15/01/2025
The Law contrasted with The Gospel of Christ
1. Given by Moses, Jn. 1:17 1. Given by Christ, Jn. 1:17
2. Spoken by prophets, Heb. 1:1 2. Spoken by Christ, Heb. 1:2
3. To Jews only, Dt. 5:1-15 3. To every creature, Mk. 16:15-16
4. To last till Christ, Ex. 31:13-17 4. Last to end of world, Mt. 28:20
5. Would pass away, Mt. 5:17 5. Abides forever, 1 Pet. 1:23-25
6. Changeable priesthood, Heb. 7:12 6. Unchangeable priesthood, Heb. 7:14
7. Blood of animals, Heb. 10:4 7. Blood of Christ, Heb. 9:14
8. No forgiveness of sins, Heb. 10:3 8. Sins forgiven, Heb. 8:12
9. High priest on earth, Heb. 8:3-4 9. High priest not on earth, Heb. 8:4
10. Law was good, Rom. 7:12 10. Better covenant, Heb. 8:6
11. Imperfect, Heb. 8:7 11. Faultless, Heb. 8:7
12. Children by fleshly birth 12. Children by spiritual birth, Jn. 3:3-5
13. Jew outwardly, Rom. 2:28 13. Jew inwardly, Rom. 2:29
Gentiles were not under the law of Moses. Paul said the "Gentiles...have not the law" (Rom. 2:14). Moses said "the Lord made not this covenant with our fathers but with us, even us, who are all of us here alive this day" (Deut. 5:3).
The law of Moses was made known by God through Moses from Mount Sinai. God caned Moses upon mount Sinai and spoke to him (Ex. 19:16-25). God delivered to Moses his law that he was to deliver unto the people (Ex. 20, 21, 22, 23). Part of that law was "Remember the Sabbath day, to keep it holy" (Ex. 20:8). Nehemiah said to God "Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: And madest known unto them thy holy Sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant" (Neh. 9:13-15).
The Sabbath was not observed from creation but rather from mount Sinai. Moses said, "The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day" (Deut. 5:3). Nehemiah said, "Thou camest down also upon mount Sinai...and madest known unto them thy holy Sabbath" (Neh. 9:13-14). How could men keep that which had not be made known unto them? The day God had Israel to keep holy unto him was the same day upon which he had rested or ceased his creation (Gen. 2:2). The Sabbath was observed not because God rested on that day but because Israel had come out of Egyptian bo***ge. God said, "remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the Sabbath day" (Deut. 5:15).
Before God gave Israel the law at Sinai, there was no command to keep the Sabbath, there was no one charged with violating the Sabbath, and there was no punishment for Sabbath violation.
The law of Moses was to last throughout the generations of Israel and was to end at the cross of Christ. Moses said the law was to last throughout the generations of Israel being a perpetual covenant. "Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant" (Ex. 31:16-17). The incense was to be "a perpetual incense before the Lord throughout your generations" (Ex. 30:8). Those who contend for the sabbath observance today (the Seventh Day Adventist, the Seventh Day Baptist, and the Seventh Day Church of God) do not argue for incense today, yet the Bible says both were to be "perpetual" (Ex. 30:8; 31:16).
In the time of Amos at 760 B.C. some said, "When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small and the shekel great, and falsifying the balances by deceit? That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat" (Amos 8:5-6)? Through Amos God's answer was "it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day" (Amos 8:9). Matthew tells us at the crucifixion of Christ "Now from the sixth hour there was darkness over all the land unto the ninth hour" (Mt. 27:45). Thus, when Christ was crucified, the law of Moses ended.
Those who argue for the sabbath observance today try to make a distinction between the law of Moses and the law of God, a distinction that the Bible doesn't make. Neither does the Bible make a distinction between what is sometimes called the "moral law" and the "ceremonial law."
God gave the law of Moses: - "the book of the law of Moses, which the Lord had commanded to Israel" (Neh. 8:1). "Ezra...was a ready scribe in the law of Moses, which the Lord God of Israel had given" (Ezra 7:6).
Moses gave the law of God: - "to walk in God's law, which was given by Moses the servant of God" (Neh. 10:29). "Hilkiah the priest found a book of the law of the Lord given by Moses" (2 Chron. 34:14).
Ezra was "a ready scribe in the law of Moses" (Ezra 7:6) and "a scribe, even a scribe of the words of the commandments of the God of heaven" (7:12).
In Luke 2:21-32 the expressions "law of Moses," 'law of the Lord," and "the law" are used interchangeably.
In Mark 7 the scribes and Pharisees were told by Jesus they laid aside the "commandment of God," they rejected "the commandment of God" when they rejected what "Moses said" (Mk. 7:6-10). Mark tells us (7:10) that Moses said "Honor thy father and thy mother" while Matthew tell us God said this (Mt. 15:4). Thus what Moses said in the law was the same as God saying it.
The New Testament Teaches The Law of Moses Was Nailed To The Cross.
Jesus said, "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled" (Mt. 5:17-18). Observe Jesus was to fulfill the law, not destroy it. Until it was fulfilled nothing would pass from it. When it was fulfilled it would pass.
Paul raises the question "Wherefore then serveth the law" (Gal. 3:19)? His answer is, "It was added because of transgressions, till the seed should come..." (v. 19). The law was till the seed should come. In the context of Galatians 3 "thy seed, which is Christ" (v. 16). The law was added till or until Christ came. In Galatians 3 Paul also shows that "the law was our schoolmaster to bring us unto Christ" (v. 24). Once under Christ or faith (verses 24-25), Paul says "we are no longer under a schoolmaster" which was the law of Moses.
Colossians 2:
"Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross" (Col. 2:14). This is the passage that seems to give the one covenant advocates a lot of trouble. They are not sure what it teaches; one says it teaches that "sin" was nailed to the cross and another says it teaches that the "sin debt" was nailed to the cross. Yet, they are sure that it does not teach that the law was nailed to the cross, which it does teach.
A parallel passage will help here. Speaking of Christ, Paul said, "For he is our peace, who had made both one, and hath broken down the middle wall of partition, between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace" (Eph. 2:14-15).
Paul says what he calls "the middle wall of partition" which was "between us", that is, between Jew and Gentile has been 'broken down." He further says it was "abolished." He further tells us it was "the law of commandments" which was "in ordinances." It has been "broken down" and "abolished."
Paul in Colossians says 'blotting out the handwriting of ordinances." "It" was taken out of the way and "it" was nailed to his cross. "It," the handwriting of ordinances," "the middle wall of partition," "the law of commandments," the "ordinances" were nailed to the cross. This is so plain. This is the reason these one covenant advocates have got to get something besides the law of Moses nailed to the cross. This passage stands in their way. Brethren have well understood it down through the years.
If these one covenant fellows are correct, let us see how they do. A part of the covenant that they say we are under or that we are to keep is "remember the sabbath day, to keep it holy."
Sabbath observance required: (1) limited travel, (Ex. 16:28-30; Num. 35:5), (2) building no fire, (Ex. 35:3), (3) doing no work, (Ex. 20:10), (4) No cooking, (Ex. 16:23), (5) purchasing no food (Neh. 10:31), (6) gates closed, (Neh. 13:19), (7) carry no burdens, (Neh. 13: 15-18), (8) a burnt offering of two lambs of the first year without spot, (Num. 28:9-10), (9) strangers among them were to keep it, (Dt. 5:14), and (10) violators were to be punished (Num. 15:32-36). Now, how many of these one covenant advocates have done this?