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African DNA, Pretoria (2026)

27/07/2026

In 30 BC, the world's most storied dynasty died with its queen...

Cleopatra VII was dead. Mark Antony was dead. Egypt had fallen to Rome, and the man who would become Augustus Caesar was already planning his triumph.

Standing in the wreckage of Alexandria was a girl of about ten years old.

Her name was Cleopatra Selene II. She was the daughter of Cleopatra VII and Mark Antony. She was the princess of a kingdom that no longer existed.

Augustus brought her to Rome.

In 29 BC, he paraded her in his triumph procession before the Roman crowds, a living symbol of Egypt's defeat. Her twin brother Alexander Helios stood beside her. Their younger brother Ptolemy Philadelphus was there too.

Most captives who walked in a Roman triumph disappeared after. Executed. Forgotten.

Cleopatra Selene did not disappear.

Augustus placed her in the household of his own sister, Octavia, the same woman who had once been married to her father, Mark Antony. She grew up inside the heart of Roman power, learning its customs, absorbing its language, carrying the memory of what Alexandria had been.

Then came the reversal.

Around 25 BC, Augustus arranged her marriage to Juba II, a Numidian prince who had himself been paraded in Julius Caesar's triumph decades earlier. Two children of conquered kingdoms, joined together by the empire that had beaten them both.

They were given Mauretania to rule.

Cleopatra Selene built something remarkable there. She and Juba named their capital Caesarea, a nod toward Rome, but they filled it with Egyptian motifs, Greek scholarship, and the traditions of her mother's court. The coins they minted carried the imagery of Egypt alongside Roman iconography.

Their court became a meeting point of three civilizations.

She had been brought to Rome as proof of Egypt's defeat.

She left as a queen who carried Egypt into a new kingdom.

The precise year of her death is not certain, around 6 BC by most estimates. Her son Ptolemy of Mauretania carried on the dynasty she had rebuilt.

The princess paraded as a trophy became the queen who minted her own coins.

The captive became the architect.

Coins minted in her name during the Mauretanian reign still survive. They bear her portrait, her diadem, her titles. Two thousand years of proof that she was never just a captive.

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27/07/2026

Well-known Malawian footwear craftsman Chimwemwe Mwenyemasi has concluded a supply deal with the South African store group PEP that will enable his products to be marketed throughout the continent.

Despite receiving an invitation to work under a permit in South Africa, he chose to produce the shoes inside Malawi so as to generate employment at home and assist the nation in obtaining overseas currency.

The arrangement comes after he completed wide-ranging instruction in shoe-making across multiple African states, refining his expertise prior to obtaining the continent-wide retail collaboration.

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27/07/2026

This striking and digitally altered image portrays the Great Pyramid of Giza in Egypt, originally constructed during the Fourth Dynasty around 2600 BCE as the tomb of Pharaoh Khufu. While the pyramid itself is real and one of the most enduring symbols of ancient civilization, the vast hollow interior shown here with multi-level columns is a fictional creation.

In reality, the Great Pyramid is composed of roughly 2.3 million limestone blocks and contains only a few known chambers, including the King’s Chamber and Queen’s Chamber, linked by narrow passageways. The visual of concentric structural floors and towering supports represents a modern imaginative reinterpretation, blending ancient grandeur with speculative engineering.

Looking at this surreal vision, I’m reminded how imagination can transform the familiar into something wondrous and unsettling. When you see this impossible interior, do you feel curiosity to explore deeper, or a quiet respect for the mysteries that still lie hidden in solid stone?

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27/07/2026

Ethiopia🇪🇹, Horn of Africa

A group Ethiopians having a raw meat lunch.

This popular dish among the Ethiopians is called "Tere siga".The meat mostly comes from the cow and served with a powdered hot spice blend called mitmita,a hot dipping sauce called "awaze", and senafich (mustard sauce).

A famous theory behind Ethiopians taste for raw meat comes from the Abyssinian-Adal wa.r in 1600. It is believed that Ethiopians began to eat this food during the battle. It was a w.ar between Ethiopians and Somalians. It is believed that every time the Ehtiopian army prepared meat, the enemy easily fish them out and k.ill them in their sleep.They later came to the realization that the attàckers were using the fire that they mostly build to roast or cook the meat to locate them. To avoid being attacked in such a manner again, they chose to c0nsume their meats raw rather than roasting or c00king them.

This was later incorporated into Ethiopian culture and developed into a popular delicacy in honor of the occasion.

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27/07/2026

The Jindal Group is committing $160 million towards the electrification of its Moatize coal mine in Mozambique, with the objectives of lessening dependence on diesel fuel and improving operational performance.

This outlay will create a 300-megawatt electricity network that will power extraction activities, the processing of coal and railway operations, while also contributing a portion of the output to Mozambique’s national power system.

Vulcan, a subsidiary of the Jindal Group, took ownership of the Moatize mine from Vale in 2022 and has since established itself as a leading coal producer in the area.

The authorities in Mozambique endorse the initiative, expecting reduced expenditure on fuel, greater output, a smaller environmental footprint and better living standards for residents in the surrounding localities.

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27/07/2026

He was born into the feudal twilight of Ethiopia, where bloodlines mattered more than borders and emperors still claimed descent from Solomon and Sheba....

On July 22, 1892, Ras Tafari Makonnen entered the world not as a minor noble—bookish, devout, and observant. His father, Ras Makonnen, was a trusted ally of Emperor Menelik II, and young Tafari grew up surrounded by the pomp of an ancient court and the whispers of modernity seeping in from Europe. He was fluent in Amharic, French, and Ge’ez before most boys could ride a horse. By seventeen, he was a provincial governor. By thirty, he had outmaneuvered rivals twice his age.

With the death of Empress Zewditu in 1930, Ras Tafari was crowned Emperor of Ethiopia—Haile Selassie I, King of Kings, Conquering Lion of the Tribe of Judah, Elect of God. The ceremony was a spectacle of incense and ceremony, of biblical grandeur and black-gold velvet robes. Reporters came from Paris, London, and New York. Jazz orchestras played tributes. He carried himself like a monarch from another era, yet he had a mind tuned to the radio and the rail. His early reign was a strange blend of the medieval and the modern: codifying laws, building schools, limiting noble power—all while still maintaining a royal court that traced its legitimacy to the Ark of the Covenant.

And then came the crucible that made him a legend.

In 1935, Mussolini’s fascist war machine invaded Ethiopia. Against tanks, planes, and poison gas, Selassie’s warriors rode on horseback with spears and ancient rifles. The League of Nations did nothing. Selassie, cloaked in black, addressed the assembly in Geneva: “It is us today. It will be you tomorrow.” He became a symbol of anti-fascist resistance, a black emperor who stood alone against white imperialism. He was driven into exile by the Italian troops, only to return triumphantly in 1941 with the aid of the British, reclaiming his throne like a monarch out of Shakespeare.

By then, something stranger had happened. In the Caribbean, a fringe Jamaican preacher named Leonard Howell had proclaimed that Haile Selassie was not merely a king—but God in the flesh. Thus was born the Rastafari movement, which worshiped the emperor as the Messiah, ignored his denials, and turned his image into a holy icon. That’s incredibly how Haile Selassie, who read the Bible daily and never smoked so much as a cigarette, became the accidental deity of dreadlocked prophets and reggae apostles.

But as he ruled his kingdom, the emperor aged. And like many kings, he calcified. Over the decades, the reformer became the relic. His court became a byword for excess and stagnation. While peasants starved in the countryside, he dined on silver platters in gilded halls. The press was censored. Dissidents vanished. His police tortured. And in 1973, as famine ravaged the north and footage of emaciated children beamed into living rooms abroad, his regime teetered. The next year, a Marxist junta toppled the ancient throne. The old lion was smothered in bed by his own guards.

Haile Selassie had walked with Churchill and Roosevelt. He had outlasted Mussolini and Hi**er. He had once seemed the last emperor in a world of presidents and party chairmen. But in the end, he ruled too long, too blindly, too alone.

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27/07/2026

An Amazigh man stands proudly beside his tame Barbary lion in the Tadla region, deep in the heart of Morocco 🇲🇦. Until the early 20th century, the majestic Atlas lion roamed freely across the country's mountains and plains. In some Amazigh communities, lions were sometimes raised by humans as powerful symbols of courage, honor, and the unique bond between people and nature. Today, the Barbary lion has disappeared from the wild, with its last confirmed sighting in Morocco dating back to the 1940s. Only a small number of its descendants remain in captivity, most notably at the Rabat Zoo. Although the lion no longer walks Morocco's landscapes, it continues to live on through the nation's identity. It remains a powerful symbol featured in Morocco's heritage, royal emblem, and the nickname proudly carried by the national football team: the Atlas lion.

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27/07/2026

Anthony Joshua endured being sent to the canvas twice in the opening round yet mounted a remarkable recovery to defeat Albania’s Kristian Prenga by knockout in the second round in Jeddah, Saudi Arabia.

The previous holder of the heavyweight world title on two occasions was knocked down twice during a turbulent first session and narrowly avoided one of the most unexpected defeats of his professional life.

Joshua nevertheless recovered superbly, asserting dominance in the following round and ending the contest with a succession of powerful right punches that prevented the Albanian from rising before the referee’s count concluded.

This striking success sustains Joshua’s forward progress in preparation for his much-awaited encounter with Tyson Fury later in the year; both sides have verified that the agreements for the long-desired British heavyweight contest have already been executed.

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27/07/2026

Before Venus & Serena Williams, there was Margaret and Matilda Peters. They were nicknamed “Pete” and “Repeat” for their doubles playing skills and last name. The Peters Sisters attended Tuskegee University in 1937.

While they were in college, segrègation laws did not allow African Americans to compete against Whit£s, so the Peters sisters played in the American Tennis Association (ATA), which was created specifically to give African Americans a forum to play tennis competitively.

After graduating from Tuskegee University in 1942, they both continued to play tennis in the American Tennis Association. They won 14 Doubles Tennis titles between 1938 and 1953. Despite their great skill, the sisters were never allowed to compete against the great whit£ Doubles Players of the time.

By the time the walls of segregation in tennis started falling, the Peters sisters were past their prime and were never able to compete in racially integrated matches. However, they gained fame as tennis stars. Margaret and Matilda Peters were inducted into the Tuskegee Hall of Fame in 1977.
Blàck women are legendary.
Blàck Històry is Amèrican Històry.

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27/07/2026

July 26, 1967: H. Rap Brown was arrested for inciting a riot in Cambridge, Maryland, where he declared in a speech at a rally that:

"Black folks built America, and if America don't come around, we're going to burn America down."

Earlier that day, Brown had delivered a fiery speech criticizing racism, poverty, and the unequal treatment of Black Americans. Among his most remembered remarks was the statement:

The quote became one of the defining slogans associated with the Black Power era, a period when many younger activists grew frustrated with the slow pace of racial progress despite years of peaceful protests and landmark civil rights legislation.

Brown emerged as a national figure during one of the most turbulent periods in American history. By 1967, the Civil Rights Act of 1964 and the Voting Rights Act of 1965 had been passed, yet many Black communities continued to experience segregated housing, unemployment, underfunded schools, police brutality, and economic inequality. Across the country, frustration erupted into protests and, in some cities, violent uprisings.

Unlike leaders such as Dr. Martin Luther King Jr., who emphasized nonviolent resistance, H. Rap Brown represented a growing movement that believed stronger language and more militant approaches were necessary to confront systemic racism. His speeches were often controversial, drawing praise from supporters who saw him as speaking honestly about injustice and criticism from those who believed his rhetoric encouraged violence.

Following the rally in Cambridge, violence broke out in parts of the city, leading authorities to arrest Brown on charges of inciting a riot. The case received widespread national attention and further elevated him as one of the most recognizable voices of the Black Power Movement. Brown consistently denied responsibility for the unrest, arguing that the deeper causes lay in the conditions Black communities had endured for generations.

Whether one agrees with his rhetoric or not, H. Rap Brown remains an important figure in understanding the diversity of ideas within the Civil Rights Movement. The struggle for equality was never represented by a single leader or a single strategy. It included advocates of nonviolence, self defense, political organizing, economic empowerment, and Black nationalism. Together, these voices reflected the complexity of a movement seeking justice in different ways.

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