Sacred Word Teachings

Sacred Word Teachings Misteries of the Word of the Almighty God, his fulfilled prophecies, Archeological proofs of findings, hebrew texts found and uncoded in the last years.

03/05/2022

The Sheperd of Hermas - Mandate 9. 1[39]:8 Do thou therefore cease not to make thy soul's petition, and thou shalt receive it. But if thou grow weary, and doubt as thou askest, blame thyself and not Him that giveth unto thee. See to this doubtful-mindedness; for it is evil and senseless, and uprooteth many from
the faith, yea, even very faithful and strong men. For indeed this doubtful-mindedness is a daughter of the devil, and worketh great wickedness against the servants of God.
1[39]:9 Therefore despise doubtful-mindedness and gain the mastery over it in everything, clothing thyself with faith which is strong and powerful. For faith promiseth all things, accomplisheth all things; but doubtful-mindedness, as having no confidence in itself, fails in all the works which it doeth.
1[39]:10 Thou seest then," saith he, "that faith is from above from the Lord, and hath great power; but doubtful-mindedness is an earthly spirit from the devil, and hath no power.
1[39]:11 Do thou therefore serve that faith which hath power, and hold aloof from the doubtful-mindedness which hath no power; and thou shalt live unto God; yea, and all those shall live unto God who are so minded."

03/05/2022

Wisdom of Solomon 6
6
1 Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.
2 Give ear, ye that rule the people, and glory in the multitude of nations.
3 For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
4 Because, being ministers of his kingdom, ye have not judged aright, nor kept the law, nor walked after the counsel of God;
5 Horribly and speedily shall he come upon you: for a sharp judgment shall be to them that be in high places.
6 For mercy will soon pardon the meanest: but mighty men shall be mightily tormented.
7 For he which is Lord over all shall fear no man’s person, neither shall he stand in awe of any man’s greatness: for he hath made the small and great, and careth for all alike.
8 But a sore trial shall come upon the mighty.
9 Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away.
10 For they that keep holiness holily shall be judged holy: and they that have learned such things shall find what to answer.
11 Wherefore set your affection upon my words; desire them, and ye shall be instructed.
12 Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.
13 She preventeth them that desire her, in making herself first known unto them.
14 Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors.
15 To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.
16 For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought.
17 For the very true beginning of her is the desire of discipline; and the care of discipline is love;
18 And love is the keeping of her laws; and the giving heed unto her laws is the assurance of incorruption;
19 And incorruption maketh us near unto God:
20 Therefore the desire of wisdom bringeth to a kingdom.
21 If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore.
22 As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.
23 Neither will I go with consuming envy; for such a man shall have no fellowship with wisdom.
24 But the multitude of the wise is the welfare of the world: and a wise king is the upholding of the people.
25 Receive therefore instruction through my words, and it shall do you good.

21/09/2020

Wisdom of Solomon 8
8
1 Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.
2 I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.
3 In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.
4 For she is privy to the mysteries of the knowledge of God, and a lover of his works.
5 If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
6 And if prudence work; who of all that are is a more cunning workman than she?
7 And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.
8 If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times.
9 Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
10 For her sake I shall have estimation among the multitude, and honour with the elders, though I be young.
11 I shall be found of a quick conceit in judgment, and shall be admired in the sight of great men.
12 When I hold my tongue, they shall bide my leisure, and when I speak, they shall give good ear unto me: if I talk much, they shall lay their hands upon their mouth.
13 Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me.
14 I shall set the people in order, and the nations shall be subject unto me.
15 Horrible tyrants shall be afraid, when they do but hear of me; I shall be found good among the multitude, and valiant in war.
16 After I am come into mine house, I will repose myself with her: for her conversation hath no bitterness; and to live with her hath no sorrow, but mirth and joy.
17 Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality;
18 And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.
19 For I was a witty child, and had a good spirit.
20 Yea rather, being good, I came into a body undefiled.
21 Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,

01/03/2020

Psalm 22:5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

01/03/2020

Psalm 26:1,11 A Psalm of David. Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide

01/03/2020

Psalm 18:20-24 The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me

01/03/2020

Psalm 25:21
The perfect and the upright have joined me because I have waited for you

01/03/2020

Psalm 25:2
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me

29/02/2020

THE TWO WITNESSES: WHO ARE THEY?

In the book of Revelation chapter 11, we read in verse 3 these words.

“And I will give power unto my TWO WITNESSES, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.”

I was always taught that the two witnesses were Enoch and Elijah, cause they never tasted death.

Now the veil is falling off the eyes of the many. Glory be to Yah!

29/02/2020

Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond.[1] The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, for the twelve months of the year.[1] As the lessons in the Byzantine Divine Office are mostly the lives of saints, the Synaxarion became the collection of short lives of saints and martyrs, but also of accounts of events, of famous visions seen by saints and even useful narratives whose memory is kept.

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