History In Twi

History In Twi The hidden gems of Ghana's past! From Ancient Empires to Colonial Legacy 📜🎥
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Bantamahene Baffour Osei Bonsu in his war regalia at his palace in Bantama, Kumasi, around 1915.
26/09/2025

Bantamahene Baffour Osei Bonsu in his war regalia at his palace in Bantama, Kumasi, around 1915.

The Akans call this animal mampam (monitor lizard).They believe it’s deaf. If you meet it in the bush, you can make all ...
25/09/2025

The Akans call this animal mampam (monitor lizard).

They believe it’s deaf. If you meet it in the bush, you can make all the noise you want, it won’t hear you. But the moment it sets eyes on you, it will bolt in any direction just to save its head.

Unfortunately, after a few minutes, it becomes extremely tired and weak. At that point, anyone can easily pick it up.

So the Akans have a proverb: “Ɛnkɔ tu mampam mirika” to wit, don’t run like the monitor lizard.

The wisdom in this saying is simple: in life, one must be careful and deliberate in making decisions, otherwise you may crash or fall into the waiting hands of your enemy, just like the mampam.

The Breman Mausoleum, also known as Baanmu, was established during the reign of Asantehene Otumfuo Osei Kwadwo Okoawie (...
23/09/2025

The Breman Mausoleum, also known as Baanmu, was established during the reign of Asantehene Otumfuo Osei Kwadwo Okoawie (1764-1777) as the revered final resting place for Ashanti kings and queen mothers. The town of Breman was specifically founded to serve this purpose and continues to be used for the burial of Ashanti royals.

In fact, a recent burial at the Breman Royal Mausoleum was that of Asantehemaa Nana Ama Konadu Yiadom III, who was laid to rest in a solemn ceremony attended by President John Dramani Mahama and other dignitaries. Before her final resting place at Breman, her remains made a brief stop at the Bantama Royal Mausoleum for traditional burial rites, highlighting the significance of these sacred sites in Ashanti culture.

This finely crafted gold weight from the Akan people of Ghana depicts the Sankofa bird, a powerful visual symbol deeply ...
23/09/2025

This finely crafted gold weight from the Akan people of Ghana depicts the Sankofa bird, a powerful visual symbol deeply embedded in Akan philosophy. The bird is shown turning its head backward while holding an egg on its back, signifying the importance of looking to the past to retrieve what is valuable and carry it into the future.

Traditionally used to weigh gold dust, which once served as currency across Akan territories, weights like this were more than just practical tools—they were carriers of wisdom, moral lessons, and cultural identity.

This piece exemplifies the Akan belief in history as a guide for the future, emphasizing reflection, heritage, and responsibility.

Have you watched this?
22/09/2025

Have you watched this?

Taking its name from the medieval West African kingdom of Ghana when it gained political independence in 1957, the former British colony of the Gold Coast is...

Kwame NkrumahSeptember 21, 1909 to April 27, 1972The first African-born Prime Minister of Ghana, Kwame Nkrumah was a pro...
22/09/2025

Kwame Nkrumah

September 21, 1909 to April 27, 1972

The first African-born Prime Minister of Ghana, Kwame Nkrumah was a prominent Pan-African organizer whose radical vision and bold leadership helped lead Ghana to independence in 1957. Nkrumah served as an inspiration to Martin Luther King, who often looked to Nkrumah’s leadership as an example of nonviolent activism. The evolution of Nkrumah’s power in Ghana, however, complicated relations between the two men. Just days after King’s assassination, Nkrumah expressed disagreement with King’s views on nonviolence.

Nkrumah was born on 21 September 1909, in the British colony of Nkroful, on the Gold Coast. Although raised in a small fishing village, Nkrumah was educated in the United States. He received both his Bachelor of Arts (1939) and Bachelor of Theology (1942) from Lincoln University and continued his education at the University of Pennsylvania, where he received a Masters of Philosophy and a Masters of Education (1942, 1943). While in college, Nkrumah became increasingly active in the Pan-African movement, the African Students Association of America, and the West African Students’ Union. In 1945 Nkrumah played a central role in organizing the Fifth Pan-Africanist Congress.

In 1947 Nkrumah’s activism attracted the attention of Ghanaian politician J. B. Danquah, who hired Nkrumah to serve as general secretary of the United Gold Coast Convention, an organization pursuing independence for the British colony. However, ideological differences between the two men led Nkrumah to found his own party, the Convention People’s Party (CPP), in 1949. Nkrumah and the CPP sought self-government through the nonviolent strategy of “positive action.” Much like King’s nonviolent strategies, positive action employed the tactics of protest and strike against colonial administration. In 1951 Nkrumah and the CPP received a decisive majority of votes in Ghana’s first general elections, and on 22 March 1952, Nkrumah became the first prime minister of the Gold Coast. It would be five more years before full independence was realized, and the Gold Coast became the self-governed nation of Ghana.

Martin and Coretta King attended Ghana’s independence ceremony on 6 March 1957, at the invitation of Nkrumah. King was impressed by Nkrumah’s leadership and keenly aware of the parallels between Ghanaian independence and the American civil rights movement. While in Ghana, the Kings shared a private meal with Nkrumah, discussing nonviolence and Nkrumah’s impressions of the United States. After returning to the United States, King explained the lessons of Nkrumah and the Ghanaian struggle in a series of speeches and sermons. In a 24 April speech, King related a message from Nkrumah and his finance minister: “‘Our sympathies are with America and its allies. But we will make it clear thru the United Nations and other diplomatic channels that beautiful words and extensive hand outs cannot be substitutes for the simple responsibility of treating our colored brothers in America as first-class human beings.’ So if we are to be a first-class nation, we cannot have second-class citizens” (King, 24 April 1957).

King lauded Nkrumah’s leadership through nonviolent positive action. Both men were inspired by the life and teachings of Gandhi. In a sermon entitled “The Birth of a New Nation,” King said of Ghana’s newfound independence, “It reminds us of the fact that a nation or a people can break loose from oppression without violence”.

As early as 1962 Prime Minister Nkrumah faced the challenges of nation building in the legacy of colonialism. Mounting economic troubles led to increased discontentment with Nkrumah, and Ashanti nationalism further threatened his presidency. King struggled to understand the growing criticism of Nkrumah’s leadership, stating: “I’m sure President Nkrumah has made some mistakes. On the other hand I think we would have to see the problems that he has confronted. It is not an easy thing to lift a nation from a tribal tradition into a [democracy] first without having problems” (King, 19 July 1962). In 1966 Nkrumah was removed from power in a coup led by the Ghanaian military and police forces.

In response to King’s assassination in 1968, Nkrumah wrote: “Even though I don’t agree with [King] on some of his non-violence views, I mourn for him. The final solution of all this will come when Africa is politically united. Yesterday it was Malcolm X. Today Luther King. Tomorrow, fire all over the United States” (Nkrumah, 231). Nkrumah died of cancer in April 1972 while in exile in Conakry, Guinea.

21/09/2025

Ghana above tribalism 🤝

How did the Asantes become so powerful?
21/09/2025

How did the Asantes become so powerful?

The Ashanti Empire, also known as the Asante Empire, was a powerful West African state that emerged in the late 17th century in what is now Ghana. Here's a d...

The DaggerThe Bantama Stool was established for war and defense. Unlike most Akan and Asante inheritance practices, whic...
19/09/2025

The Dagger

The Bantama Stool was established for war and defense. Unlike most Akan and Asante inheritance practices, which are matrilineal, this stool is patrilineal. Its occupant therefore serves as the chief warrior of Asante.

There is a story of a Bantama chief who persistently pushed for a pre-emptive attack against an enemy. However, the Asantehene never gave his approval, no matter how strongly the chief insisted. Frustrated, the Bantamahene attempted to assassinate the king, but his plan was foiled. From that time onward, every Bantama chief has been disarmed before meeting the Asantehene, a practice that continues today, though more as a symbolic gesture than a practical one.

It is also said that the Asantehene was given the dagger as a last line of defense, to be carried discreetly in his cloth. In the present era, this too serves more as a symbol than a weapon.

In Asante culture, whatever the Asantehene wears from his head to his feet carries meaning, tells stories, and conveys messages of history, power, and tradition.

Watch the history of Breman and why Asante Kings & Queens are buried there!
19/09/2025

Watch the history of Breman and why Asante Kings & Queens are buried there!

OYOKO BREMAN STOOL HISTORYThe Oyoko Bremanhene is the senior chief of the Oyoko Breman group of theOyoko clan of the king. The Oyoko clan of the king is cons...

Nyame nka woho yenwura 🤲🏼
17/09/2025

Nyame nka woho yenwura 🤲🏼

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