Ambedkarite Activism

Ambedkarite Activism On this page, We will talk and discuss about everything but perception will be AMBEDKARITE.

28/02/2026

यहा हुई थी "द बैटल ऑफ भीमा कोरेगाव" फ़िल्म की शूटिंग

28/02/2026

डॉ बाबासाहेब आंबेडकर जी की मूर्ति हटा दोगे तोड़ दोगे पर लोगों के दिल और दिमाग से कैसे निकालोगे।

26/01/2026

भारत देश किसका है?

जब किसी घर, बाइक या गाड़ी पर अशोक चक्र दिखाई देता है, तो कुछ लोग तुरंत कह देते हैं—
“यह घर जय भीम वालों का है”
या फिर अपमानजनक शब्दों का इस्तेमाल करते हैं जैसे “भीमटे” या “नीला कबूतर”।
लेकिन अगर उनका तर्क यह है कि
अशोक चक्र = जय भीम,
तो उसी तर्क के अनुसार भारतीय राष्ट्रीय ध्वज पर बना अशोक चक्र भी जय भीम का ही प्रतीक होना चाहिए।
फिर भी वही लोग गर्व के साथ तिरंगे को सलामी देते हैं, WhatsApp स्टेटस, Facebook पोस्ट और Instagram रील्स लगाते हैं, और अपने पसंदीदा देवताओं व स्वतंत्रता सेनानियों के साथ राष्ट्रध्वज को जोड़ते हैं।
वे यह बात सुविधाजनक रूप से भूल जाते हैं कि अशोक चक्र न्याय, समानता, स्वतंत्रता और बंधुत्व का प्रतीक है, और साथ ही बुद्ध धम्म की क्रांतिकारी विरासत को भी दर्शाता है।
यह किसी विभाजन का नहीं, बल्कि नैतिक शासन और संवैधानिक मूल्यों का प्रतीक है।
जब जम्मू के हज़रतबल श्राइन में अशोक स्तंभ की प्रतिमा को तोड़ा गया, यह कहकर कि वह धार्मिक स्थल के भीतर थी, तब एक खतरनाक विरोधाभास सामने आया।
गणतंत्र दिवस पर वही लोग भारतीय ध्वज को सलामी देंगे, लेकिन यह अनदेखा कर देंगे कि जिस अशोक चिह्न को उन्होंने नकारा, वही उस ध्वज के केंद्र में मौजूद है।
क्या यह अज्ञान है?
क्या यह दोहरापन है?
या फिर केवल सरकार या कुछ राजनीतिक दलों का विरोध करने के लिए किया गया चयनात्मक आक्रोश है?
कारण चाहे जो भी हो, राष्ट्रीय प्रतीक या अशोक चक्र का अपमान किसी भी स्थिति में स्वीकार्य नहीं है।
अगर कोई व्यक्ति इस देश से प्रेम का दावा करता है, लेकिन देश के संवैधानिक प्रतीकों का सम्मान नहीं करता, तो एक असहज लेकिन आवश्यक प्रश्न उठता है—
उनके लिए देशभक्ति का वास्तविक अर्थ क्या है?
भारत नफरत या बहिष्कार पर नहीं टिका है।
भारत टिका है संवैधानिक नैतिकता पर,
और अशोक चक्र उसी का शाश्वत स्मरण है।




🇮🇳⚖️☸️
जय भीम | जय भारत

04/01/2026

Real Enemy Of Sanatan Dharma

03/01/2026

आपके लिए विद्या की देवी कौन?

In India, Saraswati is worshipped as the goddess of knowledge, yet she remains only a symbolic figure with no historical contribution to education. There is no evidence that this symbol ever worked for the spread of knowledge, especially for women, Shudras, or the so-called untouchables.
In contrast, Savitribai Phule is a historical reality. She actually worked in the field of education. She is officially recognized as the first woman teacher of India. On 1 January 1848, she, along with Jyotirao Phule, opened the first school for girls in Pune.
At a time when Manusmriti denied education to women, Shudras, and Dalits, Savitribai Phule taught those people who were kept away from knowledge for centuries. She faced social hatred, casteist abuse, and violence, yet she continued her mission.
That is why, in a historical and rational sense, Savitribai Phule appears to be the true goddess of knowledge, not Saraswati—who has no contribution to the real struggle for education and equality.
Real knowledge comes from human effort, courage, and social reform—not from mythology.

30/12/2025

Does God Exist or not क्या ये सवाल सच में इंसानी ज़िंदगी के लिए मायने रखता है?

This question dominates public debates, but is it truly relevant to human life?
In this video, I explain why the existence or non-existence of God does not change real human problems. People fall sick regardless of God’s existence. Human suffering does not disappear even if God’s existence is proven. Poverty, pain, injustice, and inequality remain unchanged.
I also clearly state that “Religion is for man, not man for religion.”
The true purpose of religion should be to establish liberty, equality, and fraternity among human beings. If a religion fails to reduce suffering and instead creates division, hierarchy, and conflict, then questioning its relevance becomes necessary.
This video also responds to the recent Lallantop debate between Javed Akhtar and M***i Shamail Nadvi on “Does God Exist?”, and argues that such theological debates distract us from real human issues.
The real question is not about God’s existence, but about human dignity, compassion, justice, and rational solutions.

29/12/2025

मनुस्मृति Vs महारामृति

29/12/2025

संविधान किसने लिखा, BN Rao या Dr Babasaheb Ambedkar जी ने? Part 01

There is a growing propaganda that Dr. B. R. Ambedkar did not write the Indian Constitution, and that the credit should go to B. N. Rau. This narrative is deliberately spread to undermine the historical and intellectual contribution of Babasaheb Ambedkar.

📌 The truth is clear and documented:

B. N. Rau was only a Constitutional Advisor

Dr. B. R. Ambedkar was the Chairman of the Drafting Committee

The final responsibility, vision, defense, and presentation of the Constitution belonged to Dr. Ambedkar

In this video, I respond to those who hesitate to give due credit to Babasaheb Ambedkar.

🎤 I specifically refer to the speech of H. J. Khandekar, delivered on 21 November 1949 in the Constituent Assembly, where:

He launched a strong critique of Manusmriti

He congratulated Dr. B. R. Ambedkar for framing the Indian Constitution

He famously referred to the Constitution as “Maharsmriti”, acknowledging that it was created under the leadership of a Mahar (Dr. Ambedkar)

This video is not just about history — it is about truth, justice, and intellectual honesty.

✊ The Indian Constitution is a document of social justice, equality, and democracy — and Dr. B. R. Ambedkar stands at its core.

📢 Watch, understand, and share to counter misinformation.

22/12/2025

Free Will "Does God Exist Debate" between Javed Akhtar and M***i

21/12/2025

Does God Exist In Ambedkarite Perspective.

Recently, a debate on social media between Javed Akhtar and M***i Shamail Nadvi became viral. Even though the debate had no clear conclusion, many people on social media claimed that M***i Nadvi “won” the debate.
In this short video, I share how Ambedkarite Indian Buddhists look at the question “Does God exist?”, with reference to Dr. B. R. Ambedkar’s book The Buddha and His Dhamma.
In Buddhism, the existence of God is not considered relevant. The Buddha did not focus on whether God exists or not. Instead, he questioned the assumptions behind the idea that God created the world.
Both Buddha and Dr. Ambedkar raised logical questions:
If God created the world, was it created from nothing or from something?
If it was created from something, then God cannot be the first cause.
If something already existed before God, then who created that?
Because such debates go in circles, the Buddha considered them irrelevant.
Buddhism focuses on a real and urgent problem — suffering.
The Dhamma teaches that suffering exists, it has causes, and there is a path to come out of suffering.
This video presents the Ambedkarite Buddhist perspective, which is based on reason, compassion, and liberation — not blind belief.

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