Bhutan Myway

29/08/2025

The Golden Temple: A Floating Miracle of Faith

29/08/2025

Petra: The Rose-Red City, Half as Old as Time

17/12/2023

Happy 116 National Day
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Long reign the Wangchuck Dyansty, in the frame is the ‘’Three Jewel of Past, Present & Emerging’’🙏🫡🙂

22/09/2021

Finally Karma meets Pema, love unfolds the path.

Gangtey, Wangdue, 2016 — Black-necked crane Karma was found injured. Injuries to his wing have left him unable to fly. For over two years, Karma has lived in a small shed near the BNC visitor centre in the Phobjikha valley. A mirror was placed inside the shed to give him the illusion of company.

14/02/2020

One step closer to ease and connect the travellers across the globe.

23/01/2020

Compassion, Stupa & Khenlopchoe Sum
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Avalokiteshvara (Chenrezig) promised Amitabha Bhuddha that he want to remove the sufferings of all sentient beings. After his promise, he meditated for 100 million aeona. After his meditation he thought that there is no more sufferings but later realised that less than one quarter has been sent to pureland and more than three quarter is still suffering. Because of his compassion for all sentient beings, his tears dropped. Immediately the tears grew two god princess named Gang Cheng and Gang Chuung. Gang Chuung went to the garden of the god Level to pick flowers. This broke the God law and she was sent down to the human level. Immediately she was born as Jazima ( Chicken Keeper) in Nepal. Jazima has three husbands. With each husband she gave birth to one son. The mother wanted to build stupas. The three son asked the mother, " what is stupa?". The mother explained that a stupa is the heart of many buddhas. It is also place for all sentient beings to offer and pray. She also said that her yidam is making stupa. (Yi means mind and dam means choice). Stupa blessings will bring world peace and clearing of four element obstacles. Prayer and circumambulations if countinously done will enable one to reach pureland. With the help of the three sons, one elephant, one donkey and one girl helper (cook) the stupa was completed in Seven years. As a result of this great merit, the eldest son was born as Manjusheriye reincarnate, King Tresong Dedtsen of Tibet. The second brother was born in Mendri (Himalaya) as Khenchen Boddhisato, who has great knowledge. The third brother was lotus-born as Padmasambhava, in Udinaya lake. The mother passed away four years later before the completion of the stupa. She was born in Pureland. The female helper also reached Pureland in one lifetime. Since the three sons want to all help sentient beings they chose to reincarnate in this world.

21/01/2020

the Blood Stain of 3rd Namkhai Nyingpo
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The third reincarnation of Namkhai Ningpo, Jamphel Ngawang Drukdra was poisoned in Chali, he is believed to have passed away near this stream and his disciples washed his body in the stream and the blood oozed from his body and the blood stains is still seen to these days. It is sad to learn the sad course of history, but equally happy that the present 7th Namkhai Nyingpo chose to be born in Bhutan to benefit the people.

Long Live His Holiness and Jangter tradition.

Note: Zoom it for better vision

12/01/2020

The Life Cycle
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31/12/2019

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21/12/2019

Drupchen, Invoking Vajrakilaya blessing
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Drupchen (Tib. གྲུབ་ཆེན་, Wyl. sgrub chen) — literally “vast accomplishment,” is a form of intensive group practice that epitomizes the depth, power, and precision of the Vajrayana, drawing together the entire range of its skilful methods—mystical, ritual, and artistic—and including: the creation of the mandala house; the complete sadhanapractice with visualization, mudra, chant, and music; continuous day and night practice of mantra; the creation of tormas and offerings, with sacred substances and precious relics; the tsok feast; the sacred dance of cham; as well as the construction of the sand mandala. All blend to create the transcendent environment of the pure realm of the deity and awaken, for all those taking part, the pure perception of this world as a sacred realm.
So it is said that several days participating in a drupchen can yield the same results as years of solitary retreat, and great contemporary masters such as Kyabjé Dilgo Khyentse Rinpoche have made a point of encouraging and reviving the practice of drupchen, because of its power of transformation in this degenerate age.
Dzongsar Khyentse Rinpoche says: "A drubpa chenpo, a drupchen, requires all kinds of details. For example, you have to do six sessions, you must have a certain number of yogis and yoginis and the sound of the mantra must never be interrupted. If there’s any drupchen happening, one must try to participate. Just as we should participate in tsok offerings again and again, it is really good to participate in a drupchen as a Vajrayana practitioner again and again. It is believed that just going to one drupchen will take care of all samaya breakages instantly. Where there is no drupchen, one should try to organize one. "