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10/08/2025
10/08/2025

Leeds Cultural Weekend Organised by The Gambia Welfare Society.

Our Weekly Natariko Program will be back on Skypower Radio & TV Services this Sunday 10/08/25  UK time 18pm Gunjur Gambi...
10/08/2025

Our Weekly Natariko Program will be back on Skypower Radio & TV Services this Sunday 10/08/25 UK time 18pm Gunjur Gambian time.

09/08/2025

Resisting the Yahya Jammeh Agenda: Selling the Yahya Jammeh agenda is an offensive, disproportionate, preposterous and dangerous undertaking. A victim’s Rebuttal.
By Salifu Manneh.

In my view, Yahya had all the manifestations of an acute psychotic state. He was delusional, paranoid and grandiose hence his non-hesitance to go after every person or groups of people he did not trust, finish them off at all costs without showing any remorse. We will never know the exact number of people who lost their lives, traumatised and displaced socially, emotionally and psychologically from the brutal and dictatorship regime of Yahya Jammeh. He was callous and brutal. He treated his opponents disrespectfully and without any humility at all. He surrounded himself with killer human machines; the junglers, a propaganda wing called the green boys-what colours are these boys these days?
Remember all of his thieving, accumulation of wealth, (Janneh Commission) harassments, alleged killings and the mafia style in running our country was not done singlehandedly. Yahya was aided and abetted by Gambians and non-Gambians. People with conscience should be ashamed of selling the Yahya agenda. After all, he had his chances, used and abused a lot of his chances and wants us to remember him, respect him as an honourable man, no way. It’s absurd. It’s ridiculous. It’s unfair. It’s nonsensical. It’s shameful.
Yahya was consumed and taken away by fame he never expected, too much wealth he had never dreamt of, power that got into his head irrationally and it was the same insatiable appetite for power that made him powerless, toothless and stateless at the minute.

Yahya’s era was a nightmare and to encourage people to relive that nightmare by selling his agenda in my view tantamount to nothing short of insensitivity, ridiculous and irresponsible behaviour. For those people he tortured, killed, maimed, brutalised, strangulated, and suffocated, (TRRC report) talking about these things in a non-treatment/ therapeutic environment can feel very distressing.
Yahya and his revolutionary ideas came ceremoniously with jubilation and a lot of people both home and abroad felt his coming was long overdue, but the end was bitter, unceremonious and humiliating. His grip on power has long gone. We as a nation never had time at all to process fully well how Yahya descended on our political scene uninvited; what his coming meant for the country and how all this massive and unprecedented change would come to affect our lives for ever. Victims of his barbaric regime will never have a closure unless and until Yahya came to an open and transparent space; take an oath, prosecuted and given a fair trial, apologise for his wrongs and shortcomings, victims compensated financially, treated psychologically and physically.
Yaya’s claim that he could treat Aids did a lot of damage to our country. Many Aids patients lost their lives as a result of Yahya’s reckless and irresponsible behaviours. Giving people the hope that he could cure Aids was a troubling state of both mental and physical states. It was a big false and his treatment centre can only be described as a centre of an abuse of power, physical abuse, emotional abuse, psychological abuse and irresponsible governance. Donors withdrew a lot of support for the treatment of the AIDS population in our country once it became clear that our mentally derailed president, Yahya had made unsupported claims that he was a healer. It was a hoax, false and dehumanising attempt by Yahya.
We must not forget also that Yahya enriched himself through the treatment centre. Being a patient under his care was a traumatic experience for most people. How do we engage with these ex-patients who may still be alive or dead and ask them about their experiences and offer them psychological support if needed? Are they victims who should be included in any compensation scheme that may be proposed for reconciliation purposes?
Yahya would long be remembered as the self-proclaimed leader whose delusional beliefs led him to announce that he would rule the country for a billion years on his unfaithful day; he was made to abandon state house and the country in a hurry. Many Gambians profited from the chaos nature of his departure and until today may be sat on a lot of wealth and resources that belonged to the state. The looted and the loot exchanged a few hands and enriched many people on the sides. We would never know the real wealth the country lost through dictatorship. How many citizens went on exile due to dictatorship?
Talking about a Yahya Jammeh come back is unrealistic and an ill-advised conversation. Good though to engage in conversations that promote reflections about our common understanding, common good and community togetherness. Every victim of the Jammeh regime must be given full respect and the compensation they deserve. Their recovery from their traumatic experiences due to dictatorship is our responsibility as citizens of this country. Where are the junglers? Dead. Where are the Green Boys? Dead. Where are the mercenary judges and the judicial system? Severely dismantled but not yet dead. We are stuck, depressed and traumatised by the horrific and inhumane dictatorial regime of Yahya Jammeh. We want to move on.
Let us talk politics. Let us critically examine our economy: what is going right? What is going wrong for us? How is our agriculture and people’s lives affected by torrential rains? Why is there such a huge unemployment rate amongst youth in our country despite our population being a youthful population? Why and how has our healthcare system reached the critical state of absolute collapse and not fit for its purpose? How could our small country, accommodate huge inward illicit drug trafficking and consumption? What does it tell us about the Government’s inaction in the areas of corruption, high cost of living and high death rates from our referral, general and private hospitals? Why are we no longer safe as a people and as a nation? What is responsible for the increased and high rates of crime in the country?
Let’s take a pause, think and remember Solo Sandeng, Koro Ceesay, Ndure Cham, The young school children who lost their lives from holding a peaceful demonstration: if your son was one of the dead how would you be feeling today; you the person promoting the Yahya agenda. The Ghanaian Nationals asking pertinent questions about the brutal killings of their loved ones.
The list goes on and on and on. Our hearts are with all their families and lost ones. Our Nation is still in mourning about the wrongs and ills of Yahya and his dictatorship regime.
Jammeh, Jammeh agenda promotion must end and the best place, space and environment to bring a closure for all of us victims and the general population is in the courts. RESPECT. PERIOD.

08/08/2025

LAKUM DEENUKUM WALIYA DEEN (JAH RASTAFARI)

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TRIBALISM State Tribalism: The State’s Most Dangerous Election Weapon by Ndey JobartehWhen I was growing up, tribal teas...
08/08/2025

TRIBALISM

State Tribalism: The State’s Most Dangerous Election Weapon by Ndey Jobarteh

When I was growing up, tribal teasing was harmless. We joked without malice. Our tribal differences were acknowledged but never weaponised. That ended when Yahya Jammeh came to power.

Jammeh deliberately turned tribal identity into a political weapon, using it to secure his grip on power. He made tribal affiliation visible, politicised, and dangerous. People who had never strongly identified with their tribe were forced into camps. Tribalism became a cornerstone of his governance.

Then came President Barrow. Instead of dismantling this toxic legacy, he deepened it. The moment he formed an alliance with the APRC, the very party that nurtured Jammeh’s tribal politics, we saw a rapid rise in what I call State Tribalism. This wasn’t just tribalism on the streets or in whispers, it was institutionalized at the highest levels of Government.

We’ve seen tribes being selectively invited to the State House. We’ve witnessed both the President, his ministers, and his special advisers openly using tribal rhetoric during election campaigns. This is not accidental, it is a deliberate political strategy to divide and dominate.

And now, as the 2026 elections approach, the same dangerous game is in motion. The tribal rhetoric is rising, financed, organised, and amplified by the State’s own machinery, dressed up in the false language of “peace and stability.” We saw it in the last elections and too many refused to recognise it as a weapon. That silence gave them a licence to do it again.

They know exactly what they are doing. Tribal division distracts from corruption, hides incompetence, and blinds the people to the real issues. It is their most effective path to retaining power, and they wield it without shame or restraint.

One thing we can all agree on, no tribe is exempt from the harsh realities of life in The Gambia today. Poverty, unemployment, poor healthcare, and corruption do not discriminate.

No particular tribe is thriving, only those close to Barrow and his inner circle are spared. This is not about tribe, it’s about proximity to power. And that is exactly why weaponising tribal identity is both dangerous and dishonest.

I’ve said it before, and I will keep saying it, When a State institutionalises tribalism, it becomes lethal. In a country like The Gambia, where poverty is deep and hope is scarce, tribal division is a powder keg. It breeds resentment, tears apart the fabric of our unity, and turns Gambian against Gambian, all while those in power feed off the chaos.

We must call this what it is, a calculated threat to national cohesion and democratic survival by the State. And we must resist it, loudly, persistently, and together.

The Gambia is bigger than any tribe, any political party, and certainly bigger than the selfish ambitions of leaders who survive only by dividing us. If we fail to confront this now, the seeds of hatred they are planting will outlive them, outlive us, and destroy the very idea of a united Gambia.



Our Weekly Islamic forum discussion will be back on Skypower and Gunjur Radio Jannenkoto Fm 101.1 this Friday 08/08/25  ...
07/08/2025

Our Weekly Islamic forum discussion will be back on Skypower and Gunjur Radio Jannenkoto
Fm 101.1 this Friday 08/08/25 UK time 20pm Gunjur time.

05/08/2025

VOICE OF PETER GOMEZ.

Does he need to apologise?

What Explains the lack of interest from mainstream media houses in this issue?

Where are the Prominent Civil Societies in The Gambia?

Please Share your thoughts.

Let Justice Guide Our Actions.

03/08/2025

Identity and Tribe in the Gambia’s socio-political landscape : A Reflection on Attitudes

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Natariko will be back on Skypower this Sunday 03/08/25  UK time.
02/08/2025

Natariko will be back on Skypower this Sunday 03/08/25 UK time.

Dream Interpretation will be back on Skypower & Gunjur Radio Jannehkoto FM 101.1 this Sunday 03/08/25  UK time, 13pm Gam...
02/08/2025

Dream Interpretation will be back on Skypower & Gunjur Radio Jannehkoto FM 101.1 this Sunday 03/08/25 UK time, 13pm Gambian time.

02/08/2025

There is No Tribalism in Senegal, and Senegalese Identify Themselves by Their Nation!

By Dr Alieu SK Manjang

Amid the controversy sparked by journalist Peter Gomez’s remarks about the Mandinka tribe, and the subsequent attempts by some to downplay the issue as marginal, others have pointed to Senegal as a model to emulate in overcoming tribal affiliations. They argue that Senegalese people identify themselves by their nation, not their tribe, unlike in The Gambia, where many people tend to introduce themselves primarily through their tribal identity.

Although I partially agree with this view, however , the claim that “a Senegalese person does not hesitate to declare they are Senegalese” does not necessarily imply the absence of tribalism in Senegal. Nor does it negate the fact that Gambians, too, are proud of their national identity. Yet, it seems that some individuals are attempting to generalize their personal attitudes toward The Gambia as if they reflect the views of all Gambians.

True belonging and national pride, whether toward The Gambia or any other country, cannot be reduced to merely possessing a passport or official documents or being born into The Gambia . It requires a deep sense of connection to the country, historically, culturally, and socially.

Importantly, the way a Gambian or Senegalese person expresses their national identity often depends on the nature and context of the question. It is unreasonable, for example, for a Gambian abroad to be asked about their origin and respond by naming their tribe instead of simply saying, “I’m Gambian.” The same applies to Senegalese. Still, tribal or regional identity in Senegal tends to surface more in internal interactions, especially when it comes to accessing official documents or in instances of social discrimination, something I’ve observed firsthand through family ties and personal experiences with Senegalese people both inside and outside the country.

The fundamental difference between Senegal and The Gambia lies in the existence of a unified common language,Wolof,which Senegalese people have adopted regardless of their tribal backgrounds. This has made tribal identity less visible in the public sphere, especially in Dakar and its surroundings. The Serer, Fulani, Mandinka, Jola, and others all communicate in one language, which helps dissolve tribal boundaries in general social gatherings.

In The Gambia, however, the situation is quite different. Tribal identity often emerges prominently whenever Gambians gather. Each group tends to insist on speaking its own language, even in situations where another language would facilitate clearer communication. You might find someone living in a region where a different language predominates, yet they insist on speaking only their own language, even if no one understands them. Worse still, some visitors from abroad may impose a particular language in conversations or deliberately avoid using another, as if it’s a matter of principle.

If The Gambia were to follow Senegal’s path in adopting a national common language that everyone uses to communicate, it would come closer to replicating Senegal’s success in this regard. Ironically, Gambians admire many aspects of Senegal, yet they ignore or reject the idea of adopting a shared language, despite the fact that The Gambia already has a language understood by the majority. The problem, however, also lies in the unwillingness of some to even discuss the issue, as if bringing it up poses a threat or crosses a line.

We must be honest with ourselves and realistic in our thinking. What we need is to explore what is possible, not to remain trapped in the comfort of what we merely desire.

Editors Note: Views expressed are those of the author and do not necessarily represent the views of Skypower Radio and TV Services. You have an opinion article or if you know is happening, has happened or about to happen get in touch with Skypower.
Email: [email protected]
Tel: 07898011298

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