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REVEREND MUTUM RAISES ALARM ON THE EMASCULATION OF KASU KAFANCHAN CAMPUS ♦️AbstractKaduna State University (KASU) Kafanc...
13/01/2026

REVEREND MUTUM RAISES ALARM ON THE EMASCULATION OF KASU KAFANCHAN CAMPUS

♦️Abstract

Kaduna State University (KASU) Kafanchan Campus was conceived as a strategic intervention to expand access to tertiary education, promote inclusion, and drive regional development in Southern Kaduna. However, over the years, the campus has suffered systematic neglect manifesting in chronic underfunding, poor infrastructure, policy inconsistencies in admissions, staff deployment challenges, and weak advocacy from key stakeholders. This paper examines the historical background of the campus, interrogates the factors contributing to its emasculation, and proposes practical recommendations for the survival, revitalization, and repositioning of KASU Kafanchan Campus as a viable academic community.

1. Introduction

Universities are not only centers of learning but also engines of social mobility, peacebuilding, and economic development. The establishment of KASU Kafanchan Campus was welcomed with great hope by the people of Southern Kaduna as a symbol of inclusion within Kaduna State’s educational architecture. Sadly, that hope has been steadily eroded by deliberate and structural actions that have weakened the campus to a near-comatose state. This paper argues that what KASU Kafanchan Campus is experiencing goes beyond administrative inefficiency; it reflects a pattern of emasculation that threatens its very existence.

2. Brief History of KASU Kafanchan Campus

Kaduna State University was established in 2004 as part of the state government’s effort to expand higher education opportunities. In furtherance of this vision, the Kafanchan Campus was created to serve Southern Kaduna and adjoining communities. The campus was designed to decongest the main campus in Kaduna City, foster regional balance, and stimulate local development through education.

Initially, KASU Kafanchan Campus recorded modest growth, with student admissions, academic programs, and staff deployment giving residents a sense of belonging within the state university system. Over time, however, policy shifts, security narratives, and administrative decisions steadily undermined the campus, reversing earlier gains and weakening its institutional footing.

3. Chronic Underfunding and Infrastructure Decay

One of the most visible manifestations of the emasculation of KASU Kafanchan Campus is chronic underfunding. The campus has been left with:

Dilapidated academic and administrative buildings

▶️Inadequate lecture halls and learning facilities

▶️Poor hostel and staff accommodation conditions

▶️Insufficient laboratories and libraries

▶️Particularly disturbing is the total denial of alternative and standby sources of electricity. In an era where even rural institutions are exploring solar energy, KASU Kafanchan Campus has no functional backup power supply, not even solar-powered street lights. This neglect affects security, academic productivity, and the general learning environment, portraying the campus as an abandoned outpost rather than a state-owned university.

4. Staff Deployment and the Politics of Refusal

Another major challenge is the deliberate refusal of some staff, particularly from the northern part of the state, to resume duties at the Kafanchan Campus even after securing appointments with the university. This trend has led to:

▶️Acute shortage of academic and non-academic staff

▶️Overburdening of available personnel

▶️Weak academic programming and morale

The failure of the university management to enforce postings or provide incentives for staff deployment further entrenches inequality between campuses and reinforces the perception that Kafanchan Campus is expendable.

5. Insecurity Narrative and Arbitrary Closure

Security concerns have been repeatedly used as justification for the closure or relocation of the campus. There were instances where students formally wrote to the state government citing insecurity in Kafanchan. Rather than strengthening security, the response often resulted in the campus being closed or academic activities relocated to Kaduna City.

This pattern raises critical questions: why is insecurity in other parts of the state addressed with security interventions, while insecurity in Kafanchan is answered with institutional withdrawal? Such responses reinforce marginalization and validate fears that insecurity is being instrumentalized to weaken the campus.

6. Admission Policies and Deliberate Depopulation

Perhaps the most damaging policy inconsistency is the refusal or drastic reduction of admissions into KASU Kafanchan Campus. In previous years, the university offered admission to candidates who did not initially apply for the Kafanchan Campus, and both candidates and parents accepted these offers in good faith.

The critical question remains: why did the management of Kaduna State University stop offering admissions to Kafanchan Campus as it once did? Universities thrive on population students bring life, funding justification, staff deployment, and relevance. The deliberate shrinking of student numbers amounts to a slow and quiet suffocation of the campus.

7. Weak Advocacy by Key Stakeholders

The emasculation of KASU Kafanchan Campus has been worsened by the laxity of critical advocacy structures, including:

⏩The Students’ Union, which has failed to consistently and strategically engage management and government

⏩The immediate host community, whose agitation has not translated into sustained policy pressure

⏩Southern Kaduna People’s United Association (SOKAPU), which has not maximally leveraged its influence as a pressure and lobby group on this issue

Effective advocacy requires coordination, persistence, and strategic engagement, not episodic reactions when crises erupt.

8. The Relocation Rumour and Policy Silence

The rumour that went viral during the administration of Malam Nasir Ahmad El-Rufai regarding the relocation of the university to Rigachikun resonated widely because it aligned with observable realities. While officially denied, the gradual stripping of Kafanchan Campus of students, staff, and infrastructure lends credibility to the fear that relocation de facto if not de jure has been underway.

Silence and lack of clear policy commitment from government only deepen mistrust and anxiety among stakeholders.

9. Recommendations

To arrest the decline and ensure the survival of KASU Kafanchan Campus, the following steps are recommended:

▶️Government Intervention

The current Governor of Kaduna State, who has demonstrated commitment to unity, progress, and inclusive development, is urged to urgently intervene. A deliberate policy statement affirming the survival and strengthening of KASU Kafanchan Campus is critical.

▶️ Deliberate Admission Policy

University management should intentionally offer admissions to swell student population to the required threshold that will make the campus academically and socially vibrant.

▶️ Infrastructure and Power Supply

Immediate investment in infrastructure, including solar-powered electricity and street lighting, should be prioritized to enhance security and academic productivity.

▶️ Staff Deployment and Incentives

Clear enforcement of staff postings, complemented by incentives such as accommodation and rural service allowances, should be implemented.

▶️ Strategic Advocacy

Southern Kaduna People’s United Association should function decisively as a pressure and lobby group to ensure that the plight of the campus is consistently seen and heard at state and institutional levels.

▶️ Local Investment and Ownership

Individual stakeholders and elected representatives from Southern Kaduna should invest materially in the campus to demonstrate seriousness and collective ownership of its survival

10. Conclusion

The fate of KASU Kafanchan Campus is a litmus test of equity, inclusion, and justice within Kaduna State’s educational policy. Allowing the campus to wither through neglect is not only an academic loss but a moral failure. Reviving it requires political will, institutional courage, and united advocacy from the people it was created to serve. The time to act is now before emasculation becomes extinction.

His Priestly Excellence
Rev'd Gideon Agwom Mutum
The Governor's Assembly
Kafanchan

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CHRIS_DELVAN GWAMNA, SETS GLOBAL RECORD."Pastor Chris Delvan Gwamna, Spearheaded the Translation of Revised Standard Ver...
02/09/2025

CHRIS_DELVAN GWAMNA, SETS GLOBAL RECORD.

"Pastor Chris Delvan Gwamna, Spearheaded the Translation of Revised Standard Version to Hausa"

Pastor Chris Delvan Gwamna is a Songwriter, a Pastor, and a sound teacher of God's Word, celebrated for his multifaceted contributions to Nigeria's gospel music scene, also know as one of the fathers of Spiritual chant in Gospel music. Born on December 12, 1960, in Kagoro, (Which fondly refers to as the Capital city of the world) Southern Kaduna, Pastor Gwamna's life's work has been a testament to his deep-rooted faith and commitment to community development.

A graduate of Ahmadu Bello University in the 1980s and is Lead Pastor of The King of All Kings Church of the Capstone (formerly known as New Life Assembly). His music ministry is characterized by the Word, his unique guitar-led "prophetic chant" worship style, with notable songs like "In obedience to Christ," "Out of the Ashes," "Until Shiloh," "He's the Lamb, He's the Lion," and "Guiding Me Safely."

He is a mentor and a father to many gospel singers, including Victoria Orenze and Pastor Chingtok Ishaku, Abbey ojomu among others. Pastor Gwamna is married to Pastor Annie Gwamna, and together, they have two children, Joel and Salamatu. His family serves as a cornerstone of strength and encouragement for his ministry.

Indeed Pastor Chris Delvan has written his name on the sands of time.

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📢"Neither Ebuka or Evangelist Pastor Kesiena Esiri is right. this is God's kingdom loosing" Finally A prophet has brought balance to this matter.... Apostle Ofodile Ikenna Nzimiro is a man of Wisdom amd Spirit indeed.

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100k | 60k | 40k to win.....Are you a Dancer/Skit-maker?

Join the Mulkin Sama Challenge, see flyer for procedure.

🚨IF YOU LIKE, GIVE UPVictoria (31 Lineage) wasn't his first girlfriend, he had a lady who gave up on him w few months be...
25/07/2025

🚨IF YOU LIKE, GIVE UP

Victoria (31 Lineage) wasn't his first girlfriend, he had a lady who gave up on him w few months before signing out from ABU Zaria, Victoria believed in his ministry, and vision, she came into the picture, not as a lady depending on Kaestrings but she brought something to the table, she took his media presence and management to the next level.

Today they are flying the world together. If you like give up on a man with vision for a man with television, you will end up watching the man with a vision on your husband's television. Dear Christian girl you can be able to prophesy and speak in tongues ooo but if you lack discernment and wisdom, you will miss the man for you.

IF YOU LIKE, GIVE UP😞

🚨__"How do you explain to me that somebody who says that he sings for God, he ministers unto Elohim? We saw him on a on ...
23/07/2025

🚨__"How do you explain to me that somebody who says that he sings for God, he ministers unto Elohim? We saw him on a on a video with with one one one clown mocking tongues, mocking prophecy.

Many things you people call in the spirit, Many things you call the move of God, if God were to open your eyes, you will know that it's coming from the place of Satan.

That person is faking their tears, faking their emotions because they don't yet have identity. You just need to read the scriptures carefully, and the Bible says, "What fellowship does the temple of God have with the temple of idols?"

This person came to my city and went to a Yahoo Yahoo church. After ministering, they gave him a car. He threw microphone away and laid down on the floor because of a gift. And when I cried out that this young man needs help, they felt I was a bad man. But now it's obvious, he has no roots.

And you see, the thing about this thing is, we have become a generation that will celebrate anything as long as it looks like success. And the painful thing is that they say, "Don't talk." Meanwhile, the God that we came to serve is not just looking for members of a movement. He's not just looking for partners in an association. He's looking for sons in a family."

~ Pastor Pastor Kesiena Esiri speaks on the video of Ebuka Songs and Peller.

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