Republic of Fiji Military Forces Chaplaincy Department

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Republic of Fiji Military Forces Chaplaincy Department The Republic of Fiji Military Force Chaplaincy Department objective is to provide spiritual support to military and naval personnel including their dependents.

22/10/2025

๐‘ท๐’‚๐’“๐’• 3 (๐‘ช๐’๐’๐’•๐’Š๐’๐’–๐’‚๐’•๐’Š๐’๐’)

A significant challenge during my time at MLTC was leadership. As the saying goes, โ€œLeadership refines its followers.โ€ Over the three years I spent at the institution, the head of both the Methodist Lay Training Centre and the Young Peopleโ€™s Department was the distinguished Talatala,๐—ฅ๐—ฒ๐˜ƒ. ๐—ก๐—ฒ๐—บ๐—ฎ๐—ป๐—ถ ๐—–๐—ฎ๐—ธ๐—ฎ๐—ฐ๐—ฎ๐—ธ๐—ฎ , affectionately known as โ€œFero.โ€ Rev. Cakacaka had also served as a Chaplain with the ๐— ๐—™๐—ข ๐—•๐—ฎ๐˜๐˜๐—ฎ๐—น๐—ถ๐—ผ๐—ป ๐Ÿฏ ๐—ถ๐—ป ๐Ÿญ๐Ÿต๐Ÿด๐Ÿฐ . His experience in the military had moulded him into a disciplined Talatala and an effective leader.

He possessed a commanding presence, firm in discipline, precise in speech, and unwavering in his expectations. I remember that during his duty week, he always wore a half-dress uniform; green military trousers and bootsโ€”when conducting parade drills for us.

Rev. Cakacaka exhibited zero tolerance for lateness, complacency, or procrastination. He demanded punctuality, responsibility, and complete commitment from every student. Lateness, in his view, reflected poor character rather than mere inefficiency. Though his standards were strict, they cultivated resilience, discipline, and integrity in all who served under his leadership.

His approach to discipline was often direct. For example, if a student was late while wearing a watch, he would declare, โ€œTuck that watch under your underwear; itโ€™s useless to you!โ€ His point was unequivocal: time without discipline is meaningless. The lesson was clear punctuality is not only practical but a reflection of integrity, respect, and readiness for leadership.

Learning under such stringent leadership was not simple. Many students perceived his methods as severe; however, his guidance was a profound blessing. Through his example, we learned to endure pressure, accept correction without resentment, and embrace disciplined service over emotional impulse. He demonstrated that ministry is not a vocation for the faint-hearted.

From this experience, I understood that becoming a Talatala requires more than theological knowledge or preaching ability. It demands hard work, unwavering dedication, and personal sacrifice. It entails rising early, laboring diligently without complaint, submitting to authority, and committing fully to the call, even under discomfort or inconvenience.

Ultimately, it was neither lectures nor devotions alone that shaped us; it was the daily regimen, the high expectations, the constructive rebukes, and the living example of a leader who embodied the principles he taught. Under Rev. Cakacaka, we were molded not merely into ministers but into servantsโ€”resilient, humble, and prepared to lead through example.

I recall a particular admonition: โ€œ๐—ช๐—ต๐—ฒ๐—ป ๐˜†๐—ผ๐˜‚ ๐—ฎ๐—ฟ๐—ฒ ๐—ถ๐—ป ๐˜†๐—ผ๐˜‚๐—ฟ ๐—ฎ๐—ฝ๐—ฝ๐—ผ๐—ถ๐—ป๐˜๐—บ๐—ฒ๐—ป๐˜, ๐—ฑ๐—ผ ๐—ป๐—ผ๐˜ ๐—ฎ๐—ฝ๐—ฝ๐—ฟ๐—ผ๐—ฎ๐—ฐ๐—ต ๐˜๐—ต๐—ฒ ๐˜๐—ฟ๐—ฒ๐—ฎ๐˜€๐˜‚๐—ฟ๐—ฒ๐—ฟ ๐—ฟ๐—ฒ๐—พ๐˜‚๐—ฒ๐˜€๐˜๐—ถ๐—ป๐—ด ๐˜€๐˜๐—ถ๐—ฝ๐—ฒ๐—ป๐—ฑ๐˜€ (๐˜ƒ๐—ผ๐˜๐—ฎ๐˜ƒ๐—ผ๐˜๐—ฎ); ๐˜„๐—ผ๐—ฟ๐—ธ ๐—ฑ๐—ถ๐—น๐—ถ๐—ด๐—ฒ๐—ป๐˜๐—น๐˜†, ๐—ฎ๐—ป๐—ฑ ๐˜†๐—ผ๐˜‚๐—ฟ ๐˜„๐—ผ๐—ฟ๐—ธ ๐˜„๐—ถ๐—น๐—น ๐˜€๐—ฝ๐—ฒ๐—ฎ๐—ธ ๐—ณ๐—ผ๐—ฟ ๐—ถ๐˜๐˜€๐—ฒ๐—น๐—ณ ๐—ฎ๐—ป๐—ฑ ๐—ฏ๐—ฒ ๐—ฟ๐—ฒ๐˜„๐—ฎ๐—ฟ๐—ฑ๐—ฒ๐—ฑ.โ€ This principle emphasized that ministry is not driven by personal gain or remuneration but by faithful service. Commitment in small, unseen tasks becomes a true testimony of oneโ€™s character. Recognition, if it comes, follows Godโ€™s timing.

Rev. Nemani Cakacakaโ€™s leadership and training remain instructive in the Church today, especially for those who were taught and worked under his guidance.While the methods he employedโ€”sharp rebukes and colorful expressionsโ€”may not require direct replication, the underlying principles are timeless and essential. He envisioned leaders who are self-reliant, disciplined, and capable of managing both personal responsibilities and the spiritual needs of their congregation. Ministers, in his vision, are to serve faithfully, act with integrity, respect the values of the vanua, and lead through purposeful action rather than mere words.

In an era where comfort and convenience can easily infiltrate ministry, his example underscores that church leadership demands strength of character, sacrificial service, diligence, and unwavering integrity. His legacy calls for the cultivation of ministers grounded in service, leading through action and example, rather than entitlement or rhetoric.

20/10/2025

๐๐š๐ซ๐ญ ๐“๐ก๐ซ๐ž๐ž: ๐๐š๐ฉ๐ญ๐ข๐ฌ๐ฆ ๐จ๐Ÿ ๐…๐ข๐ซ๐ž โ€” ๐–๐š๐ฅ๐ค๐ข๐ง๐  ๐š๐ง๐ ๐‹๐ข๐ฏ๐ข๐ง๐  ๐“๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐ญ๐ก๐ž ๐’๐ญ๐ซ๐ฎ๐ ๐ ๐ฅ๐ž๐ฌ ๐จ๐Ÿ ๐ƒ๐š๐ฏ๐ฎ๐ข๐ฅ๐ž๐ฏ๐ฎ ๐Š๐จ๐ซ๐จ ๐ƒ๐ซ๐ž๐๐ซ๐ž:

I entered the gates of Davuilevu in 1996, driven by a deep passion and an enduring desire to become a Talatala. I vividly recall the moment following our final examination at the Fiji Institute of Technology, now known as Fiji National University. After completing our final examination paper, my course mates and I sat together and shared our future plans: some intended to continue their studies at the Fiji School of Medicine and Fiji School of Nursing, others at the University of the South Pacific or various other institutions, and some planned to enter the workforce. I simply stated, โ€œI want to become a Talatala.โ€ My declaration was met with polite nods and perhaps a hint of surprise. While my peers spoke of conventional paths to success, I knew my journey would follow a different callingโ€”one that demanded both spiritual dedication and practical resilience. Little did I know then that the path ahead would shape not only my ministry but also my character, my understanding of service, and my very approach to life.

During my first week at Davuilevu, particularly at the Methodist Lay Training Centre (MLTC), I was introduced to what was known as 'field week.' This integral component of the institutionโ€™s program, applicable to both new and returning students, was designed to immerse us in the realities of manual labor, outdoor chores, and communal living. The work was demanding - from clearing 'para grass' and overgrown pathways to assisting with practical maintenance tasks, yet each task was purposeful. Field week was more than a test of enduranceโ€”it was a formative experience meant to cultivate hardworking vakatawa, instill discipline, and provide an authentic understanding of the physical and spiritual demands of ministry life. It was during these early days, as sweat mixed with determination under the tropical sun, that I began to sense the profound connection between service, humility, and leadershipโ€”the very qualities that would define my journey toward becoming a Talatala.

The daily routine was rigorous. Each morning, we rose at 4:30 a.m. to prepare for the day. By 5:00 a.m., we gathered for a thirty-minute morning devotion, led by the staff member on duty. Following devotion, duties were assigned, and by 5:30 a.m., each student was expected to be at their designated area, engaged in activities such as fieldwork, grass-cutting, farming, or maintaining water drainage systems around the compound.

At 7:00 a.m., we returned to the dormitories to wash and prepare for breakfast, which continued until 8:00 a.m. At 8:30 a.m., we reconvened in the hall for a second devotion before resuming three hours of fieldwork. From 12:00 to 1:30 p.m., we observed a period for lunch and rest.

The afternoon schedule commenced at 1:30 p.m. with a short devotion, followed by three additional hours of labor until late afternoon.

This rhythm characterized the initial week at MLTCโ€”a baptism of labor and endurance, intended to cultivate humility and community-mindedness. It was physically demanding, yet it provided essential formation, demonstrating that ministry begins with servanthood, discipline, and diligence.

To be continued...

15/10/2025

๐๐š๐ซ๐ญ ๐“๐ฐ๐จ: ๐€ ๐๐ž๐ฐ ๐ƒ๐š๐ฐ๐ง ๐š๐ง๐ ๐š ๐‚๐š๐ฅ๐ฅ ๐ˆ ๐‚๐จ๐ฎ๐ฅ๐ ๐๐จ๐ญ ๐ˆ๐ ๐ง๐จ๐ซ๐ž

During my second year at Lodoni, a significant change occurred in my family. My parents, together with my siblings, relocated from our island home to Suva. My younger brother was soon to join me at RKS. Life in the city, however, was far from easy. With limited education and no formal qualifications, my parents faced considerable difficulty in securing stable employment.

My father bore the burden of providing for us. At first, he accepted various temporary jobs, doing whatever work was available. Eventually, he secured permanent employment as a security officer with the Ministry of Health. My mother, equally committed to the familyโ€™s well-being, earned small payments by washing clothes and cleaning houses for relatives. Their determination and resilience during those years laid the foundation for all that we, their children, would later achieve.

Because we had no permanent residence in Suva, we stayed with different relatives for a time. Though the experience was not easy, it instilled in us the values of humility, endurance, and the importance of family support. In due course, my father decided to build a modest home for us in a squatter settlement in Nasinu, now known as Kilikali Settlement. Though simple, this home gave us a sense of belonging and stability.

Life in a squatter settlement is undeniably challenging, with limited resources and daily struggles. Yet, I am deeply grateful to my father for taking the initiative and faithfully exercising his fatherly role to provide for us. Despite the hardships, his dedication, hard work, and sacrifices have given our family stability and hope, teaching me the values of resilience, responsibility, and gratitude.

It was at the small church within Kilikali Settlement that I first encountered Christ in a personal way. On Sunday, 5 November 1995, I entered a service still under the influence of ma*****na. Having heard the lali, I wandered in, unaware that God had an appointment with me. That day, I heard His voice calling meโ€”not only to salvation but also to a new purpose in life.

Soon after my conversion, I approached my parents to request a change in my career path. At the time, I was in my final year at the Fiji Institute of Technology (FIT), studying Industrial Laboratory Technology. My father had invested much hope in my completing my studies and securing employment to assist the family financially. His tireless labour as a security officer naturally led him to anticipate the fruit of his sacrifices through my professional success.

When I informed him of my desire to abandon that path and pursue the call to ministry, he was deeply disappointed. My mother, however, was supportive from the outset. Grounded in her strong spiritual convictions, she valued the transformation in my life and my determination to walk with God more than any worldly achievement.

In truth, from the moment of my conversion, I had resolved to become a Talatala. This was not an ambition I had ever entertained during my schooling or even while at FIT. Yet, following my encounter with Christ, the call to ministry became unmistakable. With persistence, I approached my father a second time, and through Godโ€™s grace, he eventually granted me his blessing.

Unfamiliar with the formal process of ministerial preparation, I initially assumed that I could proceed directly to Davuilevu Theological College. My enthusiasm was great, and I was eager to begin. That same year, 1995, I attended the Methodist Youth Annual Camp at Davuilevu. It proved to be another divine appointment, for there I was advised that if I wished to become a Talatala, I would first need to undergo training at the Methodist Lay Training Centre (MLTC), where Vakatawas (Lay Pastors) are prepared for service. This guidance, though initially unexpected, helped me understand that ministry was not simply a matter of calling or desireโ€”it also required preparation, discipline, and the shaping of character under the guidance of experienced mentors.

Although I had abandoned destructive habits upon my conversion, adapting to the disciplined spiritual life at MLTC was not without difficulty. Overcoming temptation, spiritual dryness, and inner struggles required more than outward conformity; it demanded a deep transformation of the heart and a consistent walk with God.

During my first term, I came to realise that I needed to be intentional in cultivating my spiritual growth. Classroom instruction and group devotions, though valuable, were not sufficient. I had to establish a personal rhythm of prayer, fasting, and reflection in order to remain anchored in Godโ€™s presence and faithful to His call.

To this end, I devised a personal spiritual discipline. Each morning, from 3:00 to 4:00 a.m., I would rise quietly and go either to Baker Hall or to an empty building once used by early missionaries as a Teacherโ€™s School. These secluded places became my personal altar, where I sought God in prayer and received strength and encouragement for the day. Those early hours became sacred, providing renewal whenever I felt weary or disheartened.

In addition, I committed myself to fasting twice a week, on Wednesdays and Fridays. These were times of humbling myself before God, asking Him to refine and shape me for His purposes. My fasting was not only for personal strength but also for clarity of vision, inner healing, and a closer walk with the Holy Spirit.

In this way, MLTC became more than a training institution; it was a spiritual wilderness where God stripped away the remnants of my former life and reshaped me for ministry. Through prayer, fasting, and discipline, I grew in spiritual authority and developed a deeper compassion for others. My passion for ministry was no longer driven by emotion or zeal alone; it was rooted in conviction, prayer, and sacrifice.

To be continued...

13/10/2025

๐Œ๐จ๐œ๐ž โ€“ ๐€ ๐…๐š๐ซ๐ž๐ฐ๐ž๐ฅ๐ฅ ๐‘๐ž๐Ÿ๐ฅ๐ž๐œ๐ญ๐ข๐จ๐ง

Ni bula saka.

As I prepare to leave the Republic of Fiji Military Forces, I wish to take a moment to share my journeyโ€”a story of growth, learning, and serviceโ€”as a way to say goodbye, โ€˜Moce.โ€™

These past eight years have been more than just a career; they have been a defining chapter of my life. From the very first day, this esteemed institution has shaped me, challenged me, and pushed me to become a better version of myself. Every obstacle I faced, every responsibility entrusted to me, and every lesson learned has contributed to my growth, not only as a professional but also as a person.

The Republic of Fiji Military Forces has been a place where discipline met opportunity, where resilience met purpose, and where teamwork forged lifelong friendships. The bonds I have formed here with colleagues, mentors, and fellow servicemen and women are priceless treasures that I will carry with me forever.

Through moments of challenge and triumph, I have come to understand the values that define true service: integrity, humility, commitment, and faith. I am deeply thankful to the Lord for His guidance and calling, which brought me to this institution and allowed me to serve with dedication and heart.

As I step into the next chapter of my life, please allow me, in these remaining days, to say goodbye in this wayโ€”by sharing my lifeโ€™s journey, from my humble beginnings in the village to His divine call for me to serve as His faithful servant.

I hope that in sharing my story, it will bring encouragement, meaning and reflection to others. May it serve as a reminder that every journey, no matter how small it's beginnings can lead to purpose when guided by faith, discipline and perperseverance.

๐Œ๐˜ ๐‹๐ˆ๐…๐„โ€™๐’ ๐’๐“๐Ž๐‘๐˜ ๐๐˜ ๐‘๐„๐•. ๐Œ๐€๐‰๐Ž๐‘ ๐•๐ˆ๐‹๐ˆ๐€๐Œ๐„ ๐“๐”๐๐ˆ๐ƒ๐€๐”

๐๐š๐ซ๐ญ ๐Ž๐ง๐ž:

๐…๐ซ๐จ๐ฆ ๐๐ข๐ซ๐ญ๐ก ๐”๐ง๐ญ๐ข๐ฅ ๐ˆ ๐‚๐จ๐ฆ๐ฆ๐ข๐ญ๐ญ๐ž๐ ๐Œ๐ฒ ๐‹๐ข๐Ÿ๐ž ๐ญ๐จ ๐ญ๐ก๐ž ๐‹๐จ๐ซ๐

I was born and raised in the village of Yaroi, Matuku, in the Lau Group, by my dedicated and hardworking parents. I am the second of four siblings. My upbringing in the village was characterized by peace, joy, and a strong sense of community. My mother, a devoted Christian, instilled in us the values of prayer, biblical teachings, and faithful church attendance. I commenced my formal education at Ratu Mocevaka School, where I completed studies from Class One through Class Eight.

After completing primary school, I continued my education at Ratu Kadavulevu School (RKS), attending from Form Three to Form Six. Leaving Matuku to attend RKS, known as Lodoni, marked a major turning point in my life. It was my first time leaving both my parents and my island home. Boarding a large ship to travel to school was a childhood dream fulfilled; yet while I was excited to finally experience it, I also felt the weight of sadness at parting from my parents, relatives, and the comfort of village life.

My years at Lodoni were marked by formative experiences and valuable lessons that profoundly shaped my character. Attending a boarding institution such as Ratu Kadavulevu School (RKS) was transformative, providing an environment that instilled discipline, resilience, and personal responsibility. Life was challengeable at RKS as we are required to manage our own affairs, waking up early on cold mornings, attending to our laundry, and maintaining daily routines. This stood in stark contrast to life in the village, where my mother had faithfully cared for my needs, from preparing meals to washing clothes and ensuring I was awake each morning.

One of the most challenging aspects of boarding life was witnessing classmates receive visits from their families while I received none. Although painful, this experience fostered endurance and resilience, qualities that would later sustain me through lifeโ€™s greater challenges.

Upon completing Form Six at RKS, I enrolled again in Form Six at Nabua Secondary School with the goal of improving my academic performance. Thereafter, I pursued studies for two years at the Fiji Institute of Technology, now FNU. It was during this period that I encountered greatly with the realities of urban life in Suva. Having been raised on a remote island more than 500 kilometers from the capital, I struggled to adjust to the fast pace, constant noise, and cultural complexities of the city. The environment was unfamiliar and often overwhelming, and I became entangled in alcohol, drugs, and petty crimes. In hindsight, I recognize that these struggles were a manifestation of culture shock, a disorienting transition into a world vastly different from the one I had always known.

I remain profoundly grateful for the grace of God. The painful experiences and personal failures I endured ultimately prepared me for the most significant decision of my life: to commit myself fully to the Lord.

This decisive moment occurred one Sunday afternoon during a church service at the beginning of a new month at Kilkali Methodist Church. Although I had been under the influence of ma*****na, I nevertheless responded to the sound of the โ€˜laliโ€™, which was calling the congregation to the afternoon worship. I had no genuine intention of attending with seriousness of heart; I merely went, took my seat, and stared blankly. Yet, unbeknownst to me, the presence of God was already at work.

During the service, at the time allocated for the sharing of testimonies, the choir rendered a โ€˜polotuโ€™, and its solemn atmosphere filled the sanctuary. An elderly gentleman then stood to bear witness to Godโ€™s faithfulness throughout his life. Addressing the youth directly, he urged us to devote ourselves wholeheartedly to the Lord. His words pierced my heart with profound conviction, and before I was fully aware, I found myself standing and surrendering my life completely to Jesus Christ.

To be continued...

๐ŸŒฟ  ๐—ง๐—ต๐—ฒ ๐—ฃ๐—ผ๐˜„๐—ฒ๐—ฟ ๐—ผ๐—ณ ๐—š๐—ผ๐—ฑ ๐—˜๐˜…๐—ถ๐˜€๐˜๐˜€ ๐—ถ๐—ป ๐—ฅ๐—ฒ๐—ฐ๐—ผ๐—ป๐—ฐ๐—ถ๐—น๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐ŸŒฟ๐Ÿ“– 2 Chronicles 7:14 (NIV)โ€œ๐ˆ๐Ÿ ๐ฆ๐ฒ ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž, ๐ฐ๐ก๐จ ๐š๐ซ๐ž ๐œ๐š๐ฅ๐ฅ๐ž๐ ๐›๐ฒ ๐ฆ๐ฒ ๐ง๐š๐ฆ๐ž, ๐ฐ๐ข๐ฅ๐ฅ ๐ก๐ฎ...
08/10/2025

๐ŸŒฟ ๐—ง๐—ต๐—ฒ ๐—ฃ๐—ผ๐˜„๐—ฒ๐—ฟ ๐—ผ๐—ณ ๐—š๐—ผ๐—ฑ ๐—˜๐˜…๐—ถ๐˜€๐˜๐˜€ ๐—ถ๐—ป ๐—ฅ๐—ฒ๐—ฐ๐—ผ๐—ป๐—ฐ๐—ถ๐—น๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐ŸŒฟ

๐Ÿ“– 2 Chronicles 7:14 (NIV)

โ€œ๐ˆ๐Ÿ ๐ฆ๐ฒ ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž, ๐ฐ๐ก๐จ ๐š๐ซ๐ž ๐œ๐š๐ฅ๐ฅ๐ž๐ ๐›๐ฒ ๐ฆ๐ฒ ๐ง๐š๐ฆ๐ž, ๐ฐ๐ข๐ฅ๐ฅ ๐ก๐ฎ๐ฆ๐›๐ฅ๐ž ๐ญ๐ก๐ž๐ฆ๐ฌ๐ž๐ฅ๐ฏ๐ž๐ฌ ๐š๐ง๐ ๐ฉ๐ซ๐š๐ฒ ๐š๐ง๐ ๐ฌ๐ž๐ž๐ค ๐ฆ๐ฒ ๐Ÿ๐š๐œ๐ž ๐š๐ง๐ ๐ญ๐ฎ๐ซ๐ง ๐Ÿ๐ซ๐จ๐ฆ ๐ญ๐ก๐ž๐ข๐ซ ๐ฐ๐ข๐œ๐ค๐ž๐ ๐ฐ๐š๐ฒ๐ฌ, ๐ญ๐ก๐ž๐ง ๐ˆ ๐ฐ๐ข๐ฅ๐ฅ ๐ก๐ž๐š๐ซ ๐Ÿ๐ซ๐จ๐ฆ ๐ก๐ž๐š๐ฏ๐ž๐ง, ๐š๐ง๐ ๐ˆ ๐ฐ๐ข๐ฅ๐ฅ ๐Ÿ๐จ๐ซ๐ ๐ข๐ฏ๐ž ๐ญ๐ก๐ž๐ข๐ซ ๐ฌ๐ข๐ง ๐š๐ง๐ ๐ฐ๐ข๐ฅ๐ฅ ๐ก๐ž๐š๐ฅ ๐ญ๐ก๐ž๐ข๐ซ ๐ฅ๐š๐ง๐.

Reconciliation is one of the greatest demonstrations of Godโ€™s power. It begins when people humble themselves, pray, and turn back to Him (2 Chronicles 7:14). Through His grace, God restores broken relationships, heals wounds, and brings peace to families, communities, and nations.

I as a Padre, thank the Republic of Fiji Military Forces (RFMF) for being used as an instrument of peace and healing showing humility, courage, and faith to bridge divides and restore unity. The power of God is revealed every time forgiveness is given, relationships are restored, and love triumphs over division.

Vinaka Turaga CRFMF and all RFMF personnel.

Amazing Graze - Pacific Voices
13/09/2025

Amazing Graze - Pacific Voices

The Assistant Force Catechist, Warrant Officer Class Two Tevita Uluinakubou, delivered a prayer to bless the commencemen...
10/09/2025

The Assistant Force Catechist, Warrant Officer Class Two Tevita Uluinakubou, delivered a prayer to bless the commencement of the RFMF Female Leadership Workshop during its official opening today, September 10, 2025, at the Novotel Conference Centre in Lami.

๐Ÿ“ธ: ๐—–๐—ฝ๐—น ๐—Ÿ. ๐—”๐˜€๐—ฒ๐—น๐—ฎ

๐Ž๐…๐…๐ˆ๐‚๐ˆ๐€๐“๐ˆ๐๐† ๐€ ๐Œ๐€๐“๐‘๐ˆ๐Œ๐Ž๐๐˜ ๐€๐๐ƒ ๐‚๐‡๐ˆ๐‹๐ƒ ๐๐€๐๐“๐ˆ๐’๐Œ ๐€๐“ ๐๐€๐๐€๐•๐Ž๐‚๐„ ๐…๐Ž๐‘ ๐๐“๐„ ๐•๐”๐๐ˆ๐“๐”๐‘๐€๐†๐€ ๐€๐๐ƒ ๐‡๐ˆ๐’ ๐…๐€๐Œ๐ˆ๐‹๐˜I am deeply honored and grateful ...
05/09/2025

๐Ž๐…๐…๐ˆ๐‚๐ˆ๐€๐“๐ˆ๐๐† ๐€ ๐Œ๐€๐“๐‘๐ˆ๐Œ๐Ž๐๐˜ ๐€๐๐ƒ ๐‚๐‡๐ˆ๐‹๐ƒ ๐๐€๐๐“๐ˆ๐’๐Œ ๐€๐“ ๐๐€๐๐€๐•๐Ž๐‚๐„ ๐…๐Ž๐‘ ๐๐“๐„ ๐•๐”๐๐ˆ๐“๐”๐‘๐€๐†๐€ ๐€๐๐ƒ ๐‡๐ˆ๐’ ๐…๐€๐Œ๐ˆ๐‹๐˜

I am deeply honored and grateful to have been invited to officiate the holy matrimony of Private Alipate Vunituraga and Ms. Miriama Ravesi, as well as the baptism of their beloved child, held at Waisalulu Farm along the Babavoce main road. During this sacred occasion, PTE Vunituragaโ€™s brother-in-law, Savenaca Rataqa, together with his wife and children, was also blessed.

This special event was not only a celebration of love, faith, and family, but also a reflection of the Chaplaincyโ€™s vital role within the Republic of Fiji Military Forces. Through such services, the Chaplaincy continues to provide spiritual care, guidance, and encouragement, helping to strengthen the spiritual foundation of our soldiers and their families.

Moments like these remind us that faith remains central to building resilience, unity, and hope, both within the home and across the wider RFMF community.

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Maddocks Road,bua
Suva
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