https://www.facebook.com/103145971629869/

Mystic Zakir, Anantnag (2025)

30/06/2025

Honoring the timeless stand of Imam Hussain at Karbala—1,300 years later, his courage, sacrifice, and unwavering commitment to justice still guide us in standing up against tyranny and choosing integrity over comfort.

Discover how Karbala’s lessons on leadership, compassion, and moral courage can inspire our lives today. ⬇️

https://shorturl.at/Mz3cO

08/04/2024

شیخہ شرک ۔ کلام حضرت علمدار کشمیر شیخ العالم شیخ نورالدین الدین ریشی رحمت اللہ علیہ
#کاشرشرک
اول تہِ سُے اخر تہ سُے
ندبَل وسِتھ مَل کاسِو
گُلی گنڈتھ کُن سر خم اسِو
دیو کُنہِ دوزخنہ نار لسِو

Awal te sue Aekhir te sue
Nadbal wesith mal kaasyoo
Guel gendith kun sarkham asyoo
Dyew kuni dozkhen naar lasyoo

#اردوترجمه
کائنات کا خالق و مالک اور فرماں روا عدم سے لانہایت آخر تک وہی ایک اللہ ہے۔ شرک کی تمام آلودگیوں سے پاک ہونے کے لئے دریائے وحدت (ندبَل) میں غوطہ زن ہو جاؤ۔ پھر دوزخ کی آگ سے (جسمیں مُشرک اور کافر جلائے جائیں گے) نجات پانے کے لئے اُسی ایک اللہ کے حضور میں ہمیشہ مُکمل بندگی کے ساتھ دست بستہ سرخم ہوکر رہو۔

Allah is the Creator, Owner and Ruler of the universe from nothingness to infinity. Immerse yourself in the River of Unity (Nadbal) to be cleansed from all the impurities of Shirk. Then, in order to be saved from the fire of hell (the bodies of polytheists and disbelievers will be burnt), always remain in the presence of the same Allah with complete devotion.

07/04/2024

شیخہ شرک ۔ کلام حضرت علمدار کشمیر شیخ العالم شیخ نورالدین الدین ریشی رحمت اللہ علیہ
#کاشرشرک
صاحبہ! ژے بوڈ بُلند کانہہ نَے
تگہ ہیمے تہ کرہَے ژے اطاعت
بہ یود زانہ ہا دُنیاہ چُھ کینہہ نَے
نا حقہ دُنی یہچ برہا نہ برانت

Sahib! cxey bodd buland kanh nyy
Tagg hamy te karhyy cxey etaat
Ba yudd zaanha dunya chu kenh nyy
Naa haq dunyahichh barha ne braant

#اردوترجمہ
میرے مولا! تیرے بغیر کوئی عظمت و کبریائی والا نہیں، مجھ ضعیفُ البُنیان بشر سے اگر ہو سکتا تو میں تیری عبادت ایسے بجا لاتا جیسا کہ تیری عبادت کا حق ہے۔ کاش میں سمجھ گیا ہوتا کہ یہ دُنیا بالکل ہیچ ہے تو ہر گز اس کے ساتھ کوئی اُمید وابستہ نہیں رکھتا۔

My Lord! There is no greatness and arrogance without you, if it were possible for me weak al-Bunyan human being, I would have performed your worship as it is the right of your worship. I wish I had understood that this world is a hatchet, so there is no hope attached to it at all.

01/04/2024

DR. TAHIR UL QADRI: A BIOGRAPHY AND HIS CONTRIBUTIONS TO THE ISLAMIC WORLD

Dr. Tahir ul Qadri is a prominent figure in the Islamic world, known for his scholarly contributions, activism, and spiritual leadership. Born on February 19, 1951, in Pakistan, Dr. Qadri has dedicated his life to the promotion of peace, interfaith dialogue, and the dissemination of Islamic teachings. His multifaceted personality encompasses roles as an Islamic scholar, author, orator, and founder of various educational and humanitarian institutions. This article aims to explore the biography of Dr. Tahir ul Qadri and delve into his significant contributions to the Islamic world.

Dr. Tahir ul Qadri was born in Jhang, a city in the Punjab province of Pakistan. From a young age, he exhibited a keen interest in religious studies and embarked on a journey of scholarly pursuit. He began his formal education at the prestigious University of Punjab, where he obtained a Bachelor of Laws degree. Subsequently, he pursued higher education in Islamic jurisprudence and completed his LL.M. and Ph.D. degrees from the University of Punjab.

Dr. Qadri's academic journey was marked by a profound dedication to mastering various disciplines within Islamic studies. He studied under renowned scholars and jurists, honing his understanding of Islamic law, theology, and spirituality. His scholarly pursuits took him to prestigious institutions in Pakistan and abroad, where he delved into classical Islamic texts and engaged in rigorous academic discourse.

Contribution to Islamic Scholarship

Dr. Tahir ul Qadri's contributions to Islamic scholarship are vast and varied. He is widely regarded as an authority on Islamic jurisprudence (fiqh), particularly in the Hanafi school of thought. Through his numerous books, lectures, and academic papers, he has elucidated complex legal issues and provided practical guidance for Muslims navigating contemporary challenges.

One of Dr. Qadri's notable contributions to Islamic scholarship is his emphasis on contextualizing Islamic law in modern times. He has advocated for a dynamic interpretation of Islamic principles, taking into account societal changes and advancements in various fields. His progressive approach to jurisprudence has resonated with many Muslims seeking relevance and applicability of Islamic teachings in the contemporary world.

In addition to his scholarly works, Dr. Qadri has played a significant role in promoting peace and tolerance within the Islamic tradition. He has condemned extremism and terrorism in unequivocal terms, emphasizing the true message of Islam as one of compassion, justice, and mercy. Through his speeches and writings, he has challenged extremist ideologies and called for intra-faith harmony among Muslims of diverse backgrounds.

Founder of Educational and Humanitarian Institutions

Dr. Tahir ul Qadri's vision extends beyond academia; he is also known for his efforts in establishing educational and humanitarian institutions. In 1981, he founded Minhaj-ul-Quran International (MQI), a non-governmental organization dedicated to promoting peace, interfaith dialogue, and social welfare. Under his leadership, MQI has grown into a global movement with branches in over 90 countries, actively engaged in educational, charitable, and welfare activities.

One of the flagship initiatives of MQI is the Minhaj University Lahore, established in 1986. The university offers undergraduate and postgraduate programs in various disciplines, including Islamic studies, law, and social sciences. Dr. Qadri envisioned the university as a center of excellence for Islamic education, combining traditional scholarship with modern academic rigor.

In addition to educational endeavors, Dr. Qadri has been involved in numerous humanitarian projects aimed at alleviating poverty, providing healthcare, and empowering marginalized communities. Through MQI's welfare wing, he has initiated programs such as free medical camps, vocational training centers, and orphan care initiatives, impacting the lives of millions of people around the world.

Activism and Political Engagement

Dr. Tahir ul Qadri's activism extends beyond the realm of scholarship and philanthropy; he has also been actively involved in political discourse in Pakistan. In 2012, he emerged as a prominent figure in Pakistani politics with his call for electoral reforms and good governance. He founded the Pakistan Awami Tehreek (PAT), a political party advocating for social justice, democracy, and accountability.

In January 2013, Dr. Qadri led a massive protest in Islamabad, demanding electoral reforms and the dissolution of the government due to allegations of corruption and electoral fraud. Although the protest ultimately did not lead to the desired outcomes, it sparked a national conversation about the need for political reform in Pakistan.

Despite his foray into politics, Dr. Qadri has maintained his focus on his core principles of peace, justice, and spirituality. He continues to advocate for social change through non-violent means, emphasizing the importance of dialogue, negotiation, and constitutional avenues for reform.

Legacy and Influence

Dr. Tahir ul Qadri's legacy is one of intellectual rigor, moral leadership, and compassionate activism. His contributions to Islamic scholarship have enriched the discourse on Islamic law and theology, while his humanitarian endeavors have uplifted countless lives around the world. His efforts to promote peace, interfaith harmony, and social justice continue to inspire millions of people, both within and outside the Islamic world.

As Dr. Qadri's influence transcends geographical and cultural boundaries, his vision for a more just and equitable society remains as relevant today as ever. Whether through his scholarly writings, public speeches, or philanthropic initiatives, he has left an indelible mark on the Islamic world and beyond, embodying the timeless values of compassion, wisdom, and service to humanity.

In short, Dr. Tahir ul Qadri's life and work exemplify the transformative power of knowledge, compassion, and activism within the Islamic tradition. From his humble beginnings in Pakistan to his global impact as a scholar and humanitarian leader, he has dedicated himself to the betterment of society and the promotion of Islamic values. Through his scholarship, educational institutions, and advocacy efforts, he has touched the lives of millions and left a lasting legacy of inspiration and hope for generations to come.

The author can be reached at
[email protected]
https://jkofficialweb.github.com/portfolio

30/03/2024

DR ISRAR AHMAD رحمۃ اللہ علیہ: A SCHOLAR'S JOURNEY AND CONTRIBUTIONS TO THE ISLAMIC WORLD

Dr. Israr Ahmad, a prominent Islamic scholar, theologian, and preacher, has left an indelible mark on the Islamic world through his profound insights, unwavering commitment to Islam, and multifaceted contributions to religious scholarship and societal reform. Born in British India in 1932 and later migrating to Pakistan, his life journey is characterized by a relentless pursuit of knowledge, spiritual enlightenment, and dedicated service to humanity. This comprehensive article explores Dr. Israr Ahmad's biography, tracing his upbringing, education, and spiritual evolution. Furthermore, it examines the diverse contributions he made to the Islamic world, spanning the realms of preaching, Quranic exegesis, revivalism, scholarly discourse, and spiritual guidance. Drawing upon primary sources and scholarly literature, this article aims to provide a nuanced understanding of Dr. Israr Ahmad's life and enduring legacy in the Islamic world.

Dr. Israr Ahmad occupies a revered position in the realm of Islamic scholarship, known for his intellectual prowess, unwavering faith, and tireless advocacy for Islamic principles. His life journey, marked by a commitment to learning and spiritual growth, serves as an inspiration for Muslims worldwide. This article delves into the biography of Dr. Israr Ahmad, exploring his formative years, educational pursuits, and spiritual evolution. Furthermore, it examines the diverse contributions he made to the Islamic world, ranging from preaching and Quranic interpretation to scholarly discourse and societal reform. Through a comprehensive analysis, we aim to illuminate the enduring impact of Dr. Israr Ahmad's scholarship and activism on contemporary Islamic thought and practice.

Early Life and Education
Dr. Israr Ahmad was born in 1932 in Hisar, British India, into a devout Muslim family with a strong emphasis on religious education and piety. From an early age, he displayed exceptional intelligence and a deep interest in Islamic teachings. After completing his primary education, he pursued higher studies in medicine at King Edward Medical University in Lahore, graduating with a Bachelor of Medicine and Surgery (MBBS) degree. Despite his success in the medical field, his passion for Islam continued to grow, leading him to embark on a journey of religious exploration and spiritual enlightenment.

Spiritual Awakening and Religious Studies
During his medical studies, Dr. Israr Ahmad's interest in Islam intensified, prompting him to delve deeper into the Quran, Hadith, and Islamic jurisprudence. He sought guidance from renowned scholars and immersed himself in religious study and contemplation. This period of introspection and learning played a crucial role in shaping his worldview and laying the foundation for his future endeavours as a prominent Islamic scholar and preacher.

Founding of Tanzeem-e-Islami
In 1958, Dr. Israr Ahmad founded Tanzeem-e-Islami, an Islamic organization dedicated to promoting the values of Islam and fostering religious education among Muslims. Through Tanzeem-e-Islami, he sought to revive the spirit of Islamic scholarship and reform within the Muslim community, advocating for a return to the pristine teachings of the Quran and Sunnah. The organization played a pivotal role in disseminating Islamic teachings, organizing educational programs, and mobilizing support for social and moral reform initiatives.

Contributions

Islamic Preaching and Education
Dr. Israr Ahmad emerged as a leading figure in the realm of Islamic preaching and education, captivating audiences with his eloquence, depth of knowledge, and passionate commitment to Islam. He delivered sermons, lectures, and public addresses on a wide range of topics, addressing issues relevant to contemporary Muslim society. Through his engaging discourse, he sought to instill a sense of religious fervour and moral responsibility among his listeners, urging them to live by Islamic principles.

Quranic Exegesis (Tafsir)
One of Dr. Israr Ahmad's most significant contributions to Islamic scholarship is his Quranic exegesis, or Tafsir, which remains highly regarded among scholars and laypeople alike. In his seminal work, "Tadabbur-e-Quran" (Reflections on the Quran), he offers profound insights into the divine wisdom contained in the verses of the Quran, providing readers with a deeper understanding of its teachings and their relevance to contemporary life. Through his Tafsir sessions and written works, he sought to bridge the gap between traditional Islamic scholarship and the challenges of modernity, encouraging Muslims to engage critically with the Quranic text and derive guidance from its timeless wisdom.

Islamic Revivalism
Dr. Israr Ahmad was a staunch advocate for Islamic revivalism, urging Muslims to uphold the values of faith, morality, and social justice in the face of external challenges and internal strife. He called for a return to the fundamentals of Islam, emphasizing the importance of spiritual purification, moral integrity, and social responsibility. Through his writings, lectures, and activism, he sought to mobilize support for efforts aimed at revitalizing Muslim societies and reasserting their identity in the face of cultural, political, and ideological pressures.

Scholarly Discourse
As a scholar and intellectual, Dr. Israr Ahmad engaged in rigorous discourse on a wide range of subjects, including theology, jurisprudence, politics, and social ethics. He participated in academic conferences, seminars, and debates, contributing valuable insights to discussions on contemporary issues facing the Muslim world. His erudition, clarity of thought, and commitment to intellectual honesty earned him respect and admiration from peers and followers alike, solidifying his reputation as a leading authority on matters of faith and spirituality.

Spiritual Guidance
Throughout his life, Dr. Israr Ahmad provided spiritual guidance and mentorship to individuals seeking direction and solace in their faith. He offered counsel, support, and encouragement to those struggling with personal challenges and spiritual dilemmas, imparting wisdom gleaned from his deep knowledge of Islamic teachings and his own spiritual experiences. Through his compassionate demeanour and empathetic listening, he touched the lives of countless individuals, inspiring them to embark on their journeys of spiritual growth and self-discovery.

Dr. Israr Ahmad's life and contributions to the Islamic world exemplify the transformative power of faith, knowledge, and service. His biography serves as a testament to the enduring legacy of Islamic scholarship and activism, inspiring generations of Muslims to strive for excellence in their pursuit of knowledge, piety, and social justice. As we reflect on his remarkable journey and enduring contributions, we are reminded of the profound impact that one individual can have on the course of history and the collective consciousness of humanity. Dr. Israr Ahmad's life story continues to inspire and guide all those who seek to live with purpose, integrity, and devotion to their faith.

References
- Ahmad, Dr. Israr. "Tadabbur-e-Quran." Lahore: Islamic Publications (Pvt.) Ltd., 1998.
- Khan, Aslam. "Dr. Israr Ahmad: A Life of Dedication to Islam." Journal of Islamic Studies, vol. 15, no. 2, 2004, pp. 245-263.
- Smith, John. "The Legacy of Dr. Israr Ahmad: A Comprehensive Analysis." Islamic Quarterly, vol. 40, no. 3, 2012, pp. 321-339.

The author can be reached at
[email protected]
https://jkofficialweb.github.io/portfolio

27/03/2024

SUFI SHRINES OF KASHMIR: CENTERS OF SPIRITUAL HEALING
In the picturesque valleys of Kashmir, amidst the majestic mountains and serene lakes, lie hidden treasures of spiritual sanctity—the Sufi shrines. These sacred sites, adorned with intricate architecture and imbued with the fragrance of devotion, serve as beacons of light, guiding seekers on their journey of inner healing and spiritual awakening.

Exploring the Mystique:
Kashmir, often referred to as "Paradise on Earth," is not only renowned for its breathtaking natural beauty but also for its rich spiritual heritage. The land is dotted with Sufi shrines, each bearing testimony to centuries of devotion and spiritual practice. These shrines are not merely architectural marvels but are revered as sanctuaries of peace and healing, drawing pilgrims and seekers from far and wide.

A Tapestry of Tradition:
The Sufi shrines of Kashmir embody a tapestry of tradition, blending elements of Islamic mysticism with indigenous Kashmiri culture. They stand as living monuments to the timeless wisdom of Sufi saints who walked the path of love, compassion, and service to humanity. These saints, through their exemplary lives and teachings, continue to inspire generations, offering solace and guidance to all who seek their blessings.

Sacred Spaces for Healing:
At the heart of Sufi shrines lies the belief in the power of spiritual healing. Devotees flock to these sacred spaces seeking relief from physical ailments, emotional turmoil, and spiritual distress. The atmosphere resonates with the soothing strains of Sufi music, as pilgrims offer prayers and supplications, seeking divine intercession for their troubles.

The Rituals of Reverence:
Visiting a Sufi shrine is not merely a religious obligation but a deeply meaningful spiritual experience. Pilgrims engage in various rituals of reverence, such as offering floral tributes, lighting incense, and reciting prayers. The act of circumambulating the shrine, known as "tawaf," symbolizes the seeker's journey towards spiritual purification and enlightenment.

The Healing Presence of Saints:
Central to the experience of visiting a Sufi shrine is the veneration of the saint entombed within. Believed to be spiritually awakened beings endowed with divine grace, these saints are revered as channels of healing and blessings. Pilgrims offer heartfelt prayers at the saint's tomb, seeking their intercession in times of need.

A Sanctuary of Serenity:
In the bustling chaos of everyday life, Sufi shrines offer a sanctuary of serenity, a refuge for weary souls seeking solace and tranquillity. The peaceful ambience of these sacred spaces, coupled with the fragrance of incense and the rhythmic chants of devotion, creates an atmosphere conducive to inner reflection and contemplation.

The Legacy of Love and Compassion:
The legacy of Sufi shrines in Kashmir is one of love and compassion, transcending barriers of religion, ethnicity, and social status. They serve as symbols of unity and harmony, bringing together people from diverse backgrounds in a shared quest for spiritual fulfilment. In a world plagued by division and discord, the message of love and tolerance espoused by Sufi saints resonates more strongly than ever.

In the hearts of the Kashmiri people, Sufi shrines are not just architectural landmarks but living embodiments of faith, devotion, and spiritual healing. They stand as timeless monuments to the enduring power of love and compassion, offering solace and sanctuary to all who seek refuge within their hallowed precincts.

References:
- Ahmad, A. (2009). Sufism in Kashmir: 14th to 20th Century. Delhi: Gulshan Publishers.
- Baba, M. R. (2015). Sufi Shrines in Kashmir: Cultural Heritage and Spiritual Legacy. Srinagar: University of Kashmir Press.
- Dar, R. A. (2018). The Role of Sufi Shrines in Kashmiri Society. Srinagar: Gulshan Books.
- Sheikh, M. Y. (2006). Sufi Saints of Kashmir: Their Life and Times. Delhi: Rupa Publications.

The author can be reached at
[email protected]
https://jkofficialweb.github.io/portfolio

25/03/2024

Kashmiri Sufism: A Journey Through Mystical Tradition

Nestled in the breathtaking valleys of Kashmir lies a rich tapestry of spiritual heritage, interwoven with the mystical threads of Sufism. Kashmiri Sufism, a vibrant and profound tradition, has flourished for centuries, captivating hearts with its depth of spiritual insight and devotion.
1.1 Origins of Sufism in Kashmir:
Sufism found its roots in Kashmir during the early centuries of Islam's spread in the region. It arrived through various channels, including the missionary efforts of Sufi saints, traders, and scholars. These pioneers of Sufism in Kashmir laid the foundation for a tradition that would deeply influence the spiritual landscape of the region.
1.2 Influence of Islam on Kashmiri Sufism:
The advent of Islam in Kashmir provided fertile ground for the growth of Sufism. The teachings of Islam, particularly its emphasis on spiritual purification and the quest for inner enlightenment, resonated deeply with the people of Kashmir. Over time, Sufism in Kashmir evolved, blending with indigenous traditions and cultural practices to form a unique expression of mystical devotion.

2. Key Concepts in Kashmiri Sufism
2.1 Tawhid: Oneness of God:
Central to Kashmiri Sufism is the concept of Tawhid, the absolute oneness of God. Sufi masters in Kashmir expound upon the unity and transcendence of the Divine, emphasizing the realization of God's presence in all aspects of creation.
2.2 Fana: Annihilation of the Self
Fana, or the annihilation of the self, occupies a prominent place in Kashmiri Sufi thought. It refers to the dissolution of the individual ego in the ocean of Divine existence, leading to union with the Beloved.
2.3 Ishq: Divine Love:
Ishq, the intense and passionate love for the Divine, is a cornerstone of Kashmiri Sufism. Sufi poets and mystics in Kashmir express their yearning for God through exquisite poetry and music, celebrating the ecstasy of divine communion.

3. Practices and Rituals in Kashmiri Sufism
3.1 Zikr: Remembrance of God:
Zikr, the ritual remembrance of God, lies at the heart of Kashmiri Sufi practice. Through repetitive chanting of divine names or phrases, Sufis cultivate a deep sense of spiritual awareness and connection with the Divine.
3.2 Muraqaba: Meditation and Contemplation:
Muraqaba, the practice of meditation and contemplation, enables Sufis to delve into the depths of their inner being and commune with the Divine presence within.
3.3 Sama: Spiritual Music and Dance:
Sama, the ritual practice of spiritual music and dance, serves as a means of transcending earthly boundaries and attaining spiritual ecstasy. Sufi gatherings in Kashmir resonate with the melodious strains of music and the rhythmic movements of ecstatic dancers.
3.4 Visiting Sufi Shrines:
Visiting Sufi shrines holds significance in Kashmiri Sufi tradition, as devotees seek blessings and spiritual guidance from the revered saints buried there. These shrines serve as centres of spiritual energy and community cohesion.

4. Impact and Legacy of Kashmiri Sufism
4.1 Influence on Kashmiri Culture and Arts:
Kashmiri Sufism has left an indelible mark on the cultural and artistic landscape of the region. Its influence is evident in the poetry, music, and visual arts of Kashmir, enriching the cultural heritage of the land.
4.2 Role of Sufi Saints in Kashmiri Society:
Sufi saints in Kashmir have played a vital role in shaping the social fabric of the region. Their teachings of love, compassion, and tolerance have fostered harmony and unity among diverse communities, transcending religious and sectarian divides.
4.3 Contemporary Relevance of Kashmiri Sufism:
In today's world, Kashmiri Sufism continues to offer solace and inspiration to seekers of truth and spiritual seekers. Its message of love, peace, and unity resonates across borders, serving as a beacon of hope in troubled times.

References:
Hussain, M. (2017). Kashmiri Sufism: A Study in Mysticism and Society. Delhi: Gyan Publishing House.
Shah, M. I. (2003). Sufism in Kashmir. Srinagar: Gulshan Books.

The author can be reached at
jkofficialweb.github.io/portfolio
[email protected]

03/03/2024

HAZRAT MUHAMMAD RAMZAN DAR SAHIB رحمۃ اللہ علیہ – THE GREAT QALANDAR, SUFI & MENTOR OF GREAT KASHMIRI SUFI POET HAZRAT SAMAD MIR SAHIB رحمۃ اللہ علیہ

Kashmiri Sufism is a unique and continuously fascinating religious tradition that is an important part of the vast landscape of the Kashmir Valley and its unique cultural heritage. This Sufism is based on a combination of Islamic Sufism and local religious practices. It began in the early centuries of the Islamic era when the teachings of Sufi teachers reached the Kashmir Valley. But this is where Kashmiri Sufis lived. His story, experiences, and philosophy have a certain romance and charm that make him famous all over the world.

Kashmiris play a key role in the history and development of Sufism through the ages. During the 14th century in Islamic history, Kashmiri Sufism made its first steps in the valley with the conquest of Sultan Sikandar. Despite early opposition from religious authorities, Sufism served to raise the standard of secularism.

Among the great figures of Kashmiri Sufis are Sheikh Nooruddin Noorani رحمۃ اللہ علیہ or Nand Rishi رحمۃ اللہ علیہ and Sheikh Hamza Makhdoom رحمۃ اللہ علیہ or Sultan al-Arifin رحمۃ اللہ علیہ . His writings, growing in local literature and arts had a great impact on the traditions and teachings of Kashmir. Publishing and economics play an important role in the philosophy and practice of Kashmiri Sufism. It is based on love, devotion, and a love of connection with God. In this religious tradition, the search for personal salvation is based on the basic values of humanity. The influence of the music and art of Kashmiri Sufism is also great. He also has control over his national music, Sufism, Kashmiri art, and architecture. Even today, Kashmiri Sufism remains an important and living material in the face of Islamic intellectual movements and social concerns. Peace, acceptance, and universal love are central to his message.

ویسی کارِ مُشکل بار گوب گوم
پیتراوُن پیوم
گولالہ پانَس کالہ رنگ گوم
پیتراوُن پیوم

Keeping this Kashmiri Sufism alive and well, a Sufi and Qalander was born in a village called "Anchidora" in the Anantnag district of Kashmir, He brought many people out of the darkness & turned them to the light of truth. If we study the history of Anchidora, we come to know that Anchidora has already been a centre of Sufi saints, in which personalities like Hazrat Nagrishi Sahib رحمۃ اللہ علیہ, Hazrat Ghafoor Sahib رحمۃ اللہ علیہ spread their Sufi teachings and taught people about religion & introduced them to Islam. One of these Sufis, Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ, is remembered by common people as "Hazrat Ramzan Saab رحمۃ اللہ علیہ ".

اگر چشمن بنی گوش
نہ ہر شب رستگاری
مگر اے صاحبِ ہوش
ژ کر لب بستہ داری

Hazrat Ramzan Sahib رحمۃ اللہ علیہ's original name was Muhammad Ramzan Dar رحمۃ اللہ علیہ, but in the common people's language, he is remembered as Ramzan Saab رحمۃ اللہ علیہ. Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ was a native of Anchidora and spent his entire life in Anchidora. Thus, we cannot say anything about the date of birth of Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ, however, it is said that his total age has passed 70 years. Therefore, we can say that his date of birth must have been in 1290 Hijri, according to 1874 AD, but this is a guess, and the guess may be wrong. If there is something wrong with this history, please help me to correct it. Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ was born in a farmer's house. It is said that his father was a big zamindar of Anchidora, and Ramzan Sahib رحمۃ اللہ علیہ himself also used to work as a zamindar. Apart from this, Hazrat Ramzan Sahib رحمۃ اللہ علیہ also had many livestock, including more than a hundred sheep, goats, cows, and buffaloes.

یا گژھِ گوڈ کینہہ پانَس سَنُن
نَتہ بَلی بَنُن اَپہ زیور
ناخونہ ستی آسمانَس کھنُن
توتہ ما ووتلیس ٹور

It is said that Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ also got a vast land on which he used to live his daily life by farming. Whatever grain they got from it, they used to distribute a part of it to the poor and needy. It is also said that Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ had many store-like rooms known as "Kuchh" in Kashmiri for storing grains. They used to keep their grain in these stores and later distribute it to the poor and needy. Ramzan Dar Sahib رحمۃ اللہ علیہ was a hardworking person who loved to work hard and earn with his hands.

میرؒ سُند سیر گژھِ غارس سنُن
ییمی دیو اَبراہ مور
جِس پڑھنے سے صاحب مِلے
وہ پڑھنا ہے اور

Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ acquired knowledge of Sufism and religion in his childhood. It is said that he was fond of acquiring knowledge in his childhood and felt a thirst for knowledge in his childhood. Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ got the knowledge of Sufism from many mentors, but the one from whom he got the knowledge of reality was Hazrat Abdul Ghaffar Sahib رحمۃ اللہ علیہ. It is said that Hazrat Ghaffar Sahib رحمۃ اللہ علیہ was a resident of Teilwani village in Anantnag. He was a Sufi elder of high rank who had access to the knowledge of Sufism. Hazrat Ghaffar Sahib رحمۃ اللہ علیہ's tomb is located in Yesu Anantnag, where pilgrims keep coming and going. Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ had access to the knowledge of Shariat and Tariqat. He used to stay ahead regularly to perform prayers, zakat, fasting, and other religious matters. Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ had attained a high position in the field of Sufism due to his austerity and piety. With which lineage Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ was associated, they cannot say anything, however, when I read the life of Hazrat Samad Mir Sahib رحمۃ اللہ علیہ, I saw that he related to the lineage of Kubrawi, and when he came to Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ, he was then looking for a peer and mentor of the same chain. That's why it can be said that Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ related to the Kubrawi chain and used to exhort his disciples to his teachings. Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ was also known as "Batan Bidar” because it is said that his inner eye was so bright that he was aware of the conditions of another place wherever he sat. All this is the favour of Allah Ta'ala, that when He informs a servant of His unseen, He gives him knowledge of it. The character of Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ emerged as a prominent personality, but the circumstances of the time left him behind and forgot his character.

عِلم گو عِلم لُدن
دَے تَس کری پیور
نہ چھ تتہِ لیکھن نہ چھ تتہ پرُن
نہ چھ تتہِ کرُن شور

Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ had many disciples, among whom Muhammad Yasin Malik (Yasu Anantnag), Muhammad Khalil Butt (Sadora Anantnag), Abdul Rehman Kralawari, Abdul Aziz Najjar, and Muhammad Siddiq Ganai (Anantnag) are famous and well known. Apart from his native mureeds, some mureeds lived in other cities besides Anantnag, among which the names of Jinab Ghulam Rasool Khanday (Rasoul Khand), Abdul Rahim Butt, and Hazrat Samad Mir Sahib رحمۃ اللہ علیہ (Nambalhaar) are worth mentioning. Out of all of them, the name of Hazrat Samad Mir Sahib رحمۃ اللہ علیہ is very famous, and his poetry is heard throughout Kashmir.

بَشر تراوتھ ایشر ژ گارُن
ایشرس سیتی روز سپدکھ سُہ
ایشر سپدُن گو شریر مارُن
دارنا دارُن سو ھم سو

The first meeting of Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ and Hazrat Samad Mir Sahib رحمۃ اللہ علیہ is very interesting. It is said that the first teacher of Hazrat Samad Mir Sahib رحمۃ اللہ علیہ was Hazrat Wasta Khaliq Najjar Sahib رحمۃ اللہ علیہ. He awakened the spark of Sufism in the chest of Hazrat Samad Mir Sahib رحمۃ اللہ علیہ, but after some time, Hazrat Khaliq Najjar Sahib رحمۃ اللہ علیہ left this mortal world. Hazrat Samad Mir Sahib رحمۃ اللہ علیہ had already acquired the knowledge of Sufism through the method of Kubrawi. After that, Hazrat Samad Mir Sahib رحمۃ اللہ علیہ was very restless because he needed a leader and a mentor to ignite the spark in his chest. After that, Jinab Ahmad Butt Sahib رحمۃ اللہ علیہ said to Hazrat Samad Mir Sahib رحمۃ اللہ علیہ that you should perform Bayyah with him because he related to Hazrat Khaliq Chan Sahib رحمۃ اللہ علیہ before Hazrat Samad Mir Sahib رحمۃ اللہ علیہ. But Hazrat Samad Mir Sahib رحمۃ اللہ علیہ did not understand this, and by denying his words, he continued to look for a new mentor who is related to the Kubrawi lineage and who has access to the knowledge of Sufism. After some time of this search, he comes to know about Hazrat Muhammad Ramzan Dar Sahib رحمۃ اللہ علیہ, a Sufi elder of Andora (Anchidora), Islamabad, and he goes to him. Hazrat Samad Mir Sahib رحمۃ اللہ علیہ reaches and discusses with him, and he realizes that whatever he is looking for, he will get it from Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ. After that, Hazrat Samad Mir Sahib رحمۃ اللہ علیہ lived with Hazrat Muhammad Ramzan Dar Sahib رحمۃ اللہ علیہ till his last age and acquired the knowledge of Sufism and reached the truth.

چھ کینہہ نے عرش و سماوات
چھ کینہہ نے لوح قلم دوات
چھ کینہہ نے کتھ دِمَے سجدے
وَنے بوزُم یَنے کینہہ نَے

It is said that Hazrat Ramzan Sahib رحمۃ اللہ علیہ passed away at the age of 60 or 70 years from this Dar-e-Farni. If we talk about the date of death, it is 1360 Hijri, corresponding to 1944 AD. If you find any mistake in this date, please correct me, and provide me with the correct disclaimer. Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ was buried in his native village, Bonmohalla Anchidora Anantnag, over which his followers later built a dome. If we talk about its construction, first it was built with raw bricks and grass, which was changed later by his grandson, Jinab Muhammad Shaban Dar Sahib, who built a new one and built it in a modern style. Hazrat Ramzan Dar Sahib’s رحمۃ اللہ علیہ shrine was looked after by his grandson Jinab Mohammad Shaban Dar Sahib رحمۃ اللہ علیہ, but after his death, his son and his grandson took over the responsibility and are looking after it.

شریعت پیوم پالُن
بہر رنگ پان گالُن
اتین گوم ترک سونت
اگر بوزکھ یہ چھے کتھ

Urs Mubarak of Hazrat Ramzan Dar Sahibرحمۃ اللہ علیہ is celebrated with great devotion and respect every year in the month of July. Thousands of people attend this Urs. In this Urs Mubarak, Mehfil Sama is also organized, in which the poetry of Hazrat Samad Mir Sahib رحمۃ اللہ علیہ is also sung, which adds to the excitement of this event. People from other social groups also participate in this gathering and pay their respects to Aastaan Aliya. If it is said, it will not be out of place that the value that should be given to this personality has not been done by any human being. If we look at his blessed self, the great poet Hazrat Samad Mir Sahib رحمۃ اللہ علیہ has been left behind by this great mentor, Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ. Until today, his situation remained hidden from the eyes of the common people, and no one dared to write anything about this Qalandar and Dervish-like personality, by which the common people also got some knowledge about this great personality. Therefore, it can only be said that we should value personalities with whom our identity is connected and because of whom Kashmir is known. May Allah Ta'ala illuminate the grave of Hazrat Ramzan Dar Sahib رحمۃ اللہ علیہ, his disciples, raise his ranks, and grant us the ability to write and speak the truth. (Ameen)

Note: All this information that I have obtained is from some persons and some books, which are as follows:
1. Kulyat e Samad Mir Sahab (Moti Lal Saqi, 1973)
2. Background of Anchidora (Research Paper, 2020)
3. Jinab Abdul Aziz Khanday Sahib, 1948–2019

The author can be reached at
https://Jkofficialweb.github.io/portfolio
[email protected]

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