Luxury Goods London

Luxury Goods London A Cataphatic Gesamtkunstwerk. Free Festivals: Art in 50 words. Est. Avoir un site qui marche pas encore inclu!

MMVIII www.luxurygoodslondon.co.uk Pour s'établir dans le monde, on fait tout ce que l'on peut pour y paraître établi. Post textual festival of imaterial art and rematerialized artworks. A Cataphatic Gesamtkunstwerk defining art through aspects of itself.

Institutional Critique.
19/08/2018

Institutional Critique.

It's not quite "Mr. Smith Goes to Washington." There's more goat idolatry and cursing.

In the Club where the festival will be.
14/09/2016

In the Club where the festival will be.

Luxury Goods - The Psychosis of Art - Berlin - 1-5th Nov :) http://www.polnischeversager.de/
16/08/2016

Luxury Goods - The Psychosis of Art - Berlin - 1-5th Nov :) http://www.polnischeversager.de/

der Hit dieses Jahres hat eine bekannte Melodie, mit einem leicht veränderten Text: „15 Jahr, graues Haar, so standen sie von mir… lalalala la la la la la“, im Original von Udo Jürgens. Ja, es stimmt. Vor 15 Jahren, am 1. September 2001 um 5:45 Uhr haben wir den Club der Polnischen Versager offizie...

07/06/2016

Hopefuly the psychosis of art will take place in Berlin this autumn.

07/08/2013

I regret to announce that the Psychosis of Art has been postponed. When new arrangements have been made, you will be informed.

I am pleased to say that we are in reciprocal collaboration with Artzond Festival International Forum of Conceptual Art ...
22/02/2013

I am pleased to say that we are in reciprocal collaboration with Artzond Festival International Forum of Conceptual Art in Saint-Petersburg Russia who will participate in The Psychosis of Art. The Secret of Art is planned for July at the Small Hall of the Manege Central Exhibition Hall, Kanal Griboyedova, 103, Sankt-Peterburg, Russia joining Artzond 13 -"Secret and Evident".

Conceptual art festival tendentious video art performances installations film multimedia Art event in Saint-Petersburg Russia

"There continues to be considerable art-world resistance to the idea that a gallery is just a shop, the art fair just a ...
08/12/2012

"There continues to be considerable art-world resistance to the idea that a gallery is just a shop, the art fair just a mall, and the art just another luxury product to set alongside jewellery, antiques, yachts and the rest. "

A minor squall has blown up after the American art critic Dave Hickey’s announcement that he has “retired” in disgust from writing criticism. Art is now too popular—“I miss being an elitist and not having to talk to idiots,” Hickey said in a recent interview. Art, he contends, is made for a bunch of...

03/12/2012

Does art require psychosis-like thought?

18/11/2012

The Psychosis of Art.....

In Europe for almost 500 years the Church was the main image supplier. If you wanted to see pictures, you went to a chur...
28/10/2012

In Europe for almost 500 years the Church was the main image supplier. If you wanted to see pictures, you went to a church. There you were not looking at “art” but at vivid depictions of life that would have been just as powerful – if not more so – than film or TV today. In all of this time the Church had social control. When did it begin to lose it? I would say it started in the 19th century and that by the start of the turn of the new century, social control had followed images into what we would call “the media”: photography, films and then TV.
[]D

I am not a historian, nor even an art historian, but I have an interest in depiction and therefore a history of pictures. Twelve years ago I wrote a book – Secret Knowledge – about the influence of technology on picture-making. Some art historians

05/10/2012

GOOD LUCK EVERYONE !! This year October has 5 Mondays, 5 Tue and 5 Wed. This happens once every 823 years. This is called money bags. So copy this to your status and money will arrive within 4 days. Based on Chinese Feng Shui. The one who does not copy, will be without money. Copy within 11 mins of reading. Can't hurt so i did it!!!
(July 2013 is due in 823 years)

07/05/2012

Wayne Burrows - Notes Towards an Informal Statement on The Reality of Art

"No worthwhile art merely describes the world; it creates new realities, fresh possibilities, from the
context that produces it. Art that meekly shows us ourselves is a mirror hung on a prison wall; a
painting of bricks that reveals, but does not change, the real bricks behind its virtuosic surface...”

[Statement submitted to the Festival, April 2012]

I’d like to respond to Laureana Toledo’s comments on the situation in Mexico City and her
observations on the decision artists might take as to whether they accept or oppose the
current systems of the art markets and economy. I suppose I think of Mexico in a slightly
different time to that Laureana describes, when it became something of a haven for those
Surrealist artists leaving occupied France during the Second World War, figures like
Benjamin Peret, Remedios Varo and Leonora Carrington, when Andre Breton visited the
country for a discussion with Leon Trotsky, Frida Kahlo and Diego Rivera. A time of creative
opposition to both the old and emerging economic and political models of the time, but
an opposition that, in Breton’s case, refused to make the error of defining its terms only in
relation to the system in existence at the time.

I’ve always admired this about Surrealism as a model, that it recognised both opposition
to the way things were and acceptance of them are worldviews positioned in relation to the
existing order: to oppose or accept, both imply the immovable, inevitable, natural nature
of things: they define themselves on terms set by the ideas they oppose. The Surrealist
alternative – a different starting point, a ‘revolution of the mind’ that might render the idea
of being for or against what is irrelevant – has always seemed to me to have a lot of merit.
Whether you’d agree or disagree with the details of its programme, or even consider the
idea itself ‘Surrealist’, the principle of re-ordering the world from a starting point that is
not defined by the way it is already opens up possibilities for action that simply taking a
position can never do. The reality of art is equal to the reality of the world and is capable of
transforming it.

An example of the unreality of the ‘real’ world is finance. Self-appointed ‘realists’ tell
us that we must live within our financial means, that markets decide value and allocate
wealth on natural principles, that money has a basis in reality we cannot question. Yet
these are ‘realists’ who, when their beliefs are analysed, believe in the magical properties
of electronically generated numbers on a trader’s screen and live in fear of the power
invested in metal and paper to buy and sell human lives, forests, artworks and oceans
with an indiscriminate disregard for logic. That a businessman can claim to possess a vast
swathe of land or water in a place thousands of miles from the drawer containing his deed of
ownership is magical thinking of an almost admirably primitive kind: the realist of the free
market is as irrational as the mystic of a medieval religious sect or the Lascaux painter whose
hallucinated visions of the hunt were thought to influence the animals beyond his cave.

Money is metaphor, and so itself a kind of conceptual art: perhaps the connection might be
seen in Damien Hirst’s diamond-encrusted platinum skull, For The Love Of God, an object
that, whatever you might think of Hirst generally, has the same presence as something
that might have been made for a High Baroque cathedral in Mexico City in the seventeenth
century, an embodiment of faith in abstract value, a death’s head, a jewelled monstrance
containing a Saint’s relics. This work embodies the corruption of the markets, by accident
or design, making it a totemic object for the deregulated, globalised capital that drive the

art markets enabling its construction. Yet For The Love Of God is also a bluntly realist
work, given this context: it embodies the way things are but does nothing to change them or
suggest that other systems of value and belief are possible.

This is why I think the Surrealist model, in which the liberation of the imagination
is paramount, remains crucial in our own time. Desire may now be prefabricated by
cod-surreal advertising, purpose built to tap into our unconscious drives by armies of
psychologists paid to press the buttons that will activate our insecurities, but the real
unconscious is less predictably malleable, its desires including other ways of living, political
futures that lie unrealised in the history we are given to think has been inevitable. A good
example of an artwork that explores fictional history as a method of re-drawing our psychic
maps is Patrick Keiller’s The Robinson Institute at Tate Britain, where a non-existent thinker
forges connections between oil pipelines, failed uprisings, artworks and ideas that all suggest
potential histories still dormant inside the one that happened to unfold: these seeds, Keiller
seems to imply, might germinate still.

My own work, for those who were here to see Disturbances earlier this evening, has similar
ambitions. In that piece – a short fiction accompanied by random photographic images and
an electronic score (by the composer Jon Brooks, who himself explores fictional imaginative
landscapes in his recordings for Ghost Box, Café Kaput and Clay Pipe Music) – the idea is to
construct an almost persuasive new history from the remnants of that we remember having
lived through. Perhaps researching past histories opens windows on the moments where
random chance intervened, where one outcome won over another for no better reason than
sheer dumb luck: the dice came up with a four instead of a six; the card turned over to show
a three of diamonds instead of an ace of clubs. Choosing sides – for or against the way things
are – may ultimately be a question of being for or against these chance outcomes.

Art’s great strength, then, is its ability to move from the upturned face of one random card
to a reshuffling of the whole deck: another throw of the dice that might this time yield a very
different result. Reality – as determined by chance factors in history, the weather and, yes,
in the machinations of complex bureaucratic and political systems that are never monolithic,
always full of cracks and weak points where dissidence can take refuge and work its way
through, like water in a cracked wall – is merely the context we work with and the best
question any work of art can ask is ‘why do we see reality in this way and not another?’.
Just as someone (a man named John Law) once asked why wealth should be so literally
embodied in precious metals and land, and made value the fluid political metaphor we know
today, so art can create new – sometimes better – metaphors for the world that will counter
this one and begin to change our thinking in ways we can’t yet anticipate.

(Luxury Goods 5: Symposium, May 2, 2012)

05/05/2012

tonight is the last night of the festival - with performance/social experiment, music, performance art, dance theatre and the exhibition....

03/05/2012

Text of Laureana Toledo's talk, for those who missed it-
Where I am sitting is a very hot sunny day, not much pollution. I am skipping my lunch
hour to be attending this, which is happening at the same time on another side of the
world where it is dark and rainy, I suppose.

So, to speak about reality, we are forced to connect with each other through an
invisible wireless signal that travels through real air and that can put the image of me
in a real room in a theatre in London. I don’t really know where I’m placed, for all I
know, Michael left his computer at home, and I’m speaking to myself. On your side,
secretly, many of you would rather be watching The Only way is Essex on the telly.

A couple of weeks back we had a big art fair in Mexico City, the 10 th time it happens,
I believe. Things that happen in this city are usually the biggest this, or the largest
that of Latin America. So this was the most important fair in Latin America. In Mexico
there is an overpopulation of artists: a stable and old market for painting but only 5
important collections where one’s work should go, as a contemporary artist. There are
around 5 commercial and successful galleries and many interesting small projects, but
those hardly make it to a fair like the one last week, where the cheapest stand costs
around 10 thousand dollars. There are a lot of museums interested in contemporary
art, but a very limited budget from the government -a lot of what museums get
is through private donations and private funding. Many of the before mentioned
collectors support some of the museums. Only a bunch of contemporary artists, no
more than 50 have a successful career and only 3 have made it to the Tate timeline.
One is of Belgian origin.

At the Forbes list, a Mexican, Carlos Slim has come first place as the richest man on
earth for three years in a row. Drug dealer El Chapo Guzmán is believed to be the 10 th
richest person in the country, but nobody knows exactly how much he makes. Carlos
Slim got his son in law to design his own museum, which shows for free the eclectic
and not very good art collection of Mr Slim. His collection stops in the 1980’s, with no
interest whatsoever in seeing what’s happening today. Drug dealers only get songs
made after them, and their treasures shown in specialised websites.

Rich people make their fortunes in ways that are not equal, ways that profit from
those less fortunate. The rich always and powerful have an advantage on opportunity,
on education, on the use of power that paves their way and that leaves many, many,
many people on a very sad and miserable wage, if any. Drug dealers are known to fill
those gaps: they pave the streets that governments do not because they need roads
to escape. They employ those who makes a poor candidate for a steady job, which, by
the way, end up earning more than any laureate doctor by just selling drugs or passing
information along. Contrasts are visible and enormous. Violence permeates a lot of
what happens here, and Ciudad Juárez on the north of the country is more dangerous
than Kabul.

In a country like Mexico, where only half of the children that start, finish primary
school, forced out to work, to be an artist is an immense luxury.

Art is said to free the spirit, to nourish it, to go ahead of its time and make visible

those things of life that people do not or can’t see. Art in Mexico at the moment,
most of it, is a way of escaping. There are important issues to talk about but to talk
about them trivialises the same issue you want to talk about. It is both complex and
dangerous, and art that “looks” political, in may cases, only has a thin spread of it,
as if to liberate everyone from the guilt of not speaking about it —especially at this
moment where ideology in art has been traded for market in art. That is true here,
there, and everywhere, and it is also true for most of commodities —even nature-
given tomatoes.

Do we artists have a responsibility to speak about our local realities? Do we escape,
close the window and think about how to fit with the latest trend in London, New
York, Beijing? How do we help restore balance in a world that is polarised as ever
before?

Art should be on the side of the solution, shouting out loud, painting it out, writing it
big. But then again, it seems that fear has gotten into our heads as well: a year ago,
the son of a poet was found dead on the trunk of a car, cut into pieces (a random and
accidental death); a few days ago, my father, a painter, received a second anonymous
death threat along with some other social defenders. Not to mention the huge amount
of dead journalist, photographers and social fighters, which silently disappear to
violently appear in horrendous conditions.

Right now, in the country where I’m sitting, reality is an overwhelming matter. I guess
this happens elsewhere in other scales. I don’t know how art should deal with this
reality and intend to live in the reality of producing luxury goods. I pass along the
question…

11/04/2012

Luxury Goods VI - The Reality of Art PROVISIONAL PROGRAMME -SUBJECT TO CHANGE - to give an idea!

Tuesday 1st May - Opening Party
7pm Exhibition opens
8pm- 8:45pm Clo and Josepha - Marionettiste (Paris)
10pm- 10:30pm Friendly Fire :The Reality of Art- staged performance http://www.imprology.com/friendlyfire.html
10:30pm- Anastasia Tribambuka - DJ (St Petersburg)
12pm close

Wednesday 2nd May - Spoken Word and Symposium
7pm Exhibition opens
7:30 -8:45pm Spoken Word curated by Robin Vaughan-Williams
Wayne Burrows (wayneburrows.wordpress.com)
Richard Goodson
Gaby Bila Gunther (http://www.myspace.com/ladygaby)
Robin Vaughan-Williams (www.zeroquality.net/zqme)
Michael Glover (http://www.bowwowshop.org.uk/)
Kirsten Irving (http://www.drfulminare.com/k.php).

9PM- Symposium followed by drinking and discussion.
Wayne Burrows (poet) (wayneburrows.wordpress.com)
Kenneth Nwagbogu founder of CreativeMinded.com, an enabler and aggregator of creativity.
Xenia Adjoubei Architectural Activist http://www.aleaiactaest.co.uk/
Laureana Toledo - Artist (Mexico)
Irene Kukota- Freelance researcher, consultant, translator
Charles A. Coulombe- writer and lecturer (Southern California)
William Howard -Director The Projection Gallery.com
Tom Estes - Artist www.TomEstes.info
12pm Close

Thursday 3rd May - Moving Image and Music
7pm Exhibition opens
8pm Rocío Asensi(Spain)17minutes "What makes our dreams different?". 4 minutes "East and West" www.rocioasensi.com
8:30pm Nicole Hassler(Switzerland) Wannsee, Berlin 5” Otabe 2” www.nicolehassler.com
Damien Barnecutt & Stefanie von Clemm “The Box” 5” Oil on Glass & Charcoal Drawing Animation
Thomas McCulloch. “Gelatin (Fragments)” 3”
9pm Ambrosia 10 artists’ films total 30 mins www.TheProjectionGallery.com
9:45pm Uru-Ana - looped/live music
12pm Close

Friday 4th May - Performance and Music
7pm Exhibition opens
8pm Maria Hetzer, DE / Maiada Aboud, IL / Jessica Argyridou, CY / David Bennett, UK / Linos Tzelos, GR “bodies of crisis”
non-verbal live performance, incorporating movement, video, endurance art and live guitar music
http://www2.warwick.ac.uk/study/csde/gsp/eportfolio/directory/pg/tsriaj/bodycrisis/
9pm Amaara Raheem (Choreographer)“Shield”
Music and performance: a visual and aural performance in response to Object 89, in Gallery 1, British Museum. http://amaararaheem.blogspot.co.uk/
9:30 pm Fred Gehrig “seetalkdance” slides and body
10pm Debbie Kent “Re;order” Performance http://wordbag.wordpress.com/
10.15pm PRAIRIE FRoG GUITAR/VOICE
10:30pm The Space In Between-live music and painting and movement
12pm Close

Saturday 5th May - Performance and Music
7PM -Exhibition opens
8pm A Method of Breaking Horses-”You are currently the highest bidder”
Performance/ social experiment www.amethodofbreakinghorses.co.uk
9pm JoWonder And The Psychic Tea Leaves,
Performance Art www.jowonder.com
10:15pm Charlotte Hale - Leftfield Productions
“The Third Law” Dance-Theatre Performance
http://www.facebook.com/events/255071184578487/
11pm Toyshop -Music 2piece unplugged
12pm Close

Nightly 8pm-10pm in the Bar -Madame de la Cartomancer & Shy Charles Tarot readings. wwwjoyfuljoyous.tumblr.com

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