10/06/2026
On Tuesday May 27, 2026, the Christchurch enterprise-software company I founded at twenty-five in a Riccarton flat sold to Microsoft NZ for AUD $267 million. Thirty-one hours later my father Vernon Park — sixty, the Korean-Christchurch consultant who in December 2019 called my single-motherhood "shameful for the Korean-Christchurch professional community" and missed his grandson's first two birthdays — rang my mobile for the first time in seventy-six months. He called a family hui at the Christchurch Country Club for Saturday at four. Bring Aroha. Bring Mātou. I left my son at home in Fendalton with my partner Pania. I brought my Wellington-trained attorney, a banker's box of forty-seven returned-to-sender envelopes, and an iPhone recording from December 2018 of my late great-aunt Whaea Hēni at the Tuahiwi marae.
My father told a Ngāi Tahu kuia and a Korean-American Halmoni they could be edited out of a family. He had forgotten that both of them had written down what comes next.
My great-aunt Whaea Hēni Mowbray-Reedy was the kuia (elder woman) of the Ngāi Tahu iwi for forty-one years before she died in 2020. She had personally hand-carved seven pounamu (greenstone) pendants for the children of her sister Aroha — my mother — and her sister's children, before Aroha cut me off in December 2019. At Whaea Hēni's December 2018 family hui at the Mowbray-family marae at Tuahiwi north of Christchurch, Whaea Hēni had recorded — on her own iPhone, in front of seventeen Ngāi Tahu elders — a kaupapa whakataukī disowning any descendant who cut off the next generation. Aroha had been in the room. Vernon had not. My paternal Halmoni Mi-Kyung Park — Korean-American, Christchurch immigrant 1962 — drafted her own filial-piety codicil at the Christchurch Korean Methodist Church on Hagley Avenue in 2015, naming me as residual beneficiary of $480,000 in a Memphis-area Korean-American Park family trust if either of my parents disinherited me. My Halmoni had taught me, at age seven, that Korean filial piety has a clause: hyo flows both ways, or it does not flow at all. My parents had forgotten about the woman at Tuahiwi marae with the iPhone, and the Halmoni at Hagley Avenue with the codicil.
Four o'clock Saturday. The Country Club main dining room. Late-autumn sun over Hagley Park through the west-facing windows. Niamh in a navy Wellington-court suit beside me.
"Saoirse, sweetheart. Sit. Have a cuppa."
"Dad. I'll stand."
"We're whānau, love."
"You used that word in November 2023 when you returned my pātaka kai for Mātou's first birthday. Sit means whānau, does it?"
"Don't speak to your father that way." My mother Aroha. Pounamu-handled comb in her hair.
"Mum. Whaea Hēni recorded a whakataukī at Tuahiwi in 2018. You were in the room. Niamh has the audio."
Her hand went to her throat. My brother Tucker — the favoured one — went very still.
"Saoirse," my father said, "we have a family hospital matter we need help with."
"A 1.8-million-dollar matter, Dad. I read the Christchurch Hospital collections file at three this morning."
"You went behind our backs."
"I went into the Land Registry. The Fendalton house was quietly transferred to Tucker two years ago. Then a second reverse-mortgage was taken out in Tucker's name in 2024."
Tucker said, "Wait. What second mortgage."
The banker's box at my hip had forty-seven returned envelopes. The Memphis-Park codicil was already in counsel. My mother stood up. The pounamu comb came out of her hair. Something inside me went very still.
What do you owe a kuia mother who chose silence over you for seventy-six months — and then asked you for AUD $2.4 million on a Saturday afternoon at four? Tell me, honestly. I'll read every reply. 🤍
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