Al Azhar Fatwa Global Center

Al Azhar Fatwa Global Center Al-Azhar Fatwa Global Center Provides all Muslims and Non-Muslims with authentic Fatawa and responses to all inquiries about Islam.

Our approach evidently promote, as history stands our witness, moderation tolerance. It is part of Al-Azhar universal mission of peace for the entire humanity. We are glade to receive your fatwas and inquires about Islam on our official page.

09/12/2025

من مركز الأزهر العالمي للفتوى الإلكترونية للرد على أسئلتكم واستفساراتكم، مع فضيلة الشيخ/ عبد الرحمن الصادق، عضو الفتوى بالمركز.

02/12/2025

من مركز الأزهر العالمي للفتوى الإلكترونية للرد على أسئلتكم واستفساراتكم، مع فضيلة الشيخ/ أحمد عادل شيحة، عضو الفتوى بالمركز.

Islam Stands Against Domestic Violence (Part One)It is a matter of fact that Islam calls the believers in general to beh...
25/11/2025

Islam Stands Against Domestic Violence (Part One)
It is a matter of fact that Islam calls the believers in general to behave kindly. The call for kindness and high morals is an Islamic obligation upon all Muslims to follow. It is even the most recommended way in dealings with non-Muslims. How could anyone imagine that Islam allows harsh treatment or beating one’s wife? The Glorious Qur’an and the established prophetic practice provide the proper principles for the marital relationship.
The Qur’an affirms that marriage is based on mutual love, tenderness, kindness, comfort, and mercy. Allah the Almighty says, “And from His signs is that He created for you mates from yourselves that you may reside with them, and He placed between you affection and mercy. In that are signs for a people who reflect” (Quran, 30: 21). This verse clearly states that affection and mercy shall be the bases for marriage and marital life. Likewise, the Prophetic statements and practice provide great guidance for marital love and kindness, he (may Allah’s peace and blessings be upon him) said, “The best of you is the best to his wives, and I am the best of you to my wives” (al-Tirmidhi, kitab al-Manaqib).
A man once asked the Prophet about the rights of wives. In response, the Prophet said, “He shall give her food when he takes food, clothe her when he clothes himself, should not revile the face or say indecent expressions. He should not abandon her except in the house (as a form of discipline). (Ibn Majah, Kitab al-Nikah). As such a man should be kind to his wife. He should choose the best words for her, give her of the food he eats, clothe her when he gets new clothes, and treat her with tender and affection. The Prophetic practice is so inspiring in this context. ‘Aishah—the Wife of the Prophet—told that she was on a journey with the Messenger of Allah. She then had a race with him (the Prophet) and outstripped him. When I became fleshy, she had another race with the Prophet, and he outstripped her. Then he said: “This is for that outstripping” (Abu Dawud, Kitab al-Jihad). Here, the Prophet is even playing with his wife and taking a race with her. We all need to revive such morals in our houses to build our families on love, affection, mercy, and kindness. These examples and many others show us the true way to deal with our wives and exclude all aspects of violence, whatever may be in such lofty system.
May Allah guide us all to the Right Path and grant all Muslim families success and happiness!

25/11/2025

من مركز الأزهر العالمي للفتوى الإلكترونية للرد على أسئلتكم واستفساراتكم، مع فضيلة الشيخ/ محمود عويس، عضو الفتوى بالمركز.

11/11/2025

من مركز الأزهر العالمي للفتوى الإلكترونية للرد على أسئلتكم واستفساراتكم، مع فضيلة الشيخ/ عبد القادر الطويل، عضو الفتوى بالمركز.

29/10/2025

The deceased benefits from charity given on their behalf, whether it is from their own wealth or from the wealth of the living person giving the charity. It is narrated from Aisha, the Mother of the Believers, may God be pleased with her, that a man said to the Prophet (Allah’s peace and blessings be upon him): "My mother died suddenly, and I think that if she had been able to speak, she would have given in charity. Will she have a reward if I give in charity on her behalf?" He (Allah’s peace and blessings be upon him) said: "Yes." [Agreed upon]
Imam Ibn Hajar, may Allah have mercy on him, said: "This hadith indicates the permissibility of giving charity on behalf of the deceased and that this benefits them by the reward of the charity reaching them, especially if it is from one's child." [Fath al-Bari by Ibn Hajar (5/390)]

Missed Fajr Prayer Due to Oversleeping? Here's What To Do.Answer:All praise is due to Allah, and may peace and blessings...
20/10/2025

Missed Fajr Prayer Due to Oversleeping? Here's What To Do.
Answer:
All praise is due to Allah, and may peace and blessings be upon our master and liege-lord Muḥammad, the Messenger of Allah, and upon his family, his Companions, and all who follow them with righteousness.
Islam enjoins upon the believers the observance of the five daily prayers at their prescribed times. Allah, Exalted is He, says: {Indeed, prayer has been decreed upon the believers a decree of specified times} [ Qur’an 4: 103].
Among these, particular emphasis is placed upon performing the dawn prayer (Ṣalāt al-Fajr) in its appointed time—before sunrise—since many worshippers neglect it due to the difficulty of rousing themselves from sleep. Precisely for this reason, its merit and reward with Allah, the Almighty, are greater. The Messenger of Allah , Allah’s peace and blessings be upon him, said: “ Whoever prays Fajr is pleased by the protection of Allah.” [Narrated by Muslim]
He , Allah’s peace and blessings be upon him, also said:“Give glad tidings to those who walk in darkness to the mosques, that they shall have perfect light on the Day of Resurrection.” [Narrated by Abū Dāwūd]
Accordingly, Muslims must earnestly strive to perform the dawn prayer at its appointed time and take the necessary means to achieve this, such as forming a sincere intention, going to bed early, setting an alarm, or arranging for someone to awaken them. If one is genuinely overcome by sleep despite making such efforts, then there is no sin upon him; however, he must offer the prayer immediately upon waking.
If, however, a Muslim is negligent, heedless, or lazy, and deliberately fails to take the means that would enable him to rise for Fajr, then he sinful. Nonetheless, he must still perform the prayer as soon as he awakens, for the Prophet , Allah’s peace and blessings be upon him, said:
“Whoever forgets a prayer or sleeps through it, its expiation is that he should pray it when he remembers.” [Narrated by Muslim]
May the Almighty grant us and you the grace to aid His servants, and may He accept our righteous endeavors. . We implore Allah for His protection, guidance in both our religious and worldly affairs, and to steadfastly lead us on the path of righteousness. May Allah bestow His blessings, peace, and salutations upon our Prophet Muhammad, as well as upon his family, companions, and followers.

15/10/2025

Hastening to the repentance to Allah
All praise is due to Allah, and may peace and blessings be upon our master and leader, the Messenger of Allah, and upon his family, companions, and all who follow his guidance.
Repentance to Allah, the Exalted, stands at the pinnacle of virtuous deeds and is the very key to success and salvation. Allah Almighty says: {And turn to Allah in repentance, all of you, O believers, that you might succeed.} [Qur’an 24: 31[
The Messenger of Allah, Allah’s peace and blessings be upon him, said: “O people, turn to Allah in repentance and seek His forgiveness, for indeed I repent to Allah and seek His forgiveness one hundred times each day.” [Narrated by Aḥmad in his Musnad]. If this was the practice of our Master, the Prophet, Allah’s peace and blessings be upon him, —he whose past and future sins were forgiven—then we are undoubtedly in greater need of repentance and return to Allah.
Whoever turns to his Lord with sincerity and humility, Allah will turn to him with mercy, draw him near, guide him to obedience, and pardon his faults and missteps.
Abū Dharr (may Allah be pleased with him) reported that the Messenger of Allah, Allah’s peace and blessings be upon him, said: “Allah, Exalted and Glorious, says: ‘Whoever brings a good deed shall receive ten times its like—and I shall increase it. Whoever brings an evil deed shall be recompensed with one like it—or I shall forgive it. Whoever draws near to Me by a handspan, I shall draw near to him by an arm’s length. Whoever draws near to Me by an arm’s length, I shall draw near to him by a fathom’s length. And whoever comes to Me walking, I shall go to him running. Whoever meets Me with sins as vast as the earth, but without associating anything with Me, I shall meet him with forgiveness as vast as the earth. (Narrated by Muslim)
May the Almighty grant us and you the grace to aid His servants, and may He accept our righteous endeavors. We implore Allah for His protection, guidance in both our religious and worldly affairs, and to steadfastly lead us on the path of righteousness. May Allah bestow His blessings, peace, and salutations upon our Prophet Muhammad, as well as upon his family, companions, and followers. All praise is due to Allah, the Lord of all creation.

How Should a Sick Person Perform Prayer?All praise is to Allah, and may prayers and peace be upon our Master and Leader,...
07/10/2025

How Should a Sick Person Perform Prayer?
All praise is to Allah, and may prayers and peace be upon our Master and Leader, the Messenger of Allah, his family, his companions, and those who follow him.
For every Muslim, prayer is the sacred bond that links the believer to his Creator, the Almighty. It is the pillar of Islam and the first deed for which a servant will be held accountable.
Prayer is never waived for a sick person, regardless of the severity of their illness, as long as they are mentally conscious. However, it is absolutely not the intent for the patient to feel increased pain during prayer; rather it is intended so as not to lose the hope and connection with Allah, especially in these times of hardships. Indeed, Islam is a religion of ease, as Allah the Exalted has said: {Allah intends for you ease and does not intend for you hardship} [Al-Baqarah: 185].
◾ If the illness prevents a Muslim from performing ablution (wudu) by themselves, they should seek assistance. If they cannot find anyone, even for a payment, or if using water would cause harm or delay their recovery, then they should perform dry ablution (tayammum) for each prayer and may pray as many supererogatory prayers as they wish within their prescribed times.
◾ Whoever is incapable of performing the prayer in its standard manner, or fears that doing so would worsen their illness, or finds its performance so difficult that it would negate their devotion, should transition to a manner they are capable of.
▪ Whoever cannot stand during prayer due to their illness should pray sitting down.
▪ Whoever is incapable of praying while sitting should pray lying on their side, facing the direction of the Kaaba (Qiblah) with their face. It is recommended to lie on the right side.
▪ Whoever is incapable of praying on their side should pray lying on their back, with their feet pointing towards the Qiblah.
▪ Whoever is unable to face the Qiblah and finds no one to assist them in doing so should pray in whatever position they are in.
▪ Whoever can stand but is unable to bow (ruku') or prostrate (sujood) is still required to stand if possible. They should pray standing and make a gesture with their head for the bowing and prostration according to their ability, or gesture for both, making the gesture for prostration lower than that for bowing.
▪ If the sick person is unable to gesture with their head, they should gesture with their eyes. Suppose they are unable to do even that. In that case, they should recite the Takbir ("Allahu Akbar") and the recitations, and mentally intend the standing, bowing, prostrating, and sitting positions, while reciting the remembrances (adhkar) for each posture at its appropriate time.
▪ If performing each prayer at its specific time is overly burdensome for the patient, they may combine the prayers. They may pray the Dhuhr (Noon) and 'Asr (Afternoon) prayers together, either at the time of Dhuhr or the time of 'Asr. Similarly, they may pray the Maghrib (Sunset) and 'Isha' (Night) prayers together. However, the Fajr (Dawn) prayer is not combined with the prayer before or after it; it must be performed within its own time.
In doing this, the worshiper complies with the saying of Allah, the Most High: {So be pious to Allah as much as you are able} [At-Taghabun: 16], and the saying of our Master, the Messenger of Allah (peace be upon him): «When I command you to do something, do of it as much as you can, and when I forbid you from something, then abstain from it.» [Reported by Muslim]
May Allah grant recovery to every sick person and accept from us and you all righteous deeds. Amen.

06/10/2025

"Treat women kindly"
In a declaration that would echo through the centuries, the Prophet Muhammad (peace and blessings be upon him) stood during the Hajj, Islam's most sacred pilgrimage, and delivered a cornerstone of his Farewell Sermon: "Treat women kindly, for they are your partners."
This directive, issued at a moment of unparalleled spiritual significance, was far more than mere advice. It was a strategic and profound intervention to safeguard the moral fabric of society by establishing the honor, dignity, and protection of women as a central pillar of the faith. The Prophet (peace and blessings be upon him) explicitly defined women as both partners to men and the foundational pillars of the Muslim household.
Elaborating on this principle, he articulated a paradigm-shifting concept: “ Fear Allah regarding women, for you have taken them as a trust from Allah…” This frames the relationship as one grounded in a sacred trust (Amanah). The fulfillment of this trust—through safeguarding, honoring, and compassionate care—is presented as a direct measure of a man’s God-consciousness (Taqwa), linking everyday conduct to the essence of divine piety.
Furthermore, the sermon illuminates the marital bond as a divine covenant, sanctified by the word of Allah. This is not a mere social contract but a solemn pact that necessitates noble character, mutual respect, and conduct befitting its sacred weight.
Through this powerful exhortation in his final public address, the Prophet Muhammad (peace and blessings be upon him) permanently instilled in the Muslim conscience the elevated status of women. He established that the path to a righteous society is inextricably linked to fulfilling this divine mandate of kindness, respect, and honor towards them, recognizing them as a fundamental blessing and a trust from the Divine.

Abandoning Parents in Their Old Age  is a Grave Sin All praise is to Allah, and may His peace and blessings be upon our ...
01/10/2025

Abandoning Parents in Their Old Age is a Grave Sin
All praise is to Allah, and may His peace and blessings be upon our Master Muhammad (Allah’s peace and blessings be upon him), his family, his companions, and all who follow his path.
Islamic teachings place a profound emphasis on honoring parents, especially as they enter their later years—a time of increased vulnerability and need for both physical and emotional support. While we are always commanded to be kind to them, Allah specifically highlights their old age, instructing us in the Quran:
“Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.” (Quran 17:23)
This verse calls us to unwavering patience, compassion, and respect, even when faced with the challenges that aging may bring. It teaches us that caring for them in this way is among the most beloved acts of worship to Allah.
In fact, the reward for serving one’s parents, particularly in their old age, is immense. It is equated with the highest acts of devotion. Consider the man who came to the Prophet (Allah’s peace and blessings be upon him) eager to perform Jihad. When the Prophet learned the man’s mother was alive, he advised him: “Then fear Allah regarding her. If you do that, you are like a pilgrim, a performer of `Umrah, and a Mujahid.” (Narrated by Al-Bayhaqi)
On another occasion, when a man sought permission for Jihad, the Prophet (Allah’s peace and blessings be upon him) asked him, “Are your parents alive?” Upon hearing “yes,” the Prophet simply said, “Then strive in serving them.” (Narrated by Muslim) This makes it clear that fulfilling their needs and seeking their pleasure is itself a form of Jihad.
Yet, in our modern world, we witness a painful contradiction to these teachings. Some parents are left entirely alone, without visits, financial support, or basic care, leading to neglect, harm, or even death from preventable causes like illness, despair, or loneliness. This abandonment—known as ‘Uquq—is a profound act of ingratitude, a denial of the countless sacrifices they made for us. No matter how busy life gets, there is no excuse for this neglect. The Prophet (Allah’s peace and blessings be upon him) was explicit, listing disobedience to parents among the gravest of major sins, second only to shirk.
It’s also a mistake to think that sending money is enough. The sin of neglect is not erased by financial support alone if it comes without love, companionship, or a caring presence. Parents have a deep emotional and psychological right to our time and attention. They deserve to see their children and grandchildren, to feel connected and loved. After all, they gave us the best years of their lives, their energy, and their resources. As Ibn `Umar said, “Making one’s parents cry is an act of disobedience.” (Al-Adab al-Mufrad)
True dutifulness goes far beyond the wallet. It encompasses inquiring after them kindly, sitting with them, comforting their hearts, keeping them company in their solitude, and bringing happiness to them. In this lies a great act of devotion that many other righteous deeds and acts of obedience cannot equal.
So, to all children: Let your kindness to your parents be your ticket to Paradise and the key to Allah’s pleasure and blessings in your life. The Prophet (Allah’s peace and blessings be upon him) said, “The pleasure of Allah is in the pleasure of the parent, and the wrath of Allah is in the wrath of the parent.” (Narrated by Al-Tirmidhi).
Remember, the treatment you give your parents today is a lesson your own children will learn for tomorrow. And never forget the power of a parent’s prayer—it can elevate your status, shield you from harm, and open doors you never knew existed. The Prophet (Allah’s peace and blessings be upon him) reminded us, “The parent is the middle gate of Paradise. So if you wish, neglect that gate or preserve it.” (Narrated by Al-Tirmidhi).
We pray to Allah to grant us the ability to honor our parents in life and in death, and to make our devotion to them a means to His eternal pleasure and our everlasting home in Paradise.
May the peace, blessings, and grace of Allah be upon our Master Muhammad, his family, and all his companions. All praise is to Allah, the Lord of the worlds.

29/09/2025

Performing the Prayer at Its Appointed Time
All praise is due to Allah, and may peace and blessings be upon our master and leader, the Messenger of Allah, and upon his family, companions, and all who follow his guidance. To proceed…
Observing the prayer within its prescribed time is among the most beloved acts of worship to Allah, the Exalted—both during the blessed ten days of Dhul-Hijjah and beyond. However, given the immense virtue of these ten days, it is even more incumbent upon the believer to hasten to obedience and to be diligent in offering the prayers in congregation.
Allah, the Almighty, states: {Indeed, prayer has been enjoined upon the believers at appointed times.} [Qur’an 4: 103]
ʿAbdullāh ibn Masʿūd (may Allah be pleased with him) reported: “I asked the Messenger of Allah, Allah’s peace and blessings be upon him, ‘Which deed is most beloved to Allah?’ He replied: ‘Prayer at its prescribed time.’ I asked: ‘Then what?’ He said: ‘Kindness to one's parents.’ I said: ‘Then what?’ He replied: ‘Striving in the path of Allah.’” [Narrated by al-Bukhārī]
May the Almighty grant us and you the grace to aid His servants, and may He accept our righteous endeavors. We implore Allah for His protection, guidance in both our religious and worldly affairs, and to steadfastly lead us on the path of righteousness. May Allah bestow His blessings, peace, and salutations upon our Prophet Muhammad, as well as upon his family, companions, and followers. All praise is due to Allah, the Lord of all creation.

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