FLUID

FLUID I write them,because im a write,an ill writer

14/06/2026
03/06/2026

Once upon a time in a small town, there lived a young man named Thabo. Thabo was a hard worker, diligent and always striving to do his best. However, he found himself struggling with unemployment after the factory where he worked shut down.

Ngokuhamba kwesikhathi, uThabo waqala ukuba nesizungu. He sent out countless job applications but received nothing in return. One day, while walking around the town, he noticed an elderly woman struggling to carry groceries. Despite his challenges, he stopped to help her.

When they reached her home, she thanked him profusely. "You have a kind heart," she said. "Good things come to those who help others." This struck a chord with Thabo.

Inspired by her words, he decided to volunteer at a local charity. There, he met new people and learned new skills. Ngemuva kwesikhathi, uThabo wathola ithuba lokusebenza endaweni yokwakha. His dedication and hard work did not go unnoticed, and he was offered a permanent position!

UThabo wafunda ukuthi ngisho when times are tough, helping others can lead to unexpected opportunities. He realized that his worth wasn't defined by his job but by his willingness to uplift those around him.

From that day on, he became a beacon of hope in his community, reminding others that a good attitude and perseverance can lead to success.

And so, Thabo lived with a heart full of gratitude, always ready to help, knowing that every setback was just a setup for a greater comeback.

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I finished it.It was, as predicted.I didn't hate it. I didn't love it.I also predict there will be no further series.It ...
01/06/2026

I finished it.
It was, as predicted.
I didn't hate it. I didn't love it.

I also predict there will be no further series.

It was awww'ite.
But it's interesting... I love Coleman Domingo, but his character always stays in this flat, "friend-zone" .... unlike Idris in "Luther" who is always a "friend-with-benefits" ...if you get my drift.

Good try, but something is missing.

01/06/2026

Born and raised eNewcastle 😎. Back in high school, there was this girl mina engangimthanda kabi. We did everything together, the typical young love story. ❤️

Fast forward after matric, ugirl waya eTUT ePitoli, mina ngasala ngapha trying to figure out life. Everything was still good. We would talk on the phone for hours, send those expensive SMSes ngoba WhatsApp wasn't really a thing. 😂📱

Then first year arrived... and one weekend ngaya ukuyombona. That's when we crossed that bridge and became "serious serious." 😅❤️

Kanti ke life has its own plans.

Second year, ngizwa ama-rumours. Ngathi cha, abantu bayakhuluma nje. Then one day ngathola confirmation... ugirl had met someone else. 😭💔

Not just someone else.

A Tswana-speaking gentleman. 😭😭😭

Ayyy madoda!!!

Girl wangilahla ngendlela engingakaze ngiyibone. Ngaze ngaba ne-problem neGauteng yonke. 🤣

I couldn't watch Jam Alley. Every time I heard "Johannesburg" on TV ngivele ngicasuke. I was convinced uzovela kuJam Alley holding hands naloya mfana. 😭😂

Mina ngase ngiyisosha lothando elihluliwe.

One evening ngathi sekuphelile manje. I mixed green rat poison no Amstel Lager. 🍺☠️

Ngathi:
"Sengihamba bafwethu."

Ngaphuza.

A few minutes later stomach yathi:
"Hhayi bo mfana, asenzi njalo lapha."

🤢🤢🤢

Ngahlanza ngendlela engakaze ngiyihlanze.

Ngihlezi lapho phakathi kobusuku ngibuka izingubo zami ezingcolile.

Ngathi:
"Ay, ngihlanzela zona lezi zingubo vele ngizofa." 😭😂

Little did I know...

I was not dying.

I was just poisoning my laundry. 🤣🤣🤣

The next morning ngivuke fresh nje.

Ngalungisa umbhede.

Ngagoqa izingubo.

Ngaze ngadla breakfast.

Ngathi:
"Kanti ukufa nako akungifuni?" 😭😂

I decided ukuphuma eNewcastle ngaya ePMB ukuyovent-a kubhuti wami.

Ngifika lapho ngicabanga ukuthi uzongiduduza.

Kanti naye usesimweni esibi.

The man was also going through a breakup. 😭

And not just any breakup.

He was dating Bongi Dube.

Yebo, lowo Bongi Dube. 🎤😂

That night sahlala e-lounge.

No TV.

No music.

No distractions.

Just two grown men sitting in the dark discussing izinto zabantu besifazane. 😭😂

Sicime izibani.

Saqala ukukhuluma.

One minute siyakhuluma.

The next minute omunye uyakhala.

Then the other one starts crying harder.

It became a competition. 😭😭😭

"Yoh bhuti, mina ngibuhlungu."

"Awu mfowethu, mina ngibuhlungu kakhulu."

😭😭😭😭

Around 2AM we had solved absolutely nothing.

No solutions.

No action plan.

No closure.

Just tears and heartbreak. 😂

Eventually ukukhathala kwanqoba.

Sadozed off lapho kuma-couch.

Two broken-hearted Zulu men sleeping in a dark lounge like abandoned puppies. 🐶😭

Today when I think about it, ngiyahleka.

Because the girl left.

The Tswana guy probably left too.

Jam Alley got cancelled.

Bongi moved on.

But mina no bhuti sisekhona. 😎🍻

And that green rat poison?

It discovered ukuthi nami ngiyingozi.

01/06/2026

Yabona amantombazane!!!!

Ngazalwa kwaNongoma 😊. Fast forward, ngaya eDUT ukuyofunda. Lapho ngahlangana no "Nelly" (not her real name 😅) waseMpangeni. Sasenza i-course efanayo. Assignments? Together. Projects? Together. Stress? Together. 😂

Routine yami yayilula:
📚 Class
🏋️ Gym
🏃 Back to Nelly

Sasihlala ku-block eyodwa. Mina ngise-1st floor, yena ku-2nd floor. Honestly, ngingasho ukuthi sasihlala together ngaphandle kokuthi i-res ingakaboni. 🤣

Kumnandi, izinto zihamba kahle, until one day izinto zaqala ukushintsha. Ngimfonele...
📞 "The number you are calling is unavailable..."
Ngithumele message...
📱 Blue ticks? Hayi bo.

Kanti uNelly usejola no "Professor" 😭. Umjita wayemdala kancane, esenza iMasters. Mina ngisadla ama-noodles, yena usethandana nomuntu osebenzisa i-referencing style ngaphandle kokubheka notes. 😭

Ngolunye usuku ngaya egumbini lakhe. Niyawukhumbula umnyango kaSdumo one-chain? Yebo, LOWO! 🚪⛓️

Ngakhonkotha. Amantombazane avula umnyango kancane nje, i-chain isavaliwe.

Mina ngithi:
👀 "Nelly ukhona?"

Ngabe sengibona umjita ehlezi embhedeni ngathi uyinkosi yaseZulu. 😭😭😭

Ngacishe ngafa lapho.

Ngibona ummese useduze. Angazi ukuthi ngangingacabanga ngani ngaleso sikhathi. Ngawudonsa ummese...

Eyy! 😳

Nabo bayawudonsa ngapha!

Mina ngiwudonsa ngapha!

Kwaba sengathi sidlala tug of war yeCheckers. 🤣🤣🤣

Ekugcineni ngazisika mina uqobo. Igazi liyaphuma kodwa ngenxa ye-heartbreak angizwanga ngisho nobuhlungu. 💔😂

The following day ngaya ehostela ukuyopholisa amanxeba ami ngendlela amadoda amaningi ase-varsity ayazi...

🍺 Relaxer.

Ngathi:
"Doctor, ngicela i-2 litre prescription yokukhohlwa."

Doctor wathi:
"Awudingi stitches mfowethu, udinga ukuzamukela ukuthi usushiywe umuntu osejola neMasters." 😭😭😭

Lesson of the story:
Uma intombi iqala ukungawuphenduli umakhalekhukhwini, ungasheshi usole i-network. Kungenzeka ukuthi i-WiFi yakhe isixhumene noProfessor. 🤣🤣🤣

25/05/2026

Kayishema, Fulgence
Kayishema, Fulgence
Fulgence Kayishema was the inspector of police at Kivumu commune in Kibuye préfecture, Rwanda, during the time of the crimes pleaded in the indictment.

Year and place of birth

1961, Kivumu commune, Kibuye préfecture, Rwanda

Indictment

Initial indictment confirmed by a Judge of the ICTR on 28 November 1995
Operative indictment filed on 5 July 2001

Status of the Case

Arrested on 24 May 2023

INDICTMENT

Fulgence Kayishema was charged with genocide, complicity in genocide, conspiracy to commit genocide, and extermination as a crime against humanity, committed in Kivumu commune, Kibuye préfecture, in Rwanda between 6 and 20 April 1994, when he was a police inspector in the area.

According to the operative indictment against Kayishema dated 5 July 2001 (“Indictment”), he was responsible for, or alternatively, was an accomplice to the killing or causing serious bodily or mental harm to members of the Tutsi population on or between 6 and 20 April 1994 in the Kivumu commune, with the intent to destroy, in whole or in part, a racial or ethnic group. The Indictment further alleges that Kayishema and other persons conspired to commit genocide on or between 6 and 20 April 1994 in the Kivumu commune, by killing or causing serious bodily or mental harm to members of the Tutsi population with the intent to destroy, in whole or in part, a racial or ethnic group.

The Indictment also alleges that, on or about 15 April 1994, Kayishema planned, instigated, ordered, or otherwise aided and abetted the destruction of the Nyange Church, in the Kivumu commune, with more than 2000 Tutsis trapped inside, causing their deaths. It is alleged that after the Church was destroyed, most of the Tutsis from the Kivumu commune were killed, and in July 1994, there were no Tutsis known in the commune.

One count of genocide (Count 1)

One count of complicity in genocide (Count 2)

One count of conspiracy to commit genocide (Count 3)

One count of crimes against humanity

Extermination (Count 4)
REFERRAL OF CASE TO RWANDA

On 22 February 2012, a Chamber of the ICTR ordered that the case of Fulgence Kayishema be transferred to the authorities of the Republic of Rwanda (“Rwanda”).

On 7 May 2014, a Single Judge of the Mechanism, Judge Vagn Joensen, requested all Member States of the United Nations (“UN”) to search for, arrest, and transfer Kayishema to the custody of the National Public Prosecution Authority of Rwanda.

On 24 May 2023, Kayishema was arrested in Paarl, South Africa in a joint operation by the Fugitive Tracking Team in the Office of the Prosecutor of the Mechanism and South African authorities. Kayishema is expected to be transferred to Rwanda for trial.

Case information sheet
SELECTED DOCUMENTS
Related ICTR or ICTY case
KAYISHEMA, Fulgence (ICTR-01-67)
For more information, please contact

Arusha Tel: +255 (0)27 256 5376
The Hague Tel: +31 (0)70 512 5037
Email: [email protected]

Exclusively for the use of the media. Not an official document.

The International Residual Mechanism for Criminal Tribunals (Mechanism) was established by UN Security Council Resolution 1966 (2010) to complete the remaining work of the International Criminal Tribunal for Rwanda and the International Criminal Tribunal for the former Yugoslavia after the completion of their respective mandates. The Mechanism has two branches, one in Arusha, Tanzania, and one in The Hague, Netherlands.

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25/05/2026

🟢 𝐅𝐎𝐎𝐃 𝐅𝐎𝐑 𝐓𝐇𝐎𝐔𝐆𝐇𝐓 🟢

Inkomazi and Pap was breakfast served every morning in a mine hostel of 100 people.

Out of the 100, 80 didn’t like it. They complained daily, saying they were tired and wanted something different.
But the remaining 20 were satisfied. They liked it just as it was.

To solve the issue, the mine manager introduced a simple rule:
Every night, everyone would vote for what they wanted to eat the next morning. The meal with the highest number of votes would be served.

So every night, the 20 who loved Inkomazi and Pap voted for it—with one voice.But the 80 who didn’t like it were never united.

Their votes went in different directions:
18 voted for Bread and Tea.
16 for bacon and Eggs.
14 for fried Rice.
12 for noodles.
10 for bread with jam.
10 for Movite soft porridge.

Can u guess what the result was every single time?
Inkomazi and Pap kept winning, not because it was the best, but because the people who didn’t want it were too divided to agree on anything else.

In Mzansi, many are tired of the same old hardship, bad governance and recycled corrupt leadership.

We know who and what the real problems are.
But even those who want change are divided.

Some along tribal lines, others along party names, or personal interest, ego and ambition, whilst others follow individuals.

2026 is here, and 2029 might seem far away, but it's already around the corner. If we don’t learn from this story, we will wake up again to another bitter round of the same “meal” we’ve been served for ages, and the sad truth is that: If we miss 2026 local elections and 2029 national elections it will only get worse.

This is a Salient Message:
THERE'S POWER IN UNITY, NOT JUST IN NUMBERS.

A United Minority Is More Formidable Than A Divided Majority.

Think About It.😎

18/05/2026

Ukuwela: The Mountain Song of the Mahlangu

Winter wrapped the hills in a pale, cold hush as the sun rose over the village, painting the rime on the thatch and the thin smoke curling from cooking fires. This year’s Ukuwela—the mountain initiation that marks a boy’s passage into manhood—was led by the Mahlangu elders, as the drums and voices of engomeni would tell the story of shared courage and tested hearts. The mountain stood at the edge of the village like a patient guardian, waiting for the young men who would approach it with the water-slick breath of winter in their lungs.

Thando, a boy just stepping toward manhood, stood at the square with his friends. His coat was too thin for the season, and his shoes wore holes at the toes that let the frost bite his feet as if the mountain itself were tasting him. He kept his gaze on the path ahead, where the older men in beaded collars and heavy coats moved with the assurance of those who had climbed this ridge more times than they could count. The Mahlangu clan’s banner—red, black, and white beads winking in the sunlight—hung from a pole like a stern, bright comet guiding their journey.

“Ukuwela is not only a ceremony,” the old man called Musawenkosi said, his voice rough as river stones but steady as a drumbeat. “It is a conversation with the land, with our ancestors, with the choices a man makes when no one is watching except the wind.” The words slid into Thando’s chest and settled there, part of the cold air he would have to walk through to become someone else.

The engomeni began as a soft murmur at the edge of the village, a chorus that grew stronger as the dawn light sharpened. The women’s voices, carried by the breath of the hills, lifted the first notes: deep, patient, and insistently hopeful. The men joined with the drums—handheld gourds and wooden drums whose skins stretched with time—each beat a steady reminder that arrival was not a single moment but a rhythm that must be kept going, even when the feet feel too tired to keep time.

The plan for this year’s journey was simple in words and formidable in spirit: a climb to the mountain top, a night of silent resolve, and engomeni songs that would be sung into the cold air to invite the ancestors to witness the young men’s vow. The Mahlangu elders would lead, guiding the group with knowledge as old as the land and as alive as the wind that sweeps down from the winter sky.

But as the drums began their rhythm and the group started toward the foothills, a quiet ache threaded through Thando’s heart: not everyone could afford to prepare for such a crossing. Some boys wore old coats patched with cloth of several colors, others fumbled with shoes that had seen better days, and a handful carried only the clothes on their backs and the stubborn resolve of youth. Thando’s friend Themba was among them. Themba’s father worked the fields in a season of drought, and the family had saved what little they could, but the gives of beads and ceremonial cloth—the trappings many boys wore with a quiet pride—were beyond their reach.

When the first wind cut across the valley, Thando looked back and saw Themba’s family placing a makeshift shawl around his shoulders—old beads repurposed from a grandmother’s necklace, a scarf that had once been part of someone’s wedding day, now pressed into service as a shield against the draft. Themba’s smile was thin as a frost line, but it was there, a spark resisting the cold.

The journey rose toward a crown of rock that jutted from the hillside, a place whispered of in childhood stories as “where the earth breathes.” The Mahlangu elders paused at a small clearing to speak of the mountain’s demands—strength, humility, courage, and the willingness to bear hardship with a steady face. They spoke gently to the boys who trembled in the cold, reminding them that a man’s greatness is shown not by the speed of his ascent but by the care with which he keeps his heart open to the people around him.

The climb itself was a ritual of small tests: shoes that pinched, hands that grew numb, breath that fogged in the cold and then cleared as the body found its rhythm again. The engomeni rose and fell with the wind—songs of rain remembered and rain hoped for, songs of cattle, River, and Sky Father, songs that wrapped each boy in the memory of those who had walked this path long before them and would walk it after.

At the base of the rock face, a circle of the elders settled the group into quiet. It was time for the vow. The lead elder, a man named Mkhulu Zulu—the kind of elder whose voice seems carved from a birch tree and whose eyes carry a long, patient patience—stood with the boys and spoke of the mountain as a mirror. “When you walk this path, you carry your family, your village, and your ancestors with you,” he said. “If you cannot bear a burden that seems large enough to break you, look around you. There is a circle of hands and hearts that will steady you.”

That moment unfolded with a sting of emotion none of them could name. Thando’s chest ached with the truth that not every boy could shoulder together the same weight. He looked to his side and found Themba’s face, pale in the cold, and realized that this journey, which would be celebrated as a triumph for many, would sting some of them with a separate sorrow—the sorrow of counting what wasn’t there while what was coming was both a joy and a burden.

The Mahlangu elders saw this too. After a long pause, the elder who led the engomeni songs stepped forward, a small, sturdy man with a voice that could coax a bird to land. He lifted his hands in a gesture of unity and spoke in a voice that carried across the rocks.

“This year,” he said, “the songs of engomeni will not only mark the ascent; they will remind us how to carry those who cannot afford the gear, the words, or the moment. If your heart is ready to meet hardship with mercy, you have already walked part of the mountain’s path. Your brothers will help you with the rest.” A murmur rippled through the group, the sound of fingers tapping on drum skins and the soft rustle of coats as the boys drew closer to one another.

In that moment, the village’s spirit shifted away from a simple rite of passage into something more like a communal vow: we are not merely here to celebrate the ascent of the strong; we are here to lift the weak, to provide what's needed so every boy can stand at the summit with pride. The elder added a practical, almost shy confession—one that Thando would not forget: the Mahlangu clan would ensure that any boy who could not pay for the standard beads or the ceremonial cloak would still be visible and honored in the procession. The clan would lend, share, and fundraise within the community, drawing on the strength of their long lineage to make sure the mountain’s message of unity could be spoken aloud.

That promise changed the day more than any thunderstorm could. It didn’t erase the hardship for those who could not fully equip themselves, but it did create a visible bridge—neighbors offering spare beads, a grandmother weaving a spare scarf into a warm wrap, a cousin who could not attend sending a song via a phone recording so the boy would still hear engomeni in his ear while he walked the mountain’s base.

The night on the mountain top came with a clear, pale moon and a stillness that made the world feel both enormous and intimate. The air tasted of pine and cold rain, and the engomeni that rose from the circle of elders seemed to descend as a blessing upon each boy’s shoulders. Thando, at the edge of the group, felt the cold become a part of him rather than an obstacle. He listened to the words the elder spoke, words he would carry in his own heart after returning to the village.

“Manhood is not a destination,” Mkhulu Zulu intoned softly, his breath painting a small cloud in the air. “It is a practice—to stand when you would rather fall, to help another when you are tired, to speak truth when fear shakes your voice. If you can do that, you have begun the climb.”

Thando did not always understand every line of the engomeni, but he understood the emotion behind them: a shared burden, a communal pride, a demand to be better, together. When dawn bled into the cold, pale light of the winter morning, the boys stood at the edge of the world, a line of figures against the gray-blue sky. The elder who led them spoke into the wind, and the words found each boy’s heart in a way that felt unusually intimate, as if the mountain itself had leaned in to listen.

They descended not as one triumphant march but as a practiced returning of breath—one foot after another, the rhythm of the engomeni guiding them down the path. The village met them at the trail’s end with a fire lit in a circle of stones and the smell of maize meal and roasted meat that carried with it the promise of a feast and a shared story.

The emotional core of the day stayed with Thando as the sun climbed higher. He noticed Themba near the edge of the crowd, a quiet smile playing across his lips as he watched the others celebrate. Some families cheered loudly, while others wept softly, overwhelmed by pride and the ache of what they lacked. Thando thought of Themba’s sister, who could not attend because there was nothing to fund her brother’s beadwork or the trip up the mountain, nothing to cover the blanket that would keep him warm on the climb. Yet in that same moment, he saw the elder’s pledge—the community’s promise—that no boy would be left unseen, no family left to shoulder the burden alone.

That night, the village feasted. The women wore their brightest beads, the men wore the marks of their ages in a tidy array of cloth and leather. The Mahlangu banner hung again, a bright memory flung over the crowd like a blessing. He looked around at the faces: some alive with the glow of success, some shadowed by hardship, and some holding tightly to an inner light that refused to be dimmed by circumstance. The mountain had given them a ritual of courage, and the village had given them a new covenant—that Ukuwela would be a rite not only of ascent but of care.

As the fire crackled and the crowd began to sing engomeni again, Thando found Themba beside him, their shoulders almost touching in the shared warmth. Themba spoke softly, almost to himself, but loud enough for Thando to hear: “We may not all wear the same clothes or carry the same beads, but we carry the same hope—our people climbing toward a brighter morning together.”

Thando nodded, his breath forming a ring of frost in the cold air. He realized that the mountain’s test had not just been for the boys—it had been for the village, too. It had reminded everyone that manhood is a communal craft: you forge it in the heat of unity, you temper it with mercy, and you finish it with stories and songs that bless every child, whether they can afford the gear or not.

When the night finally neared its end and the embers whispered to go to sleep, Thando stood for a long moment outside the circle of warmth, looking up at the mountain’s dark silhouette, now a little closer in the moonlight. He thought of engomeni—a language of sound and breath that could carry across the valley and through time. He thought of the Mahlangu clan—steady, generous guardians who had turned an expensive rite into a shared vow. And he thought of those who could not attend—their names whispered in the wind, their absence felt as a reminder that belonging must be earned by every member of the village, not by the thickness of a wallet.

As the dawn wrapped the hills in pale gold, Thando felt a quiet certainty settle in his chest. Ukuwela had given him a place in something larger than himself—a place where strength and mercy walked hand in hand, where the mountain’s song could be heard by every boy, and where no one would be left alone on a cold winter’s climb.

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06/05/2026

What's the best alcohol to drink if you are planning to insult the landlord

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