Discover India's Northeast

Discover India's Northeast The first tourism and travel magazine (launched in 2015) dedicated to the 8 states of Northeast India

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A MEAT-EATER OF THE PLANT WORLD !This photo of the pitcher plant --- Nepenthes khasiana from the Karawani forest of Garo...
29/07/2026

A MEAT-EATER OF THE PLANT WORLD !

This photo of the pitcher plant --- Nepenthes khasiana from the Karawani forest of Garo Hills made it to the cover of our 2018 July-Aug issue, and for very pertinent reasons.

The only species of the incredible meat-eating pitcher plants native to India is found only in the Northeast --- in the Garo, Khasi, and Jaintia Hills of Meghalaya as well as in the Dima Hasao district of Assam.

Nepenthes khasiana, of the family Nepenthes, is a colourful and attractive vine with slender leaves and jar-like pitchers complete with lids. These carnivorous plants can attract, catch, and digest insects. By producing sweet nectar and other tricks, such as having the rims of the pitchers glow blue under ultraviolet light, Nepenthes khasiana lures insects towards its core, and once inside, the slimy interior traps them, which are then slowly devoured by the plant’s digestive enzymes.

They grow in poor, nutrient-deficient soil, and thus, to make up for their need for nitrogen, these plants have evolved to digest the exoskeleton of insects, which is made of chitin- a water-insoluble, nitrogen-containing polysaccharide- which in turn contains nitrogen.

The Khasi people refer to the plant as ‘Tiew-rakot’, meaning ‘devouring plant’; the Garos call it ‘Memang-koksi’, which means ‘basket of the ghost or devil’; and the Jaintia term for the plant ‘Kset-phare’, means ‘lidded fly net.’

So, if you are on a trip exploring the dense vegetation in the rocky highlands of Meghalaya, keep a watch for these amazing plant predators!



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KANG, THE LORD'S DAY OUTThe Hindu festival of Rath Yatra is celebrated in Manipur as the Kang festival. During this fest...
17/07/2026

KANG, THE LORD'S DAY OUT

The Hindu festival of Rath Yatra is celebrated in Manipur as the Kang festival. During this festival, Lord Jagannath leaves his abode at the temple and makes a circuit of the lands of his believers in a Kang (chariot), which is pulled by devotees. Getting to pull the ‘Kang’ of the Lord is considered to be a great honour, a task worthy of much respect, and thus, devotees and pilgrims vie with each other for this opportunity.

This festival is celebrated every year for nine days beginning on the second day of Ingen. This year, the festival began on the 16th of July.

On the first and last days of the festival, beautifully decorated chariots carrying the idols of the Lord Jagannath, his brother Balabhadra, and sister Subhadra lead a procession through the localities of the valley in the late afternoon to give devotees darshan of the deities. The procession is accompanied by the music of bells, gongs, drums, nahals (large cymbals) and conches. Devotees offer bartis (small sticks wrapped in cotton and soaked in ghee), flowers, and fruits to the deities as the Kang makes brief halts along the way. In the evenings, devotees perform Jayadev (songs in praise of the Lord) and Khubak Isei (devotional dances and music), as well as partake in community feasts at local mandaps.

The main Rath Yatra begins its procession from the Shree Govindajee temple. It is a custom that the Shree Govindajee temple celebrates the Kang Chingba (the pulling of the chariot) before any other local temples begin their ceremonies of the day. Women wear special dresses for the occasion: light pink coloured ‘fanek’ and white ‘chader’, while men wear a white dhoti and kurta. Some seniors also wear a white Koiyet (pagri).

Text by Pawan Rajkumar; photos by Ronel Seram



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A CELEBRATION OF THE CREATION OF THE UNIVERSE AND EVOLUTION OF LIFE Lai-Haraoba is one of the most important religious f...
30/06/2026

A CELEBRATION OF THE CREATION OF THE UNIVERSE AND EVOLUTION OF LIFE

Lai-Haraoba is one of the most important religious festivals in Manipur, celebrated primarily by the Meitei community. The celebration is observed in honour of the sylvan deities collectively known as Umang-Lai, i.e. Gods of the Sacred Groves. Lai-Haraoba means “merry-making of the Gods” or “pleasing of the Gods”, where “Lai” means God and “Haraoba” means to be pleased or happy. Mainly celebrated between April and May, it ends before the monsoon starts. The duration or days of the celebration varies from three days to a whole month. The festival is celebrated in many parts of the state, as there are around 400 shrines across Manipur and involves songs, dances, hymns, traditional sports, martial arts, etc.

Lai-Haraoba is a ritual performed to appease the Gods and Goddesses and to secure their blessings for peace and prosperity.
It has its origin in the tradition of ancestor worship followed by the Meiteis, entirely outside Hinduism.

The festival begins with the soul of the deity being awakened from water by the Maiba and Maibi (priest and priestess) through a ritual known as Lai Ikouba, wherein the soul is sent to heaven on the last day---life begins in water and ends in the sky. During this festival, one can experience the beauty, richness, divinity, tradition, and culture of the Meitei community in all their glory. Everyone, young and old, participates with great enthusiasm.

Text by Jenita Khumukcham; photographs by Ronel Seram



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IN SEARCH OF THE FORKTAIL𝘐𝘯 𝘵𝘩𝘦 𝘲𝘶𝘦𝘴𝘵 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘧𝘰𝘳𝘬𝘵𝘢𝘪𝘭 𝘪𝘯 𝘵𝘩𝘦 𝘉𝘢𝘳𝘢𝘮𝘶𝘳𝘢 𝘏𝘪𝘭𝘭𝘴 𝘰𝘧 𝘛𝘳𝘪𝘱𝘶𝘳𝘢, 𝘢 𝘸𝘩𝘰𝘭𝘦 𝘯𝘦𝘸 𝘸𝘰𝘳𝘭𝘥 𝘰𝘱𝘦𝘯𝘦𝘥 𝘶𝘱 𝘵𝘰 ...
03/06/2026

IN SEARCH OF THE FORKTAIL

𝘐𝘯 𝘵𝘩𝘦 𝘲𝘶𝘦𝘴𝘵 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘧𝘰𝘳𝘬𝘵𝘢𝘪𝘭 𝘪𝘯 𝘵𝘩𝘦 𝘉𝘢𝘳𝘢𝘮𝘶𝘳𝘢 𝘏𝘪𝘭𝘭𝘴 𝘰𝘧 𝘛𝘳𝘪𝘱𝘶𝘳𝘢, 𝘢 𝘸𝘩𝘰𝘭𝘦 𝘯𝘦𝘸 𝘸𝘰𝘳𝘭𝘥 𝘰𝘱𝘦𝘯𝘦𝘥 𝘶𝘱 𝘵𝘰 𝘢 𝘵𝘦𝘢𝘮 𝘰𝘧 𝘣𝘪𝘳𝘥𝘦𝘳𝘴: 𝘢 𝘥𝘦𝘭𝘪𝘤𝘢𝘵𝘦 𝘦𝘤𝘰𝘴𝘺𝘴𝘵𝘦𝘮 𝘰𝘧 𝘩𝘪𝘭𝘭𝘴, 𝘴𝘵𝘳𝘦𝘢𝘮𝘴, 𝘢𝘯𝘥 𝘥𝘦𝘯𝘴𝘦 𝘧𝘰𝘳𝘦𝘴𝘵𝘴 𝘵𝘩𝘢𝘵 𝘩𝘢𝘴 𝘣𝘦𝘦𝘯 𝘤𝘢𝘳𝘦𝘧𝘶𝘭𝘭𝘺 𝘴𝘢𝘧𝘦𝘨𝘶𝘢𝘳𝘥𝘪𝘯𝘨 𝘪𝘵𝘴 𝘮𝘺𝘴𝘵𝘦𝘳𝘪𝘰𝘶𝘴 𝘴𝘦𝘤𝘳𝘦𝘵𝘴…

Photographs by Dev Dipankar

Read the full article in our archives: Vol 4, Issue 4, May-August 2019

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BEHIND THE CURTAIN OF RAIN𝘚𝘰𝘩𝘳𝘢 𝘴𝘦𝘦𝘱𝘴 𝘪𝘯𝘵𝘰 𝘺𝘰𝘶𝘳 𝘩𝘦𝘢𝘳𝘵 𝘸𝘪𝘵𝘩 𝘢𝘭𝘭 𝘪𝘵𝘴 𝘴𝘪𝘮𝘱𝘭𝘪𝘤𝘪𝘵𝘺 𝘢𝘯𝘥 𝘤𝘩𝘢𝘳𝘮𝘴 𝘺𝘰𝘶 𝘸𝘪𝘵𝘩 𝘪𝘵𝘴 𝘲𝘶𝘪𝘦𝘵𝘶𝘥𝘦 𝘢𝘯𝘥 𝘤𝘭𝘦𝘢𝘯...
25/05/2026

BEHIND THE CURTAIN OF RAIN

𝘚𝘰𝘩𝘳𝘢 𝘴𝘦𝘦𝘱𝘴 𝘪𝘯𝘵𝘰 𝘺𝘰𝘶𝘳 𝘩𝘦𝘢𝘳𝘵 𝘸𝘪𝘵𝘩 𝘢𝘭𝘭 𝘪𝘵𝘴 𝘴𝘪𝘮𝘱𝘭𝘪𝘤𝘪𝘵𝘺 𝘢𝘯𝘥 𝘤𝘩𝘢𝘳𝘮𝘴 𝘺𝘰𝘶 𝘸𝘪𝘵𝘩 𝘪𝘵𝘴 𝘲𝘶𝘪𝘦𝘵𝘶𝘥𝘦 𝘢𝘯𝘥 𝘤𝘭𝘦𝘢𝘯𝘭𝘪𝘯𝘦𝘴𝘴 𝘢𝘭𝘭 𝘢𝘳𝘰𝘶𝘯𝘥

The rains had stopped as suddenly as they had drummed down a little earlier, forcing me to take refuge in the village church of Laitkynsiew. I was in Sohra (Cherrapunjee) in Meghalaya.

Sohra is a place that will play peek-a-boo as you drive along the road ribboning down from Shillong for almost 60 km. The hills will ensconce you, or suddenly disappear behind a thick, layered veil of clouds, teasing you with just a portion of the road visible ahead. But you know you are on safe grounds because the journey is across a tabletop, and the edges are way off the road. Snaking through the meadows in multiple shades of green, the clouds welcomed us into their folds and showered us with rain. In any case, this was what I had come for—to chase the rains.

Beyond the rain-washed window panes, a blurred landscape rushed by. I could make out a stream flowing or jumping off a rocky ledge in the meadows. A settlement passed by, people moving around unhurriedly with colourful umbrellas, an integral part of life in these parts. The vehicle passed by pretty Khasi homes with just one or two little windows on either side of the front door. No matter how humble the home was, there were no compromises on two aspects. Cleanliness and curtains. Every window, whether it was of a roadside kiosk, a shack, or a home, had pretty curtains. And cleanliness? There was not a single wrapper within sight – neither on the streets nor in the compounds of people’s homes. Woven baskets hung from tree trunks or placed by the road were a common sight. And the roads forever had a washed look…

Text by Ilakshee Bhuyan Nath
Photos by Ilakshee Bhuyan Nath and Nilopan Dey

Read the full article in our archives: Vol 2, Issue 5, July-August 2017

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BASKETFUL OF FRESHNESSHaflong, the headquarters of Dima Hasao district, is the only Hill Station of Assam. Located in th...
08/05/2026

BASKETFUL OF FRESHNESS

Haflong, the headquarters of Dima Hasao district, is the only Hill Station of Assam. Located in the heart of the town, what’s fascinating about Haflong market is its composite character. In a space of 300 square meters, everything—from garments to groceries, meat, fish and a variety of local produce—is available. Even the alleys between the stores are lined with rows of local women vendors on both sides, selling a variety of the freshest locally grown seasonal vegetables, seasonal fruits, pure honey and much more.

But every Saturday, the day of the ‘weekly bazaar’, the marketplace, which is the main trading and retailing hub of the district, transforms into a pulsating tribal market with villagers from various parts of the district trooping in to buy or to sell farm products. It’s on this day that one can find the maximum variety of fresh vegetables, fruits and tribal handicrafts. Vendors dealing in various products arrive at the market in the morning in vehicles of all kinds—trucks, vans, autorickshaws, etc. And soon the otherwise 100 sq feet parking shed gets packed with vendors and buyers. Some of these vendors are from places like Lumding and Lanka in neighbouring Hojai district, while others are from the plains of south Assam, i.e. Cachar district. These vendors from the plains come to sell their products, but there are others who travel the distance to buy hill produce.

Homegrown fresh agricultural produce brought in by local tribal women vendors is the most sought-after by locals and buyers from outside. Their baskets also include wild, naturally grown plants, leaves, mushrooms, and honey. Bananas and other seasonal fruits are in abundance. Local oranges in winter are a big hit, like pineapple is in summer. Apart from these, some very interesting naturally processed food items like dried banana stem, dried colocasia/taro, etc., are available. And for the non-vegetarians, there is the wet market section with a good supply of chicken, mutton and fresh fish, which are mostly brought in from outside the district. Local mutton is also available, and sometimes country chicken too, but it’s the prized local pigs, which make the pork section the most bustling part.

Text and photographs by Uttam Bathari



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