ANNOUNCING JEHOVAH'S KINGDOM

22/08/2026

‎If the Holy Spirit Is a Person, Why Is It Never Seen as One?
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‎Imagine entering a royal courtroom. You see the King seated on his throne. You then hear another person speaking directly to the congregation, giving instructions, commendations, and warnings. But when you look for a third individual representing the holy spirit, you find no such person. Instead, the spirit is described in symbolic terms as God's power at work.
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‎The book of Revelation gives us a fascinating case study.
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‎In Revelation chapter 2, Jesus appears as a distinct person addressing the congregations. To the congregation in Ephesus, he says: “I know your deeds, and your labor and endurance.”—Revelation 2:2. To Pergamum, he says: “I know where you are dwelling.”—Revelation 2:13. To Thyatira, he says: “I am he who searches the kidneys and hearts.”—Revelation 2:23.
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‎Notice the personal language: Jesus speaks, knows, examines, judges, commends, corrects, and gives promises. He is clearly presented as an individual communicating with other individuals.
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‎Revelation 1 provides an even more vivid picture. John sees someone “like a son of man” with eyes like a fiery flame, feet like glowing copper, and a voice like the sound of many waters.—Revelation 1:12-16. The vision is so personal that John says: “When I saw him, I fell as dead.” Jesus then speaks to John, saying, “Do not be afraid.”—Revelation 1:17, 18.
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‎Now compare that with the holy spirit.
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‎Throughout Revelation, the holy spirit is never presented in this same manner as an individual appearing before John, speaking to him as a separate heavenly person, or being depicted as someone sitting alongside Jehovah and Jesus.
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‎Instead, Revelation uses symbolic expressions such as “the seven spirits of God.” They are represented as seven lamps before Jehovah's throne.—Revelation 4:5. Later, they are described as seven eyes belonging to the Lamb, representing the “seven spirits of God that have been sent out into the whole earth.”—Revelation 5:6.
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‎This is important because the Bible often uses personification. For example, wisdom is portrayed as a woman who speaks and calls out.—Proverbs 1:20-23. Yet wisdom is not a literal person. Likewise, God's spirit can be described as “speaking,” “teaching,” or being “grieved” without requiring us to conclude that it is a separate individual.—John 14:26; Acts 13:2; Ephesians 4:30.
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‎Consider also the expression “pour out” God's spirit. At Pentecost, Peter quoted Jehovah as saying: “I will pour out some of my spirit on every sort of flesh.”—Acts 2:17. The language naturally fits God's powerful active force being distributed to his servants.
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‎So Revelation gives us a striking contrast. Jesus is presented as someone who appears, speaks, observes, judges, and communicates personally. Jehovah is presented as the One seated on the heavenly throne. But the holy spirit is not presented as a third individual standing or sitting beside them.
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‎The evidence harmonizes with Jesus' own prayer: “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.”—John 17:3.
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‎The picture is therefore simple and powerful: Jehovah is the only true God; Jesus is His Son and appointed King; and the holy spirit is Jehovah's powerful active force through which He accomplishes His will.
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‎When Revelation describes Jesus, we see a person. When it describes Jehovah, we see a person. But when it describes the holy spirit, we see God's spirit in action—not a third divine person.
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22/08/2026

‎The Two Sides of Jehovah’s Appointed Day
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‎Imagine a loving father watching his children suffer under the control of a cruel oppressor. For a time, he allows matters to continue, giving opportunity for change. But eventually, the time comes when he acts—bringing relief to his children and judgment on those who refuse to change. This illustrates the two sides of Jehovah’s appointed time.
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‎When Jesus read from Isaiah in the synagogue, he applied these prophetic words to himself: “Jehovah’s spirit is upon me, because he anointed me to declare good news to the poor… to proclaim Jehovah’s year of goodwill.”
‎— Luke 4:18, 19; Isaiah 61:1, 2.
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‎Notice that Jesus emphasized the “year of goodwill”—a period in which Jehovah graciously provides people an opportunity to hear the good news, exercise faith, and seek His favor. This goodwill is demonstrated by Jehovah’s patience. As 2 Peter 3:9 says, Jehovah “is patient with you because he does not desire anyone to be destroyed but desires all to attain to repentance.”
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‎But Isaiah also spoke of “the day of vengeance of our God.” (Isaiah 61:2) Jesus did not read that portion when applying the prophecy to his first-century ministry. Why? Because the full fulfillment would involve a future time when Jehovah executes righteous judgment against those who stubbornly oppose Him.
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‎The Bible repeatedly points to this coming judgment. Isaiah 13:9 describes “the day of Jehovah” as a time when wickedness will be brought to an end. 2 Thessalonians 1:7-9 says that Jesus will bring vengeance upon those who do not obey the good news. And Revelation 16:14, 16 identifies Armageddon as the great conflict in which the enemies of God will face His judgment.
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‎Yet Jehovah’s vengeance is never cruel or unjust. Deuteronomy 32:4 assures us: “All his ways are justice.” His judgment is perfectly balanced with his love, patience, and righteousness.
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‎So the message is both a warning and an invitation. Jehovah is still extending goodwill, giving people the opportunity to respond to the good news and draw close to him. But that period will not continue indefinitely. The coming “day of vengeance” will remove wickedness and vindicate Jehovah’s holy name.
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‎The question is not whether Jehovah will act—but whether we will respond while his goodwill is still being extended.
‎— 2 Corinthians 6:2.
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22/08/2026

What Will Jehovah Accomplish Through Armageddon?

Imagine a world where violence, injustice, corruption, and wickedness have finally come to an end—not because humans solved their problems, but because Jehovah himself stepped in. That is what Armageddon will accomplish.

Armageddon is not a battle between nations. It is “the war of the great day of God the Almighty” when Jehovah brings an end to those who stubbornly oppose his righteous rule. — Revelation 16:14, 16.

First, Jehovah will vindicate his holy name. For centuries, Satan has promoted lies about God and humanity has dishonored Jehovah’s name. Through Armageddon, Jehovah will demonstrate beyond doubt that he alone has the right to rule. Ezekiel 38:23 says: “I will certainly magnify myself and sanctify myself and make myself known in the eyes of many nations.”

Second, Jehovah will remove wickedness and oppression. Psalm 37:10, 11 promises that the wicked will be no more, while the meek will enjoy peace. Armageddon therefore represents not the destruction of innocent people, but Jehovah’s decisive action against those who refuse to abandon wickedness and oppose his Kingdom.

Third, Jehovah will protect those who put their trust in him. Zephaniah 2:3 urges people to seek Jehovah, righteousness, and meekness. Those who faithfully support Jehovah’s rulership can look forward to surviving and witnessing the beginning of a righteous new world.

And what comes afterward? Peace. Psalm 46:9 says Jehovah will cause wars to cease, while Isaiah 65:21-23 describes people enjoying the work of their hands in security.

So Armageddon is not the end of Jehovah’s purpose—it is the end of wicked human rulership and the beginning of a peaceful new world under God’s Kingdom. Jehovah will prove that his way of ruling is the only one capable of bringing lasting peace, justice, and happiness to mankind.

21/08/2026

21/08/2026

‎“Look! A Throne Was in Its Position in Heaven”
‎— The Powerful Vision of Revelation 4
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Imagine being invited into the very throne room of the Sovereign of the universe. The sights would be overwhelming—brilliant light, heavenly creatures, and voices declaring the greatness of the One seated on the throne. That is essentially what the apostle John was allowed to see in Revelation chapter 4.
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‎John says: “Look! A throne was in its position in heaven, and someone was sitting on the throne.” — Revelation 4:2.
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‎The central figure is Jehovah God, the Supreme Sovereign. Around His throne are 24 elders and four living creatures, all giving praise. Their words are powerful: “You are worthy, Jehovah our God, to receive the glory and the honor and the power.” — Revelation 4:11.
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‎Why do they praise Jehovah? Because He created all things. Revelation 4:11 says that all things “came into existence” because of His will. This harmonizes with Psalm 83:18, which identifies Jehovah as the Most High over all the earth, and Isaiah 42:5, which describes him as the Creator of the heavens and the earth.
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‎The vision also teaches us something beautiful: Jehovah’s throne is surrounded by worship, not rebellion. The heavenly creatures continually acknowledge his holiness, saying: “Holy, holy, holy is Jehovah God, the Almighty.”
‎— Revelation 4:8.
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‎Revelation chapter 4 therefore invites us to see beyond the troubles of this world. Human governments may rise and fall, but Jehovah remains firmly seated on his throne. As Psalm 47:8 says, “God is King over the nations.”
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‎So when life becomes frightening or uncertain, remember what John saw: the universe is not out of control. Jehovah is still on the throne. And those who faithfully worship him can confidently look forward to the time when his sovereignty will be fully recognized throughout the earth.
‎—Matthew 6:9, 10; Psalm 37:10, 11.
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21/08/2026

‎ Jesus Revealed the Secret to Everlasting Life
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Imagine having the opportunity to know the greatest Person in the universe—not merely knowing about Him, but becoming His friend. Jesus showed that this kind of knowledge is more valuable than anything this world can offer.
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‎In his prayer to his Father, Jesus said: “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.” — John 17:3.
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‎Notice the distinction Jesus made. He identified his Father as “the only true God” and himself as the one whom God sent. Jesus did not present himself as the Almighty God; rather, he directed attention to Jehovah, the Source of life and salvation. This agrees with 1 Corinthians 8:6, which says: “For us there is actually one God, the Father,” and John 20:17, where Jesus referred to the Father as “my God and your God.”
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‎But knowing Jehovah involves more than knowing His name. It means learning His personality, understanding His ways, trusting Him, and living according to His standards. Proverbs 3:5, 6 encourages us to trust Jehovah with all our heart and acknowledge him in all our ways.
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‎And how do we come to know Jehovah? By carefully studying his Word and following the example of his Son, Jesus. As Jesus said: “No one comes to the Father except through me.” — John 14:6.
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‎So John 17:3 gives us a beautiful truth: everlasting life is not simply about living forever—it is about developing a close relationship with Jehovah and his Son. The invitation is open now. Get to know Jehovah, love Him, and make Him your Friend.
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21/08/2026

‎Why Jehovah Holds Babylon the Great Accountable for Bloodshed.
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‎Imagine a city so influential that its actions affect people far beyond its walls. Then imagine that city becoming responsible for the blood of countless innocent people. This striking picture helps us understand the warning found at Revelation 18:24:
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‎“Yes, in her was found the blood of prophets and of holy ones and of all those who have been slaughtered on the earth.”
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‎But who is “her”?
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‎The context identifies her as “Babylon the Great,” the symbolic world empire of false religion. Earlier, Revelation describes her as a woman who has corrupted the nations and become “drunk with the blood of the holy ones.” — Revelation 17:5, 6.
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‎Why does God hold Babylon the Great responsible for so much bloodshed?
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‎Throughout history, false religion has often become intertwined with political powers, supporting wars, persecution, and violence rather than teaching people to follow Christ’s command to love one another. Jesus warned that his true followers would be recognized by their love. — John 13:34, 35.
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‎The Bible also shows that God views the shedding of innocent blood very seriously. Isaiah 1:15 says that God refuses to listen to those whose hands are “filled with blood.” And Jesus told the religious leaders of his day that they were responsible for the blood of righteous servants who had been persecuted. — Matthew 23:34-35.
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‎Revelation 18:24 therefore reveals something profound: God does not overlook religious hypocrisy or bloodguilt. Babylon the Great may appear powerful and respected, but from Jehovah’s viewpoint, her history exposes her guilt.
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‎That is why Revelation 18:4 gives the urgent command: “Get out of her, my people.”
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‎The message is clear: true worship must never be mixed with false religion, violence, or political power. Jehovah wants his servants to remain spiritually clean and separate from Babylon the Great.
‎— 2 Corinthians 6:17; Revelation 18:4.

20/08/2026

‎A Human Skull on Display: What Does the Bible Teach About the Dead?
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‎On August 17, 2026, Catania, Sicily, marked the 900th anniversary of the return of the relics attributed to Saint Agatha, a Christian martyr traditionally believed to have died in the third century. During the ceremonies, Cardinal Pietro Parolin, representing Pope Leo XIV, participated in the celebrations, and Saint Agatha’s skull was publicly presented to worshippers before being returned to its ornate reliquary.
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‎For Catholics, the relic is associated with the memory and faithfulness of Saint Agatha. But this striking scene raises a more fundamental Bible question:
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‎What actually happens to a person when he dies?
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‎What Is the Condition of the Dead?
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‎Imagine a person who has fallen into a deep, dreamless sleep. He is not watching what is happening around him, nor can he communicate with those who are alive. The Bible repeatedly uses sleep as an illustration of death.
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‎Ecclesiastes 9:5 says plainly: “The dead know nothing at all.” And verse 10 adds that in the Grave, or Sheol, there is no work, planning, knowledge, or wisdom.
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‎Psalm 146:4 explains what happens at death: “His spirit goes out, he returns to the ground; on that very day his thoughts perish.”
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‎Jesus himself used the same illustration. When his friend Lazarus died, Jesus said: “Lazarus our friend has fallen asleep.” Then Jesus plainly told his disciples: “Lazarus has died.” — John 11:11-14.
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‎So according to the Bible, the dead are not living consciously somewhere, observing events on earth, or communicating with the living. They are awaiting the resurrection.
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‎Why, Then, Does the Bible Not Teach Veneration of the Dead?
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‎Here is the key point: The Bible teaches Christians to remember faithful people and imitate their faith—but it does not instruct them to venerate their bones, skulls, or physical remains.
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‎Hebrews 13:7 says to remember those taking the lead and “imitate their faith.” The emphasis is on their faith and example, not their remains.
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‎The Bible directs worship exclusively to Jehovah. Jesus said: “It is Jehovah your God you must worship, and it is to him alone you must render sacred service.” — Matthew 4:10.
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‎Consider an especially powerful example. The Israelites possessed a copper serpent that had been used by Moses for a God-given purpose centuries earlier. Eventually, however, the people began making offerings to it. Faithful King Hezekiah “broke to pieces the copper serpent that Moses had made.” — 2 Kings 18:4.
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‎The lesson is striking: Even something that had once been connected with genuine worship could become improper when people began attaching religious devotion to it.
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‎The Bible does mention miracles involving physical remains—for example, a dead man was restored to life after touching Elisha’s bones (2 Kings 13:20, 21). But that account does not establish a command to venerate bones or treat human remains as sacred objects. It simply records an extraordinary miracle performed by Jehovah.
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‎The Bible's message about the dead is not hopeless. It points forward to something far greater than preserving a skull.
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‎Jesus promised: “The hour is coming in which all those in the memorial tombs will hear his voice and come out.” — John 5:28, 29.
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‎The Christian hope, therefore, is not that the dead remain spiritually present through their physical remains. It is the resurrection—the time when Jehovah will remember faithful ones and bring them back to life.
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‎So when we look at a human skull preserved and displayed as a religious relic, we can remember the Bible's simple and powerful message:
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‎The dead do not need our veneration. They need the resurrection. And the One who has the power to give them life again is Jehovah. — Acts 24:15; John 5:21.
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20/08/2026

‎A Woman on a Beast: The Prophecy That Should Concern Everyone
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‎Imagine a woman sitting confidently on a powerful beast, dressed in luxury and surrounded by worldly influence. Yet beneath her beautiful appearance lies something deeply corrupt. This striking picture introduces Babylon the Great in Revelation chapter 17.
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‎The angel explains that the woman represents “the great prostitute” who has committed immorality with the kings of the earth (Revelation 17:1, 2). Her influence extends far beyond one nation or government. She represents the worldwide system of false religion, which has repeatedly mixed religion with political power and worldly interests.
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‎Notice the contrast: the woman appears magnificent, being “arrayed in purple and scarlet” and adorned with gold and precious stones, but she is described as being “full of disgusting things” (Revelation 17:4). This reminds us that outward religious beauty does not necessarily mean spiritual purity. Jesus warned that some would appear righteous outwardly while being corrupt within (Matthew 23:27, 28).
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‎The beast she rides represents political powers, showing how false religion has sought influence through human governments. But Revelation 17:16, 17 reveals something remarkable: the very political powers she relied upon will eventually turn against her and bring about her destruction.
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‎The lesson is urgent. Jehovah does not want his servants entangled with false worship or political alliances. Revelation 18:4 therefore gives the loving command: “Get out of her, my people.”
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‎Like a beautiful building with a rotten foundation, Babylon the Great may appear impressive, but her future is certain. Revelation 17 assures us that Jehovah’s purpose will prevail, and every system opposed to pure worship will ultimately disappear.
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‎The question is not whether Babylon the Great looks powerful today. The question is: Where do we stand when Jehovah brings her to her end?
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19/08/2026

‎Why the Bible Calls Love the Greatest
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‎Imagine having a beautiful gift that amazes everyone today—but one day, it becomes completely unnecessary. That is true of many abilities we treasure. But the Bible points to one quality that will never become outdated: love.
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‎At 1 Corinthians 13:8, the apostle Paul says: “Love never fails.” Just a few verses earlier, he explained that miraculous gifts, prophecy, tongues, and special knowledge would eventually cease. Why? Because these gifts serve a purpose for a limited time. But love is different.
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‎Paul concludes: “These three remain: faith, hope, love; but the greatest of these is love.” — 1 Corinthians 13:13.
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‎Think of it this way: A lamp is valuable while you are walking through a dark road. But when the sun rises, you no longer need the lamp. Love, however, is not like that. Love remains valuable in every circumstance—even in the perfect world Jehovah promises.
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‎Why? Because love reflects Jehovah himself. “God is love.” — 1 John 4:8. Love will continue forever because Jehovah himself is eternal.
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‎So while some abilities may impress people today and eventually disappear, genuine love will never become obsolete. Cultivate it now, because among all the gifts we can possess, love is the one that will still matter forever.
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