16/10/2026
๐๐ป๐๐ฟ๐ผ๐ฑ๐๐ฐ๐ถ๐ป๐ด ๐๐ฃ๐๐๐๐๐ฃ๐ค๐ช๐จ, ๐๐๐๐๐ฒ ๐ญ๐ญ ๐ผ๐ณ ๐๐ผ๐ผ๐ป๐ผ๐ผ๐ฟ & ๐๐ผ ๐๐ผ๐๐ฟ๐ป๐ฎ๐น.
The word Indigenous often arrives already burdened with definition: as identity, ancestry, territory, inheritance. But what if indigeneity is also lived and remade in the present? What happens as practices, languages and forms change while remaining bound to particular communities and places? In this issue, indigeneity is not an artefact preserved behind glass, but a living relationship: the wisdom gathered when we listen to a place long enough to be shaped by it.
Moving between the Siang Valley, the Nilgiris, the Palani Hills, Negamam, and Teotitlรกn del Valle in Oaxaca, the issue asks what we carry forward, what we alter, and what happens when knowledge and cultural forms move into new languages, markets, books, galleries, and institutions.
With contributions from ๐ ๐ฎ๐บ๐ฎ๐ป๐ด ๐๐ฎ๐ถ, ๐ ๐ผ๐ป๐ถ๐๐ต๐ฎ ๐ฅ๐ฎ๐บ๐ฎ๐ป, ๐ฆ๐ต๐ฟ๐๐๐ถ ๐ง๐ต๐ฎ๐ฟ๐ฎ๐๐ถ๐น, ๐๐๐๐ถ๐ฎ ๐๐ฎ๐๐ผ, ๐๐ฎ๐ฟ๐ผ๐น ๐๐น๐ฎ๐ถ๐๐ ๐โ๐ฆ๐ผ๐๐๐ฎ, ๐๐ถ๐๐๐ฎ ๐๐ต๐ฎ๐ป๐ฑ๐ฟ๐ฎ๐ป, ๐ฅ๐๐ฝ๐ฎ๐น๐ถ ๐๐ผ๐ฒ๐น, ๐ ๐๐ฟ๐๐ด๐ฒ๐๐ต๐๐ฎ๐ฟ๐ถ ๐๐ฎ๐น๐ฎ๐ป, ๐ฎ๐ป๐ฑ ๐๐๐ผ๐๐ถ๐ป๐ฑ๐ฟ๐ฎ ๐๐ฎ๐ถ๐ป; ๐๐ถ๐๐ฎ ๐ช๐ผ๐น๐ณ ๐ฎ๐ป๐ฑ ๐๐ป๐ฑ๐ฟ๐ฎ๐ฝ๐ฟ๐ฎ๐บ๐ถ๐ ๐ฅ๐ผ๐ ๐ถ๐ป ๐ฐ๐ผ๐ป๐๐ฒ๐ฟ๐๐ฎ๐๐ถ๐ผ๐ป ๐๐ถ๐๐ต ๐ฃ๐ฟ๐ฎ๐ฏ๐ต๐ ๐ฉ๐ถ๐๐๐ฎ๐ป๐ฎ๐๐ต๐ฎ๐ป; ๐ฎ๐ป๐ฑ ๐ฃ๐ฟ๐ฎ๐๐ถ๐บ ๐ฅ๐ผ๐ ๐ถ๐ป ๐ฐ๐ผ๐ป๐๐ฒ๐ฟ๐๐ฎ๐๐ถ๐ผ๐ป ๐๐ถ๐๐ต ๐ฅ๐ฎ๐บ๐๐ฎ ๐ฅ๐ฒ๐ฑ๐ฑ๐.
๐ฆ๐๐ถ๐ฝ๐ฒ ๐๐ต๐ฟ๐ผ๐๐ด๐ต ๐ณ๐ผ๐ฟ ๐ฎ๐ป ๐ถ๐ป๐๐ฟ๐ผ๐ฑ๐๐ฐ๐๐ถ๐ผ๐ป ๐๐ผ ๐๐ต๐ฒ ๐ถ๐๐๐๐ฒ ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ ๐๐ผ๐ถ๐ฐ๐ฒ๐ ๐๐ถ๐๐ต๐ถ๐ป ๐ถ๐.
Stories from Indigenous will be published on our website over the coming months, with each new piece shared through our monthly newsletter.
[Indigenous knowledge, orature, Adi culture, Badaga culture, Gond art, vernacular knowledge, plant names, language, translation, conservation, handloom, weaving, visual culture, ecology, conservation, land, ritual, inheritance, Nilgiris, Siang Valley, Palani Hills, Negamam, Teotitlรกn del Valle, Oaxaca]