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From the very beginning, I completed my high school education here in South Sudan under immense financial strain hardshi...
04/12/2025

From the very beginning, I completed my high school education here in South Sudan under immense financial strain hardships that I endured with unwavering determination until my final year in 2019.

Despite these challenges, I refused to surrender my academic ambitions. I pressed on, and eventually secured admission to the University of Juba to pursue a BSc in Applied and Industrial Science. Unfortunately, my financial circumstances deteriorated even further, to the point where I could no longer afford the tuition fees. With a heavy heart, I was forced to discontinue my studies in 2021.

Yet my desire to learn never faded. Driven by desperation and hope, I sought alternatives and by grace and perseverance, I was awarded a fully funded scholarship to study in West Africa, Ghana, at the Kwame Nkrumah University of Science and Technology. I began my journey in January 2025. After completing my first academic year, I returned to South Sudan for a short vacation, expecting to travel back in January 2026 to continue my studies.

Now, however, I face a new obstacle one that threatens to derail my future once again. My passport has expired. When I went to the ministry to renew it, I was informed that passport booklets have not been available for months, and my departure date is drawing dangerously close.

I have done everything within my power to seek an alternative travel document. I reached out to officials in the Ministry of Interior, hoping for any possible solution. Instead, I was denied access to the only available document a diplomatic passport because it is reserved exclusively for government employees.

I am sharing my story because I want it to reach a wider audience. Perhaps, by some stroke of fortune, it may reach a government figure willing to intervene and help me acquire the document I urgently need.

But if no support comes, then at least my colleagues, friends, and family will understand that I was held back not by a lack of effort or ambition, but by the very system meant to serve its citizens. I have fought long and hard, yet the circumstances placed before me remain painfully unfavorable.

My name is James Mayen Ikuony Panjok, and all I want is the chance to pursue my dream.

In this cartoon, Adija Achuil, the famed South Sudanese political cartoonist, unleashes his trademark cattle-camp wit by...
30/11/2025

In this cartoon, Adija Achuil, the famed South Sudanese political cartoonist, unleashes his trademark cattle-camp wit by portraying corruption as a mighty, overfed bull, head lowered, dust flying, and snorting like it owns the entire kraal. And honestly, why wouldn’t it? In South Sudan’s political cattle camp, corruption behaves exactly like the prize bull that nobody dares to touch, let alone discipline.

Meanwhile, the cows assigned to restrain this beast, the Anti-Corruption and the Audit-General, are ironically tied down like harmless calves waiting for their evening milking. Instead of holding corruption by the horns, they’re busy holding their own ropes. If cows could blush, these ones would.

A brave or confused man kneels in front of the charging corruption bull, gripping a tiny stone as if preparing for biblical heroism. But in Adija’s world, the poor fellow looks more like someone who turned up to a cattle fight with nothing but hope and bad advice. You can almost hear him whisper, Is this really my job?

The only creature enjoying true freedom in this kraal is corruption itself. The watchdogs have become livestock; the fighters are restrained; the beast they are supposed to confront is doing morning exercises.

Adija’s cartoon delivers a satirical but painfully accurate message that South Sudan’s anti-corruption institutions look ready for battle until you notice the ropes tied to their legs. And as always, Adija leaves that question loosely hanging, wittingly sharp, and disturbingly close to the truth.

25/11/2025

Abyei and the Silence of Francis Mading Deng:
A Question the Community Can No Longer Avoid.

Written By Francis Yell.

Date November 24, 2025.

Today I am writing about Abyei and the Silence of Dr. Francis Mading Deng: a PhD holder. A Question of the Community Can No Longer Avoid For decades, the people of Abyei have endured displacement, border conflict, insecurity, and political uncertainty. Their land remains one of the most contested territories between Sudan and South Sudan. Yet one question continues to echo through Ngok Dinka communities at home and across the Diaspora:
Why has Dr. Francis Mading Deng — one of Abyei’s most accomplished sons remained so silent about the suffering of his own people?
This question, though heavy and uncomfortable, is increasingly being asked by young and old alike.
Dr. Francis Mading Deng is not an ordinary man. He is a PhD scholar, author, diplomat, former UN Under-Secretary-General for Human Rights, and one of the most internationally respected South Sudanese intellectuals of our time.
His books explore identity, displacement, conflict, and nationhood issues deeply connected to Abyei’s tragedy.
Yet he has never publicly written or spoken at length about Abyei itself.
This silence remains one of the most painful mysteries in the story of the Ngok Dinka.
A Scholar of Identity, But Silent on His Homeland
Many in Abyei struggle to understand how a man who dedicated his life to studying African identity, cultural conflict, and human rights violations can avoid the subject of his own people’s suffering.
During his time at the United Nations, when he had a global platform to highlight humanitarian crises, many expected him to speak on: The killings in Abyei and the displacement of Ngok families. The stalled referendum of The political marginalization of the region and the human rights violations committed there
But no major public statements came.
No books.
No speeches.
No advocacy that the community could point to.
For many, this silence has felt like neglect — not only intellectual neglect, but emotional neglect from someone they once looked to for leadership.
A Personal Question with a Deep Meaning:
“I have been questioning myself about Francis Mading — why he has been quiet about Abyei and South Sudan?”
This is not just your question.
It has become a collective question asked by many Ngok sons and daughters.
People ask:
• Is he choosing neutrality?
• Is he avoiding political controversy?
• Does he fear being misunderstood?
• Or does he believe silence is the safest diplomacy?
None of these questions have been answered publicly.
The Day at the Sudanese Embassy
“One day I went to the Sudanese Embassy in Canada for a meeting.
I saw his picture on the wall.”
Seeing Francis Mading Deng’s photograph displayed in a Sudanese government building a government long involved in Abyei’s suffering raises a symbolic and emotional question:
How does a son of Abyei become celebrated in the very institutions that have historically denied Abyei’s rights?
For many, this image represents the deep complexity of his career, his diplomacy, and his silence.
Yet it also deepens the community’s concern:
If Khartoum proudly presents his image, does that affect his willingness to speak about Abyei?
We do not know the answer.
But the question is valid.
The Frustration Among Abyei Youth and Intellectuals
Many young people from Abyei feel abandoned by their intellectuals, writers, and elders not only Francis Mading Deng.
“Especially Dinka sections, they are always quiet about Abyei.”
This is a growing criticism within the community:
• That educated Ngok do not raise their voices.
• Those prominent leaders avoid the subject.
• That Abyei’s suffering has been left to ordinary people, not to its elite.
Whether this criticism is fair or not, the feeling is very real.
Possible Reasons behind His Silence (Without Accusation)
While Dr. Deng has never personally explained his silence, analysts point to several possible reasons:
1. UN Diplomatic Restrictions
As an international civil servant, he may have been prohibited from taking political positions on Sudan–South Sudan disputes.
2. Private Diplomacy
He may believe in working behind the scenes rather than public advocacy.
3. Desire to Remain Neutral
Speaking openly could have damaged his relationships with both Juba and Khartoum.
4. Personal Pain or Conflict
Sometimes the closest subjects are the hardest to speak about.
These are possibilities not facts.
But they show that the issue is more complex than simple neglect.
Abyei Still Waits for His Voice
Abyei’s pain continues:
• Communities remain displaced
• Families live between two countries
• The referendum is unresolved
• Insecurity continues
• Land remains contested
In such a moment, many wonder:
If not now, then when will Francis Mading Deng speak for Abyei?
No one is asking him to fight with weapons.
They are asking for his words, his voice, his influence — the things he has built his life upon.
A Community Searching for Answers
Today, as writers, activists, and researchers reflect on Abyei’s history, this question becomes unavoidable:
Why has the most educated son of Abyei not been the loudest defender of Abyei?
And perhaps an even deeper question:
Do the sons and daughters of Abyei carry a cultural silence inherited from their elders a silence that has cost the community dearly?
These questions are painful, but necessary.
Conclusion
This article is not written to disrespect Francis Mading Deng.
He is a giant of African scholarship and diplomacy.
But great influence carries great responsibility — especially to one’s homeland.
Abyei has suffered enough.
It deserves every voice it can get.
And whether through writing, speaking, or engaging with the community, the people still hope that one day Dr. Deng — and many others — will rise to defend the land that gave them identity and purpose.
Until that day, the questions remain.
___________________________________________________________________
About the Author:
Francis Yell is a South Sudanese- Canadian writer, political commentator, and advocate at the African Unity Centre. He is passionate about African unity, governance reform, and educating his community about democracy and economic empowerment. He can be reach by: Email: [email protected]

By Remember Miamingi, PhDOne of the legal challenges the Regime in Juba will encounter in its ill informed decision to a...
13/09/2025

By Remember Miamingi, PhD

One of the legal challenges the Regime in Juba will encounter in its ill informed decision to attempt to use the law to achieve political and military outcomes is the question whether criminal liability for murder, treason, terrorism shifts when the alleged acts are committed in the context of armed clashes between forces that remain politically distinct, only partially unified, and linked to peace agreement that supersedes national laws, establish distinct accountability mechanisms etc.

Let us take just few examples:

1. The FVP is charged with treason: treason requires betraying the state, aiding its enemies, or levying war against it. The legal hurdle for the government is: since the FVP’s forces are still recognized by the peace agreement as autonomous and not fully integrated into a unified national army, then clashes may not neatly qualify as “levying war against the state.” They may instead be violations of the peace agreement, or acts of military clashes within a transitional power-sharing framework. Meaning the Nasir incident was not war against the Republic of South Sudan, but fighting between recognized factions inside a transitional arrangement.

2. Murder: Unlawful killing of individuals with intent. If killings occur in the course of hostilities between organized armed forces, IHL could frame them differently. For example, under IHL, killing combatants in a non-international armed conflict is not “murder” per se, though killing civilians or hors de combat is.

3. Terrorism: Violence aimed at terrorizing civilians or coercing a government. If the violence was directed at opposing armed forces rather than civilians, classifying it as terrorism is legally problematic. There is a distinction between insurgent/mutual combat from terrorism, unless civilians are the target.

The main structural issue for the government in this political theatrics is that South Sudan’s government rests on a power-sharing peace agreement, not a fully sovereign monopoly on violence. That means: First, both sides retain forces, legitimacy, and command structures. Secondly, clashes between them are simultaneously a breach of the peace agreement and potentially a non-international armed conflict under IHL. Finally, the “state crimes” framing (treason, terrorism) assumes a single, consolidated sovereign authority. But the transitional framework blurs that.

Your Excellency President Salva Kiir MayarditPresident of the Republic of South Sudan. My appeal for peace, reconciliati...
12/09/2025

Your Excellency President Salva Kiir Mayardit
President of the Republic of South Sudan.

My appeal for peace, reconciliation and unity.

By Paul Dhel Gum, Juba, South Sudan S
Juba 12/09/2025.

Your Excellency, I hope this appeal reaches you in good health and with the humility in which I present it.

Your Excellency, the government, through the Minister of Justice and Constitutional Affairs, has publicly announced criminal charges against Dr. Riek Machar and others. These charges are weighty, both legally and politically.

While I advocate for the rule of law, I also believe that in situations where the state is the complainant, the broader public interest and the common good for our country peace, reconciliation and unity take precedence.

Your Excellency, it may be true that Dr. Riek and the other accused persons have committed offenses punishable under the law. However, when it comes to the delicate matter of national reconciliation and unity, I appeal to your leadership to approach this issue with wisdom and foresight as you always do. As the father of the nation, and the living symbol of our sovereignty, you carry a responsibility that goes beyond the courtroom.

Allow me to draw from the Bible in 1 Kings 3:16–28, two women came before King Solomon, each claiming to be the mother of a surviving child while disowning the dead one. To reveal the truth, Solomon ordered the baby to be cut in two, so each woman would receive half. One woman agreed, but the real mother cried out; “Please, my lord, give her the living child! Do not kill him!” By her compassion, Solomon knew who the true mother was, and the child was spared.

Your Excellency, South Sudan today is that child. Our nation is at risk of being torn apart by internal and external factors.

As the father of this nation, I appeal to you not to allow it to be destroyed. You carry both the burden and the honor of leadership. The burden of seeing our hard-won independence threatened, and the honor of being remembered forever as the forgiving founding father and first President of South Sudan.

Without debating the guilt or innocence of the accused persons, I respectfully request that you direct the Minister of Justice to invoke section 25 of the Code of Criminal Procedure Act 2008, “Stay of Criminal Proceedings”. It states that: “The Minister may after completion of an investigation and at any stage of inquiry and before the finding in any trial, stay the criminal proceedings against any accused on
reasonable grounds”.

Alongside this, I recommend a launch of a genuine national reconciliation program to address the recurring insecurity in Upper Nile region, and conflict affected areas across the country under your patronage. Appoint a high level team preferably led by Dr. Riek, deputized by Dr. Benjamin Bol, with other high profiles persons to Initiate the process.

Their mission should be to confront the root causes of communal conflict, move the armed elements to training centers, and clear away all obstacles to peace, reconciliation and coexistence.

By doing this, Your Excellency, you will not only win the hearts of your people but also earn the respect of the World. This act of magnanimity will add to your legacy of forgiveness and statesmanship.

Our country is struggling with immense challenges of economic hardship, tribalism, sanctions, insecurity, and social divisions. What South Sudan needs now is unity, healing, and a collective redirection of our energies. And there is no better person to lead us on this path than you, our President.

At a time such as this, the forgiveness of a father is the only hope of keeping the family together. Unity and progress are within reach if guided by your hand.

May God bless you and strengthen your leadership for the sake of South Sudan.

Respectfully,

Paul Dhel Gum
Juba 12/09/2025.

When a monkey tries to outsmart the fox, the result is always short lived — Jieng folktale By: Ateny Wek AtenySeptember ...
12/09/2025

When a monkey tries to outsmart the fox, the result is always short lived — Jieng folktale

By: Ateny Wek Ateny
September 12th 2025

Once upon a time, there was very beautiful lady called Awut in the Jieng folktales. This young lady was so pretty and attractive to suitors who courts her with the goal of marrying her. The four suitors were competing namely; Fox (Awan) monkey (Agok) serval cat (Dhök) and skunk (Kubor or Mangarnhiany) — all locked in a fierce competition.

One day, and out of fear of losing in the contest, the fox decided to use gossip in an attempt to win Awut’s heart. Detrimental to the two most beautiful suitors the fox said, Awut, please know that the two competitors; serval cat and skunk both have color patterns that I painted myself, and they shouldn’t be relevant in this. My problem is with the monkey.

Don’t you see how ugly is the monkey? Just look at monkey’s hands, how dark and dirty it is. Look at his ugly forehead that covered his eyebrow. Did you ever give attention to see how the monkey’s buttocks has got spoil? Also, pay attention to its long and ugly tail.

With all these gossips, the fox has destroyed the reputations of all other three competitors. Already the serval cat and skunk were disadvantaged by their color patterns allegedly made by Mr. Fox. But, the monkey insisted to stay in the context regardless.

In the following morning, the monkey came to meet Awut, but she refused. “My dear could you please come and listen to me first, I know I was gossiped asked the monkey! The girl submitted to listen. What is wrong that you don’t want to greet me asked the monkey! If I was gossiped then tell me, the monkey calmly asked.

Of course, the fox reminded me of your ugliness. He told me your hands are too dirty, your eyes look extremely horrible, your ass got spoiled and finally you have the most ugly and long tail, Awut concluded.

Monkey, wow this is amazing to know. Look sweetie, I am a victim of progress. My eyes look exactly like this, because of the eyeglasses I wore while reading extensively. My buttocks got spoiled as a results of long hours I spent working in the office. Equally, my hands are dirty because I used to handle inks for writings. And finally, my long tail came when I used to rare cattle, and sometimes I carry calf that is why I took calf’s tail. The monkey convinced the lady and took her away — leaving the fox in serious limbo.

Moral of story

When obtaining a thing through deceit, the results would be devastating. Imagine, trying to outsmart the most intelligent animal — like the fox, may result into becoming confidence drained. The monkey out of the lack of confidence by outsmarting the animal she knew was far intelligent than its entire ape family, kept serious eye on Awut in an attempt to keep others at bay. She want to bully, threaten, envious, and even attempting to kill those he believe may elope with Awut. In spite of the assumption that he was a victim of progress, the monkey remain the most ugly animal in the entire animal kingdom.

Apply the rest politically, at your own peril.

The author is the former Press Secretary in the Office of the President and former Member of National Constitutional Review Commission 2011-2020. The views expressed in this article are purely of Dinka/Jieng folktales and therefore, it does not depict political scenario unfolding in the country. He could be reached through email: [email protected]

From Neglect to Gangs: The Unspoken Truth of Melbourne’s South Sudanese Crisis (Part II)By Agok Wel, Juba, South Sudan I...
10/09/2025

From Neglect to Gangs: The Unspoken Truth of Melbourne’s South Sudanese Crisis (Part II)

By Agok Wel, Juba, South Sudan

In my last article, I argued that fathers must be fully present in their children’s lives if we want to end the funerals. That is a fact. But presence alone is not the cure. We must face the choices that made our children hungry, invisible, and lost. These choices built the gangs that are now burying our sons.

We arrived in Australia fleeing war. We settled in Melbourne, but our hearts and our money stayed in Africa.

For too many mothers, the priority was not the child under her roof. It was the family left behind. Parents, siblings, and cousins; they saw us as saviors. The phone calls were relentless. Unpaid school fees. Hospital bills. Daily struggles. To those in Africa a mother’s (their daughter) honor was measured by how much she sent back.

So the money went. Welfare payments and low-wage pay were diverted to Africa. Houses were built in Juba. Nephews’ tuition in Uganda or Cairo was paid. Relatives got the best. Our children in Melbourne got what was left. Often, that was nothing.

This created war in our homes. Husbands and wives fought over welfare money. Each tried to be the hero to their family back home. Marriages broke. Men were thrown out. That is how the flood of single mothers was created. The welfare money was left entirely in the mother’s hands, and the neglect deepened.

Our children felt the betrayal. They saw the money come in but never saw the benefits. The fridge was empty. Clothes were torn. There was no money for sports, for school trips, for birthdays. Their mother was emotionally absent, consumed by problems thousands of miles away. They were ghosts in their own homes, less important than cousins they had never met.

Then came sanduk. As if sending money to Africa was not enough, majority of these mothers got the idea of sanduk, group saving circles. Twenty or so women would each contribute $500 or $1000 every two weeks. with the lump sum rotating among members. In theory, it was financial solidarity. In practice, it was devastating. Most of these women survived on welfare or low wages, yet sanduk payments took priority over household needs.

The first victims were the children:

• Children went to school without lunches.
• Sport shoes tore or got too small, but replacements never came.
• Books and supplies ran out. Nobody bought more.
• Parent-teacher meetings? Missed. No time, no energy.
• Birthdays? Forgotten. Not even a “happy birthday.”

At school, they saw classmates with new shoes and birthday parties. They saw parents who showed up. Humiliated, our children fell silent. They stopped trying. They dropped out. They found comfort with other neglected kids. The streets became their family.

On the streets, they were finally seen. Opportunistic criminals gave them $200 for new sneakers. They felt respected. The next day, they were handed drugs to sell. Soon they were smoking, dealing, and robbing. By 15, they were full gang members. From there, the only choices are loyalty or death.

Where did the sanduk money go? To Africa. Or to luxury furniture. Big TVs and fancy couches stood in living rooms where the fridges were empty. Our children ate noodles.

Then COVID-19 unleashed the pokies. Gambling became a faster, deadlier drain. At least sending money to Africa had the illusion of building something. Gambling offered only shame and an empty bank account.

Our children watched it all. They ate noodles while money flew to Africa. They wore torn shoes while their mothers bought couches. When you are a ghost at home, the streets will promise to make you a king.

Denial made it worse. In those early days, If someone warned a parent about their child, the parent lashed out. “Why are you spoiling my name?” We defended our reputation more than we protected our children. Silence fertilized the gangs.

The funerals will not stop until we act. Not talk. Painful action.

Stop sending money to Africa if your own children are neglected. No cousin matters more than your son.

Stop sanduk if you are on welfare. These schemes are starving your kids. Your child needs: food, clothes, shoes, and school activities come first.

Stop gambling. The pokies are engineered to destroy you and your children.

Stop buying houses you cannot afford. A mortgage is not a trophy if it starves your family.

Stop showing off. A fancy couch means nothing if your fridge is empty.

Make your home the priority. Fill it with food and support. Be present. Celebrate their birthdays. Buy them shoes. Show up. Make your children feel seen.

If you do not, the streets will. And the streets are merciless.

Melbourne is bleeding because our homes failed first. The gangs were born in neglect and fed by money that went everywhere except to our children.

The solution is not complicated. It is brutal in its simplicity: put your children first, or bury them later.

From Neglect to Gangs: The Unspoken Truth of Melbourne’s South Sudanese Crisis (Part I)

Parenting or Funeral Planning – The Choice is Yours

South Sudanese communities in Melbourne are bleeding. Children are dying. They’re killing themselves, they’re killing each other, and gangs are swallowing them alive. Ten-year-old boys are being buried. Every week, another life gone. Every funeral is another reminder that parents are the only solution.

I once lived next door to a respected elder in Wyndham Vale, Melbourne. He had six boys. None of them got lost to gangs. None of them ended up dead. Why? Because their father was present. He drove them to sports six days a week. He sat at basketball games, waited until they finished, and brought them home. He didn’t give them “freedom” to roam with friends outside. He didn’t play that game. His boys were always on a leash. Today, they are alive, grown, working. Safe.

This man was not educated in classrooms. He worked for the council, mowing parks and playgrounds. But he had a PhD in parenting. He didn’t mess around when it came to his children. That’s the model. That’s what we need.

Parents, let’s stop lying to ourselves. Community meetings won’t save your kids. The government won’t save your kids. The police won’t save your kids. You will. Ninety-nine percent of this fight is in your hands. If you fail, prepare to bury your child. It’s that brutal.

Our problem is our parenting style. Too many fathers think their job ends with paying rent and school fees. That’s the easy part. That’s not parenting. Parenting is showing up. Parenting is sacrifice. Parenting is making your child your full-time job.

You must know exactly when your child leaves school and when they get home. If they miss the first bus, you need to ask why—immediately. Don’t let it slide. No excuses. You must know their friends, their movements, their stories. No sleepovers. No disappearing after school. Keep your child close until adulthood.

Be present. If you live far, your phone must be on. Internet must be on. If your child calls, you answer. No meeting, no job, no excuse is bigger than that. If you ignore those calls, you are signing their death certificate.

Understand the reality: every Black kid who goes to basketball games alone in Melbourne is a target. Gangs recruit there. If your son refuses, they’ll threaten him. If he still refuses, they’ll kill him. That’s how our children die. Your presence at those games is the only shield.

Yes, it’s hard to be there every day. But it’s doable. White parents (Kwajat) do it. They live in their kids’ lives 24/7. They sacrifice. That’s why their kids survive. There is no magic wand. There is no shortcut. Only presence.

To the parents who already lost their children, my heart is with you. No pain compares to burying your child. To the rest of us, if we don’t change today, we will join you tomorrow.

It’s that simple. Either you raise your child, or the streets will.

A Message to the South Sudanese Community in Australia – From One of Your Own

By Thanjin Yat, Australia

To our mothers, fathers, aunties, uncles—and especially our youth:

I’m a 22-year-old South Sudanese, born and raised in Melbourne. This message is personal. It's painful. But it’s necessary.

Our parents came here from war-torn lands—survivors of violence, trauma, r**e, poverty, and loss. They came to Australia to give us a better life. But something is deeply wrong: too many of our young people are dying. And worse—they’re dying at the hands of each other.

I know this pain personally. I’ve buried my own cousins who were killed by gang violence in this country. I’ve heard my aunties cry in ways I’ll never forget—sounds of heartbreak that shake your bones.

No mother should ever have to bury her child. Not one more. Not ever.

We now have youth making music about killing each other. It’s more than just lyrics—it’s pain turned into a beat. A cry for help. A reflection of a reality we can’t ignore.

But how many South Sudanese youth have died in the last five years? We don’t even know. No government stat tells the full story. No one’s counting our children. But we remember the funerals. The su***des. The violence. The names.

And now, a 12-year-old and a 15-year-old—children—have been killed in Melbourne. Babies. Gone.

My deepest condolences go out to their families. You are seen. You are loved. May your babies rest in peace—and may their names never be forgotten.

To the South Sudanese parents who’ve lost a child to gang violence or su***de: I am so, so sorry. We failed to protect your child. We failed to speak up. We failed to create a safe community. And now you carry pain no parent should ever feel.

May you find peace. May your hearts be held by love. And in your grief, may you hold this promise:
“The Lord is close to the brokenhearted and saves those who are crushed in spirit.” – Psalms 34:18

To Our Parents: You survived war. You crossed oceans. But many of you have not emotionally stepped into this new land. You’re raising children in Australia while still parenting them like we’re in a refugee camp.

You brought us here for a better life. But how can we live better when depression is ignored, mental health is denied, pain is called weakness, and accountability is passed down, not taken?

Some of you are having 8, 9, 10 children, but can’t raise them emotionally or financially. Then you place the burden on your oldest kids to raise their siblings. That’s not fair. They are children too.

Many of us were left behind in primary school. We didn’t understand the system, and no one showed us how. To all the South Sudanese youth who felt lost, stupid, or like they’d never make it—I am sorry. You were failed.

To the Youth: You are not your postcode. You are not your trauma. You are not your pain. You are more than what the world expects of you.

This life of crime, violence, or chasing respect through fear—that’s not strength. That’s pain turned outward.

You are allowed to cry. You are allowed to feel. But you are also allowed to heal. To rise. To change.

To the Community: We are breaking. And if we stay silent, we will shatter.

It’s not “those kids.” It’s OUR kids. Our siblings. Our neighbours. Our future.

We don’t need more funerals. We need more fathers stepping up. More mothers listening. More leaders speaking. More truth, more healing, more unity.

This is both a cry and a warning: If we don’t change—if we don’t face our pain, raise our kids with love, and support our youth with wisdom—the next generation will suffer even more than we did.

So I beg you: Parents, truly see your children. Youth, don’t give up on yourselves. Community—wake up before we lose more lives.

We can’t stay quiet anymore.

With love, pain, and hope –
A South Sudanese child who refuses to stay silent any longer.

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