𝐒𝐨𝐦𝐚𝐥𝐢 𝐀𝐥𝐥𝐒𝐭𝐫𝐞𝐚𝐦 𝐌𝐞𝐝𝐢𝐚

29/10/2025

DJabouti.

29/10/2025

The Curse of Africa

By Ibreeying Huseeng Fuudjeele

Sub-Saharan Africa remains one of the few places on Earth where people are judged by the language they speak rather than the wisdom they hold. We admire those who speak foreign tongues — English, French, Spanish, or Portuguese — and look down upon those who speak only their mother languages fluently.

If you mock someone for not speaking “good” English or French, yet they express themselves perfectly in their native tongue, it is not they who should feel ashamed — it is you.

We have become proficient in foreign languages but deficient in our own. That is not progress; that is the curse of Africa!

Go to Ethiopia — a nation that takes pride in its own language, alphabet, script, numbers, calendar, and concept of time. They have refused to surrender their identity to the shadow of Western imitation. That is what it means to be a truly culturally independent African nation.

Language is not just a tool for communication; it is the soul of a people. To abandon it is to lose our essence. Let us rise again — speaking, teaching, and honoring our languages with pride. Only then shall Africa truly reclaim her dignity.

11/10/2025

This young Somali talented boy make me to laugh loudly, please watch this video it will make you to laugh too.

09/10/2025

Go to✈️🇺🇸 America for just only 1Dollar and your Password.

Muuqaalka Dhameyso.
La wadaag As'haabtaada.

08/10/2025

“THE QUANTITY HAS NO QUALITY — SOUTHWESTERNERS”

By SAMA GROUP

As SAMA Group, we always focus on and emphasize social rights and affairs, in line with the vision and mission of our union.

This article has been written following a series of violations experienced by the Southwestern (Reewin) people — violations against their human dignity, both inside and outside the country.
No central government has stood to advocate for their rights.
No regional state.
No politicians.
No traditional elders.
No scholars.
No agency has ever raised a voice to defend them.

Please find a quiet place to read the next few paragraphs — somewhere you can be alone and uninterrupted.
Clear your mind of everything except what you are about to read and what I invite you to reflect on.
Forget your schedule, your business, your family, your friends — just focus with me, open your mind, and think deeply.

THE MAIN OBJECTIVE OF THIS ARTICLE

The main purpose of this article is to inform and awaken the Reewin people (youth) about the plans and actions that other Somali communities have taken — and continue to take — toward the Reewin people after decades of marginalization.

Many years ago, the Reewin people lived freely across vast lands — from central Somalia to the borders of Ethiopia and Kenya. They moved peacefully in search of pasture and water for their livestock without fear of any other community.

During the colonial era, their land was divided into regional boundaries. This division continued even during the governments of Aden Abdulle Osman and Abdirashid Ali Sharmarke.
However, during the dictatorship of Mohamed Siad Barre, six regions were officially recognized as Reewin land. Though that government was authoritarian and demanded submission, the Reewin people remained resilient.

When warlords later emerged to overthrow the dictatorial regime, widespread unrest and protests followed. Eventually, the regime collapsed, and Somalia descended into civil war in 1991.
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THE ETHNIC DIVERSITY OF THE SOUTHWEST COMMUNITY

Some non-Southwesterners believe that the Rahaweyn (Reewin) community is a mixture of the three other Somali clans — Dir, Darod, and Hawiye.
However, historical narratives and ancestral lineage clearly show that the Reewin are one people descended from a common ancestor.

Unfortunately, there are enemy politicians who intentionally divide the Reewin into multiple political factions to prevent them from becoming a united force — politically, economically, and electorally.

Most Somali politicians, especially those who speak the Mahaa dialect, have united to marginalize the Reewin community both within and outside the country.
Mahaa speakers often claim that Reewin people are not of Somali origin because of their linguistic difference. They believe the Reewin cannot mix or interact freely with others — a prejudice that has isolated Reewin people in government offices, public places, markets, transportation, and all forms of public service.
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SOUTHWEST POLITICIANS

In Somalia today, there are many Reewin politicians both inside and outside the country. Currently, there are 69 Members of Parliament and 7 Senators representing Reewin clans in the Somali Federal Government.

However, most of them merely fill positions in name only.
They have become “yes-men” — fearful of threats, unwilling to speak up for their people’s interests, and unable to represent their community independently.

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THE SOMALI GOVERNMENT

Since independence, Somalia has undergone several governments, each formed through power-sharing agreements among major Somali clans.
The country consists of five main communities: Dir, Darod, Reewin, Hawiye, and Jareer.

Yet we must ask:
👉 What major role have the Reewin people played in Somali government institutions?

Sadly, the answer is disappointing — most Reewin leaders have become self-serving and submissive.
That is the painful reality.

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CONCLUSION

The Reewin people are among the few Somali communities capable of forming a self-sufficient and independent state, one that could gain recognition quickly.

They possess enough natural and social resources to manage their own administration and social services without relying on others.
So what are they waiting for?

The truth is clear:
➡️ The Reewin people do not need the federal government — it is the federal government that needs the Reewin people.

No Reewin, No Government.

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By: SAMA GROUP Founder
“For Justice, Dignity, and Equality.”

08/10/2025

Learn English and Kiswahili at Somali Booster Academy for free.
We offer more opportunities to everyone who wants to learn English and Kiswahili.

08/10/2025

A strong patriotic and cultural message with clear reasoning and balance.

Somalia’s Entry into the East African Community: Integration, Not Imitation

Somalia’s entry into the East African Community should never mean surrendering its linguistic or cultural identity. Promoting Kiswahili in schools while sidelining Af-Maay—a constitutionally recognized Somali language—is a misplaced priority.

Even Kenya and Uganda, longtime EAC members, continue to prioritize their own national languages alongside English. This proves that regional integration does not require linguistic imitation.

It’s worth remembering that Kiswahili is only a working language of the EAC, not a national obligation. Somalia’s push toward Kiswahili, therefore, appears less like strategic policy and more like shallow politics.

True progress lies in strengthening literacy in Af-Maay and Af-Maxaatiri—the twin pillars of Somali identity—rather than outsourcing our linguistic heritage to a language others are already drifting away from.

07/10/2025

Learn English and Kiswahili at Somali Booster Academy for free.

We offer more opportunities to everyone who wants to learn English and Kiswahili.

03/10/2025

Welcome Somali Booster Academy

Check out SAME-MEDIA-GROUP’s video.

02/10/2025

The Somali Government has recently passed an act that deeply concerns the people of Somalia. According to this act, children under the age of 18 are allowed to convert or follow any religion they choose. This decision directly challenges the faith and traditions of the Somali people, who are 100% Muslim and have preserved Islam as their identity for centuries.

Such a law does not only contradict the Somali culture and way of life but also creates feelings of anxiety, suppression, and fear among the people. Somali society is built on the foundation of Islam, and any attempt to weaken that foundation is seen as a threat to the unity and values of the nation.

Many Somalis believe that this act could open doors for external influence to mislead the youth, distance them from their religion, and harm the future of the country. Islam is not just a religion for Somalis; it is their culture, heritage, and daily life.

This is why the people are raising their voices, calling for the protection of their religion, culture, and values against decisions that do not reflect their identity or beliefs.

✍️ Author: Fuudjeele

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Read more about the Somali state Religion.
Click here to read more.
https://www.state.gov/reports/2020-report-on-international-religious-freedom/somalia

02/10/2025

The Somali Government has recently passed an act that deeply concerns the people of Somalia. According to this act, children under the age of 18 are allowed to convert or follow any religion they choose. This decision directly challenges the faith and traditions of the Somali people, who are 100% Muslim and have preserved Islam as their identity for centuries.

Such a law does not only contradict the Somali culture and way of life but also creates feelings of anxiety, suppression, and fear among the people. Somali society is built on the foundation of Islam, and any attempt to weaken that foundation is seen as a threat to the unity and values of the nation.

Many Somalis believe that this act could open doors for external influence to mislead the youth, distance them from their religion, and harm the future of the country. Islam is not just a religion for Somalis; it is their culture, heritage, and daily life.

This is why the people are raising their voices, calling for the protection of their religion, culture, and values against decisions that do not reflect their identity or beliefs.

✍️ Author: Fuudjeele

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Read more about Somali Religion state.
Click the link below.
https://www.state.gov/wp-content/uploads/2021/05/240282-SOMALIA-2020-INTERNATIONAL-RELIGIOUS-FREEDOM-REPORT.pdf

30/09/2025

🌍 A Song of Hardship and Hope.
“Huurmey Hawaasney Hasil Yaraadey
Haash Dhipodhy Hodhing Qapilow
Humang Efaayow Hany Hoop Heee.

When the world turns into battlefields, humans rise against one another.
Parents abandon their children, and children forget their parents.
The earth becomes a place of despair and confusion.

Farmers do not harvest what they sow.
The sky withholds its rain.
Seeds perish in their holes, or wither soon after sprouting.

Wild animals gather at rivers and dams in search of water.
Nomads must buy grass and water for their livestock.
Animals grow weak in the shade, or collapse and die from starvation.
Families are divided, breaking into clans and nations,
as if unity itself has disappeared from the face of the earth.

In such moments of struggle, I remember what my grandparents used to sing—
an ancient prayer, a cry to Allah for mercy, rain, and relief from hardship.
It was more than a song; it was the voice of survival,
a reminder that even in the darkest times, hope must not die.

The prayer-song went like this:

🎶 “Huurmey Hawaasney Hasil Yaraadey
Haash Dhipodhy Hodhing Qapilow
Humang Efaayow Hany Hoop Heeeeee” 🎶

This was not only a song of sadness, but also a plea for strength and renewal.
It carried the pain of hunger, the fear of drought, and the dream of better days.

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✨ Reflection for Today

Our world today faces many challenges—climate change, famine, conflict, and disunity. The old song of our ancestors is a reminder that:

🌧️ We must pray and strive for better seasons.

🤝 We must stand united as families and communities, not divided.

🌱 We must protect our environment, for without it, life itself perishes.

🙏 And above all, we must never lose hope in Allah’s mercy.

Just as our grandparents lifted their voices in prayer,
let us raise ours in action, unity, and faith.

✍️ By