Voice of Sikh- VOKS

Voice of Sikh- VOKS We raise the voice of Sikhs living in Kashmir. Be it of any village or city. https://chat.whatsapp.co

๐—” ๐—ง๐—ฟ๐—ถ๐—ฏ๐˜‚๐˜๐—ฒ ๐˜๐—ผ ๐—ฆ๐—ฎ๐—ฟ๐—ฑ๐—ฎ๐—ฟ ๐— ๐—ฎ๐—ป๐—ท๐—ฒ๐—ฒ๐˜ ๐—ฆ๐—ถ๐—ป๐—ด๐—ต.It is with deep sadness and a heavy heart that I convey the news of the passing of our...
30/08/2025

๐—” ๐—ง๐—ฟ๐—ถ๐—ฏ๐˜‚๐˜๐—ฒ ๐˜๐—ผ ๐—ฆ๐—ฎ๐—ฟ๐—ฑ๐—ฎ๐—ฟ ๐— ๐—ฎ๐—ป๐—ท๐—ฒ๐—ฒ๐˜ ๐—ฆ๐—ถ๐—ป๐—ด๐—ต.

It is with deep sadness and a heavy heart that I convey the news of the passing of our revered DGPC member Srinagar, Sardar Manjeet Singh Ji from HMT Srinagar Kashmir, who died today. This loss is felt profoundly not only by his family but by the entire Sikh community and all those who respected and admired him.

Sardar Manjeet Singh stood as a towering figure of courage, service, and dedication within our community. His commitment to uplifting the Sikh faith and culture, as well as his selfless work within the DGPC, earned him immense respect and admiration. Throughout his life, he remained devoted to the principles of honesty, unity, and compassion.

As Editor in Chief of People's Version Newspaper, I witnessed his passion and steadfast dedication to the welfare of our people. His leadership was a beacon of hope and strength, motivating many to follow his example of service and integrity.

In my role as Chairman of VOKS (Voice of Sikhs), I extend heartfelt condolences to his family, friends, and the wider DGPC family. We share in this sorrow and stand united to support those who mourn his loss. May Sardar Manjeet Singh's soul find peace, and may his legacy inspire us to continue striving for the values he held so dear.

During this difficult time, let us honor his memory by rededicating ourselves to the causes he championed and by offering strength and solidarity to his loved ones.

Sardar Manjeet Singhโ€™s legacy will remain an everlasting source of inspiration for the Sikh community worldwide.

Gurdyal Singh Bali
Editor in Chief, People's Version Newspaper
Chairman, VOKS (Voice of Sikhs)

๐—ง๐—ต๐—ฒ ๐—จ๐—ป๐˜๐—ผ๐—น๐—ฑ ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟ๐—ถ ๐—ฆ๐—ถ๐—ธ๐—ต๐˜€For over 500 years, the Kashmiri Sikh community has been an integral yet often overloo...
30/08/2025

๐—ง๐—ต๐—ฒ ๐—จ๐—ป๐˜๐—ผ๐—น๐—ฑ ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟ๐—ถ ๐—ฆ๐—ถ๐—ธ๐—ต๐˜€

For over 500 years, the Kashmiri Sikh community has been an integral yet often overlooked part of Kashmir Valleyโ€™s rich cultural mosaic. Their journey began with the sacred Vara Ganga spring in Baramulla and has been marked by both indigenous roots linked to early Sikh Gurus and later migrations. This article explores their enduring spirit amid the challenges of migration and diaspora across India, blending history with personal stories and sacred landmarks.

๐‘‡โ„Ž๐‘’ โ„Ž๐‘–๐‘ ๐‘ก๐‘œ๐‘Ÿ๐‘–๐‘๐‘Ž๐‘™ ๐‘š๐‘–๐‘”๐‘Ÿ๐‘Ž๐‘ก๐‘–๐‘œ๐‘› ๐‘Ÿ๐‘œ๐‘ข๐‘ก๐‘’๐‘  ๐‘œ๐‘“ ๐พ๐‘Ž๐‘ โ„Ž๐‘š๐‘–๐‘Ÿ๐‘– ๐‘†๐‘–๐‘˜โ„Ž๐‘  โ„Ž๐‘Ž๐‘ฃ๐‘’ ๐‘’๐‘ฃ๐‘œ๐‘™๐‘ฃ๐‘’๐‘‘ ๐‘œ๐‘ฃ๐‘’๐‘Ÿ ๐‘๐‘’๐‘›๐‘ก๐‘ข๐‘Ÿ๐‘–๐‘’๐‘ , ๐‘ โ„Ž๐‘Ž๐‘๐‘’๐‘‘ ๐‘๐‘ฆ ๐‘Ÿ๐‘’๐‘™๐‘–๐‘”๐‘–๐‘œ๐‘ข๐‘  ๐‘’๐‘ฅ๐‘๐‘Ž๐‘›๐‘ ๐‘–๐‘œ๐‘›๐‘ , ๐‘๐‘œ๐‘™๐‘–๐‘ก๐‘–๐‘๐‘Ž๐‘™ ๐‘โ„Ž๐‘Ž๐‘›๐‘”๐‘’๐‘ , ๐‘Ž๐‘›๐‘‘ ๐‘๐‘œ๐‘›๐‘“๐‘™๐‘–๐‘๐‘ก๐‘ .

1. ๐—˜๐—ฎ๐—ฟ๐—น๐˜† ๐— ๐—ถ๐—ด๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ฎ๐—ป๐—ฑ ๐—ฆ๐—ฒ๐˜๐˜๐—น๐—ฒ๐—บ๐—ฒ๐—ป๐˜:
Sikh presence in Kashmir dates back to the travels of Guru Nanak Dev Ji in the early 16th century and subsequent Gurus, when many locals (often Kashmiri Pandits) converted to Sikhism. During the Sikh rule in the early 19th century under Maharaja Ranjit Singh, Sikhs were brought from regions such as ๐๐ฎ๐ง๐ฃ๐š๐›, ๐๐จ๐ญ๐ก๐จ๐ก๐š๐ซ, ๐‘๐š๐ฐ๐š๐ฅ๐ฉ๐ข๐ง๐๐ข, ๐š๐ง๐ ๐Œ๐ฎ๐ณ๐š๐Ÿ๐Ÿ๐š๐ซ๐š๐›๐š๐ and settled in Kashmir to serve in military and administrative roles. These settlements occurred in various villages across Kashmir, including Baramulla and Anantnag, establishing ancestral Sikh communities in the valley.

2. ๐— ๐—ถ๐—ด๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ฅ๐—ผ๐˜‚๐˜๐—ฒ๐˜€ ๐——๐˜‚๐—ฟ๐—ถ๐—ป๐—ด ๐—–๐—ผ๐—ป๐—ณ๐—น๐—ถ๐—ฐ๐˜๐˜€:
The most dramatic migration routes emerged during the Partition of India in 1947 and subsequent conflicts. When tribal militias and raiders invaded Kashmir, many Sikhs from northern areas, especially Baramulla and Muzaffarabad, fled through eastern routes such as Atuna ( Atuna was their natural route to reach Srinagar Airfield) and East ( route was natural way for Sikhs from Bhimber, Muzaffarabad and others to take refuge) towards Srinagar and Jammu for safety. Other Sikhs took the route via Ichamma and Attina villages in Budgam district, where fierce battles occurred. These routes often followed existing trade and travel paths connecting Kashmir Valley to the Punjab plains and northern India.

3. ๐—ฅ๐—ฒ๐—ฐ๐—ฒ๐—ป๐˜ ๐— ๐—ถ๐—ด๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ฃ๐—ฎ๐˜๐˜๐—ฒ๐—ฟ๐—ป๐˜€:
In the late 20th century, due to militancy in the Kashmir Valley, there was a gradual migration of Sikhs from rural villages to urban centers like Baramulla, Srinagar, and Jammu for security and economic opportunities. Many Kashmiri Sikh families relocated permanently to various cities in India, including Delhi, Amritsar, and Chandigarh, while retaining property in Kashmir.

4. ๐—•๐—ฟ๐—ผ๐—ฎ๐—ฑ๐—ฒ๐—ฟ ๐—›๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐—ถ๐—ฐ๐—ฎ๐—น ๐——๐—ถ๐—ฎ๐˜€๐—ฝ๐—ผ๐—ฟ๐—ฎ:
Historically, Kashmiris including Sikhs also migrated to the plains of Punjab and other parts of northern India during times of famine, political instability, and persecution under Dogra rule in the 19th century. Migration routes often crossed the Pir Panjal Pass into Punjab and Jammu, where communities settled and integrated.

๐‘ด๐’Š๐’ˆ๐’“๐’‚๐’•๐’Š๐’๐’ ๐’“๐’๐’–๐’•๐’†๐’” ๐’‡๐’๐’“ ๐‘ฒ๐’‚๐’”๐’‰๐’Ž๐’Š๐’“๐’Š ๐‘บ๐’Š๐’Œ๐’‰๐’” ๐’‰๐’‚๐’—๐’† ๐’“๐’‚๐’๐’ˆ๐’†๐’… ๐’‡๐’“๐’๐’Ž ๐’๐’๐’„๐’‚๐’ ๐’—๐’Š๐’๐’๐’‚๐’ˆ๐’†-๐’•๐’-๐’•๐’๐’˜๐’ ๐’‘๐’‚๐’•๐’‰๐’˜๐’‚๐’š๐’” ๐’˜๐’Š๐’•๐’‰๐’Š๐’ ๐‘ฒ๐’‚๐’”๐’‰๐’Ž๐’Š๐’“ ๐’•๐’ ๐’”๐’•๐’“๐’‚๐’•๐’†๐’ˆ๐’Š๐’„ ๐’†๐’‚๐’”๐’•-๐’˜๐’†๐’”๐’• ๐’„๐’๐’“๐’“๐’Š๐’…๐’๐’“๐’” ๐’„๐’๐’๐’๐’†๐’„๐’•๐’Š๐’๐’ˆ ๐‘ฒ๐’‚๐’”๐’‰๐’Ž๐’Š๐’“ ๐’˜๐’Š๐’•๐’‰ ๐‘ท๐’–๐’๐’‹๐’‚๐’ƒ ๐’‚๐’๐’… ๐’๐’๐’“๐’•๐’‰๐’†๐’“๐’ ๐‘ฐ๐’๐’…๐’Š๐’‚. ๐‘ป๐’‰๐’†๐’”๐’† ๐’“๐’๐’–๐’•๐’†๐’” ๐’˜๐’†๐’“๐’† ๐’๐’‡๐’•๐’†๐’ ๐’‚๐’„๐’•๐’Š๐’—๐’‚๐’•๐’†๐’… ๐’๐’“ ๐’Š๐’๐’•๐’†๐’๐’”๐’Š๐’‡๐’Š๐’†๐’… ๐’…๐’–๐’“๐’Š๐’๐’ˆ ๐’‘๐’†๐’“๐’Š๐’๐’…๐’” ๐’๐’‡ ๐’„๐’๐’๐’‡๐’๐’Š๐’„๐’•, ๐’”๐’–๐’„๐’‰ ๐’‚๐’” ๐’•๐’‰๐’† 1947 ๐’•๐’“๐’Š๐’ƒ๐’‚๐’ ๐’Š๐’๐’—๐’‚๐’”๐’Š๐’๐’ ๐’‚๐’๐’… ๐’๐’‚๐’•๐’†๐’“ ๐’Ž๐’Š๐’๐’Š๐’•๐’‚๐’๐’„๐’š, ๐’“๐’†๐’‡๐’๐’†๐’„๐’•๐’Š๐’๐’ˆ ๐’ƒ๐’๐’•๐’‰ ๐’…๐’†๐’‡๐’†๐’๐’”๐’Š๐’—๐’† ๐’‡๐’๐’Š๐’ˆ๐’‰๐’• ๐’‚๐’๐’… ๐’†๐’‡๐’‡๐’๐’“๐’•๐’” ๐’•๐’ ๐’‘๐’“๐’†๐’”๐’†๐’“๐’—๐’† ๐’„๐’๐’Ž๐’Ž๐’–๐’๐’Š๐’•๐’š ๐’‚๐’๐’… ๐’Š๐’…๐’†๐’๐’•๐’Š๐’•๐’š.

๐—›๐—ฎ๐—ฟ๐—ถ ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—ก๐—ฎ๐—น๐˜„๐—ฎ ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ฆ๐—ต๐˜‚๐—ฑ๐—ฑ๐—ต๐—ถ ๐— ๐—ผ๐˜ƒ๐—ฒ๐—บ๐—ฒ๐—ป๐˜ ๐—ถ๐—ป ๐—•๐—ฎ๐—ฟ๐—ฎ๐—บ๐˜‚๐—น๐—น๐—ฎ ( ๐ด๐‘š๐‘œ๐‘›๐‘” ๐‘กโ„Ž๐‘œ๐‘ ๐‘’ ๐‘๐‘Ÿ๐‘œ๐‘ข๐‘”โ„Ž๐‘ก ๐‘–๐‘›๐‘ก๐‘œ ๐ต๐‘Ž๐‘Ÿ๐‘Ž๐‘š๐‘ข๐‘™๐‘™๐‘Ž ๐‘ค๐‘Ž๐‘  ๐‘†๐‘Ž๐‘Ÿ๐‘‘๐‘Ž๐‘Ÿ ๐น๐‘Ž๐‘ก๐‘’โ„Ž ๐‘†๐‘–๐‘›๐‘”โ„Ž ๐ต๐‘Ž๐‘™๐‘–,...
23/08/2025

๐—›๐—ฎ๐—ฟ๐—ถ ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—ก๐—ฎ๐—น๐˜„๐—ฎ ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ฆ๐—ต๐˜‚๐—ฑ๐—ฑ๐—ต๐—ถ ๐— ๐—ผ๐˜ƒ๐—ฒ๐—บ๐—ฒ๐—ป๐˜ ๐—ถ๐—ป ๐—•๐—ฎ๐—ฟ๐—ฎ๐—บ๐˜‚๐—น๐—น๐—ฎ ( ๐ด๐‘š๐‘œ๐‘›๐‘” ๐‘กโ„Ž๐‘œ๐‘ ๐‘’ ๐‘๐‘Ÿ๐‘œ๐‘ข๐‘”โ„Ž๐‘ก ๐‘–๐‘›๐‘ก๐‘œ ๐ต๐‘Ž๐‘Ÿ๐‘Ž๐‘š๐‘ข๐‘™๐‘™๐‘Ž ๐‘ค๐‘Ž๐‘  ๐‘†๐‘Ž๐‘Ÿ๐‘‘๐‘Ž๐‘Ÿ ๐น๐‘Ž๐‘ก๐‘’โ„Ž ๐‘†๐‘–๐‘›๐‘”โ„Ž ๐ต๐‘Ž๐‘™๐‘–, ๐‘คโ„Ž๐‘œ ๐‘ ๐‘’๐‘ก๐‘ก๐‘™๐‘’๐‘‘ ๐‘›๐‘’๐‘Ž๐‘Ÿ ๐‘กโ„Ž๐‘’ ๐‘‰๐‘Ž๐‘Ÿ๐‘Ž ๐บ๐‘Ž๐‘›๐‘”๐‘Ž ๐‘ ๐‘๐‘Ÿ๐‘–๐‘›๐‘”. ๐‘‡โ„Ž๐‘’ ๐‘›๐‘’๐‘Ž๐‘Ÿ๐‘๐‘ฆ ๐‘™๐‘œ๐‘๐‘Ž๐‘™๐‘–๐‘ก๐‘ฆ ๐‘๐‘Ž๐‘š๐‘’ ๐‘ก๐‘œ ๐‘๐‘’ ๐‘˜๐‘›๐‘œ๐‘ค๐‘› ๐‘Ž๐‘  ๐น๐‘Ž๐‘ก๐‘’โ„Ž๐‘”๐‘Ž๐‘Ÿโ„Ž, ๐‘›๐‘Ž๐‘š๐‘’๐‘‘ ๐‘–๐‘› โ„Ž๐‘–๐‘  โ„Ž๐‘œ๐‘›๐‘œ๐‘Ÿ )

During the tenure of Sardar Hari Singh Nalwa as the Sikh Governor of Kashmir (under Maharaja Ranjit Singh, c. 1819โ€“1821), a significant Shuddhi movement took place in the Baramulla region. This movement primarily aimed to reverse forced conversions carried out during earlier Afghan rule and to restore the Hindu and Sikh identity of many local Kashmiris, especially Brahmins.

Historical references suggest that around 50,000 Brahmin families returned to Hinduism and Sikhism through this initiative led by Hari Singh Nalwa in Kashmir.

The Shuddhi campaign was not merely religious, it was also a social and political reform, intended to revive local traditions, restore dignity to oppressed communities, and reaffirm religious freedom after decades of Afghan persecution.

Alongside reconversions, Hari Singh Nalwa also built and restored Sikh shrines, granted jagirs (land estates), and promoted Sikh settlements in Baramulla, Srinagar, and other parts of the Valley.

๐—ฆ๐—ฎ๐—ฟ๐—ฑ๐—ฎ๐—ฟ ๐—™๐—ฎ๐˜๐—ฒ๐—ต ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—•๐—ฎ๐—น๐—ถ ๐—ฎ๐—ป๐—ฑ ๐—ฉ๐—ฎ๐—ฟ๐—ฎ ๐—š๐—ฎ๐—ป๐—ด๐—ฎ

Among the Sikhs who were settled in Baramulla during this period was .๐’๐š๐ซ๐๐š๐ซ ๐…๐š๐ญ๐ž๐ก ๐’๐ข๐ง๐ ๐ก ๐๐š๐ฅ๐ข, a distinguished officer and landholder under Hari Singh Nalwa. He was granted land near the sacred Vara Ganga, a site of spiritual and cultural importance.

His settlement became known as Fatehgarh, named in his honor, which over time became a landmark locality of Baramulla. Fateh Singh Baliโ€™s descendants, who lived around Vara Ganga, came to be recognized as the Bragangies (derived from โ€œ๐•๐š๐ซ๐š๐ ๐š๐ง๐ ๐ข๐ž๐ฌโ€ โ†’ โ€œ๐๐ซ๐š๐ ๐š๐ง๐ ๐ข๐ž๐ฌโ€). This clan carried forward his memory, representing a living Sikh lineage in Baramullaโ€™s history.

This reform movement helped consolidate the presence of Sikhs in Kashmir and strengthened Hindu identity, leaving a lasting imprint on the regionโ€™s religious and social history.

Thus, Hari Singh Nalwaโ€™s Shuddhi movement in Baramulla stands as a landmark episode in Kashmirโ€™s history, empowering local communities, reversing centuries of forced conversions, and firmly embedding Sikh and Hindu legacies in the Valley.

๐—–๐—ผ๐—ป๐—ด๐—ฟ๐—ฎ๐˜๐˜‚๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—ฆ๐—ฎ๐—ป๐—ด๐—ฎ๐˜ ๐—ผ๐—ณ ๐—ฃ๐—ฟ๐—ฒ๐—ฒ๐˜๐—ถ ๐—ก๐—ฎ๐—ด๐—ฎ๐—ฟ๐‡๐ž๐š๐ซ๐ญ๐ข๐ž๐ฌ๐ญ ๐œ๐จ๐ง๐ ๐ซ๐š๐ญ๐ฎ๐ฅ๐š๐ญ๐ข๐จ๐ง๐ฌ  to the ๐’๐š๐ง๐ ๐š๐ญ ๐จ๐Ÿ ๐†๐ฎ๐ซ๐๐ฐ๐š๐ซ๐š ๐†๐ฎ๐ซ๐ฎ ๐€๐ง๐ ๐š๐ ๐ƒ๐ž๐ฏ ๐‰๐ข, ๐๐ซ๐ž...
23/08/2025

๐—–๐—ผ๐—ป๐—ด๐—ฟ๐—ฎ๐˜๐˜‚๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—ฆ๐—ฎ๐—ป๐—ด๐—ฎ๐˜ ๐—ผ๐—ณ ๐—ฃ๐—ฟ๐—ฒ๐—ฒ๐˜๐—ถ ๐—ก๐—ฎ๐—ด๐—ฎ๐—ฟ

๐‡๐ž๐š๐ซ๐ญ๐ข๐ž๐ฌ๐ญ ๐œ๐จ๐ง๐ ๐ซ๐š๐ญ๐ฎ๐ฅ๐š๐ญ๐ข๐จ๐ง๐ฌ to the ๐’๐š๐ง๐ ๐š๐ญ ๐จ๐Ÿ ๐†๐ฎ๐ซ๐๐ฐ๐š๐ซ๐š ๐†๐ฎ๐ซ๐ฎ ๐€๐ง๐ ๐š๐ ๐ƒ๐ž๐ฏ ๐‰๐ข, ๐๐ซ๐ž๐ž๐ญ๐ข ๐๐š๐ ๐š๐ซ (๐“๐ž๐ง๐ญ ๐–๐š๐ฅ๐š), Jammu for their remarkable victory in the legal case. This matter had been in discussion for the past several months, as a few individuals were attempting to discard the presence of the existing democratically chosen committee and form their own parallel body.

However, truth and unity always prevail. The court has upheld the rightful committee, reaffirming the will of the Sangat. It is also worth mentioning that even earlier, the SDM had submitted in writing to the court that the Sangat stands firmly with the present committee. This clear and fair decision brings relief, joy, and renewed confidence among the devotees.

This victory is not just of a committee but of the entire Sangat of Preeti Nagar, who stood united against division and worked tirelessly to preserve the sanctity, discipline, and management of their Gurdwara Sahib. May Guru Sahib continue to bless the Sangat with unity, Chardi Kala, and Seva Bhavana.

๐—ง๐—ต๐—ฒ ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—•๐—ต๐—ฎ๐—ถ ๐—ฉ๐—ถ๐—ฟ ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—ฎ๐—ป๐—ฑ ๐—ฃ๐˜‚๐—ป๐—ท๐—ฎ๐—ฏ & ๐—ฆ๐—ถ๐—ป๐—ฑ ๐—•๐—ฎ๐—ป๐—ธ- The Legacy of Bhai Vir Singh and His Granddaughter๐Ÿ. ๐๐ก๐š๐ข ๐•๐ข๐ซ ๐’๐ข๐ง๐ ๐ก ...
22/08/2025

๐—ง๐—ต๐—ฒ ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—•๐—ต๐—ฎ๐—ถ ๐—ฉ๐—ถ๐—ฟ ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—ฎ๐—ป๐—ฑ ๐—ฃ๐˜‚๐—ป๐—ท๐—ฎ๐—ฏ & ๐—ฆ๐—ถ๐—ป๐—ฑ ๐—•๐—ฎ๐—ป๐—ธ
- The Legacy of Bhai Vir Singh and His Granddaughter

๐Ÿ. ๐๐ก๐š๐ข ๐•๐ข๐ซ ๐’๐ข๐ง๐ ๐ก โ€“ ๐“๐ก๐ž ๐•๐ข๐ฌ๐ข๐จ๐ง๐š๐ซ๐ฒ ๐…๐จ๐ฎ๐ง๐๐ž๐ซ

In 1908, in Amritsar, Bhai Vir Singh (1872โ€“1957) a revered poet-saint and the โ€œFather of Modern Punjabi Literatureโ€ joined forces with Sir Sunder Singh Majitha and Sardar Tarlochan Singh to establish Punjab & Sind Bank. Their goal: to uplift societyโ€™s most vulnerable by offering fair and accessible financial services to farmers, artisans, and small traders well before the governmentโ€™s banking expansion .

Bhai Vir Singhโ€™s commitment went beyond mere institution building, he envisioned the bank as a moral force grounded in Sikh values honesty, fairness, and Sarbat da Bhala, bringing dignity and empowerment to ordinary Indians under colonial rule .

๐Ÿ. ๐Œ๐ซ๐ฌ. ๐‘๐š๐ฃ๐ข๐ง๐๐ž๐ซ ๐Š๐š๐ฎ๐ซ ๐๐š๐ฅ๐ข โ€“ ๐€ ๐†๐ซ๐š๐ง๐๐๐š๐ฎ๐ ๐ก๐ญ๐ž๐ซ ๐ข๐ง ๐๐š๐ง๐ค๐ข๐ง๐ 

Decades later, Bhai Vir Singhโ€™s ideals echoed in the actions of his granddaughter, Mrs. Rajinder Kaur Bali. From her maternal side, she was his granddaughter and grew up in a cultured and literary family, deeply influenced by the values of education, refinement, and service.

Rajinder excelled academically, topping her law class at Delhi Universityโ€”a remarkable achievement for a woman of her time, setting her apart as a scholar of promise and determination.

She went on to join Punjab & Sind Bank, the very institution her grandfather had helped establish, thus carrying forward the familyโ€™s legacy in the world of finance. Over the course of her career, she rose to prominence and later retired as a Director of Corporation Bank (which was eventually merged into the Union Bank of India).

Alongside her professional achievements, Mrs. Baliโ€™s personal life linked her to another distinguished lineage. She was married to Sardar Mohinder Partap Singh Bali (Bragangi) of Baramulla, Kashmir, a respected member of the Bali family of Kashmir and a commissioned officer who retired from the Indian Railways in Delhi. This union brought together two rich traditions Punjabโ€™s literary and reformist legacy of Bhai Vir Singh, and Kashmirโ€™s Sikh heritage embodied by the Bali family of Baramulla.

Beyond banking, Mrs. Rajinder Kaur Bali became a passionate custodian of her grandfatherโ€™s spiritual and literary vision. She was actively engaged with the Bhai Vir Singh Sahitya Sadan in New Delhi, where she authored memoirs, published works inspired by him, and kept his poetic and philosophical flame alive. Her influence extended far beyond India; she delivered talks and represented her grandfatherโ€™s legacy across the U.S., U.K., Australia, and Malaysia, ensuring that his message resonated with global audiences.

Through her life and work, Mrs. Rajinder Kaur Bali not only upheld the financial and cultural legacy of Bhai Vir Singh, but also symbolized the resilience, dignity, and service that unite Punjab and Kashmirโ€™s Sikh traditions across generations.

๐—” ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—–๐—ผ๐—ป๐˜๐—ถ๐—ป๐˜‚๐—ถ๐˜๐˜† ๐—ฎ๐—ป๐—ฑ ๐—˜๐—บ๐—ฝ๐—ผ๐˜„๐—ฒ๐—ฟ๐—บ๐—ฒ๐—ป๐˜

๐‘๐จ๐ฅ๐ž ๐‚๐จ๐ง๐ญ๐ซ๐ข๐›๐ฎ๐ญ๐ข๐จ๐ง

๐‘ฉ๐’‰๐’‚๐’Š ๐‘ฝ๐’Š๐’“ ๐‘บ๐’Š๐’๐’ˆ๐’‰ (๐‘ญ๐’๐’–๐’๐’…๐’†๐’“) ๐‘ณ๐’‚๐’Š๐’… ๐’•๐’‰๐’† ๐’Ž๐’๐’“๐’‚๐’ ๐’‚๐’๐’… ๐’Š๐’๐’”๐’•๐’Š๐’•๐’–๐’•๐’Š๐’๐’๐’‚๐’ ๐’‡๐’๐’–๐’๐’…๐’‚๐’•๐’Š๐’๐’๐’” ๐’๐’‡ ๐‘ท๐’–๐’๐’‹๐’‚๐’ƒ & ๐‘บ๐’Š๐’๐’… ๐‘ฉ๐’‚๐’๐’Œ, ๐’„๐’๐’Ž๐’ƒ๐’Š๐’๐’†๐’… ๐’‡๐’‚๐’Š๐’•๐’‰ ๐’˜๐’Š๐’•๐’‰ ๐’”๐’๐’„๐’Š๐’๐’†๐’„๐’๐’๐’๐’Ž๐’Š๐’„ ๐’–๐’‘๐’๐’Š๐’‡๐’•๐’Ž๐’†๐’๐’•.

๐‘ด๐’“๐’”. ๐‘น๐’‚๐’‹๐’Š๐’๐’…๐’†๐’“ ๐‘ฒ๐’‚๐’–๐’“ ๐‘ฉ๐’‚๐’๐’Š (๐‘ฎ๐’“๐’‚๐’๐’…๐’…๐’‚๐’–๐’ˆ๐’‰๐’•๐’†๐’“) ๐‘ช๐’๐’๐’•๐’Š๐’๐’–๐’†๐’… ๐’•๐’‰๐’† ๐’‡๐’‚๐’Ž๐’Š๐’๐’šโ€™๐’” ๐’Š๐’๐’—๐’๐’๐’—๐’†๐’Ž๐’†๐’๐’• ๐’Š๐’ ๐’ƒ๐’‚๐’๐’Œ๐’Š๐’๐’ˆ ๐’‚๐’๐’… ๐’๐’Š๐’•๐’†๐’“๐’‚๐’•๐’–๐’“๐’†; ๐’–๐’‘๐’‰๐’†๐’๐’… ๐’‚๐’๐’… ๐’‘๐’“๐’๐’‘๐’‚๐’ˆ๐’‚๐’•๐’†๐’… ๐’‰๐’†๐’“ ๐’ˆ๐’“๐’‚๐’๐’…๐’‡๐’‚๐’•๐’‰๐’†๐’“โ€™๐’” ๐’๐’†๐’ˆ๐’‚๐’„๐’š ๐’•๐’‰๐’“๐’๐’–๐’ˆ๐’‰ ๐’‰๐’†๐’“ ๐’„๐’‚๐’“๐’†๐’†๐’“ ๐’‚๐’๐’… ๐’„๐’–๐’๐’•๐’–๐’“๐’‚๐’ ๐’‚๐’„๐’•๐’Š๐’—๐’Š๐’”๐’Ž.

This powerful family story weaves together spiritual leadership, economic empowerment, and cultural inheritance. Through Bhai Vir Singhโ€™s foundational vision and Rajinder Kaur Baliโ€™s later contributions, the seed he planted in 1908 blossomed across generations.

๐—ฅ๐—ฒ๐—บ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ๐—ถ๐—ป๐—ด ๐—ฆ. ๐—™๐—ฎ๐˜๐—ฒ๐—ต ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—•๐—ฎ๐—น๐—ถ ๐—ผ๐—ณ ๐—•๐—ฎ๐—ฟ๐—ฎ๐—บ๐˜‚๐—น๐—น๐—ฎ โ€“ ๐—” ๐—™๐—ผ๐—ฟ๐—ด๐—ผ๐˜๐˜๐—ฒ๐—ป ๐—–๐—ต๐—ฎ๐—ฝ๐˜๐—ฒ๐—ฟ ๐—ผ๐—ณ ๐—ฆ๐—ถ๐—ธ๐—ต ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟWhen we talk about the history of Sikh...
20/08/2025

๐—ฅ๐—ฒ๐—บ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ๐—ถ๐—ป๐—ด ๐—ฆ. ๐—™๐—ฎ๐˜๐—ฒ๐—ต ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—•๐—ฎ๐—น๐—ถ ๐—ผ๐—ณ ๐—•๐—ฎ๐—ฟ๐—ฎ๐—บ๐˜‚๐—น๐—น๐—ฎ โ€“ ๐—” ๐—™๐—ผ๐—ฟ๐—ด๐—ผ๐˜๐˜๐—ฒ๐—ป ๐—–๐—ต๐—ฎ๐—ฝ๐˜๐—ฒ๐—ฟ ๐—ผ๐—ณ ๐—ฆ๐—ถ๐—ธ๐—ต ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟ

When we talk about the history of Sikhs in Kashmir, one name that surfaces in local accounts of Baramulla (Varamulla) is Sardar Fateh Singh Bali. Though not widely documented in mainstream archives, his presence is deeply remembered in Sikh oral history and gurdwara traditions of the valley.

During the Sikh Empireโ€™s rule in Kashmir (1819โ€“1846), many Sikh soldiers and families settled in Baramulla.

Fateh Singh Bali is mentioned in community records as being brought to the Baramulla region (๐•๐š๐ซ๐ซ๐š ๐†๐š๐ง๐ ๐š) during the campaigns of Hari Singh Nalwa, the legendary general of Maharaja Ranjit Singh.

Local Sikh writings say that he was connected with Fatehgarh Sharri and linked to the Kot Tirath Gurdwara in Baramulla, one of the important Sikh-era shrines.

The Bali family, to which he belonged, had several members serving in the Sikh army. Wider Bali family histories also note military commanders like Raja Mahan Singh โ€œMirpuriโ€ Bali under Hari Singh Nalwa, showing strong martial ties.

๐—ช๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ต๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐˜† ๐—ถ๐˜€ ๐—น๐—ฒ๐˜€๐˜€ ๐—ฐ๐—น๐—ฒ๐—ฎ๐—ฟ:

Unfortunately, there is no detailed primary biography of S. Fateh Singh Bali available online. Most references come from oral traditions, family memories, and local gurdwara accounts.

๐—ฆ. ๐—™๐—ฎ๐˜๐—ฒ๐—ต ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—•๐—ฎ๐—น๐—ถ ๐—ฟ๐—ฒ๐—บ๐—ฎ๐—ถ๐—ป๐˜€ ๐—ฎ๐—ป ๐—ถ๐—บ๐—ฝ๐—ผ๐—ฟ๐˜๐—ฎ๐—ป๐˜ ๐—ฏ๐˜‚๐˜ ๐˜‚๐—ป๐—ฑ๐—ฒ๐—ฟ-๐—ฑ๐—ผ๐—ฐ๐˜‚๐—บ๐—ฒ๐—ป๐˜๐—ฒ๐—ฑ ๐—ณ๐—ถ๐—ด๐˜‚๐—ฟ๐—ฒ ๐—ผ๐—ณ ๐—ฆ๐—ถ๐—ธ๐—ต ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟ. ๐—›๐—ถ๐˜€ ๐—ฎ๐˜€๐˜€๐—ผ๐—ฐ๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜„๐—ถ๐˜๐—ต ๐—•๐—ฎ๐—ฟ๐—ฎ๐—บ๐˜‚๐—น๐—น๐—ฎ, ๐—›๐—ฎ๐—ฟ๐—ถ ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—ก๐—ฎ๐—น๐˜„๐—ฎ, ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ฒ๐˜€๐˜๐—ฎ๐—ฏ๐—น๐—ถ๐˜€๐—ต๐—บ๐—ฒ๐—ป๐˜ ๐—ผ๐—ณ ๐—™๐—ฎ๐˜๐—ฒ๐—ต๐—ด๐—ฎ๐—ฟ๐—ต ๐—ฆ๐—ต๐—ฎ๐—ฟ๐—ฟ๐—ถ ๐—น๐—ถ๐˜ƒ๐—ฒ๐˜€ ๐—ผ๐—ป ๐˜๐—ต๐—ฟ๐—ผ๐˜‚๐—ด๐—ต ๐—ฐ๐—ผ๐—บ๐—บ๐˜‚๐—ป๐—ถ๐˜๐˜† ๐—บ๐—ฒ๐—บ๐—ผ๐—ฟ๐˜†.

16/08/2025

เจ†เจ“ เจธเฉเจฃเฉ€เจ เจนเจฐเจฟเจฆเฉเจ†เจฐ เจฆเฉ€ เจ‡เฉฑเจ• เจธเฉฑเจšเฉ€ เจ•เจนเจพเจฃเฉ€ โ€” เจ‡เฉฑเจ• เจฐเจฟเจ•เจธเจผเจพ เจšเจพเจฒเจ• เจฆเฉ€ เจ•เจนเจพเจฃเฉ€, เจœเจฟเจธเจฆเฉ€ เจœเจผเจฟเฉฐเจฆเจ—เฉ€ เจ—เฉเจฐเฉ‚ เจฐเจพเจฎ เจฆเจพเจธ เจœเฉ€ เจฆเฉ€ เจ…เจฆเฉเจฐเจฟเจถเจŸ เจ•เจฟเจฐเจชเจพ เจจเจพเจฒ เจฌเจฆเจฒ เจ—เจˆเฅค เจ‡เจน เจธเจพเจจเฉ‚เฉฐ เจฏเจพเจฆ เจฆเจฟเจฒเจพเจ‰เจ‚เจฆเจพ เจนเฉˆ เจ•เจฟ เจตเจพเจนเจฟเจ—เฉเจฐเฉ‚ เจฆเฉ€ เจ•เจฟเจฐเจชเจพ เจธเจญ เจคเฉ‹เจ‚ เจธเจงเจพเจฐเจฃ เจœเฉ€เจตเจพเจ‚ เจคเฉฑเจ• เจตเฉ€ เจชเจนเฉเฉฐเจšเจฆเฉ€ เจนเฉˆเฅค

14/08/2025

๐—–๐—ผ๐—ป๐˜๐—ฟ๐—ผ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐˜† ๐—ข๐˜ƒ๐—ฒ๐—ฟ ๐—ก๐—ฒ๐˜„ ๐— ๐—ฎ๐—ฟ๐—ฟ๐—ถ๐—ฎ๐—ด๐—ฒ ๐—ฃ๐—ฟ๐—ฎ๐—ฐ๐˜๐—ถ๐—ฐ๐—ฒ ๐—ฎ๐˜ ๐—š๐˜‚๐—ฟ๐—ฑ๐˜„๐—ฎ๐—ฟ๐—ฎ ๐—ฆ๐—ฎ๐—ต๐—ถ๐—ฏ ๐—”๐—ธ๐—ต๐—ป๐—ผ๐—ผ๐—ฟ

A new trend of performing Lawan without the traditional Palla has emerged at Gurdwara Sahib Akhnoor, sparking debate within the Sikh community. Questions are now being raised over whether this practice violates the Sikh Rehat Maryada. The role of DGPC Jammu in permitting or endorsing this change remains unclear.

๐—ฅ๐˜‚๐—บ๐—ผ๐—ฟ ๐—ผ๐—ฟ ๐—ฅ๐—ฒ๐—ฎ๐—น๐—ถ๐˜๐˜†? ๐—๐—ฎ๐—บ๐—บ๐˜‚ ๐˜๐—ผ ๐—š๐—ฒ๐˜ ๐—ฆ๐˜๐—ฎ๐˜๐—ฒ๐—ต๐—ผ๐—ผ๐—ฑ, ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟ ๐˜๐—ผ ๐—ฅ๐—ฒ๐—บ๐—ฎ๐—ถ๐—ป ๐—จ๐—ง ๐—ช๐—ถ๐˜๐—ต๐—ผ๐˜‚๐˜ ๐—Ÿ๐—ฒ๐—ด๐—ถ๐˜€๐—น๐—ฎ๐˜๐˜‚๐—ฟ๐—ฒ.In what could become one of the most ...
04/08/2025

๐—ฅ๐˜‚๐—บ๐—ผ๐—ฟ ๐—ผ๐—ฟ ๐—ฅ๐—ฒ๐—ฎ๐—น๐—ถ๐˜๐˜†? ๐—๐—ฎ๐—บ๐—บ๐˜‚ ๐˜๐—ผ ๐—š๐—ฒ๐˜ ๐—ฆ๐˜๐—ฎ๐˜๐—ฒ๐—ต๐—ผ๐—ผ๐—ฑ, ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟ ๐˜๐—ผ ๐—ฅ๐—ฒ๐—บ๐—ฎ๐—ถ๐—ป ๐—จ๐—ง ๐—ช๐—ถ๐˜๐—ต๐—ผ๐˜‚๐˜ ๐—Ÿ๐—ฒ๐—ด๐—ถ๐˜€๐—น๐—ฎ๐˜๐˜‚๐—ฟ๐—ฒ.

In what could become one of the most significant administrative decisions since the abrogation of Article 370 in 2019, credible sources have indicated that the Union Government is set to grant full statehood to the Jammu region, while retaining Kashmir Valley as a Union Territory without a legislative assembly.

๐ป๐‘œ๐‘ค๐‘’๐‘ฃ๐‘’๐‘Ÿ, ๐‘Ž๐‘  ๐‘œ๐‘“ ๐‘›๐‘œ๐‘ค, ๐‘›๐‘œ ๐‘œ๐‘“๐‘“๐‘–๐‘๐‘–๐‘Ž๐‘™ ๐‘›๐‘œ๐‘ก๐‘–๐‘“๐‘–๐‘๐‘Ž๐‘ก๐‘–๐‘œ๐‘› โ„Ž๐‘Ž๐‘  ๐‘๐‘’๐‘’๐‘› ๐‘Ÿ๐‘’๐‘™๐‘’๐‘Ž๐‘ ๐‘’๐‘‘, ๐‘™๐‘’๐‘Ž๐‘ฃ๐‘–๐‘›๐‘” ๐‘กโ„Ž๐‘’ ๐‘๐‘ข๐‘๐‘™๐‘–๐‘ ๐‘Ž๐‘›๐‘‘ ๐‘๐‘œ๐‘™๐‘–๐‘ก๐‘–๐‘๐‘Ž๐‘™ ๐‘œ๐‘๐‘ ๐‘’๐‘Ÿ๐‘ฃ๐‘’๐‘Ÿ๐‘  ๐‘ค๐‘œ๐‘›๐‘‘๐‘’๐‘Ÿ๐‘–๐‘›๐‘”: ๐ผ๐‘  ๐‘กโ„Ž๐‘–๐‘  ๐‘Ž ๐‘๐‘œ๐‘›๐‘“๐‘–๐‘Ÿ๐‘š๐‘’๐‘‘ ๐‘Ÿ๐‘’๐‘Ž๐‘™๐‘–๐‘ก๐‘ฆโ€”๐‘œ๐‘Ÿ ๐‘—๐‘ข๐‘ ๐‘ก ๐‘Ž ๐‘ ๐‘ก๐‘Ÿ๐‘œ๐‘›๐‘” ๐‘Ÿ๐‘ข๐‘š๐‘œ๐‘Ÿ?

๐—ž๐—ฒ๐˜† ๐—ฃ๐—ผ๐—ถ๐—ป๐˜๐˜€ ๐—ฎ๐˜ ๐—ฎ ๐—š๐—น๐—ฎ๐—ป๐—ฐ๐—ฒ:

๐‰๐š๐ฆ๐ฆ๐ฎ ๐ญ๐จ ๐‘๐ž๐ ๐š๐ข๐ง ๐’๐ญ๐š๐ญ๐ž๐ก๐จ๐จ๐:
Expected to get its own elected legislature and administrative powers, Jammu may be reinstated as a full-fledged stateโ€”reversing its 2019 downgrade.

๐Š๐š๐ฌ๐ก๐ฆ๐ข๐ซ ๐ญ๐จ ๐‘๐ž๐ฆ๐š๐ข๐ง ๐”๐“ ๐–๐ข๐ญ๐ก๐จ๐ฎ๐ญ ๐‹๐ž๐ ๐ข๐ฌ๐ฅ๐š๐ญ๐ฎ๐ซ๐ž:
Due to its sensitive security profile, Kashmir Valley is likely to remain under direct central control with no elected assembly.

This move, if confirmed, would align with the BJP governmentโ€™s long-term strategy of region-wise empowerment under the broader banner of a โ€œNew J&K.โ€ Administrative efficiency, national integration, and regional stability appear to be central themes behind this shift.

๐— ๐—ถ๐˜…๐—ฒ๐—ฑ ๐—ฅ๐—ฒ๐—ฎ๐—ฐ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—˜๐˜…๐—ฝ๐—ฒ๐—ฐ๐˜๐—ฒ๐—ฑ:

๐‰๐š๐ฆ๐ฆ๐ฎ: Likely to welcome the restoration of statehood.

๐Š๐š๐ฌ๐ก๐ฆ๐ข๐ซ: Political and civil society groups may criticize continued central rule and the absence of representative governance.

๐—ฆ๐—ฒ๐—ฐ๐˜‚๐—ฟ๐—ถ๐˜๐˜† ๐— ๐—ฒ๐—ฎ๐˜€๐˜‚๐—ฟ๐—ฒ๐˜€:
Deployment has reportedly been increased in sensitive zones, signaling the administrationโ€™s preparedness for possible public reaction.

๐—ฅ๐˜‚๐—บ๐—ผ๐—ฟ ๐—ผ๐—ฟ ๐—ฅ๐—ฒ๐—ฎ๐—น๐—ถ๐˜๐˜†?
Until an official gazette notification or statement is issued by the government or the Presidentโ€™s office, this development remains unconfirmed but highly credible. All eyes are now on the Union Governmentโ€™s next stepsโ€”particularly in Parliament in the coming days.

๐‘บ๐’•๐’‚๐’š ๐’•๐’–๐’๐’†๐’… ๐’‡๐’๐’“ ๐’—๐’†๐’“๐’Š๐’‡๐’Š๐’†๐’… ๐’–๐’‘๐’…๐’‚๐’•๐’†๐’”.

๐—ฅ๐—ฎ๐—ท๐—ฎ๐˜€๐˜๐—ต๐—ฎ๐—ป ๐—š๐—ผ๐˜ƒ๐—ฒ๐—ฟ๐—ป๐—บ๐—ฒ๐—ป๐˜ ๐—จ๐—ฝ๐—ต๐—ผ๐—น๐—ฑ๐˜€ ๐—ฆ๐—ถ๐—ธ๐—ต ๐—ง๐—ฟ๐—ฎ๐—ฑ๐—ถ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ถ๐—ป ๐—˜๐˜…๐—ฎ๐—บ๐—ถ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€๐—›๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐—ถ๐—ฐ ๐——๐—ถ๐—ฟ๐—ฒ๐—ฐ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—”๐—น๐—น๐—ผ๐˜„๐˜€ ๐—ง๐˜‚๐—ฟ๐—ฏ๐—ฎ๐—ป ๐—ฎ๐—ป๐—ฑ ๐—ž๐—ฎ๐—ธ๐—ฎ๐—ฟ๐˜€; ๐—Ÿ๐—ฒ๐—ด๐—ฎ๐—น ๐—ง๐—ฒ๐—ฎ๐—บ ๐—–๐—ผ๐—บ๐—บ...
30/07/2025

๐—ฅ๐—ฎ๐—ท๐—ฎ๐˜€๐˜๐—ต๐—ฎ๐—ป ๐—š๐—ผ๐˜ƒ๐—ฒ๐—ฟ๐—ป๐—บ๐—ฒ๐—ป๐˜ ๐—จ๐—ฝ๐—ต๐—ผ๐—น๐—ฑ๐˜€ ๐—ฆ๐—ถ๐—ธ๐—ต ๐—ง๐—ฟ๐—ฎ๐—ฑ๐—ถ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ถ๐—ป ๐—˜๐˜…๐—ฎ๐—บ๐—ถ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€
๐—›๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐—ถ๐—ฐ ๐——๐—ถ๐—ฟ๐—ฒ๐—ฐ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—”๐—น๐—น๐—ผ๐˜„๐˜€ ๐—ง๐˜‚๐—ฟ๐—ฏ๐—ฎ๐—ป ๐—ฎ๐—ป๐—ฑ ๐—ž๐—ฎ๐—ธ๐—ฎ๐—ฟ๐˜€; ๐—Ÿ๐—ฒ๐—ด๐—ฎ๐—น ๐—ง๐—ฒ๐—ฎ๐—บ ๐—–๐—ผ๐—บ๐—บ๐—ฒ๐—ป๐—ฑ๐—ฒ๐—ฑ

Jaipur | July 30, 2025
In a landmark decision respecting the religious sentiments of the Sikh community, the Rajasthan Government has officially issued a directive permitting Sikh candidates to wear their turbans and carry Kakars during various examinations conducted across the state.

This progressive step ensures that Sikh identity is preserved without compromising security or procedural requirements during competitive and academic exams.

The initiative follows persistent legal advocacy and representation led by Advocate Neena Singh and her dedicated team of Sikh lawyers practicing at the Delhi High Court. Their tireless efforts have played a pivotal role in defending the constitutional right to religious freedom and safeguarding Sikh practices in public spaces.

Community leaders and civil rights groups have welcomed the decision, calling it a "significant moment for religious equality and dignity." Many hope this move will inspire similar directives in other states, setting a precedent for inclusive governance.

The directive is expected to be implemented immediately and will apply to state board exams, recruitment tests, and other public examinations under Rajasthan jurisdiction.

28/07/2025

๐—ง๐—ต๐—ถ๐˜€ ๐˜ƒ๐—ถ๐—ฑ๐—ฒ๐—ผ ๐—ถ๐˜€ ๐—ฑ๐—ฒ๐—ฑ๐—ถ๐—ฐ๐—ฎ๐˜๐—ฒ๐—ฑ ๐˜๐—ผ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—ฟ๐—ฒ๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜๐—ฒ๐—ฑ ๐—บ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ ๐—ฎ๐—ป๐—ฑ ๐—ณ๐—ฎ๐˜๐—ต๐—ฒ๐—ฟ ๐˜„๐—ต๐—ผ ๐—ณ๐—ฒ๐—ฒ๐—น ๐—ฝ๐—ฟ๐—ผ๐˜‚๐—ฑ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ๐—ถ๐—ฟ ๐—ฐ๐—ต๐—ถ๐—น๐—ฑ๐—ฟ๐—ฒ๐—ป. ๐—œ๐—ณ ๐˜†๐—ผ๐˜‚ ๐—ฎ๐—ด๐—ฟ๐—ฒ๐—ฒ, ๐—ฝ๐—น๐—ฒ๐—ฎ๐˜€๐—ฒ ๐—ณ๐—ผ๐—ฟ๐˜„๐—ฎ๐—ฟ๐—ฑ ๐—ถ๐˜ ๐˜„๐—ถ๐˜๐—ต ๐—น๐—ผ๐˜ƒ๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ฝ๐—ฟ๐—ถ๐—ฑ๐—ฒ................
๐—˜๐˜ƒ๐—ฒ๐—ฟ๐˜†๐—ผ๐—ป๐—ฒ ๐—บ๐—ฎ๐—ธ๐—ฒ๐˜€ ๐—บ๐—ถ๐˜€๐˜๐—ฎ๐—ธ๐—ฒ๐˜€ โ€” ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐——๐—š๐—ฃ๐—– ๐—๐—ฎ๐—บ๐—บ๐˜‚ ๐—ฎ๐—ป๐—ฑ ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟ ๐—ฐ๐—ฎ๐—ป ๐—บ๐—ฎ๐—ธ๐—ฒ ๐—ผ๐—ป๐—ฒ.

Education and health are the backbone of every community. They empower individuals, uplift families, and lay the foundation for a stronger, more progressive society. Without them, no community can truly thrive.

๐—ง๐—ต๐—ฒ ๐—ฅ๐—ฒ๐—ป๐—ผ๐˜„๐—ป๐—ฒ๐—ฑ ๐—•๐—ฎ๐—น๐—ถ๐˜€ ๐—ผ๐—ณ ๐—๐—ฎ๐—บ๐—บ๐˜‚ & ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟBy Voice of Sikh โ€“ VOKSFrom the misty orchards of Baramulla to the bridges of Sopor...
24/07/2025

๐—ง๐—ต๐—ฒ ๐—ฅ๐—ฒ๐—ป๐—ผ๐˜„๐—ป๐—ฒ๐—ฑ ๐—•๐—ฎ๐—น๐—ถ๐˜€ ๐—ผ๐—ณ ๐—๐—ฎ๐—บ๐—บ๐˜‚ & ๐—ž๐—ฎ๐˜€๐—ต๐—บ๐—ถ๐—ฟ

By Voice of Sikh โ€“ VOKS

From the misty orchards of Baramulla to the bridges of Sopore, from the Maharajaโ€™s assembly halls to the lecture rooms of Central India, the Balis of Kashmir have shaped the regionโ€™s history through a legacy of courage, intellect, construction, and cultural preservation.

The Bali clan has stood out in the Kashmir Valley for its extraordinary public service, engineering feats, academic accomplishments, and literary voice. This feature pays homage to five towering figures of this remarkable lineageโ€”each representing a distinct facet of their contribution to Jammu and Kashmir.

๐˜ฝ๐™๐™–๐™ž ๐™†๐™๐™–๐™ฃ๐™–๐™ฎ๐™– ๐™Ž๐™ž๐™ฃ๐™œ๐™ ๐˜ฝ๐™–๐™ก๐™ž โ€“ First Member of the Legislative Council (MLC), Jammu & Kashmir

A respected community elder and visionary, Bhai Khanaya Singh Bali was the first from his community elected to the Legislative Council during the princely state era of Jammu and Kashmir. His election marked a milestone in minority representation and democratic participation, as he navigated the delicate transition from autocratic rule under the Dogras to the emergence of constitutional governance.

He was renowned for his equity, persuasive oratory, and inclusive secular vision, and is remembered as a key architect in establishing Sikh presence in state politics.

(๐‘Œ๐‘œ๐‘ข ๐‘๐‘Ž๐‘› ๐‘ ๐‘’๐‘’ ๐‘๐‘’๐‘™๐‘œ๐‘ค ๐‘กโ„Ž๐‘’ ๐‘โ„Ž๐‘œ๐‘ก๐‘œ๐‘”๐‘Ÿ๐‘Ž๐‘โ„Ž ๐‘œ๐‘“ ๐‘™๐‘’๐‘”๐‘–๐‘ ๐‘™๐‘Ž๐‘ก๐‘œ๐‘Ÿ๐‘  ๐‘œ๐‘ข๐‘ก๐‘ ๐‘–๐‘‘๐‘’ ๐‘กโ„Ž๐‘’ ๐‘†๐‘ก๐‘Ž๐‘ก๐‘’ ๐ด๐‘ ๐‘ ๐‘’๐‘š๐‘๐‘™๐‘ฆ (๐‘ƒ๐‘Ÿ๐‘Ž๐‘—๐‘Ž ๐‘†๐‘Ž๐‘โ„Ž๐‘Ž), ๐ฝ๐‘Ž๐‘š๐‘š๐‘ข & ๐พ๐‘Ž๐‘ โ„Ž๐‘š๐‘–๐‘Ÿ. ๐ธ๐‘ ๐‘ก๐‘–๐‘š๐‘Ž๐‘ก๐‘’๐‘‘ ๐‘ก๐‘œ โ„Ž๐‘Ž๐‘ฃ๐‘’ ๐‘๐‘’๐‘’๐‘› ๐‘ก๐‘Ž๐‘˜๐‘’๐‘› ๐‘๐‘’๐‘ก๐‘ค๐‘’๐‘’๐‘› 1934 ๐‘Ž๐‘›๐‘‘ 1947, ๐‘กโ„Ž๐‘–๐‘  ๐‘Ÿ๐‘Ž๐‘Ÿ๐‘’ ๐‘Ž๐‘Ÿ๐‘โ„Ž๐‘–๐‘ฃ๐‘Ž๐‘™ ๐‘–๐‘š๐‘Ž๐‘”๐‘’ ๐‘๐‘Ž๐‘๐‘ก๐‘ข๐‘Ÿ๐‘’๐‘  ๐‘š๐‘’๐‘š๐‘๐‘’๐‘Ÿ๐‘  ๐‘œ๐‘“ ๐‘กโ„Ž๐‘’ ๐‘ƒ๐‘Ÿ๐‘Ž๐‘—๐‘Ž ๐‘†๐‘Ž๐‘โ„Ž๐‘Žโ€”๐‘กโ„Ž๐‘’ ๐‘™๐‘’๐‘”๐‘–๐‘ ๐‘™๐‘Ž๐‘ก๐‘–๐‘ฃ๐‘’ ๐‘Ž๐‘ ๐‘ ๐‘’๐‘š๐‘๐‘™๐‘ฆ ๐‘’๐‘ ๐‘ก๐‘Ž๐‘๐‘™๐‘–๐‘ โ„Ž๐‘’๐‘‘ ๐‘‘๐‘ข๐‘Ÿ๐‘–๐‘›๐‘” ๐‘กโ„Ž๐‘’ ๐ท๐‘œ๐‘”๐‘Ÿ๐‘Ž ๐‘Ÿ๐‘ข๐‘™๐‘’. ๐‘‡โ„Ž๐‘’ ๐‘โ„Ž๐‘œ๐‘ก๐‘œ๐‘”๐‘Ÿ๐‘Ž๐‘โ„Ž ๐‘ค๐‘Ž๐‘  ๐‘™๐‘–๐‘˜๐‘’๐‘™๐‘ฆ ๐‘ก๐‘Ž๐‘˜๐‘’๐‘› ๐‘œ๐‘› ๐‘กโ„Ž๐‘’ ๐‘ ๐‘ก๐‘’๐‘๐‘  ๐‘œ๐‘“ ๐‘กโ„Ž๐‘’ ๐ด๐‘ ๐‘ ๐‘’๐‘š๐‘๐‘™๐‘ฆ ๐‘…๐‘œ๐‘œ๐‘š, ๐‘ โ„Ž๐‘œ๐‘ค๐‘๐‘Ž๐‘ ๐‘–๐‘›๐‘” ๐‘Ž ๐‘‘๐‘–๐‘ฃ๐‘’๐‘Ÿ๐‘ ๐‘’ ๐‘”๐‘Ž๐‘กโ„Ž๐‘’๐‘Ÿ๐‘–๐‘›๐‘” ๐‘œ๐‘“ ๐‘’๐‘™๐‘’๐‘๐‘ก๐‘’๐‘‘ ๐‘Ž๐‘›๐‘‘ ๐‘›๐‘œ๐‘š๐‘–๐‘›๐‘Ž๐‘ก๐‘’๐‘‘ ๐‘Ÿ๐‘’๐‘๐‘Ÿ๐‘’๐‘ ๐‘’๐‘›๐‘ก๐‘Ž๐‘ก๐‘–๐‘ฃ๐‘’๐‘  ๐‘‘๐‘ข๐‘Ÿ๐‘–๐‘›๐‘” ๐‘กโ„Ž๐‘’ ๐‘’๐‘Ž๐‘Ÿ๐‘™๐‘ฆ ๐‘ฆ๐‘’๐‘Ž๐‘Ÿ๐‘  ๐‘œ๐‘“ ๐‘๐‘œ๐‘›๐‘ ๐‘ก๐‘–๐‘ก๐‘ข๐‘ก๐‘–๐‘œ๐‘›๐‘Ž๐‘™ ๐‘Ÿ๐‘’๐‘“๐‘œ๐‘Ÿ๐‘š ๐‘–๐‘› ๐‘กโ„Ž๐‘’ ๐‘๐‘Ÿ๐‘–๐‘›๐‘๐‘’๐‘™๐‘ฆ ๐‘ ๐‘ก๐‘Ž๐‘ก๐‘’ ๐‘œ๐‘“ ๐ฝ๐‘Ž๐‘š๐‘š๐‘ข ๐‘Ž๐‘›๐‘‘ ๐พ๐‘Ž๐‘ โ„Ž๐‘š๐‘–๐‘Ÿ. ๐‘†. ๐พ๐‘Ž๐‘›โ„Ž๐‘Ž๐‘ฆ๐‘Ž ๐‘†๐‘–๐‘›๐‘”โ„Ž ๐‘–๐‘  ๐‘Ž๐‘™๐‘ ๐‘œ ๐‘ ๐‘’๐‘’๐‘› ๐‘–๐‘› ๐‘กโ„Ž๐‘’ ๐‘๐‘–๐‘๐‘ก๐‘ข๐‘Ÿ๐‘’.)

๐—ฆ๐—ฎ๐—ฟ๐—ฑ๐—ฎ๐—ฟ ๐—ฃ๐˜‚๐—ฟ๐—ฎ๐—ป๐—ฎ ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—•๐—ฎ๐—น๐—ถ โ€“ ๐—™๐—ถ๐—ฟ๐˜€๐˜ ๐— ๐—ฎ๐—ฟ๐˜€๐—ต๐—ฎ๐—น ๐—ผ๐—ณ ๐—&๐—ž ๐—–๐—ผ๐—ป๐˜€๐˜๐—ถ๐˜๐˜‚๐—ฒ๐—ป๐˜ ๐—”๐˜€๐˜€๐—ฒ๐—บ๐—ฏ๐—น๐˜† (๐Ÿญ๐Ÿต๐Ÿฑ๐Ÿญโ€“๐Ÿญ๐Ÿต๐Ÿฑ๐Ÿณ)

Sardar Purana Singh Bali holds a unique place in Jammu & Kashmir's political history as the first Marshal of the Constituent Assembly, established under Sheikh Abdullah in 1951. Tasked with maintaining order, enforcing discipline, and upholding decorum, his role was crucial during the formative years of the stateโ€™s democratic framework.

The Constituent Assembly, convened to draft J&Kโ€™s own constitution, marked a historic transition from monarchy to democracy. As Marshal, Purana Singh Bali brought dignity, experience, and authority to the proceedings, ensuring a smooth functioning of the Assembly during a politically sensitive era.

( ๐‘Œ๐‘œ๐‘ข ๐‘๐‘Ž๐‘› ๐‘ ๐‘’๐‘’ ๐‘๐‘’๐‘™๐‘œ๐‘ค ๐‘กโ„Ž๐‘’ ๐‘โ„Ž๐‘œ๐‘ก๐‘œ๐‘”๐‘Ÿ๐‘Ž๐‘โ„Ž ๐‘œ๐‘“ ๐‘†๐‘Ž๐‘Ÿ๐‘‘๐‘Ž๐‘Ÿ ๐‘ƒ๐‘ข๐‘Ÿ๐‘Ž๐‘›๐‘Ž ๐‘†๐‘–๐‘›๐‘”โ„Ž ๐ต๐‘Ž๐‘™๐‘–, ๐‘š๐‘œ๐‘ ๐‘ก ๐‘™๐‘–๐‘˜๐‘’๐‘™๐‘ฆ ๐‘ก๐‘Ž๐‘˜๐‘’๐‘› i๐‘› 1951โ€”๐‘กโ„Ž๐‘’ โ„Ž๐‘–๐‘ ๐‘ก๐‘œ๐‘Ÿ๐‘–๐‘ ๐‘‘๐‘Ž๐‘ฆ ๐‘คโ„Ž๐‘’๐‘› ๐‘กโ„Ž๐‘’ ๐ฝ๐‘Ž๐‘š๐‘š๐‘ข & ๐พ๐‘Ž๐‘ โ„Ž๐‘š๐‘–๐‘Ÿ ๐ถ๐‘œ๐‘›๐‘ ๐‘ก๐‘–๐‘ก๐‘ข๐‘’๐‘›๐‘ก ๐ด๐‘ ๐‘ ๐‘’๐‘š๐‘๐‘™๐‘ฆ ๐‘“๐‘œ๐‘Ÿ๐‘š๐‘Ž๐‘™๐‘™๐‘ฆ ๐‘Ž๐‘‘๐‘œ๐‘๐‘ก๐‘’๐‘‘ ๐‘กโ„Ž๐‘’ ๐‘ ๐‘ก๐‘Ž๐‘ก๐‘’โ€™๐‘  ๐ถ๐‘œ๐‘›๐‘ ๐‘ก๐‘–๐‘ก๐‘ข๐‘ก๐‘–๐‘œ๐‘›.)

๐™Ž๐™–๐™ง๐™™๐™–๐™ง ๐™๐™–๐™ง๐™– ๐™Ž๐™ž๐™ฃ๐™œ๐™ ๐˜ฝ๐™–๐™ก๐™ž โ€œ๐™ˆ๐™ช๐™จ๐™–๐™›๐™›๐™ž๐™งโ€ โ€“ Poet, Scholar, Patriot

A man of words rather than weapons, Sardar Tara Singh Bali, affectionately known by his pen name โ€œMusaffirโ€ (the traveler), became the literary conscience of his community. A poet, historian, and social observer, he voiced the longings, displacements, and cultural pride of the post-Partition generation.

His poetry resonated deeply across Kashmir, capturing themes of secularism, exile, and Kashmiri identity, earning him a place among the intellectual vanguard of post-independence India. Musaffirโ€™s verses continue to echo through the community as both art and archive.

๐—ฃ๐—ฟ๐—ผ๐—ณ๐—ฒ๐˜€๐˜€๐—ผ๐—ฟ ๐—ฅ๐—ฎ๐—ฐ๐—ต๐—ฝ๐—ฎ๐—น ๐—ฆ๐—ถ๐—ป๐—ด๐—ต ๐—•๐—ฎ๐—น๐—ถ โ€“ Academic Pioneer & Award-Winning Writer

The first in his community to earn a PhD in Anthropology, Professor Rachhpal Singh Bali was not only a trailblazing academic, but also a celebrated Punjabi author. Born on 14 February 1934 to Ram Singh Bali and Ishar Kour in Kanli Bagh, Baramulla, he pursued his MSc (1961) and PhD (1964) from Delhi University.

In 1966, he joined the Central University in Sagar, Madhya Pradesh, where he retired as Professor and Head of the Anthropology Department. Known for blending rigorous fieldwork with empathetic insight, Professor Baliโ€™s research was matched by his powerful creative writing in Punjabiโ€”making him a rare bridge between science and storytelling.

๐™Ž๐™–๐™ง๐™™๐™–๐™ง ๐™‚๐™–๐™Ÿ๐™ž๐™ฃ๐™™๐™š๐™ง ๐™Ž๐™ž๐™ฃ๐™œ๐™ ๐˜ฝ๐™–๐™ก๐™ž โ€“ Master Builder, Community Rebuilder

Perhaps no figure shaped the physical infrastructure of Baramulla and its surroundings more than Sardar Gajinder Singh Bali (1905โ€“1968), a highly respected A-Class PWD and Army contractor. The son of Sardar Mitha Singh Bali and Sardarni Radha Kour, and grandson of Zaildar Dharam Singh Bali, he was instrumental in constructing some of the regionโ€™s most vital projects:

โ— Baramulla Bridge
โ— Sopore Bridge (see original construction photos)
โ— Saelu Bridge over the Jhelum
โ— Army cantonments at Uri, Rampur, Boniyar, Baramulla, Tapar, and Pattan
โ— Baramullaโ€“Srinagar National Highway (widening)
โ— Baramullaโ€“Babareshi Road

Following the 1947 Kabaili invasion, Gajinder Singh also contributed to the renovation of the Chattipatshi Gurdwara, offering strength and hope to a devastated Sikh community. Though he lost his father, Mitha Singh, as a child, he was raised by his paternal uncle, Zaildar Isher Singh Bali, and went on to become a beacon of reconstruction and upliftment.

He married Smt. Gobind Kour Bali of Wanpora, and the couple raised five daughters (Padam, Updesh, Tejpal, Iqbal, and Gurjeet) and two sons (Bhagwant and Surinder)โ€”passing on a legacy built on foundations far stronger than stone.

๐‘ณ๐’†๐’• ๐’•๐’‰๐’Š๐’” ๐’ƒ๐’† ๐’Ž๐’๐’“๐’† ๐’•๐’‰๐’‚๐’ ๐’‚ ๐’•๐’“๐’Š๐’ƒ๐’–๐’•๐’†โ€”๐’๐’†๐’• ๐’Š๐’• ๐’ƒ๐’† ๐’‚ ๐’„๐’‚๐’๐’ ๐’•๐’ ๐’“๐’†๐’Ž๐’†๐’Ž๐’ƒ๐’†๐’“, ๐’‰๐’๐’๐’๐’“, ๐’‚๐’๐’… ๐’†๐’Ž๐’–๐’๐’‚๐’•๐’†. ๐‘ป๐’‰๐’† ๐‘ฉ๐’‚๐’๐’Š๐’” ๐’๐’‡ ๐‘ฑ๐’‚๐’Ž๐’Ž๐’– ๐’‚๐’๐’… ๐‘ฒ๐’‚๐’”๐’‰๐’Ž๐’Š๐’“ ๐’‚๐’“๐’† ๐’๐’๐’• ๐’‹๐’–๐’”๐’• ๐’‘๐’‚๐’“๐’• ๐’๐’‡ ๐’‰๐’Š๐’”๐’•๐’๐’“๐’š. ๐‘ป๐’‰๐’†๐’š ๐’‚๐’“๐’† ๐’‚ ๐’๐’Š๐’—๐’Š๐’๐’ˆ ๐’Š๐’๐’”๐’‘๐’Š๐’“๐’‚๐’•๐’Š๐’๐’.

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