Bhimrao

07/06/2026

07/06/2026

Nibbāna – The Mind Stilled (88)

"To the one attached, there is wavering. To the unattached one, there is no wavering. When there is no wavering, there is calm. When there is calm, there is no inclination. When there is no inclina-tion, there is no coming and going. When there is no coming and going, there is no death and birth. When there is no death and birth, there is neither a 'here' nor a 'there' nor a 'between the two'. This it-self is the end of suffering."

It looks as if the ending of suffering is easy enough. On the face of it, the passage seems to convey this much. To the one who leans on something, there is wavering or movement. He is perturbable. Though the first sentence speaks about the one attached, the rest of the passage is about the unattached one. That is to say, the one re-leased. So here we see the distinction between the two. The one at-tached is movable, whereas the unattached one is not. When there is no wavering or perturbation, there is calm. When there is calm, there is no inclination. The word nati usually means 'bending'. So when there is calm, there is no bending or inclination. When there is no bending or inclination, there is no coming and going. When there is no coming and going, there is no passing away or reappearing. When there is neither a passing away nor a reappearing, there is neither a 'here', nor a 'there', nor any position in between. This itself is the end of suffering.

The sutta passage, at a glance, appears like a jumble of words. It starts by saying something about the one attached, nissita. It is lim-ited to just one sentence: 'To one attached, there is wavering.' But we can infer that, due to his wavering and unsteadiness or restless-ness, there is inclination, nati. The key word of the passage is nati. Because of that inclination or bent, there is a coming and going. Given the twin concept of coming and going, there is the dichotomy between passing away and reappearing, cuti/uppatti. When these two are there, the two concepts 'here' and 'there' also come in. And there is a 'between the two' as well. Wherever there are two ends, there is also a middle. So it seems that in this particular context the word nati has a special significance.

The Dhammapada :The Buddha’s Path of Wisdom

07/06/2026

खान सर ने गोदी पत्रकारों को दिया संदेश , बोले अगर मुकाबला करना ही है तो किताबों से कीजिए पत्थरों से नहीं 👌💯


The Punjab Kings dugout was filled with raw emotion on Tuesday evening as 24-year-old Priyansh Arya lit up the Mullanpur stadium with a breathtaking century against Chennai Super Kings (CSK) in IPL 2025.photo ke niche aik red patti per bade bade font me yellow aur white colour me likh do aur photo ka size 9 11 ker do photo ke charo taraf white colour ki line bna Yet, it was team co-owner Preity Zinta’s jubilant reaction that truly stole the spotlight—she jumped in celebration, her joy palpable as Arya scripted history.
Arya, a left-handed batter hailing from Delhi, announced his arrival in grand fashion, smashing 103 runs off just 42 deliveries—a knock decorated with seven fours and nine massive sixes.
His blistering innings made him the second-fastest Indian to reach a century in IPL history, achieving the milestone in just 39 balls. Only Yusuf Pathan’s iconic 37-ball ton from 2010 remains ahead. As Arya raised his bat after clearing long-on for a six to complete his century, cameras zoomed in on the Punjab Kings camp, where an elated Preity Zinta leapt to her feet, clapping and cheering along with the roaring crowd.
Following Punjab Kings’ 18-run win, Preity Zinta caught up with the young star for a post-match interview. Arya’s innings wasn’t just another power-hitting show—it was the result of a rising Ajeet Kumar Mrj

07/06/2026

Jay Bhim Jay Savidhan Namo Buddhay 🙏💙🇪🇺💯🌍
#जयभिम #जयसविधांन #बाबासाहेब #विचार

07/06/2026

Jay bhim💙 . ///.

01/06/2026

Happy New year 2026 🎊✅

Jammu and Kashmir's armless archer and Paralympics medallist Sheetal Devi edged out quadruple amputee Payal Nag of Odisha

22/02/2025

....
𝐏𝐚𝐭𝐡𝐢𝐯𝐚𝐫𝐚 𝐓𝐨𝐮𝐫 𝐏𝐚𝐜𝐤𝐚𝐠𝐞
@17000𝐩𝐞𝐫 𝐏𝐞𝐫𝐬𝐨𝐧 𝐁𝐲 𝐉𝐞𝐞𝐩
@12000 𝐩𝐞𝐫 𝐩𝐞𝐫𝐬𝐨𝐧 𝐛𝐲 𝐁𝐮𝐬
𝐃𝐚𝐲 𝟏: 𝐊𝐚𝐭𝐡𝐦𝐚𝐧𝐝𝐮 𝐭𝐨 𝐁𝐢𝐫𝐭𝐚𝐦𝐨𝐝𝐡
* Depart early in the morning from your location via Sindhuli BP Highway.
* Have lunch on the way.
* Explore the Terai road.
* Stay at Birtamodh.
* Have dinner at the hotel.
𝐃𝐚𝐲 𝟐: 𝐁𝐢𝐫𝐭𝐚𝐦𝐨𝐝𝐡 𝐭𝐨 𝐓𝐚𝐩𝐥𝐞𝐣𝐮𝐧𝐠
* Have an early morning breakfast at the hotel and head towards Taplejung.
* Enjoy the journey with sightseeing opportunities.
* Explore the ways of Taplejung.
* Have lunch on the way.
* Stay at Taplejung.
* Have dinner at the hotel.
𝐃𝐚𝐲 𝟑: 𝐓𝐚𝐩𝐥𝐞𝐣𝐮𝐧𝐠 𝐭𝐨 𝐓𝐡𝐮𝐥𝐨𝐩𝐡𝐞𝐝𝐢 – 𝐏𝐚𝐭𝐡𝐢𝐯𝐚𝐫𝐚
* Take a jeep to Thulofedi early in the morning (self-cost for jeep, which is 400 for going and 400 for coming back).
* Trek about 5km from Thulofedi towards Pathivara.
* After visiting Pathivara, return back to the hotel.
* Have dinner at the hotel.
* Stay at the hotel. Sunny jatav Azmagarh
𝐃𝐚𝐲 𝟒: 𝐓𝐚𝐩𝐥𝐞𝐣𝐮𝐧𝐠 𝐭𝐨 𝐊𝐚𝐧𝐲𝐚𝐦
* Have an early morning breakfast at the hotel.
* Have lunch on the way.
* Explore Kanyam and the Ilam District.
* Have dinner at the hotel.
* Stay at Kanyam.
𝐃𝐚𝐲 𝟓: 𝐊𝐚𝐧𝐲𝐚𝐦 𝐭𝐨 𝐊𝐚𝐭𝐡𝐦𝐚𝐧𝐝𝐮
* Have breakfast at the hotel.
* Head back to Kathmandu.
* Have lunch on the way.
* Reached Kathmandu
𝐏𝐚𝐜𝐤𝐚𝐠𝐞 𝐈𝐧𝐜𝐥𝐮𝐝𝐞 :-
✅ Lunch
✅ Dinner
✅ Breakfast
✅ Room Accommodation ( sharing Basis)
✅ Transportation ( bus or jeep as per your preference)
𝐍𝐨𝐭 𝐈𝐧𝐜𝐥𝐮𝐝𝐞𝐝 𝐢𝐧 𝐏𝐚𝐜𝐤𝐚𝐠𝐞 😕
𝐏𝐚𝐜𝐤𝐚𝐠𝐞 𝐧𝐨𝐭 𝐈𝐧𝐜𝐥𝐮𝐝𝐞𝐝
❌ Snacks & cuisines
❌ Drinking beverages (Beer, Mineral Water)
❌ Personal expenses
❌ Travel Insurance
❌ Overstay due to any natural calamities/strikes 𝐒𝐚𝐧𝐬𝐡𝐫𝐞𝐞 𝐈𝐧𝐭𝐞𝐫𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐓𝐫𝐚𝐯𝐞𝐥 𝐀𝐧𝐝 𝐓𝐨𝐮𝐫𝐬 (𝐏𝐯𝐭. 𝐋𝐭𝐝.) 𝐊𝐚𝐭𝐡𝐦𝐚𝐧𝐝𝐮
Note: Schools and colleges are planning to go on a tou