Community Historian Brendan Matthews

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Community Historian Brendan Matthews. "Kick-Off". Original Raffle Ticket issued by the old Drogheda United Football Club...
19/11/2025

Community Historian Brendan Matthews. "Kick-Off". Original Raffle Ticket issued by the old Drogheda United Football Club back in 1924. Interesting prize with a `Handsome Singing Canary in valuable cage`; today the `canary` could, perhaps, be exchanged for a `Parrott`!

Community Historian Brendan Matthews. "The old Bullring". Photo from the 1970`s depicts a section of the old Bullring ar...
15/11/2025

Community Historian Brendan Matthews. "The old Bullring". Photo from the 1970`s depicts a section of the old Bullring area of Drogheda as seen from Barrack Lane. This old photo was captured by the late great local historian in Drogheda, Mr. Jim Garry.

Community Historian Brendan Matthews. Drogheda`s Architectural Heritage. Photo by Brendan Matthews taken in 2023 depicts...
14/11/2025

Community Historian Brendan Matthews. Drogheda`s Architectural Heritage. Photo by Brendan Matthews taken in 2023 depicts the entrance to No. 49 Fair Street.The construction of this house dates to around 1745 - 1750. The building now, like so many others across Drogheda dating to this period, has been cement-rendered but originally would have contained a red-brick facade. It is a fine two-bay three-storey structure set over a basement and it also retains its Georgian round-headed blocked architrave door-case. The house also contains a parapet which, again like so many other houses across Drogheda, hides the roof which is set at a right angle to the street. Another interesting feature of this particular house is that it retains a very fine lantern bracket placed over the door-case. The houses either side of this, No`, 48 and 50, were constructed at the same period of the mid 18th century.

Community Historian Brendan Matthews.  “Times Past”.  Invoice Heading for a motor &cycle works at Laurence Gate in Drogh...
11/11/2025

Community Historian Brendan Matthews. “Times Past”. Invoice Heading for a motor &cycle works at Laurence Gate in Drogheda dating to the month of April back in 1899. The premises was actually situated on Constitution Hill and when Philip J. Fulham opened this particular concern he stated that: “ I beg to announce that having secured the services of a First-class cycle fitting staff we are in a position to receive orders for First-grade machines and to carry out every class of cycle repairs”

Community Historian Brendan Matthews. “Drogheda Images of Days gone by”.  The beginning of the end; a woman stands gazin...
09/11/2025

Community Historian Brendan Matthews. “Drogheda Images of Days gone by”. The beginning of the end; a woman stands gazing at what was to become the desecration of the beautiful Bull Ring area of Drogheda in the later 1970`s. Note: this image was captured by the late Local Historian, Jim Garry.

Community Champion Award.  Photo, by Hubert Murphy C.E. O. Of the Drogheda Chamber of Commerce depicts Community Histori...
08/11/2025

Community Champion Award. Photo, by Hubert Murphy C.E. O. Of the Drogheda Chamber of Commerce depicts Community Historian Brendan Matthews receiving his Award for his contribution to the History of Drogheda & surrounds on Tuesday last November 4th. The latest Community Champion Award, organised by the Drogheda Chamber of Commerce in association with Becton Dickinson (B.D) has been bestowed on Stamullen native, Community Historian Brendan Matthews. Brendan was honoured with the prestigious award on Tuesday November 4th last at the Chamber of Commerce Offices in Drogheda for his outstanding contribution to preserving the History & Folklore Stories of Drogheda Hubert Murphy, C.E.O. of the Drogheda Chamber of Commerce stated that: “This is just in recognition for a man who has done so much to paint the town in a positive manner. He is truly one of a kind”.

Community Historian Brendan Matthews.  “Times Past”. Photo depicts the old Union Workhouse in Drogheda which was located...
03/11/2025

Community Historian Brendan Matthews. “Times Past”. Photo depicts the old Union Workhouse in Drogheda which was located just off the Dublin Road. The following is an extract taken from the British Parliamentary Reports, held at the National Archives Bishop street Dublin in relation to the conditions and wellbeing of the Poorer Classes in Ireland (Drogheda district), which was carried out in the year 1835. This was some six years following Catholic Emancipation in 1829 and it was also six years before the construction of the Union Workhouse in 1841. “ In the town of Drogheda the poor are lodged in single rooms, usually the garrets of second and third-class houses; or they inhabit ill condition dwellings, in every room of which several families are collected. The latter habitations are usually in the worst state, disregards cleanliness and repair and large numbers are often crowded into them.. Mr. Heeney the Catholic Curate of St. Peter`s Church says, “At the time of the cholera (1832), we found 40 or 50 families in one old delapidated house; probably there were six or seven in each room. I attended about 30 persons in that house during the cholera, nearly all of whom died”.

Community Historian Brendan Matthews. “Times Past”.  Photo , from the 1980`s depicts a view of the former Freeschool Lan...
02/11/2025

Community Historian Brendan Matthews. “Times Past”. Photo , from the 1980`s depicts a view of the former Freeschool Lane looking north towards William Street from Laurence`s Street in Drogheda. This small medieval lane was originally called Frumboldes Lane and Goldyng Lane before it became known as the Schoolhouse Lane and then Freeschool Lane in the mid 18th century. Unfortunately this was yet another medieval lane that fell victim to the `developers` back in the later 1990`s; the lane was finally closed off to the public in the spring of 1999.

31/10/2025

Community Historian Brendan Matthews. Oìche Shamhna. 'If we don't know where we have come from, how are we supposed to know which way we're heading'. Samhain at Stedalt Cross.

Community Historian Brendan Matthews.  “Tale of the Jack-stones, a Scotish warrior and Fionn Mc Cumhail`. Photos by Bren...
31/10/2025

Community Historian Brendan Matthews. “Tale of the Jack-stones, a Scotish warrior and Fionn Mc Cumhail`. Photos by Brendan Matthews on the left is that of the `Marrying Stone` and the photo on the right depicts the three large stones in the centre of the road at Greenanstown. The following Folklore Tale concerns the huge megaliths, locally called the `Jackstones` which are situated on the highest point of the landscape within the townland of Greenanstown. Three of these large stones can be seen grouped together in the centre of the road junction, while a fourth large stone, called the `Marrying Stone` is located behind a house and on private land some 70 metres to the south of the other three stones. `One day a great warrior from Scotland arrived at Fionn's house at Greenanstown to do battle with the Irish Warrior. Fionn had heard in advance that the Scotsman was on his way, so he dressed up as an old woman and awaited the arrival of his great foe. When the Scots warrior arrived, Fionn opened the door, dressed as an old woman and the Scotsman asked "Is Fionn here, for I'm here from Scotland to do battle with him" Fionn answered "No, he's away hunting, I'm his mother and I don't know when he may return". "I will wait so" said the Scotsman and he walked into Fionn's house. Fionn, remaining in the guise of an old woman purporting to be his mother, then asked him if he might like some of Fionn's favourite bread which had only just been baked. "Great" said the Scotsman, "I'll have some of that". Fionn then handed him some griddle bread in which he had placed several fragments of stones and when the Scots warrior ate into the bread, he broke his teeth and cut his tongue before spitting it out. "Takes some warrior to eat that kind of stuff" he exclaimed! He then stood up and, looking out the windows at the front and rear, he saw the Jackstones and the Marrying stone. "What are they" he asked? "Oh, Fionn trains with those aul small stones out there" He throws them over the house one at a time and before they land on the other side, he runs around the house and catches them before they hit the ground, it's a great pity you didn't arrive earlier today before he went away hunting for you would have seen him do it, but he was called away in a hurry and he didn't bother throwing that other aul stone over from the back of the house, I expect it will be the first thing he will do when he gets back shortly" On hearing this news, the Scots warrior took off and was never seen near Greenanstown again`.

Community Historian Brendan Matthews. Festival of Samhain. Photo by Brendan Matthews taken back in the 1980`s depicts a ...
31/10/2025

Community Historian Brendan Matthews. Festival of Samhain. Photo by Brendan Matthews taken back in the 1980`s depicts a section of the wonderful five-thousand-year-old Crematorium Passage within the townland of Fourknocks. This particular Neolithic monument is located to the east of the Fourknocks Passage Tomb; the entrance to this Crematorium Passage has been closed up now for many years and it is also located on private farm-land, resulting in the site being inaccessible to the public. This significant archaeological site was partially excavated in the early 1950`s and there was evidence of large volumes of people, of all ages, having been cremated in a deep trench at the southern end of the Crematorium Passage. There was also evidence to suggest that those who were cremated here were then moved into the nearby Passage Tomb in some kind of a collective burial ritual. For those of you who have ever paid a visit to the magnificent Passage Tomb of Fourknocks, you may experience that when you are moving from the exterior of the tomb entrance into the large central chamber, you are transcending from the mortal world into the realms of the `Otherworld` . It is a fascinating place to visit at this particular time of the year. Samhain, meaning `Summer`s-End` was one of the four major Celtic festivals held throughout the year in old Ireland. This was the ancient Celtic New Year, the darkest period of the year when everything has faded away after the autumn and when the mists of death spreads like a cloak over a lifeless landscape. It was a particularly Spiritual time with their new year beginning in the darkness and emerging into light; the people believed that at Samhain the ancestors from the `Otherworld` could march unbridled across the earth and take vengeance on those in this mortal world who had wronged them. The `Otherworld` was not just a place where the souls of the dead went, it was a place which ran parallel to our own world and where individuals could freely move in and out of at specific times of the year and during specific events and happenings. The Celts were also one of the first European Cultures to evolve a Doctrine of immortality of the soul. Their belief was that death was only changing phase and that life went on afterwards in the `Otherworld`. They also believed that there was a constant exchange between the two worlds and that death in either or both would bring life to the other. Greek Philosophers also adopted many Doctrines of the Celts. This ancient Celtic festival was eventually taken over by the Christian festival we know today as All Hallows or Hallows Eve (Halloween).

Community Historian Brendan Matthews. Tales of old Samhain; the “Changeling Child of Greenanstown”. Photo, by Brendan Ma...
30/10/2025

Community Historian Brendan Matthews. Tales of old Samhain; the “Changeling Child of Greenanstown”. Photo, by Brendan Matthews, depicts the single Large Boulder known as the “Marrying Stone”, that may be seen 70 metres to the south of the three Jackstones at Greenanstown and around which many a folklore and ghostly tale was told in times past at this time of the year. The hills of Tír Rí and the Fourknocks ridge may be seen in the background to the south beyond the valley of Micknanstown where the Glassmerry Stream rises. The following is a variation of one such story which was recorded at Greenanstown back in the 1930`s and which is held today within the Manuscripts of the Schools Folklore Collection at University College Dublin. “Long ago there was a married couple residing at Greenanstown who had one child whom they called Art. It was constantly asking its mother for milk. On one occasion, during the period of Samhain (Halloween), while the parents were in the Fair of Drogheda, a neighbour who was asked to look after the child in their absence, called into the house. "Well Art" he says. What way are you today. "I'm only middling Bill" says the child. If I got more nourishment I would be stronger." "Now look here" says Bill, "I just called in to hear you giving a tune on the Pipes". Oh" he says “don't you know Bill I cannot play the pipes”. "Enough of that Art" says Bill "let us hear a tune”. "I will play a tune for you" says the child, "if you promise not to tell anyone on me."
"I won't tell upon you" says Bill and with that the child stands up in the cradle and takes out a splendid set of pipes and arranged these pipes in front of him before sitting down on a seat and commenced to play. The man declared afterwards such sweet music he had never heard before. The following day he told the parents what they had in the cradle (a Changeling), and what occurred. There was a muster of all neighbours in Greenanstown and a `Council of War` was held and various proposals were put forward to get rid of him, when one old, very respected and wise woman spoke up and says "leave the Changeling to me, I'll settle him; tomorrow is Dispensary Day and I'll let on I'm bringing him to the Dispensary”. The following day the old woman called at the house and inquired how was the child. "Oh, Granny" he says "If I got more nourishment I would be all right”. "Oh" she says, "A Grá-mo-Chroí”, I will bring you over to the Dispensary to see the Doctor. "Oh, won't you be careful crossing the plank over the Glasmerry River Granny" he says, "Oh never fear" says the old woman. "I will carry you across safely". With that, she got him on her back, wrapped in a shawl and started on her journey. There was none of the neighbours to be seen when she left the house, it being so arranged earlier. After some time, they reached the Glasmerry River. "Oh Granny I'm getting afraid” says the lad on her back. "Don't fear my Honey" she says and with that she reached the centre of the plank and with her left hand, loosened the shawl and gave a sudden jerk to her left shoulder and threw the Fairy Child into the river. "There is the medicine for you" says she and with that a most extraordinary thing occurred. The Changeling grasped one of the large pup O leaves sat down on it, took the pipes from under his cloak and floated off down the river playing the “Blackbird” and he was never seen again in Greenanstown”.

Address

Stamullen Meath
Drogheda
K32Y446

Telephone

086-2260158

Website

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