Noor Al Nisa

Noor Al Nisa From the Quran, Light to Every Soul 🌙 Assalamu Alaikum wa Rahmatullah, beautiful soul! May your journey here be full of Noor. 🌙

Welcome to Noor Al Nisa — a sacred space where we celebrate the light, strength, and beauty of the Islam. Here, we dive deep into Qur’anic reflections, Islamic reminders, spiritual growth, and stories that uplift and empower. Whether you're seeking light, healing, or connection — you're in the right place.

EMAN SERIES_6The most important thing is Practical Implications of Iman in our life. By:1. Guiding Decisions:Iman serves...
07/05/2025

EMAN SERIES_6

The most important thing is Practical Implications of Iman in our life. By:

1. Guiding Decisions:
Iman serves as a foundational moral and ethical compass. The values nurtured through strong faith influence choices in personal, social, and professional spheres, helping individuals act with integrity and purpose.

2. Emotional and Spiritual Support:
In times of uncertainty or distress, Iman provides inner strength and comfort. Belief in Allah’s wisdom, mercy, and ultimate justice reassures the heart that every hardship has meaning and is part of a greater divine plan.

3. Community and Identity:
Iman is a unifying force within the Muslim Ummah. It fosters bonds of mutual care, respect, and solidarity, creating a shared identity rooted in common beliefs and values.

āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻŦāĻŋāώāϝāĻŧ āĻšāϞ āφāĻŽāĻžāĻĻ⧇āϰ āĻœā§€āĻŦāύ⧇ āψāĻŽāĻžāύ⧇āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰāĻŋāĻ• āĻĒā§āϰāĻ­āĻžāĻŦāĨ¤ āϞ⧇āĻ–āĻ•:

ā§§. āύāĻŋāĻ°ā§āĻĻ⧇āĻļāύāĻžāĻŽā§‚āϞāĻ• āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ:

āψāĻŽāĻžāύ āĻāĻ•āϟāĻŋ āĻŽā§ŒāϞāĻŋāĻ• āύ⧈āϤāĻŋāĻ• āĻ“ āύ⧀āϤāĻŋāĻ—āϤ āĻĻāĻŋāĻ•āύāĻŋāĻ°ā§āĻĻ⧇āĻļāύāĻž āĻšāĻŋāϏ⧇āĻŦ⧇ āĻ•āĻžāϜ āĻ•āϰ⧇āĨ¤ āĻĻ⧃āĻĸāĻŧ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϞāĻžāϞāĻŋāϤ āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ, āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻāĻŦāĻ‚ āĻĒ⧇āĻļāĻžāĻ—āϤ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĒāĻ›āĻ¨ā§āĻĻāϗ⧁āϞāĻŋāϕ⧇ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰ⧇, āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āϏāϤāϤāĻž āĻāĻŦāĻ‚ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇āϰ āϏāĻžāĻĨ⧇ āĻ•āĻžāϜ āĻ•āϰāϤ⧇ āϏāĻšāĻžāϝāĻŧāϤāĻž āĻ•āϰ⧇āĨ¤

⧍. āĻŽāĻžāύāϏāĻŋāĻ• āĻāĻŦāĻ‚ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ• āϏāĻŽāĻ°ā§āĻĨāύ:

āĻ…āύāĻŋāĻļā§āϚāϝāĻŧāϤāĻž āĻŦāĻž āĻĻ⧁āĻ°ā§āĻĻāĻļāĻžāϰ āϏāĻŽāϝāĻŧ⧇, āψāĻŽāĻžāύ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻļāĻ•ā§āϤāĻŋ āĻāĻŦāĻ‚ āϏāĻžāĻ¨ā§āĻ¤ā§āĻŦāύāĻž āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰ⧇āĨ¤ āφāĻ˛ā§āϞāĻžāĻšāϰ āĻĒā§āϰāĻœā§āĻžāĻž, āĻ•āϰ⧁āĻŖāĻž āĻāĻŦāĻ‚ āĻšā§‚āĻĄāĻŧāĻžāĻ¨ā§āϤ āĻ¨ā§āϝāĻžāϝāĻŧāĻŦāĻŋāϚāĻžāϰ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻšā§ƒāĻĻāϝāĻŧāϕ⧇ āφāĻļā§āĻŦāĻ¸ā§āϤ āĻ•āϰ⧇ āϝ⧇ āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻ•āĻˇā§āĻŸā§‡āϰāχ āĻ…āĻ°ā§āĻĨ āϰāϝāĻŧ⧇āϛ⧇ āĻāĻŦāĻ‚ āĻāϟāĻŋ āĻāĻ•āϟāĻŋ āĻŦ⧃āĻšāĻ¤ā§āϤāϰ āϐāĻļā§āĻŦāϰāĻŋāĻ• āĻĒāϰāĻŋāĻ•āĻ˛ā§āĻĒāύāĻžāϰ āĻ…āĻ‚āĻļāĨ¤

ā§Š. āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ āĻāĻŦāĻ‚ āĻĒāϰāĻŋāϚāϝāĻŧ:

āψāĻŽāĻžāύ āĻŽā§āϏāϞāĻŋāĻŽ āωāĻŽā§āĻŽāĻžāĻšāϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ•āϟāĻŋ āϐāĻ•ā§āϝāĻŦāĻĻā§āϧ āĻļāĻ•ā§āϤāĻŋāĨ¤ āĻāϟāĻŋ āĻĒāĻžāϰāĻ¸ā§āĻĒāϰāĻŋāĻ• āϝāĻ¤ā§āύ, āĻļā§āϰāĻĻā§āϧāĻž āĻāĻŦāĻ‚ āϏāĻ‚āĻšāϤāĻŋāϰ āĻŦāĻ¨ā§āϧāύāϕ⧇ āϞāĻžāϞāύ āĻ•āϰ⧇, āϏāĻžāϧāĻžāϰāĻŖ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāĻŦāĻ‚ āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧ⧇āϰ āωāĻĒāϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋ āĻ•āϰ⧇ āĻāĻ•āϟāĻŋ āĻ­āĻžāĻ— āĻ•āϰāĻž āĻĒāϰāĻŋāϚāϝāĻŧ āϤ⧈āϰāĻŋ āĻ•āϰ⧇āĨ¤

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āĻĒā§āϰāϚāĻŖā§āĻĄ āĻ—āϰāĻŽā§‡āϰ āĻĻāĻŋāύ⧇ āĻšā§ƒāĻĻāϝāĻŧ⧇āϰ āφāĻ°ā§āϤāύāĻžāĻĻ āĻ“ āĻĒā§āϰāϤāĻŋāĻĢāϞāύ:đŸ”Ĩ āφāϜāϕ⧇āϰ āĻāχ āĻĒā§āϰāϚāĻŖā§āĻĄ āĻ—āϰāĻŽā§‡ āϝāĻ–āύ āĻļāϰ⧀āϰ āĻŦāĻŋāĻĻā§€āĻ°ā§āĻŖ āĻšāϝāĻŧ, āĻŽāύ⧇ āĻĒāĻĄāĻŧ⧇ āĻŽāĻšāĻžāύ āφāĻ˛ā§āϞāĻžāĻšāϰ āĻ•āĻĨāĻžâ€”"ØŦ...
26/04/2025

āĻĒā§āϰāϚāĻŖā§āĻĄ āĻ—āϰāĻŽā§‡āϰ āĻĻāĻŋāύ⧇ āĻšā§ƒāĻĻāϝāĻŧ⧇āϰ āφāĻ°ā§āϤāύāĻžāĻĻ āĻ“ āĻĒā§āϰāϤāĻŋāĻĢāϞāύ:

đŸ”Ĩ āφāϜāϕ⧇āϰ āĻāχ āĻĒā§āϰāϚāĻŖā§āĻĄ āĻ—āϰāĻŽā§‡ āϝāĻ–āύ āĻļāϰ⧀āϰ āĻŦāĻŋāĻĻā§€āĻ°ā§āĻŖ āĻšāϝāĻŧ, āĻŽāύ⧇ āĻĒāĻĄāĻŧ⧇ āĻŽāĻšāĻžāύ āφāĻ˛ā§āϞāĻžāĻšāϰ āĻ•āĻĨāĻžâ€”
"ØŦŲ‡Ų†Ų…" — āϏ⧇āχ āφāϗ⧁āύ⧇āϰ āĻ•āĻĨāĻž, āϝāĻžāϰ āωāĻ¤ā§āϤāĻžāĻĒ āĻĻ⧁āύāĻŋāϝāĻŧāĻžāϰ āφāϗ⧁āύ⧇āϰ āĻšā§‡āϝāĻŧ⧇ āϏāĻ¤ā§āϤāϰ āϗ⧁āĻŖ āĻŦ⧇āĻļāĻŋ āĻ­āϝāĻŧāĻ‚āĻ•āϰ!
(āϏāĻšā§€āĻš āĻŦ⧁āĻ–āĻžāϰ⧀ 3265)

đŸŒŋ
āĻāχ āĻĻā§‹āϝāĻŧāĻž āĻšā§ƒāĻĻāϝāĻŧ āĻĨ⧇āϕ⧇ āĻŦ⧇āϰāĻŋāϝāĻŧ⧇ āφāϏ⧇:

Ø§Ų„Ų„Ų‘Ų‡ŲŲ…ŲŽŲ‘ ØŖŲŽØŦŲØąŲ’Ų†ŲŲŠ ؅ؐ؆ؒ Ø­ŲŽØąŲŲ‘ ØŦŲŽŲ‡ŲŽŲ†ŲŽŲ‘Ų…ŲŽ
"āφāĻ˛ā§āϞāĻžāĻšā§āĻŽā§āĻŽāĻž āφāϜāĻŋāĻ°ā§āύāĻŋ āĻŽāĻŋāύ āĻšāĻžāĻ°ā§āϰāĻŋ āϜāĻžāĻšāĻžāĻ¨ā§āύāĻžāĻŽāĨ¤"
āĻ…āĻ°ā§āĻĨ:
āĻšā§‡ āφāĻ˛ā§āϞāĻžāĻš! āφāĻŽāĻžāϕ⧇ āϜāĻžāĻšāĻžāĻ¨ā§āύāĻžāĻŽā§‡āϰ āϤāĻžāĻĒ āĻĨ⧇āϕ⧇ āϰāĻ•ā§āώāĻž āĻ•āϰ⧁āύāĨ¤

🌸
"Ų„ŲŽØ§ ØĨŲŲ„ŲŽŲ°Ų‡ŲŽ ØĨŲŲ„ŲŽŲ‘Ø§ Ø§Ų„Ų„ŲŽŲ‘Ų‡ŲØŒ Ų…ŲŽØ§ ØŖŲŽØ´ŲŽØ¯ŲŽŲ‘ Ø­ŲŽØąŲŽŲ‘ Ų‡ŲŽØ°ŲŽØ§ Ø§Ų„Ų’ŲŠŲŽŲˆŲ’Ų…ŲØŒ Ø§Ų„Ų„ŲŽŲ‘Ų‡ŲŲ…ŲŽŲ‘ ØŖŲŽØŦŲØąŲ’Ų†ŲŲŠ ؅ؐ؆ؒ Ø­ŲŽØąŲŲ‘ ØŦŲŽŲ‡ŲŽŲ†ŲŽŲ‘Ų…ŲŽ"

āωāĻšā§āϚāĻžāϰāĻŖ:
āϞāĻž āχāϞāĻžāĻšāĻž āχāĻ˛ā§āϞāĻžāĻ˛ā§āϞāĻžāĻš, āĻŽāĻž āφāĻļāĻžāĻĻā§āĻĻāĻž āĻšāĻžāĻ°ā§āϰāĻž āĻšāĻžāϝāĻžāϞ āχāϝāĻŧāĻžāĻ“āĻŽ, āφāĻ˛ā§āϞāĻžāĻšā§āĻŽā§āĻŽāĻž āφāϜāĻŋāϰāύ⧀ āĻŽāĻŋāύ āĻšāĻžāĻ°ā§āϰāĻŋ āϜāĻžāĻšāĻžāĻ¨ā§āύāĻžāĻŽāĨ¤

āĻ…āĻ°ā§āĻĨ:
āφāĻ˛ā§āϞāĻžāĻš āĻ›āĻžāĻĄāĻŧāĻž āϕ⧋āύ⧋ āϏāĻ¤ā§āϝ āωāĻĒāĻžāĻ¸ā§āϝ āύ⧇āχāĨ¤ āϕ⧀ āĻ­āϝāĻŧāĻžāĻŦāĻš āωāĻ¤ā§āϤāĻžāĻĒ āφāϜāϕ⧇āϰ āĻāχ āĻĻāĻŋāύ⧇! āĻšā§‡ āφāĻ˛ā§āϞāĻžāĻš! āφāĻĒāύāĻŋ āφāĻŽāĻžāϕ⧇ āϜāĻžāĻšāĻžāĻ¨ā§āύāĻžāĻŽā§‡āϰ āφāϗ⧁āύ āĻĨ⧇āϕ⧇ āϰāĻ•ā§āώāĻž āĻ•āϰ⧁āύāĨ¤

đŸŒŋ

āĻĒā§āϝāĻžāϞ⧇āĻ¸ā§āϟāĻžāχāύ⧇āϰ āĻĒā§āϰāϤāĻŋāĻ§ā§āĻŦāύāĻŋ āĻāχ āĻĻā§‹āϝāĻŧāĻžāϝāĻŧ:

āφāϜāϕ⧇āϰ āĻāχ āωāĻ¤ā§āϤāĻĒā§āϤ āĻŦāĻžāϤāĻžāϏ āφāĻŽāĻžāĻĻ⧇āϰ āĻ•ā§āϞāĻžāĻ¨ā§āϤ āĻ•āϰ⧇, āϘāĻžāĻŽāĻŋāϝāĻŧ⧇ āĻĻ⧇āϝāĻŧāĨ¤ āĻ…āĻĨāϚ āĻ­āĻžāĻŦ⧁āύ, āφāĻŽāĻžāĻĻ⧇āϰ āĻ­āĻžāχ-āĻŦā§‹āύ⧇āϰāĻž āĻĒā§āϝāĻžāϞ⧇āĻ¸ā§āϟāĻžāχāύ⧇ āϰāĻ•ā§āϤ⧇āϰ āύāĻĻā§€ āĻĒ⧇āϰāĻŋāϝāĻŧ⧇ āϚāϞ⧇āϛ⧇āύāĨ¤ āĻļāĻŋāĻļ⧁āϰāĻž āĻ­āĻžāĻ™āĻž āϘāϰ⧇ āĻ•āĻžāĻ¨ā§āύāĻž āĻ•āϰāϛ⧇, āĻŽāĻžāϝāĻŧ⧇āϰāĻž āϏāĻ¨ā§āϤāĻžāύ⧇āϰ āύāĻŋāĻĨāϰ āĻĻ⧇āĻš āĻŦ⧁āϕ⧇ āϜāĻĄāĻŧāĻŋāϝāĻŧ⧇ āĻ•āĻžāρāĻĒāϛ⧇āύāĨ¤
āϤāĻžāĻĻ⧇āϰ āĻ•āĻˇā§āϟ, āϤāĻžāĻĻ⧇āϰ āϝāĻ¨ā§āĻ¤ā§āϰāĻŖāĻžâ€”āĻāχ āĻĒ⧃āĻĨāĻŋāĻŦā§€āϰ āϏāĻŦ āωāĻ¤ā§āϤāĻžāĻĒāϕ⧇āĻ“ āĻšāĻžāϰ āĻŽāĻžāύāĻžāϝāĻŧāĨ¤āϤāĻŦ⧇ āφāϜ āĻļ⧁āϧ⧁ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āύāϝāĻŧ—
āφāϏ⧁āύ, āφāĻŽāĻžāĻĻ⧇āϰ āύāĻŋāĻĒā§€āĻĄāĻŧāĻŋāϤ āĻ­āĻžāχ-āĻŦā§‹āύāĻĻ⧇āϰ āϜāĻ¨ā§āϝāĻ“ āĻĻā§‹āϝāĻŧāĻž āĻ•āϰāĻŋ, āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āĻĢāĻŋāϞāĻŋāĻ¸ā§āϤāĻŋāύ⧇āϰ āϜāĻ¨ā§āϝ, āϝ⧇āĻ–āĻžāύ⧇ āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻļāĻŋāĻļ⧁āϰ āĻ•āĻžāĻ¨ā§āύāĻž, āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻŽāĻžāϝāĻŧ⧇āϰ āĻŦā§āϝāĻĨāĻž āφāĻŽāĻžāĻĻ⧇āϰ āχāĻŽāĻžāύāϕ⧇ āĻāĻžāρāĻ•āĻŋāϝāĻŧ⧇ āĻĻ⧇āϝāĻŧāĨ¤

āφāϜ āĻāχ āĻĻā§‹āϝāĻŧāĻž āĻļ⧁āϧ⧁ āφāĻŽāĻžāĻĻ⧇āϰ āφāϰāĻžāĻŽā§‡āϰ āϜāĻ¨ā§āϝ āύāϝāĻŧ, āĻŦāϰāĻ‚ āϝ⧇āύ āφāĻŽāĻžāĻĻ⧇āϰ āĻ…āĻ¨ā§āϤāϰāϕ⧇ āϜāĻžāĻ—āĻŋāϝāĻŧ⧇ āϤ⧋āϞ⧇! āϝ⧇āύ āφāĻŽāϰāĻž āϭ⧁āϞ⧇ āύāĻž āϝāĻžāĻ‡â€”āĻāĻ• āωāĻŽā§āĻŽāĻžāĻšāϰ āϝāĻ¨ā§āĻ¤ā§āϰāĻŖāĻž āφāϰ āĻāĻ• āωāĻŽā§āĻŽāĻžāĻšāϰ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦāĨ¤

āφāϏ⧁āύ āφāĻŽāϰāĻž āĻāĻ•āĻ¤ā§āϰ⧇ āĻšāĻžāϤ āϤ⧁āϞ⧇ āĻĻā§‹āϝāĻŧāĻž āĻ•āϰāĻŋ:

āĻšā§‡ āφāĻ˛ā§āϞāĻžāĻš!
āĻāχ āĻĻ⧁āύāĻŋāϝāĻŧāĻžāϰ āĻ—āϰāĻŽ āϝ⧇āĻŽāύ āφāĻĒāύāĻŋ āĻļā§€āϤāϞ āĻ•āϰ⧇āύ, āϤ⧇āĻŽāύāĻŋāĻ­āĻžāĻŦ⧇ āĻĒā§āϝāĻžāϞ⧇āĻ¸ā§āϟāĻžāχāύ⧇āϰ āĻŽāϜāϞ⧁āĻŽāĻĻ⧇āϰ āϜāĻ¨ā§āϝāĻ“ āφāĻĒāύāĻžāϰ āĻ•āϰ⧁āĻŖāĻž āĻŦāĻ°ā§āώāĻŖ āĻ•āϰ⧁āύāĨ¤ āϤāĻžāĻĻ⧇āϰ āϧ⧈āĻ°ā§āϝ āĻĻāĻŋāύ, āĻļāĻ•ā§āϤāĻŋ āĻĻāĻŋāύ, āĻŦāĻŋāϜāϝāĻŧ⧇āϰ āϏ⧁āĻŦāĻžāϤāĻžāϏ āĻĻāĻŋāύāĨ¤

āφāĻŽāϰāĻž āĻŦāϞāĻŋ:

ØąŲŽØ¨ŲŽŲ‘Ų†ŲŽØ§ ØŖŲŽŲŲ’ØąŲØēŲ’ ØšŲŽŲ„ŲŽŲŠŲ’Ų†ŲŽØ§ ØĩŲŽØ¨Ų’ØąŲ‹Ø§ ŲˆŲŽØĒŲŽŲˆŲŽŲŲŽŲ‘Ų†ŲŽØ§ Ų…ŲØŗŲ’Ų„ŲŲ…ŲŲŠŲ†ŲŽ
"āϰāĻŦā§āĻŦāĻžāύāĻž āφāĻĢāϰāĻŋāϘ ‘āφāϞāĻžāχāύāĻž āϏāĻžāĻŦāϰāĻžāύ āĻ“āϝāĻŧāĻž āϤāĻžāĻ“āϝāĻŧāĻžāĻĢā§āĻĢāĻžāύāĻž āĻŽā§āϏāϞāĻŋāĻŽā§€āύāĨ¤"
āĻ…āĻ°ā§āĻĨ:
āĻšā§‡ āφāĻŽāĻžāĻĻ⧇āϰ āϰāĻŦ! āφāĻŽāĻžāĻĻ⧇āϰ āωāĻĒāϰ āϧ⧈āĻ°ā§āϝ⧇āϰ āĻĸāϞ āĻĸ⧇āϞ⧇ āĻĻāĻžāĻ“ āĻāĻŦāĻ‚ āĻŽā§āϏāϞāĻŋāĻŽ āĻšāĻŋāϏ⧇āĻŦ⧇ āφāĻŽāĻžāĻĻ⧇āϰ āĻŽā§ƒāĻ¤ā§āϝ⧁ āĻĻāĻžāύ āĻ•āϰ⧋āĨ¤
(āϏ⧂āϰāĻž āφāϞ-āφ'āϰāĻžāĻĢ 7:126)

🌙
āφāϰ⧋ āĻšā§ƒāĻĻāϝāĻŧ āĻĻāĻŋāϝāĻŧ⧇ āĻŦāϞāĻŋ:

Ø­ŲŽØŗŲ’Ø¨ŲŲ†ŲŽØ§ Ø§Ų„Ų„ŲŽŲ‘Ų‡Ų ŲˆŲŽŲ†ŲØšŲ’Ų…ŲŽ Ø§Ų„Ų’ŲˆŲŽŲƒŲŲŠŲ„Ų
"āĻšāĻžāϏāĻŦ⧁āύāĻžāĻ˛ā§āϞāĻžāĻšā§ āĻ“āϝāĻŧāĻž āύāĻŋāχ'āĻŽāĻžāϞ āĻ“āϝāĻŧāĻžāϕ⧀āϞāĨ¤"
āĻ…āĻ°ā§āĻĨ:
āφāĻ˛ā§āϞāĻžāĻš āφāĻŽāĻžāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āϝāĻĨ⧇āĻˇā§āϟ, āϤāĻŋāύāĻŋāχ āĻļā§āϰ⧇āĻˇā§āĻ  āϰāĻ•ā§āώāĻ•āĨ¤

🤲
āĻšā§‡ āφāĻ˛ā§āϞāĻžāĻš!
āφāĻŽāĻžāĻĻ⧇āϰ āĻāχ āĻĻ⧁āύāĻŋāϝāĻŧāĻžāϰ āĻ—āϰāĻŽ āĻ“ āĻ•āĻˇā§āĻŸā§‡āϰ āĻŽāϤ⧋, āĻĢāĻŋāϞāĻŋāĻ¸ā§āϤāĻŋāύ⧇āϰ āĻ­āĻžāχ-āĻŦā§‹āύāĻĻ⧇āϰ āωāĻĒāϰ⧇āĻ“ āϝ⧇āύ āφāĻĒāύāĻŋ āφāĻĒāύāĻžāϰ āϰāĻšāĻŽāϤ⧇āϰ āĻ›āĻžāϝāĻŧāĻž āĻĻ⧇āύāĨ¤
āϤāĻžāĻĻ⧇āϰ āϰāĻ•ā§āώāĻž āĻ•āϰ⧁āύ, āϧ⧈āĻ°ā§āϝ āĻĻāĻŋāύ āĻāĻŦāĻ‚ āĻĻā§āϰ⧁āϤ āĻŦāĻŋāϜāϝāĻŧ āĻĻāĻžāύ āĻ•āϰ⧁āύāĨ¤

āφāĻ˛ā§āϞāĻžāĻšā§āĻŽā§āĻŽāĻž āφāϜāĻŋāĻ°ā§āύāĻž āĻŽāĻŋāύ āĻšāĻžāĻ°ā§āϰāĻŋ āϜāĻžāĻšāĻžāĻ¨ā§āύāĻžāĻŽ āĻ“ā§ŸāĻž āύāĻžāĻ¸ā§āϰ⧁āĻ•āĻž āϞāĻŋ āφāĻšāϞāĻŋāϞ āĻĢāĻŋāϞāĻŋāĻ¸ā§āϤ⧀āύāĨ¤

EMAN SERIES_5The Dynamic and Living Nature of Iman_222     Resilience Through Trials:Even during difficulties, a strong ...
22/04/2025

EMAN SERIES_5

The Dynamic and Living Nature of Iman_222

Resilience Through Trials:
Even during difficulties, a strong Iman provides inner strength. Believers may see challenges as tests from Allah, and these experiences often reinforce their trust and reliance on Him.
Imagine a tree in the middle of a storm.
The wind howls, the rain pours, and the lightning flashes — but that tree stands firm. Why? Because its roots run deep.

That’s how a believer with strong Iman faces life.
When trials come, they don’t shatter you — they reveal your strength. Every hardship becomes a moment to say, "Ya Allah, I trust You."
Each test draws you closer to Him, deepening your faith like roots gripping the earth tighter in the storm.

So if you’re going through a tough time, remember:
It’s not the end — it’s Allah strengthening your soul.

"Iman as Light"
"Allah is the Protector of those who believe. He brings them out from darkness into light."
— Surah Al-Baqarah (2:257)

"The greatest reward comes with the greatest trial. When Allah loves a people, He tests them. Whoever accepts it, gains His pleasure; whoever is displeased with it, earns His wrath."
— Sunan al-Tirmidhi 2396 (Hasan)

The Prophet īˇē said:
"No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that."
— Sahih al-Bukhari 5641, Sahih Muslim 2573

grow our iman together with Noor Al Nisa
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Jumu’ah Mubarak ✨There’s something about Friday...The heart feels it before the mind remembers.It’s the day Allah chose ...
18/04/2025

Jumu’ah Mubarak ✨

There’s something about Friday...
The heart feels it before the mind remembers.
It’s the day Allah chose for His Ummah — a day of mercy, light, and answered du’as.

📖 The Prophet īˇē said:
"The best day the sun rises upon is Friday..."
— [Sahih Muslim]

Today, pause the chaos.
đŸ“ŋ Recite Surah Al-Kahf
đŸ•Šī¸ Send salawat upon the Prophet īˇē
🧕đŸŊ Make a du’a from your deepest pain
🤲đŸŧ Trust that Allah is listening — because He is.

đŸ’Ŧ Tell us: What’s one thing you're making du’a for this Jummah?
Drop it in the comments & let’s pray for each other 💞

Follow us on instagram & threads for more contents like this.

EMAN SERIES_4The Dynamic and Living Nature of Iman_111"Interplay with Action"(when iman moves your hands)A well-establis...
17/04/2025

EMAN SERIES_4

The Dynamic and Living Nature of Iman_111

"Interplay with Action"(when iman moves your hands)

A well-established Iman does not remain confined to the heart or intellect; rather, it extends into every facet of a believer’s life, naturally guiding their behavior and choices. This is often encapsulated in the idea that true belief is reflected in one’s actions. Good deeds, kindness, and ethical behavior are seen as manifestations of strong Iman. When faith is deeply rooted and sincere, it becomes a driving force that inspires and sustains righteous actions. This profound connection between belief and behavior is a central theme in Islamic teachings, where Iman and ‘amal salih "(righteous deeds) are frequently mentioned together in the Qur’an.

True belief is not merely a verbal declaration or an abstract concept—it must be accompanied by visible signs in one’s conduct. A person with strong Iman will strive to embody values such as honesty, compassion, humility, patience, and justice. They will be motivated to fulfill their obligations to Allah through acts of worship, as well as to their fellow human beings through acts of kindness, generosity, and ethical dealings. In this sense, good character and moral integrity become the natural fruits of genuine faith.

Moreover, the consistency of good deeds reinforces and strengthens one’s Iman, creating a cycle where faith fuels action and action deepens faith. The more a believer acts in accordance with their faith, the more firmly their Iman is entrenched in their heart, making righteousness not just a duty but a natural inclination.

āψāĻŽāĻžāύ⧇āϰ āĻ—āϤāĻŋāĻļā§€āϞ āĻāĻŦāĻ‚ āĻœā§€āĻŦāĻ¨ā§āϤ āĻĒā§āϰāĻ•ā§ƒāϤāĻŋ_111

"āĻ•āĻ°ā§āĻŽā§‡āϰ āϏāĻžāĻĨ⧇ āĻŽāĻŋāĻĨāĻ¸ā§āĻ•ā§āϰāĻŋāϝāĻŧāĻž" (āϝāĻ–āύ āψāĻŽāĻžāύ āφāĻĒāύāĻžāϰ āĻšāĻžāϤ āύāĻžāĻĄāĻŧāĻžāϝāĻŧ)

āĻāĻ•āϟāĻŋ āϏ⧁āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻŋāϤ āψāĻŽāĻžāύ āĻšā§ƒāĻĻāϝāĻŧ āĻŦāĻž āĻŦ⧁āĻĻā§āϧāĻŋāϰ āĻŽāĻ§ā§āϝ⧇ āϏ⧀āĻŽāĻžāĻŦāĻĻā§āϧ āĻĨāĻžāϕ⧇ āύāĻž; āĻŦāϰāĻ‚, āĻāϟāĻŋ āĻāĻ•āϜāύ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ⧀āϰ āĻœā§€āĻŦāύ⧇āϰ āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻĻāĻŋāϕ⧇ āĻŦāĻŋāĻ¸ā§āϤ⧃āϤ āĻšāϝāĻŧ, āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ•āĻ­āĻžāĻŦ⧇āχ āϤāĻžāĻĻ⧇āϰ āφāϚāϰāĻŖ āĻāĻŦāĻ‚ āĻĒāĻ›āĻ¨ā§āĻĻāϗ⧁āϞāĻŋāϕ⧇ āύāĻŋāĻ°ā§āĻĻ⧇āĻļ āĻ•āϰ⧇āĨ¤ āĻāϟāĻŋ āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻāχ āϧāĻžāϰāĻŖāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤ āĻĨāĻžāϕ⧇ āϝ⧇ āĻĒā§āϰāĻ•ā§ƒāϤ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āĻ•āĻ°ā§āĻŽā§‡ āĻĒā§āϰāϤāĻŋāĻĢāϞāĻŋāϤ āĻšāϝāĻŧāĨ¤ āĻ¸ā§ŽāĻ•āĻ°ā§āĻŽ, āĻĻāϝāĻŧāĻž āĻāĻŦāĻ‚ āύ⧀āϤāĻŋāĻ—āϤ āφāϚāϰāĻŖāϕ⧇ āĻĻ⧃āĻĸāĻŧ āψāĻŽāĻžāύ⧇āϰ āĻĒā§āϰāĻ•āĻžāĻļ āĻšāĻŋāϏāĻžāĻŦ⧇ āĻĻ⧇āĻ–āĻž āĻšāϝāĻŧāĨ¤ āϝāĻ–āύ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ—āĻ­ā§€āϰāĻ­āĻžāĻŦ⧇ āĻĒā§āϰ⧋āĻĨāĻŋāϤ āĻāĻŦāĻ‚ āφāĻ¨ā§āϤāϰāĻŋāĻ• āĻšāϝāĻŧ, āϤāĻ–āύ āĻāϟāĻŋ āĻāĻ•āϟāĻŋ āϚāĻžāϞāĻŋāĻ•āĻž āĻļāĻ•ā§āϤāĻŋāϤ⧇ āĻĒāϰāĻŋāĻŖāϤ āĻšāϝāĻŧ āϝāĻž āĻ¸ā§ŽāĻ•āĻ°ā§āĻŽāϕ⧇ āĻ…āύ⧁āĻĒā§āϰāĻžāĻŖāĻŋāϤ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āϟāĻŋāĻ•āĻŋāϝāĻŧ⧇ āϰāĻžāϖ⧇āĨ¤ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāĻŦāĻ‚ āφāϚāϰāϪ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻāχ āĻ—āĻ­ā§€āϰ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āχāϏāϞāĻžāĻŽā§€ āĻļāĻŋāĻ•ā§āώāĻžāϰ āĻāĻ•āϟāĻŋ āϕ⧇āĻ¨ā§āĻĻā§āϰ⧀āϝāĻŧ āĻŦāĻŋāώāϝāĻŧāĻŦāĻ¸ā§āϤ⧁, āϝ⧇āĻ–āĻžāύ⧇ āϕ⧁āϰāφāύ⧇ āψāĻŽāĻžāύ āĻāĻŦāĻ‚ ‘āφāĻŽāĻžāϞ⧇ āϏāĻžāϞ⧇āĻšâ€™ (āĻ¸ā§ŽāĻ•āĻ°ā§āĻŽ) āĻĒā§āϰāĻžāϝāĻŧāĻļāχ āĻāĻ•āϏāĻžāĻĨ⧇ āωāĻ˛ā§āϞ⧇āĻ– āĻ•āϰāĻž āĻšāϝāĻŧ⧇āϛ⧇āĨ¤

āĻĒā§āϰāĻ•ā§ƒāϤ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āϕ⧇āĻŦāϞ āĻāĻ•āϟāĻŋ āĻŽā§ŒāĻ–āĻŋāĻ• āĻ˜ā§‹āώāĻŖāĻž āĻŦāĻž āĻāĻ•āϟāĻŋ āĻŦāĻŋāĻŽā§‚āĻ°ā§āϤ āϧāĻžāϰāĻŖāĻž āύāϝāĻŧ - āĻāϟāĻŋ āĻ…āĻŦāĻļā§āϝāχ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰ āφāϚāϰāϪ⧇ āĻĻ⧃āĻļā§āϝāĻŽāĻžāύ āϞāĻ•ā§āώāĻŖāϗ⧁āϞāĻŋāϰ āϏāĻžāĻĨ⧇ āĻĨāĻžāĻ•āϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻĻ⧃āĻĸāĻŧ āψāĻŽāĻžāύ⧇āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ⧀ āĻŦā§āϝāĻ•ā§āϤāĻŋ āϏāϤāϤāĻž, āĻ•āϰ⧁āĻŖāĻž, āύāĻŽā§āϰāϤāĻž, āϧ⧈āĻ°ā§āϝ āĻāĻŦāĻ‚ āĻ¨ā§āϝāĻžāϝāĻŧāĻŦāĻŋāϚāĻžāϰ⧇āϰ āĻŽāϤ⧋ āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧāϗ⧁āϞāĻŋāϕ⧇ āϧāĻžāϰāĻŖ āĻ•āϰāĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰāĻŦ⧇āύāĨ¤ āϤāĻžāϰāĻž āχāĻŦāĻžāĻĻāϤ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āφāĻ˛ā§āϞāĻžāĻšāϰ āĻĒā§āϰāϤāĻŋ āϤāĻžāĻĻ⧇āϰ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ āĻ•āϰāϤ⧇ āĻāĻŦāĻ‚ āĻĻāϝāĻŧāĻž, āωāĻĻāĻžāϰāϤāĻž āĻāĻŦāĻ‚ āύ⧀āϤāĻŋāĻ—āϤ āφāϚāϰāϪ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϤāĻžāĻĻ⧇āϰ āϏāĻš-āĻŽāĻžāύāĻŦāĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āϤāĻžāĻĻ⧇āϰ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ⧇ āĻ…āύ⧁āĻĒā§āϰāĻžāĻŖāĻŋāϤ āĻšāĻŦ⧇āύāĨ¤ āĻāχ āĻ…āĻ°ā§āĻĨ⧇, āĻ­āĻžāϞ āϚāϰāĻŋāĻ¤ā§āϰ āĻāĻŦāĻ‚ āύ⧈āϤāĻŋāĻ• āϏāϤāϤāĻž āĻĒā§āϰāĻ•ā§ƒāϤ āψāĻŽāĻžāύ⧇āϰ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ• āĻĢāϞ āĻšāϝāĻŧ⧇ āĻ“āϠ⧇āĨ¤

āϤāĻžāĻ›āĻžāĻĄāĻŧāĻž, āĻ¸ā§ŽāĻ•āĻ°ā§āĻŽā§‡āϰ āϧāĻžāϰāĻžāĻŦāĻžāĻšāĻŋāĻ•āϤāĻž āĻāĻ•āϜāύ⧇āϰ āψāĻŽāĻžāύāϕ⧇ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻāĻŦāĻ‚ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻ•āϰ⧇, āĻāĻŽāύ āĻāĻ•āϟāĻŋ āϚāĻ•ā§āϰ āϤ⧈āϰāĻŋ āĻ•āϰ⧇ āϝ⧇āĻ–āĻžāύ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ•āĻ°ā§āĻŽāϕ⧇ āχāĻ¨ā§āϧāύ āĻœā§‹āĻ—āĻžāϝāĻŧ āĻāĻŦāĻ‚ āĻ•āĻ°ā§āĻŽ āψāĻŽāĻžāύāϕ⧇ āĻ—āĻ­ā§€āϰ āĻ•āϰ⧇āĨ¤ āĻāĻ•āϜāύ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ⧀ āϝāϤ āĻŦ⧇āĻļāĻŋ āϤāĻžāϰ āψāĻŽāĻžāύ āĻ…āύ⧁āϏāĻžāϰ⧇ āĻ•āĻžāϜ āĻ•āϰ⧇, āϤāĻžāϰ āψāĻŽāĻžāύ āϤāĻžāϰ āĻšā§ƒāĻĻāϝāĻŧ⧇ āϤāϤ āĻŦ⧇āĻļāĻŋ āĻĻ⧃āĻĸāĻŧāĻ­āĻžāĻŦ⧇ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻŋāϤ āĻšāϝāĻŧ, āϝāĻž āĻ¨ā§āϝāĻžāϝāĻŧāĻĒāϰāĻžāϝāĻŧāĻŖāϤāĻžāϕ⧇ āϕ⧇āĻŦāϞ āĻāĻ•āϟāĻŋ āĻ•āĻ°ā§āϤāĻŦā§āϝ āύāϝāĻŧ āĻŦāϰāĻ‚ āĻāĻ•āϟāĻŋ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ• āĻĒā§āϰāĻŦāĻŖāϤāĻžāϝāĻŧ āĻĒāϰāĻŋāĻŖāϤ āĻ•āϰ⧇āĨ¤

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IMAAN SERIES_3 The Dynamic and Living Nature of Iman_0001.  Continuous Growth:Iman is not static or fixed like certifica...
16/04/2025

IMAAN SERIES_3

The Dynamic and Living Nature of Iman_000

1. Continuous Growth:

Iman is not static or fixed like certificate.it can grow with learning, practice, and sincere effort. It is living, breathing, and always evolving, depending on your intentions, deeds, mindset, and even the company you keep. Engaging with the Qur’an, praying, and reflecting on life’s events are acts that can deepen one’s Iman over time.
"And when His verses are recited to them, it increases them in faith..."— Surah Al-Anfal (8:2)

"It is He who sent down tranquility into the hearts of the believers so that they would increase in faith along with their (present) faith."
— Surah Al-Fath (48:4)

"Iman wears out in the heart of one of you just as clothes wear out, so ask Allah to renew Iman in your hearts."
— Hadith: al-Hakim, Hasan.

āψāĻŽāĻžāύ⧇āϰ āĻ—āϤāĻŋāĻļā§€āϞ āĻ“ āĻœā§€āĻŦāĻ¨ā§āϤ āĻĒā§āϰāĻ•ā§ƒāϤāĻŋ_ā§Ļā§Ļā§Ļ

ā§§. āĻ•ā§āϰāĻŽāĻžāĻ—āϤ āĻŦ⧃āĻĻā§āϧāĻŋ:

āψāĻŽāĻžāύ āϏāĻžāĻ°ā§āϟāĻŋāĻĢāĻŋāϕ⧇āĻŸā§‡āϰ āĻŽāϤ⧋ āĻ¸ā§āĻĨāĻŋāϰ āύāϝāĻŧāĨ¤ āĨ¤ āĻāϟāĻŋ āĻļ⧇āĻ–āĻž, āĻ…āύ⧁āĻļā§€āϞāύ āĻāĻŦāĻ‚ āφāĻ¨ā§āϤāϰāĻŋāĻ• āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻŦ⧃āĻĻā§āϧāĻŋ āĻĒ⧇āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻāϟāĻŋ āĻœā§€āĻŦāĻ¨ā§āϤ, āĻļā§āĻŦāĻžāϏ-āĻĒā§āϰāĻļā§āĻŦāĻžāϏāϝ⧋āĻ—ā§āϝ āĻāĻŦāĻ‚ āϏāĻ°ā§āĻŦāĻĻāĻž āĻŦāĻŋāĻ•āĻļāĻŋāϤ āĻšāĻšā§āϛ⧇, āϝāĻž āφāĻĒāύāĻžāϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ, āĻ•āĻžāϜ, āĻŽāĻžāύāϏāĻŋāĻ•āϤāĻž āĻāĻŦāĻ‚ āĻāĻŽāύāĻ•āĻŋ āφāĻĒāύāĻŋ āϝ⧇ āϏāĻ™ā§āĻ— āϰāĻžāϖ⧇āύ āϤāĻžāϰ āωāĻĒāϰ āύāĻŋāĻ°ā§āĻ­āϰ āĻ•āϰ⧇āĨ¤ āϕ⧁āϰāφāύ⧇āϰ āϏāĻžāĻĨ⧇ āϜāĻĄāĻŧāĻŋāϤ āĻĨāĻžāĻ•āĻž, āĻĒā§āϰāĻžāĻ°ā§āĻĨāύāĻž āĻ•āϰāĻž āĻāĻŦāĻ‚ āĻœā§€āĻŦāύ⧇āϰ āϘāϟāύāĻžāĻŦāϞ⧀ āύāĻŋāϝāĻŧ⧇ āϚāĻŋāĻ¨ā§āϤāĻž āĻ•āϰāĻž āĻāĻŽāύ āĻ•āĻžāϜ āϝāĻž āϏāĻŽāϝāĻŧ⧇āϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇ āĻāĻ•āϜāύ⧇āϰ āψāĻŽāĻžāύāϕ⧇ āφāϰāĻ“ āĻ—āĻ­ā§€āϰ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

"āφāϰ āϝāĻ–āύ āϤāĻžāρāϰ āφāϝāĻŧāĻžāϤāϗ⧁āϞāĻŋ āϤāĻžāĻĻ⧇āϰ āĻ•āĻžāϛ⧇ āĻĒāĻžāĻ  āĻ•āϰāĻž āĻšāϝāĻŧ, āϤāĻ–āύ āϤāĻž āϤāĻžāĻĻ⧇āϰ āψāĻŽāĻžāύāϕ⧇ āĻŦ⧃āĻĻā§āϧāĻŋ āĻ•āϰ⧇..."— āϏ⧂āϰāĻž āφāϞ-āφāύāĻĢāĻžāϞ (ā§Ž:⧍)

"āϤāĻŋāύāĻŋāχ āĻŽā§āĻŽāĻŋāύāĻĻ⧇āϰ āĻ…āĻ¨ā§āϤāϰ⧇ āĻĒā§āϰāĻļāĻžāĻ¨ā§āϤāĻŋ āύāĻžāϜāĻŋāϞ āĻ•āϰ⧇āϛ⧇āύ āϝāĻžāϤ⧇ āϤāĻžāϰāĻž āϤāĻžāĻĻ⧇āϰ (āĻŦāĻ°ā§āϤāĻŽāĻžāύ) āψāĻŽāĻžāύ⧇āϰ āϏāĻžāĻĨ⧇ āψāĻŽāĻžāύ āĻŦ⧃āĻĻā§āϧāĻŋ āĻ•āϰ⧇āĨ¤"

āϏ⧂āϰāĻž āφāϞ-āĻĢāĻžāϤāĻš (ā§Ēā§Ž:ā§Ē)

"āϤ⧋āĻŽāĻžāĻĻ⧇āϰ āĻ•āĻžāϰ⧋āϰ āĻ…āĻ¨ā§āϤāϰ⧇ āψāĻŽāĻžāύ āĻœā§€āĻ°ā§āĻŖ āĻšāϝāĻŧ⧇ āϝāĻžāϝāĻŧ āϝ⧇āĻŽāύ āĻĒā§‹āĻļāĻžāĻ• āĻœā§€āĻ°ā§āĻŖ āĻšāϝāĻŧ⧇ āϝāĻžāϝāĻŧ, āϤāĻžāχ āφāĻ˛ā§āϞāĻžāĻšāϰ āĻ•āĻžāϛ⧇ āĻĒā§āϰāĻžāĻ°ā§āĻĨāύāĻž āĻ•āϰ⧁āύ āϝ⧇āύ āϤāĻŋāύāĻŋ āϤ⧋āĻŽāĻžāĻĻ⧇āϰ āĻ…āĻ¨ā§āϤāϰ⧇ āψāĻŽāĻžāύāϕ⧇ āύāĻŦāĻžāϝāĻŧāύ āĻ•āϰ⧇āύāĨ¤"

āĻšāĻžāĻĻāĻŋāϏ: āφāϞ-āĻšāĻžāĻ•āĻŋāĻŽ, āĻšāĻžāϏāĻžāύāĨ¤

"EMAAN SERIES_2The Components of Iman (Articles of Faith)Traditional Islamic teachings identify six essential articles o...
15/04/2025

"EMAAN SERIES_2

The Components of Iman (Articles of Faith)

Traditional Islamic teachings identify six essential articles of faith that form the foundation of Iman:

1. Belief in Allah: Recognizing that there is only one God who is the creator, sustainer, and sovereign of the universe.

2. Belief in Angels: Accepting that angels are spiritual beings created from light, who carry out Allah’s commands without fail.

3. Belief in Divine Books. Believing in the holy scriptures revealed by Allah, such as the Qur’an, Torah, Psalms, and Gospel. Each was sent as guidance for humanity.

4. Belief in Prophets: Acknowledging that Allah has sent prophets and messengers throughout history to guide people. Prophet Muhammad (peace be upon him) is the final messenger.

5. Belief in the Day of Judgment: Trusting in the eventual resurrection, final judgment, and accountability of all human deeds. This belief encourages ethical living and accountability.

6. Belief in Divine Decree (Qadar): Accepting that everything happens by Allah’s will and decree. This includes both the good and the challenging events in life, reminding believers to maintain.

"Indeed, those who believe and do righteous deeds – for them are the Gardens of Paradise as a hospitality."
— Surah Al-Kahf (18:107)

āψāĻŽāĻžāύ⧇āϰ āωāĻĒāĻžāĻĻāĻžāύ (āψāĻŽāĻžāύ⧇āϰ āϧāĻžāϰāĻž)
āϐāϤāĻŋāĻšā§āϝāĻŦāĻžāĻšā§€ āχāϏāϞāĻžāĻŽā§€ āĻļāĻŋāĻ•ā§āώāĻž āψāĻŽāĻžāύ⧇āϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋ āĻ—āĻ āύāĻ•āĻžāϰ⧀ āĻ›āϝāĻŧāϟāĻŋ āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝ āĻŦāĻŋāώāϝāĻŧ āϚāĻŋāĻšā§āύāĻŋāϤ āĻ•āϰ⧇:

āφāĻ˛ā§āϞāĻžāĻšāϰ āĻĒā§āϰāϤāĻŋ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ:

āĻāχ āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋ āĻĻ⧇āĻ“āϝāĻŧāĻž āϝ⧇, āĻāĻ•āĻŽāĻžāĻ¤ā§āϰ āψāĻļā§āĻŦāϰāχ āĻŦāĻŋāĻļā§āĻŦāϜāĻ—āϤ⧇āϰ āĻ¸ā§āϰāĻˇā§āϟāĻž, āĻĒā§āϰāϤāĻŋāĻĒāĻžāϞāĻ• āĻāĻŦāĻ‚ āϏāĻžāĻ°ā§āĻŦāϭ⧌āĻŽāĨ¤

āĻĢ⧇āϰ⧇āĻļāϤāĻžāĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ:

āĻ¸ā§āĻŦā§€āĻ•āĻžāϰ āĻ•āϰāĻž āϝ⧇, āĻĢ⧇āϰ⧇āĻļāϤāĻžāϰāĻž āĻšāϞ⧇āύ āφāϞ⧋ āĻĨ⧇āϕ⧇ āϏ⧃āĻˇā§āϟ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ• āϏāĻ¤ā§āϤāĻž, āϝāĻžāϰāĻž āφāĻ˛ā§āϞāĻžāĻšāϰ āφāĻĻ⧇āĻļ āύāĻŋāώ⧇āϧ āύāĻŋāĻ°ā§āĻŦāĻŋāĻļ⧇āώ⧇ āĻĒāĻžāϞāύ āĻ•āϰ⧇āĨ¤

āϐāĻļā§€ āĻ—ā§āϰāĻ¨ā§āĻĨ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ:

āφāĻ˛ā§āϞāĻžāĻš āĻ•āĻ°ā§āϤ⧃āĻ• āĻ…āĻŦāϤ⧀āĻ°ā§āĻŖ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āϧāĻ°ā§āĻŽāĻ—ā§āϰāĻ¨ā§āĻĨ, āϝ⧇āĻŽāύ āϕ⧁āϰāφāύ, āϤāĻžāĻ“āϰāĻžāϤ, āϝāĻŦ⧁āϰ āĻāĻŦāĻ‚ āχāĻžā§āϜāĻŋāϞ⧇āϰ āωāĻĒāϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏāĨ¤ āĻĒā§āϰāĻ¤ā§āϝ⧇āĻ•āϕ⧇āχ āĻŽāĻžāύāĻŦāϤāĻžāϰ āĻĒāĻĨāĻĒā§āϰāĻĻāĻ°ā§āĻļāĻ• āĻšāĻŋāϏ⧇āĻŦ⧇ āĻĒāĻžāĻ āĻžāύ⧋ āĻšāϝāĻŧ⧇āĻ›āĻŋāϞāĨ¤

āύāĻŦā§€āĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ:

āĻ¸ā§āĻŦā§€āĻ•āĻžāϰ āĻ•āϰāĻž āϝ⧇, āφāĻ˛ā§āϞāĻžāĻš āχāϤāĻŋāĻšāĻžāϏ āϜ⧁āĻĄāĻŧ⧇ āύāĻŦā§€ āĻ“ āϰāĻžāϏ⧂āϞāĻĻ⧇āϰ āĻĒāĻžāĻ āĻŋāϝāĻŧ⧇āϛ⧇āύ āĻŽāĻžāύ⧁āώāϕ⧇ āĻĒāĻĨ āĻĻ⧇āĻ–āĻžāύ⧋āϰ āϜāĻ¨ā§āϝāĨ¤ āĻšāϝāϰāϤ āĻŽā§āĻšāĻžāĻŽā§āĻŽāĻĻ (āϏāĻž.) āĻšāϞ⧇āύ āĻšā§‚āĻĄāĻŧāĻžāĻ¨ā§āϤ āϰāĻžāϏ⧂āϞāĨ¤

āĻ•āĻŋāϝāĻŧāĻžāĻŽāϤ⧇āϰ āĻĻāĻŋāύ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ:

āĻšā§‚āĻĄāĻŧāĻžāĻ¨ā§āϤ āĻĒ⧁āύāϰ⧁āĻ¤ā§āĻĨāĻžāύ, āĻšā§‚āĻĄāĻŧāĻžāĻ¨ā§āϤ āĻŦāĻŋāϚāĻžāϰ āĻāĻŦāĻ‚ āϏāĻŽāĻ¸ā§āϤ āĻŽāĻžāύāĻŦāĻŋāĻ• āĻ•āĻ°ā§āĻŽā§‡āϰ āϜāĻŦāĻžāĻŦāĻĻāĻŋāĻšāĻŋāϤāĻžāϰ āωāĻĒāϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āϰāĻžāĻ–āĻžāĨ¤ āĻāχ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āύ⧈āϤāĻŋāĻ• āĻœā§€āĻŦāύāϝāĻžāĻĒāύ āĻāĻŦāĻ‚ āϜāĻŦāĻžāĻŦāĻĻāĻŋāĻšāĻŋāϤāĻžāϕ⧇ āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻ•āϰ⧇āĨ¤

āϐāĻļā§€ āϤāĻžāĻ•āĻĻā§€āϰ⧇ (āĻ•āĻĻāϰ) āĻŦāĻŋāĻļā§āĻŦāĻžāϏ:

āφāĻ˛ā§āϞāĻžāĻšāϰ āχāĻšā§āĻ›āĻž āĻ“ āϤāĻžāĻ•āĻĻā§€āϰ⧇ āϏāĻŦāĻ•āĻŋāϛ⧁ āϘāĻŸā§‡ āĻāχ āĻ•āĻĨāĻž āĻŽā§‡āύ⧇ āύ⧇āĻ“āϝāĻŧāĻžāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āĻœā§€āĻŦāύ⧇āϰ āĻ­āĻžāϞ⧋ āĻāĻŦāĻ‚ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜāĻŋāĻ‚ āωāĻ­āϝāĻŧ āϘāϟāύāĻžāχ āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤ, āϝāĻž āĻŦāĻŋāĻļā§āĻŦāĻžāϏ⧀āĻĻ⧇āϰ āφāĻ˛ā§āϞāĻžāĻšāϰ āωāĻĒāϰ āύāĻŋāĻ°ā§āĻ­āϰāϤāĻž āĻŦāϜāĻžāϝāĻŧ āϰāĻžāĻ–āĻžāϰ āĻ•āĻĨāĻž āĻŽāύ⧇ āĻ•āϰāĻŋāϝāĻŧ⧇ āĻĻ⧇āϝāĻŧāĨ¤

"āϝāĻžāϰāĻž āψāĻŽāĻžāύ āĻāύ⧇āϛ⧇ āĻāĻŦāĻ‚ āĻ¸ā§ŽāĻ•āĻ°ā§āĻŽ āĻ•āϰ⧇āϛ⧇ - āϤāĻžāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āϰāϝāĻŧ⧇āϛ⧇ āφāϤāĻŋāĻĨ⧇āϝāĻŧāϤāĻž āĻšāĻŋāϏ⧇āĻŦ⧇ āϜāĻžāĻ¨ā§āύāĻžāϤ⧇āϰ āĻŦāĻžāĻ—āĻžāύāĨ¤"
—āϏ⧂āϰāĻž āφāϞ-āĻ•āĻžāĻšāĻĢ (ā§§ā§Ž:ā§§ā§Ļā§­)

"IMAN"_FAITHIn Islam, Iman (often translated as "faith" or "belief") is a profound, all-encompassing conviction that goe...
13/04/2025

"IMAN"_FAITH

In Islam, Iman (often translated as "faith" or "belief") is a profound, all-encompassing conviction that goes beyond a superficial acknowledgment of the existence of Allah. It is the inner core of a Muslim’s existence, involving both belief and submission to the truths revealed by Allah.

'Essence of Iman'

Inner Belief: Iman is fundamentally an inner state. It is the heartfelt belief and conviction in the oneness of Allah and the truths of Islam. It involves accepting the unseen realities of the world, such as the existence of angels, the truth of the prophets’ messages, and the reality of the Day of Judgment.

Comprehensive Trust: The term also conveys a sense of trust and reliance on Allah. Believers trust in His wisdom and mercy, which shapes their approach to life challenges and decisions.

Beyond Rituals: While outward expressions like prayer (salah) and other acts of worship are important in Islam, Iman is about what lies beneath these actions—genuine belief that motivates and sustains these actions.

"The believers are only those who, when Allah is mentioned, feel a fear in their hearts, and when His verses are recited to them, it increases them in faith; and they put their trust in their Lord."
— Surah Al-Anfal (8:2)

āψāĻŽāĻžāύ

(āĻĒā§āϰāĻžāϝāĻŧāĻļāχ "āĻŦāĻŋāĻļā§āĻŦāĻžāϏ" āĻŦāĻž "āĻŦāĻŋāĻļā§āĻŦāĻžāϏ" āĻšāĻŋāϏ⧇āĻŦ⧇ āĻ…āύ⧁āĻŦāĻžāĻĻ āĻ•āϰāĻž āĻšāϝāĻŧ) āĻšāϞ āĻāĻ•āϟāĻŋ āĻ—āĻ­ā§€āϰ, āϏāĻ°ā§āĻŦāĻŦā§āϝāĻžāĻĒā§€ āĻĒā§āϰāĻ¤ā§āϝāϝāĻŧ āϝāĻž āφāĻ˛ā§āϞāĻžāĻšāϰ āĻ…āĻ¸ā§āϤāĻŋāĻ¤ā§āĻŦ⧇āϰ āωāĻĒāϰāĻŋāĻ­āĻžāϗ⧇āϰ āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋāϰ āĻŦāĻžāχāϰ⧇āĻ“ āĻŦāĻŋāĻ¸ā§āϤ⧃āϤāĨ¤ āĻāϟāĻŋ āĻāĻ•āϜāύ āĻŽā§āϏāϞāĻŋāĻŽā§‡āϰ āĻ…āĻ¸ā§āϤāĻŋāĻ¤ā§āĻŦ⧇āϰ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻŽā§‚āϞ, āϝāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāĻŦāĻ‚ āφāĻ˛ā§āϞāĻžāĻšāϰ āĻĒā§āϰāĻ•āĻžāĻļāĻŋāϤ āϏāĻ¤ā§āϝ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ¤ā§āĻŽāϏāĻŽāĻ°ā§āĻĒāĻŖ āωāĻ­āϝāĻŧāχ āϜāĻĄāĻŧāĻŋāϤāĨ¤

āψāĻŽāĻžāύ⧇āϰ āĻŽā§‚āϞ āĻ•āĻĨāĻž

āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ:
āψāĻŽāĻžāύ āĻŽā§‚āϞāϤ āĻāĻ•āϟāĻŋ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāĨ¤ āĻāϟāĻŋ āφāĻ˛ā§āϞāĻžāĻšāϰ āĻāĻ•āĻ¤ā§āĻŦāĻŦāĻžāĻĻ āĻāĻŦāĻ‚ āχāϏāϞāĻžāĻŽā§‡āϰ āϏāĻ¤ā§āϝ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ¨ā§āϤāϰāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāĻŦāĻ‚ āĻĻ⧃āĻĸāĻŧ āĻĒā§āϰāĻ¤ā§āϝāϝāĻŧāĨ¤ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āϰāϝāĻŧ⧇āϛ⧇ āĻŦāĻŋāĻļā§āĻŦ⧇āϰ āĻ…āĻĻ⧃āĻļā§āϝ āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻž, āϝ⧇āĻŽāύ āĻĢ⧇āϰ⧇āĻļāϤāĻžāĻĻ⧇āϰ āĻ…āĻ¸ā§āϤāĻŋāĻ¤ā§āĻŦ, āύāĻŦā§€āĻĻ⧇āϰ āĻŦāĻžāĻ°ā§āϤāĻžāϰ āϏāĻ¤ā§āϝāϤāĻž āĻāĻŦāĻ‚ āĻŦāĻŋāϚāĻžāϰ āĻĻāĻŋāύ⧇āϰ āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻž āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

āϏāĻ°ā§āĻŦāĻŦā§āϝāĻžāĻĒā§€ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ:
āĻāχ āĻļāĻŦā§āĻĻāϟāĻŋ āφāĻ˛ā§āϞāĻžāĻšāϰ āωāĻĒāϰ āφāĻ¸ā§āĻĨāĻž āĻāĻŦāĻ‚ āύāĻŋāĻ°ā§āĻ­āϰāϤāĻžāϰ āĻ…āύ⧁āĻ­ā§‚āϤāĻŋāĻ“ āĻĒā§āϰāĻ•āĻžāĻļ āĻ•āϰ⧇āĨ¤ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ⧀āϰāĻž āϤāĻžāρāϰ āĻœā§āĻžāĻžāύ āĻāĻŦāĻ‚ āĻ•āϰ⧁āĻŖāĻžāϰ āωāĻĒāϰ āφāĻ¸ā§āĻĨāĻž āϰāĻžāϖ⧇, āϝāĻž āĻœā§€āĻŦāύ⧇āϰ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜ āĻāĻŦāĻ‚ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ⧇āϰ āĻĒā§āϰāϤāĻŋ āϤāĻžāĻĻ⧇āϰ āĻĻ⧃āĻˇā§āϟāĻŋāĻ­āĻ™ā§āĻ—āĻŋāϕ⧇ āϰ⧂āĻĒ āĻĻ⧇āϝāĻŧāĨ¤

āφāϚāĻžāϰ-āĻ…āύ⧁āĻˇā§āĻ āĻžāύ⧇āϰ āĻŦāĻžāχāϰ⧇:
āϝāĻĻāĻŋāĻ“ āύāĻžāĻŽāĻžāϜ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āχāĻŦāĻžāĻĻāϤ⧇āϰ āĻŽāϤ⧋ āĻŦāĻžāĻšā§āϝāĻŋāĻ• āĻ…āĻ­āĻŋāĻŦā§āϝāĻ•ā§āϤāĻŋ āχāϏāϞāĻžāĻŽā§‡ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ, āψāĻŽāĻžāύ āĻšāϞ āĻāχ āĻ•āĻ°ā§āĻŽā§‡āϰ āύ⧀āĻšā§‡ āϕ⧀ āϞ⧁āĻ•āĻŋāϝāĻŧ⧇ āφāϛ⧇ - āĻĒā§āϰāĻ•ā§ƒāϤ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āϝāĻž āĻāχ āĻ•āĻ°ā§āĻŽāϗ⧁āϞāĻŋāϕ⧇ āĻ…āύ⧁āĻĒā§āϰāĻžāĻŖāĻŋāϤ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āϟāĻŋāĻ•āĻŋāϝāĻŧ⧇ āϰāĻžāϖ⧇āĨ¤

"Where We Are, and Where We’re Going..."You may be struggling right now.Lost. Unmotivated. Distant from your Lord.But in...
12/04/2025

"Where We Are, and Where We’re Going..."

You may be struggling right now.
Lost. Unmotivated. Distant from your Lord.

But in Islam, one good deed can change everything.

🤲 One sincere Astaghfirullah can erase mountains of sin.
🤍 One smile to your sister is charity.
đŸ•Šī¸ One du’a can change your destiny.

You are never too far gone. Allah is closer than you think.

✨ Today you may feel like a sinnerâ€Ļ but by His mercy, tomorrow you could be among the righteous.

Every step you take toward Allah — He comes closer to you.

📍 Where you are: tired, broken, trying.
đŸšļâ€â™€ī¸ Where you're going: peaceful, forgiven, glowing with Noor.

💡 Start small. Start today.

— 🌙 Light your heart. Feed your soul. Follow Noor Al Nisa

Al-Ayyam al-Beed (Ø§Ų„ØŖŲŠØ§Ų… Ø§Ų„Ø¨ŲŠØļ) literally means "the white days" in Arabic. These refer to the 13th, 14th, and 15th nigh...
12/04/2025

Al-Ayyam al-Beed (Ø§Ų„ØŖŲŠØ§Ų… Ø§Ų„Ø¨ŲŠØļ)

literally means "the white days" in Arabic. These refer to the 13th, 14th, and 15th nights (and therefore days) of each Islamic lunar month, when the moon is full and bright in the sky—hence the name "white" days. They are highly recommended days for fasting in Islam, based on several authentic Hadiths from the Prophet Muhammad īˇē.The Prophet īˇē said:

“If you fast three days of the month, then fast the 13th, 14th and 15th.”
(Narrated by al-Tirmidhi, 761; al-Nasa’i, 2424; classed as sahih by al-Albani)
Fasting on these days brings great reward and spiritual benefits. Fasting these three days every month is considered like fasting the whole month (and year, if done regularly.
so, make niyyah and fast.ingsha Allah you will be rewarded.

bangladesh
13th_ 12 April 2025
14th_13 April 2025
15th_14 April 2025

"On This Jummah, Remember Gaza"The adhan echoes through quiet streets—a call of peace,a call to rise.We gather in rows,s...
11/04/2025

"On This Jummah, Remember Gaza"

The adhan echoes through quiet streets—
a call of peace,
a call to rise.

We gather in rows,
shoulder to shoulder,
hearts aligned in worship,
heads bowed not in defeat,
but in submission
to the One above all oppressors.

This is Jumu’ah—
a sacred day,
a weekly reminder
that no matter the chaos of the world,
Allah’s house is still open,
still calling.

But while we stand in peace,
they stand in rubble.

While we hear khutbahs of patience,
they hear drones in the sky.
While we sip water before prayer,
they search for drops
amid dust and despair.

Gaza bleeds—
not because its people are weak,
but because the world
has turned its back
on the strong.

Mothers bury children
whose only crime
was being born Palestinian.
Fathers cradle memories
instead of sons.
And every masjid that falls
rises again
in the hearts of believers
who have lost everything
but not their faith.

So this Jumu’ah,
don’t just pray.
Feel.
Remember.
Raise your hands not only for your needs,
but for their survival.

And know this—
as we whisper “Ameen”
under safe skies,
angels carry our du‘ā
to those under fire.

Justice delayed is not justice denied—
for the Day will come
when the oppressed
will be honored,
and every tyrant
will face the scale.

Until then,
we pray.
We speak.
We never forget.

Ya Allah, have mercy on Gaza.
Grant them victory, safety, and peace.
And never let our comfort
make us blind to their pain.
Ameen.


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Dhaka

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