Mumbai Fixers - Varanasi

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https://www.mumbaifixers.co.in/p/know-about-india.htmlWhy shoot in India?Added a new page highlighting the historical an...
02/10/2023

https://www.mumbaifixers.co.in/p/know-about-india.html

Why shoot in India?

Added a new page highlighting the historical and touristy significance of each State and Union Territory of India and a brief account of various international films shot in each territory.

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Film Fixer Varanasi (under Mumbai Fixers) filming the Varanasi bit of Indian Letters documentary. Produced by Preeti Vas...
18/08/2019

Film Fixer Varanasi (under Mumbai Fixers) filming the Varanasi bit of Indian Letters documentary. Produced by Preeti Vasudevan, directed by Maia Weschler and photographed by Vandita Jain, the beautiful documentary traveled its course in the holy city of Varanasi, locally known as Banaras. It was an amazing time with the crew, right from the lovely guest house we stayed in (was much praised for the Ganga-viewing location) and visiting the Ghats and streets of the world's oldest continuous inhabited city.

Debut shoot at Varanasi. A National Geographic photo shoot by Randy Olson, capturing the plastic waste at Ganga river. T...
03/07/2019

Debut shoot at Varanasi. A National Geographic photo shoot by Randy Olson, capturing the plastic waste at Ganga river. The shoot was held at various locations, particularly at the Ghats. Other locations were Dalmandi Road, Harha Sarai Market, Benia Park, Bajardiha, Manduadih and Lahartara. This shoot was possibly by the joint-efforts of Neetu Shukla, the local production manager of Varanasi (highly recommended).

MUNSHI PREMCHAND SMARAKIn the centre of Varanasi district, is located a small village known as Lamhi. On the 31st of Jul...
02/07/2017

MUNSHI PREMCHAND SMARAK

In the centre of Varanasi district, is located a small village known as Lamhi. On the 31st of July in the year 1880, Anandi Devi gave birth to a boy and named him Dhanpat Rai Srivastava, after his father Munshi Ajaib Lal. This man would be later known to the Hindi literary world as Nawab Rai or Munshi Premchand. He was the fourth child to the couple, two of which died as infants. Premchand lost his mother at an early age and while his father remarried, the boy received little affection from her. Both his blood mother and step-mother would later be an inspiration to his story characters and themes in future.

Although belonging to Benares (as Varanasi was then known), Premchand formally started writing seriously at Allahabad. His formal education took place in Benares's Queens College, in the mid 1890s. But even before that, at the age of 7 (in 1887), he started learning basic level Urdu and Persian languages at a madrasa near his village. At the age of 15, in the year 1895, when he was still in the 9th grade, Premchand got child-married. But soon the marriage proved unsuccessful and his wife left him in 1899.

It is popularly known that due to his poor performance in mathematics, Premchand didn't get admission in any college and had to discontinue his studies. In the same year, 1899, he was offered a teaching job at Chunar (in Mirzapur district) for a monthly salary of ₹18, and it was here where he began his rigorous reading obsession. And in the year 1903, his first novella in Urdu, Asrar-e-Ma'abid (The Secrets of God's Abode) was published in an Urdu Awaz-e-Khalk which ran till 1905.

Amongst all, his most popular and noteworthy works are

गोदान (Godaan, 1936)
निर्मला (Nirmala, 1927)
कफ़न (کفن, Kafan, 1936)
सेवासदन (Sevasadan, 1919)
शतरंज के खिलाड़ी (لاڈی, Shatranj ke Khiladi, 1924)
रंगभूमि (Rangbhoomi, 1924)
ग़बन (Gaban, 1931)
ईदगाह (اِیدگاہ,Idgah, 1933)
बड़े घर की बेटी (بڈے گھر کی بیٹی, Bade Ghar ki Beti)
पूस की रात (Poos ki Raat, 1930)
नमक का दरोग़ा (Namak ka Daroga)

In the year 1909, when he was relocated at Hamirpur, he published a revolutionary work 'Soz-e-Watan' which was confiscated (and later, burnt) by the British government.

Premchand relocated himself to various places such as Allahabad, Cawnpore (Kanpur), Mahoba (in Uttar Pradesh), Hamirpur (in Uttar Pradesh), Gorakhpur, Benares (Varanasi), Bombay (Mumbai) etc. Interestingly, in the year 1934, he even tried his luck in the Hindi films and wrote a screenplay (and a cameo) in the film named Mazdoor. Although it got a limited release in Lahore and Delhi, the film was later banned as the government feared it might instigate the mill-workers. In 1914, he switched over to write in Hindi from Urdu due to lack of Urdu publishers in town.

In 1936, Premchand published his best work till date - Godan. But due to being extreme low-profile, not travelling abroad, not being popular outside India, his works didn't get as much recognition as his other contemporaries got (Rabindranath Tagore, to be one of the many examples). He breathed his last on 8th October 1936, after suffering from prolonged illness and neglected health care.

His remarkable style of writing was his strong connection with the ground level of the social problems India was facing then. His characters were real and resonated with the plight of local citizens who were subjugated under the atrocities by the British government. He didn't use the 'central hero' archetype and rather focused on the reality of the country and made those events as his themes. His topics were majorly on social evils such as dowry, poverty, communalism, colonialism etc. He is known to be the first Hindi-Urdu writer of the 20th century to connect reality with literature.

Premchand's works have a profound impact both in Indian as well as foreign literature. His work has been published in English, Russian, French, Urdu, Sanskrit, Mandarin etc. In his honour, the first President of India, Dr Rajendra Prasad installed a memorial at his ancestral house in the year 1959. However, for a long time, the house was in negligence and in the recent year of 2016, the entire premise was renovated. It got declared as a national heritage site and the surrounding ponds and lakes were cleaned as well. It is now known as 'Munshi Premchand Smarak, Lamhi' (मुंशी प्रेमचंद स्मारक, लमही).

The birthplace of Buddhism, Sarnath is considered to be among the four most important Buddhist pilgrimage sites (others ...
28/06/2017

The birthplace of Buddhism, Sarnath is considered to be among the four most important Buddhist pilgrimage sites (others being Bodh Gaya in Bihar, Kapilavastu or Taulihawa in Nepal and Kushinagar in Uttar Pradesh). The ancient location of Varanasi is around the Raj Ghat area which is in close proximity to Sarnath which was once a fortified city surrounded by lush forests attracting philosophers and thinkers around the world.

Known by various names such as Mrigadava, Mrigadãya Rishipattana and Isipatana, Sarnath was visited by Gautama Buddha approximately in 527 BC after he attained enlightenment in Bodh Gaya in 528 BC. The name 'Sarnath' is derived from the Saranganath temple which is dedicated to Lord Shiva - the Lord of the Deer. Hence Sarnath even has a deer park in its premises. The place has various Buddhist temples belonging to nations such as China, Japan, South Korea, Sri Lanka, Vietnam, Thailand and Myanmar. The ruins date back to Gupta, Ashoka and Maurya times and are currently preserved under the Archeological Survey of India. A museum setup by the same is also in the premises which is open to public. The National Emblem of India - Ashok Lat or the Lion Capital of Ashoka, originated from this place as well, the original form is preserved in the museum.

Sarnath is a must-see site for its peaceful and serene ambience, the architectural beauties of the Buddhist temples and of course, the birthplace of Buddhism. The remains of ancient Varanasi is located in Raj Ghat area, next to the premises of Lal Khan's tomb.

Geographically, Sarnath is located in the north east part of Varanasi district neighbouring Benipur in the west, Hiramanpur and Sandaha in the east, Hanuman Nagar and Ganpathi Nagar in the south and the district of Jaunpur in the north.

LAL KHAN KA RAUJA, RAJGHATBuilt in 1773 for Lal Khan, a minister in the court of Maharaja Balwant Singh (1711 - 1770), t...
26/06/2017

LAL KHAN KA RAUJA, RAJGHAT

Built in 1773 for Lal Khan, a minister in the court of Maharaja Balwant Singh (1711 - 1770), the first king of Benares State. The tomb is surrounded by Persian-style gardens and the doorways are covered with cobalt and turquoise coloured tiles. Since during the era, the ruler of Hindustan were still the Mughals, this Timurid-Mongol inspired architecture defines the royalty of the rulers of that time. The architecture brings in the collaboration of Indo-Turkish cultures.

A bridge originally constructed in 1887 links the site with the Grand Trunk or GT Road, passing over the Ganga River. Colonially was known as Lord Dufferin Bridge, it is now called as Malaviya Bridge.

Lal Khan's Tomb or Lal Khan ka Roja is currently located in the neighbourhood of Rajghat, close to Kashi railway station. At the same site, excavations of ancient Kashi are located as well. The details of the site will be posted in another article.

Avimukti, Anandvana, Rudravas, Mahashmshaan, Jitvari, Sudarshanpuri, Brahmavardhan, Ramnagar, Malini, Pushpavati, Kashi,...
25/06/2017

Avimukti, Anandvana, Rudravas, Mahashmshaan, Jitvari, Sudarshanpuri, Brahmavardhan, Ramnagar, Malini, Pushpavati, Kashi, Banaras, Muhammadabad, Benares, Varanasi, etc. The oldest continuously inhabited city of the world has many names throughout history witnessed by mankind. Mark Twain quoted "Benares is older than history, older than tradition, older even than legend, and looks twice as old as all of them put together".

Contemporary knowledge about naming Kashi alternatively as Varanasi is partially incorrect. The name Varanasi, in ancient times, was to point the capital of the Kingdom of Kashi. The etymology of Varanasi is based on the two rivers - Varuna and Asi flowing through the city. Alternatively, the city's etymology can be derived from two words - Varan and Nasi which means a city that destroys the blasphemies and immoral activities caused by people.

The holy Hindu city of Varanasi (as it is called at present) is located in the northern province of Uttar Pradesh (literally, northern province) neighbouring the districts of Chandauli in the east, Mirzapur in the south, Sant Ravidas Nagar (Bhadohi) in the west, Jaunpur and Ghazipur in the north. Historically, the districts of Sant Ravidas Nagar, Chandauli and Varanasi together comprised the district of Benares and was administrated under the British province of United Provinces of Agra & Oudh or simply United Provinces (1902 - 1921). But the city has its history mentioned in scriptures dating back to the era of Mahabharata (or maybe even before that). The city had always been known as the Kingdom of Kashi, which was one of the 16 great kingdoms of the A***n tribe (between 8th to 6th centuries BC). It was this time when the entire city was known as Anandvana, a region covered with slender kasha grass (the origin of the name Kashi), lushed with silver and groves and gardens filled with bees. Kashi was divided into 5 forest tracts and covered with lakes and streams draining into each other.

Kashi has been the centre of Hinduis and Mahayana Buddhism and it was here where the development of these religions started. It was Kashi where Gautama Buddha delivered his first sermon adter achieving enlightenment (more technically, this place is now called as Sarnath which is in the Varanasi district). During this era, the city was called as Sudarshanpuri or Pushpavati. Kashi has been the place of residence of innumerable famous personalities, among which are the grammarian Patanjali (mid 2nd century BC), the philosopher Shankara (8th century AD), the emperor Ashoka (268 BC - 232 BC) etc. Kashi can be literally chalked out as the birthplace of Buddhism following which ancient empires such as Mauryas, Kushans, Guptas etc. evolved throughout the subcontinent. In the 13th century AD, the epic Hindu poet Tulsidas (1511 - 1623) adapted the Sanskrit version of Ramayana into Ramcharitmanas in Avadhi language in the year 1574.

The first Islamic appearance over Kashi took place in the year 1194, when Qutbuddin Aibak (1150 - 1210, the founder of the Mamluk Dynasty) raided Rajghat Fort and demolished the city's temples. Kashi suffered severe losses following the conquests of the Sharqis (or the Jaunpur Sultanate; 1394 - 1479) and the Lodis (1451 - 1526) who constructed mosques in the city. The emergence of the Mughal Empire during the reign of Jalaluddin Mohammad Akbar (1542 - 1605) resorted a temporary phase of peace when his ministers Man Singh and Todar Mal renovated the destroyed temples and restorated their architectures. But after the inheritance of throne by his great grandson Aurangzeb in 1658, the city came again under a tyrannical rule and was renamed as Muhammadabad. Aurangzeb erected mosques amongs after raizing the temples, most famous of which is the Alamgir Mosque or Aurangzeb Mosque (est. 1673), still visible between the Panchganga and Durga Ghats.

The name 'Banaras' came into being during the Islamic rule where the Muslims referred to the city with this name. The origin of the word 'Banaras' could either be the corruption of the original Sanskrit name 'Varanasi' or an incorrect pronounciation by the Bengalis living there (as they use 'B' instead of 'V') who referred the city as Benarasi.

Saadat Ali Khan became the ruler of Awadh in the year 1722 and expanded the province to the eastern territories of Banaras, Jaunpur, Ghazipur and Chunar. Banaras was occupied by feudal lords who, due to the weakening of the Muslim rulers, declared themselves as the Maharajas of Banaras between 1739 to 1760. The province of Awadh was annexed by the English East India Company who recognised the status of Banaras as a family dominion. The city was now spelled as Benares during the British Raj and thus the Kingdom of Banaras was established in the year 1740. The king of Banaras, known as Kashi Naresh, ruled areas such as Chandauli, Gyanpur, Chakia, Latifshah, parts of Mirzapur, Nandeshwar, Mint House and Vindhyachal. These regions are presently part of Sant Ravidas Nagar, Chandauli and Mirzapur districts. The remaining region of Benares was under direct British rule, named as Benares. Thus, the Princely State of Benares was at present the districts of Sant Ravidas Nagar and Chandauli and parts of Mirzapur while the present Varanasi district was ruled by the British. Benares got its statehood in 1911 and continued to remain so till 1948. The capital of State of Benares was at Ramnagar Fort, which continues to be the residence of the royal lineage. The city was officially renamed to its origianal Sanskrit name of Varanasi in 1956.

Innumerable books and articles have been published on Varanasi throughout time immemoriable. The city has ghats (riverfronts on the bank of River Ganga), temples, churches, mosques, forts; its famous for its narrow gullies or lanes; the food which attracts people from the entire world; a tourist destination where one would find a sound number of foreigners adapting the Banarasi style. The city is a different world in itself and one reaches out to Varanasi for salvation and inner peace. It's the holiest city for Hindus in the world, one of the key piligrimage site which is a mandatory visit by Hindus, either during their life or after their death.

Varanasi is also a hub of filmmaking and quite a large number of Indian films have been shot here. Aparajito (1956), Ghatak (1996), Chokher Bali (2003), Banaras (2006), Water (2005), Raanjhanaa (2013), Mukti Bhawan (2016) etc. The city has a lot to offer from its culture and history and an undying connection of mankind to the universe.

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