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05/09/2026

🕊️ A FINAL APPEAL FOR PEACE, THE LAST RECORDED MESSAGE ATTRIBUTED TO BONA MALWAL MADUT RING

Some messages are not remembered because they are loud.

They are remembered because they come at the end of a long and painful chapter.

A voice recording attributed to the late Bona Malwal Madut Ring, recorded while he was seriously ill, has resurfaced with an emotional appeal directed toward Sultan Deng Teng, an influential elder from Twic.

The message, as presented in the recording, is centred on one request:

Make peace with Ngok.

Bona reportedly appealed for an end to hostility and urged the abandonment of continued territorial claims involving areas such as Anneit and Southern Kiir. He called for forgiveness, peaceful coexistence and a return to the relationship that existed between the two communities before the conflict intensified.

He also spoke about attempts to reach Mayar Cyer, and appealed to elders and leaders to reject hate speech, incitement and messages that could push young people toward another cycle of violence.

But perhaps the most striking part of the recording is Bona’s reflection on the human cost of the conflict.

He spoke of the suffering caused by war, the deaths of young people and his unwillingness to see more members of the Twic community lose their lives.

He also reflected on his own role in the dispute and described what he experienced in spiritual terms, connecting his illness to his involvement in claims over what he referred to as “Tiop Ngok.”

Whether those words are understood as a spiritual experience, a personal reflection, a cultural expression or a metaphor, the broader message is difficult to ignore:

A conflict over land can never justify the destruction of the people who live on it.

The recording also contains a striking acknowledgement of the determination of the Ngok people. Bona reportedly reflected on expectations that people would permanently leave their homes, but described how communities protected civilians and livestock while fighters returned to defend their land.

He ultimately acknowledged that he no longer had the strength to continue the war and appealed once again for peace.

«“I am dying… Please, brother Deng Teng, make peace with Ngok.”»

Those words deserve to be heard beyond the politics of the moment.

Because the question before Twic and Ngok should not only be who was right, who was wrong, or who controls what territory.

It should also be:

How many more lives must be lost before dialogue becomes preferable to war?

Territorial questions can be addressed through law, dialogue, political processes and peaceful negotiations.

Grievances can be documented.

Borders can be discussed.

Historical claims can be debated.

But the dead cannot return to their families.

The people of Twic and Ngok have lived as neighbours and communities with deep social connections. Whatever has happened between them, there must still be a future in which children can grow up without inheriting the hatred of previous generations.

Let elders choose wisdom over incitement.

Let leaders speak responsibly.

Let communities reject hate speech.

Let the youth inherit opportunities not graves.

And let the painful lessons of the past become the foundation for a different future.

Peace is not surrender.

Forgiveness is not weakness.

Choosing life is not abandoning one’s people.

🕊️ TWIC & NGOK, LET PEACE PREVAIL.

🤝 Let dialogue replace confrontation.
❤️ Let forgiveness replace revenge.
🌿 Let the next generation inherit peace.

ABYEI EYE:

Our Land. Our People. Our Voice.

Editorial note: This publication presents and summarizes statements attributed to the late Bona Malwal Madut Ring based on the referenced voice recording. Abyei Eye has not independently verified every statement or its wider context. Readers are encouraged to consider the original recording when assessing the exact wording and meaning.

😂😂 FUNNIEST MOMENT FROM YESTERDAY’S ABYEI VS WULU MATCH!Our brother Deng nearly started an emergency castration operatio...
05/09/2026

😂😂 FUNNIEST MOMENT FROM YESTERDAY’S ABYEI VS WULU MATCH!

Our brother Deng nearly started an emergency castration operation right there on the field after a Wulu player shouted “MAYARWA!” 🤣🤣

The referee thought Deng was going for the ball, only to realize bro was chasing the Mayarwa sound itself! 😂

📢 Wulu player: “MAYARWA!”
Deng: “Say that again and I’ll make sure you never reproduce that word!” 🤣🤣

At this point, if you say Mayarwa then you have automaticall has become a target. Forget dribbling, passing and shooting—just shout Mayarwa and watch Deng activate Emergency Mode. 😂

The funniest part? Wulu came to play football, but somebody accidentally entered a Mayarwa pronunciation tournament. 😭😂

Deng was not defending Abyei’s goal yesterday—he was defending the family honor from the Mayarwa attack! 🤣🤣

Next match, Wulu players should warm up their legs, stretch properly, and most importantly… keep Mayarwa locked inside the dressing room! 😂😂

Mayarwa! Mayarwa! Mayarwa!
Three times just to test whether Deng is still watching. 😭🤣

Football: ⚽
Goals: 🥅
Mayarwa: 🗣️
Deng’s patience: 0% 😂😂

05/09/2026

Aneet-Agok Airstrip 🛫 🛬

05/09/2026

My message to all of you in Twic and Abyei: Don't listen to people who are in another country, or even people in Juba. Imagine when someone lives with his children to stay in another country and tells you young people to fight — Twic or Abyei — and protect our land, and you accept to fight. But the people who sent you to fight will not be in the war. They just sent you to lose your life and your future.

Don't listen to those people who are not in Twic and Abyei, because they are building their own lives with their children, while you young people in Twic and Abyei will lose your lives and your future when you fight.

For myself, I can't take a gun 🔫 and shoot my people in Abyei because they are someone's mother, father, brother or sister tomorrow. You can't just kill him/her.

That's my message to Twic and Abyei staying in peace ✌ 🤝

by ~ Malek kiddo NK

"Ajak Deng Chiengkou is now being attacked simply because he expressed his opinion on the Twic–Ngok dispute."His positio...
05/09/2026

"Ajak Deng Chiengkou is now being attacked simply because he expressed his opinion on the Twic–Ngok dispute."

His position, as I understood it, was not about taking sides for either Ngok or Twic. His message was a call for reason, evidence, history, and peaceful dialogue.

He argued that instead of fighting among ourselves, we should focus on the external threats facing our communities. Internal disputes should be discussed through historical records, evidence, traditional understanding, and peaceful political dialogue—not through violence or threats.

To me, Ajak was speaking as a concerned citizen about the consequences of losing Abyei. His concern was that if Abyei is weakened or lost because of internal divisions, Sudan could potentially use that weakness to push further into other disputed or neighboring areas.

He also acknowledged an important point: the people of Abyei are South Sudanese, and an internal dispute between communities should never become a reason to deny their South Sudanese identity.

What is happening now is unfortunate. Instead of responding to Ajak with evidence and historical arguments, some Twic Mayardit youth are attacking him simply because they disagree with his opinion.

If you disagree with his argument, challenge the argument—not the person.

Bring historical evidence. Bring documents. Bring maps. Bring records. Present the facts.

But insulting, threatening, or attacking someone for expressing an opinion does not prove your position is correct. It only shows that you have run out of arguments.

Our communities have lived through enough conflict. We should not turn every disagreement into another battlefield.

Let history speak. Let evidence speak. Let dialogue speak.

If Ngok and Twic have a dispute, then let us sit down and discuss it like people who want a future for their children—not like enemies who want to destroy each other.

Ajak may be wrong on some points. He may also be right on others. That is exactly why his views should be debated, not silenced.

Disagreement is not betrayal.
Questioning is not hatred.
Seeking evidence is not taking sides.
And calling for peace is not weakness.

The real strength of a community is not how loudly its youth can threaten others, but how intelligently they can defend their position with facts.

05/09/2026

Some people have interpreted my article as taking sides between Twic Mayardit and Abyei. That is not what I wrote, and anyone reading the argument in its full context should understand the distinction I was making.

As someone who understands the historical relationships, blood ties and long interaction between Twic Mayardit and the Ngok Dinka of Abyei, I would be foolish to insert myself between the two communities and pretend that I can decide their internal boundary dispute. I stated clearly that disputes over land, water, grazing areas and administrative boundaries exist even within my own area. Why, then, would I appoint myself a judge over the boundary between Twic Mayardit and Abyei?

My argument concerns something entirely different.

Disputing an internal boundary with Abyei is one thing. Calling the people of Abyei “North Sudanese”, or declaring Abyei to be inherently northern Sudanese land, is another. Once you make the second argument, you are no longer discussing only the boundary between Twic Mayardit and Abyei. You are making an argument about the international boundary between South Sudan and Sudan.

That distinction is the entire point of my article.

The history of the Jieng cannot simply be reduced to the colonial administrative lines under which different communities found themselves. Abyei’s administrative transfer to Kordofan in 1905 forms part of that complicated colonial history. Administrative demarcation affected communities across the old Sudan, and much of our subsequent political struggle arose precisely because administrative boundaries and political arrangements did not always reflect the identities, histories and aspirations of the people living under them.

Therefore, if Twic Mayardit has a historical claim against Abyei, let that claim be presented and examined on its evidence. If Abyei has a competing claim, let its evidence also be examined. I have neither the evidence nor the intention to decide that dispute in a Facebook article.

What I reject is turning that internal dispute into an argument that Abyei and its people belong to Sudan.

Pushing Abyei politically towards Sudan is fundamentally different from disputing an internal boundary with Abyei. The first raises questions of international sovereignty; the second concerns competing claims between neighbouring communities. Mixing the two does not strengthen the argument. It creates a completely different argument with consequences for South Sudan itself.

The people of Twic Mayardit know the respect and affection I have for them, just as the people of Abyei know the same. My argument is not about Angeth, Kiir, or determining which community owns a particular piece of disputed land. I have deliberately refused to enter that question.

My concern is very specific: calling Abyei northern Sudanese land and calling its people North Sudanese.

You may disagree with that position, and you are entitled to do so. But disagreement should address what I actually argued, not a position I did not take.

Twic Mayardit and Abyei can argue their internal boundary. My question remains a national one: should South Sudanese, in the course of that dispute, be the ones making the case that Abyei belongs to Sudan?

Those are two different questions, and they should not be confused.

Ajak Deng Chiengkou

05/09/2026
This is for BCT football fans only, but I need "YES or NO". Do you believe Abyei FT can win 🏆 this tournament? If no ,wh...
04/09/2026

This is for BCT football fans only, but I need "YES or NO". Do you believe Abyei FT can win 🏆 this tournament? If no ,which football team will win the tournament 2026 .

This is Abyei 🥰❤️.
04/09/2026

This is Abyei 🥰❤️.

Machar Benyhok proposes to his new girlfriend, leaving behind the girl he dated for over five years.South Sudanese onlin...
04/09/2026

Machar Benyhok proposes to his new girlfriend, leaving behind the girl he dated for over five years.

South Sudanese online were left divided after Machar proposed to another girl, when many expected him to propose to traditional dancer Alei Madiany.

According to close associates, Machar and Alei had been dating for over five years.

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