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03/01/2026

Short Advice to Oversight Bodies and Councils:

Evil and narcissistic leaders—whether pastors, politicians, or institutional heads—do not surrender power voluntarily. History shows this clearly. They remain entrenched because power feeds three powerful addictions: money extracted from the vulnerable, the intoxicating spotlight of authority, and a loyal inner circle that survives by protecting the status quo at any cost.

These forces do not weaken with time; they harden. Words alone will not reform such leaders. Appeals to conscience, patience, or “process” often become tools of delay. Endless consultations, spiritual language, or political slogans are used to keep followers emotionally captured while abuse quietly continues. This is how institutions decay from the inside.

Oversight councils, boards, synods, and elected bodies exist for one reason: to act when power becomes destructive. Courage is not consensus-building with corruption. Courage is intervention. Removing a narcissistic and abusive leader is not division—it is institutional self-rescue.

Those who truly love the church, the state, or the organisation must understand this: delay protects the abuser, not the people. Neutrality empowers evil. Silence signals permission.
Act decisively, lawfully, and transparently. Cut off access to finances. Dismantle toxic inner circles. Restore accountability and limits to authority. Leadership is stewardship, not entitlement.

Freedom does not arrive through empty words or endless waiting. It comes when responsible bodies choose integrity over fear and truth over comfort. History will not ask who spoke politely—but who acted when it mattered.

28/12/2025

Namibia’s Unfinished Liberation: From Apartheid to Ethnic Capture:

Between 1978 and 1990, apartheid South Africa engineered a calculated political dispensation in Namibia. Its purpose was not genuine reform, but containment: to blunt SWAPO’s inevitable electoral dominance in the 1989 elections. A handful of apartheid statutes were repealed, just enough to create the illusion that codified racial domination had ended.

In parallel, Pretoria invested heavily in international and domestic “information influence” campaigns, insisting that racism was over and Namibia was on the path to freedom. That strategy failed then.

But disturbingly, it has been perfected since independence—this time by those who once opposed it. Codified racial apartheid may be gone, but it has been replaced by something more subtle and, in some respects, more insidious: ethnic capture of the state. Tribalism, officially denied yet quietly entrenched, has become the new organising principle of power. Job reservation policies, justified in the language of redress, increasingly resemble the cruelty and exclusion of apartheid-era labour engineering. Access to opportunity, contracts, promotions, and leadership positions appears concentrated within one ethnic group, while others are marginalised or tokenised.

A small number of minorities are co-opted into visible positions, not to share power meaningfully, but to serve as window-dressing—proof, we are told, that Namibia is free, inclusive, and democratic. This mirrors the old apartheid tactic of “reform without surrender,” where symbolic inclusion masked structural domination.

Today, an uncomfortable reality confronts us: leadership across government, state-owned enterprises, regional councils, and local authorities is overwhelmingly drawn from a single community. Mayors, regional chairpersons, senior bureaucrats, and institutional heads increasingly reflect one surname pattern, one cultural centre of gravity.

The imbalance is no longer coincidental; it is systemic. In this sense, independence risks being remembered not as liberation for all, but as the transfer of power from racial oligarchy to ethnic monopoly. Where Afrikaner nationalism once defined the state, a new ethnocentrism now shapes it—quietly, defensively, and intolerant of scrutiny.

The painful truth is this: the eleven years before independence and the thirty-five years after it increasingly resemble each other in structure, if not in rhetoric. Power remains centralised, dissent is delegitimised, and equality is promised but deferred.

Namibia does not need denial. It needs honesty. True freedom cannot be monopolised by one group and still be called liberation. If we do not confront the rise of a new, black form of apartheid—rooted in ethnicity rather than race—we risk betraying the very struggle that gave birth to this nation.
Silence will not save us. Only courage will.

26/12/2025

Civilisation, Religion, and the Misuse of Christian Exceptionalism:

A growing strain of contemporary political philosophy advances the claim that only Christian values and norms are capable of producing economic prosperity, political stability, and enduring civilisation. This assertion is historically unsound and philosophically narrow.

While Christianity has undeniably shaped Europe and, through colonial expansion, much of the modern world, it is neither the sole nor the necessary foundation of human civilisational achievement.

Long before Christianity became a European faith, great civilisations flourished across the globe. The Assyrians and Babylonians developed complex legal systems, monumental architecture, and administrative states. Greek civilisation produced philosophy, science, democracy, and aesthetics that still underpin Western thought. Rome, initially pagan, engineered unparalleled systems of law, infrastructure, and governance. Beyond the Mediterranean world, the Mongol Empire unified vast territories through military innovation and administrative tolerance; the Ottoman Empire governed a multi-religious civilisation for centuries; China and India developed enduring bureaucratic, economic, and philosophical traditions; and Mesoamerican civilisations such as the Aztecs achieved impressive social, agricultural, and architectural sophistication—none of these grounded in Christianity.

Europe’s later rise was not the result of Christianity alone but of a convergence of factors: Greco-Roman inheritance, technological innovation, maritime expansion, institutional evolution, and access to global resources. Christianity became dominant in Europe after Paul’s mission into Macedonia and Greece, and it was later disseminated globally largely in the wake of European colonial expansion—particularly via British, Dutch, Portuguese, Spanish, French, and German empires, with the United States exerting a later but decisive influence. Missionary movements often followed imperial routes, entwining faith with power in ways that complicate claims of purely spiritual causation. It's a complex mix and activists against colonialism many a time misunderstand these wilfully.

To insist that Christianity alone generates civilisation risks turning religion into political propaganda. It instrumentalises faith as ideology, reducing a theological tradition concerned with salvation, humility, and moral transformation into a civilisational trophy. Such usage not only distorts history but also undermines Christianity itself by binding it to temporal power and economic outcomes.
None of this denies that God is mysteriously active within human history, across cultures and epochs. Divine providence need not be confined to a single religious tradition or political order.

Civilisation emerges from human creativity, discipline, moral vision, and social organisation—qualities found across cultures. Religion can inspire these, but it should not be conscripted as a political theory or monopolised as the exclusive engine of human progress.

23/12/2025

On 2025:

“The year lies on its back,” as the people of the old South West would say — die jaar is op sy rug.

What a year 2025 has been. A year when the mist lifted and things came into clearer focus across many corners of life and politics in our beautiful Namibia. Long-held falsehoods were unmasked; the miswolke het teruggediens. There is less make-believe now, fewer pretenders left standing. Ahead, the road feels straighter, truer — closer to how it should be, nè?

It was the sweet and the sour that shaped us — soet en suur saam. Pain and loss walked alongside joy and renewal, each doing its quiet work to make us into who we must be. Personally, this was my strongest year yet as a political commentator in Namibia. The wide appreciation and respect were deeply humbling. And the attacks? They, too, spoke plainly — proof that the nail was struck clean on the head, die spyker se kop vol getref.
Together we laid a few more cornerstone stones — sierstene — into the walls of our true Namibian House. Stone by stone, word by word, we said: genoeg is genoeg. We have had our fill of falsehoods.

To all — friend and foe alike, vriend en vyand — I wish a richly Blessed Christmas and a New Year, 2026, filled with steadiness and hope.
God was good — sowaar, He truly was.

Pius Dunaiski

23/12/2025

On 2025:

"Die jaar is op sy rug", so sê die mense van Suidwes.

Wat ʼn wonderlik jaar was 2025: baie meer duideilikheid op baie aspekte van die lewe en politiek in ons mooi land, Namibië, gekry. Die meeste valshede is nou ontbloot, nie meer so baie fake dinge en mense nie. Miswolke het teruggediens. Die toekoms lyk nog meer soos die regte ding. Is dit nie...?

Dit was die soet en suur wat ons maak soos ons moet wees, die pyn, leed en blydskap. Persoonlik my beste jaar as politieke kommentator vir Namibië. Die wye waardering en respek was wonderlik. So ook die aanvalle wat getuig het die spyker se kop was vol getref... Saam het ons nog ʼn paar sierstene gepak op die mure om ons ware Namibiese Huis te bou; genoeg van valshede sover!

Ek wens almal, vriend en vyand, ʼn baie Geseënde Kersfees en groot Nuwe Jaar, 2026.

God was goed, sowaar!

21/12/2025

Resisting Ideological Colonisation: A Christian Case for Namibia’s Moral Sovereignty:

Namibia’s recent vote at the United Nations reflects a growing and legitimate concern across much of the Global South: the steady attempt to insert contested social ideologies into universal human rights frameworks.

For many Namibians, resistance to the LGBTQ political agenda is not rooted in hatred or exclusion, but in deeply held Christian convictions and cultural self-determination.
Christian teaching, which continues to shape the moral imagination of the majority of Namibians, understands human dignity as inherent and God-given, while also upholding a clear moral vision of family, sexuality, and social order.

To question the redefinition of these foundations is neither discriminatory nor regressive; it is an exercise of conscience.
Moreover, the aggressive international promotion of sexual-identity politics often mirrors earlier forms of Western cultural imposition. Policies developed in vastly different social, theological, and historical contexts are increasingly presented as non-negotiable moral norms, with dissent framed as ignorance or bigotry. This undermines genuine pluralism.

Namibia can affirm the dignity of all persons without importing ideological frameworks that contradict its Christian heritage and societal values. True human rights should protect people from harm and injustice—not compel nations to abandon their moral convictions. Respect must flow both ways.

10/12/2025

A SOLEMN VOW OF UNITY — HONOURING 10 DECEMBER 1959; OLD LOCATION:

Sixty-six years ago, on 10 December 1959, Namibia witnessed one of the most defining chapters of its modern history. On that fateful day, the dusty streets of Old Location became a sacred ground of courage as women—joined by men and youth—stood together against the brutality of apartheid. They marched not for privilege, but for dignity; not for personal gain, but to protect the humanity of their children. When the apartheid forces opened fire, they unleashed a tragedy, but also ignited a flame of resistance that would forever alter the destiny of this land.

Old Location was a rare and beautiful anomaly under apartheid rule: a melting pot where tribes lived side by side, sharing hardships, bread, and hope. It was precisely this unity that the apartheid system sought to destroy, for unity is the enemy of tyranny. The people understood this, and in their final act of defiance, they demonstrated a powerful truth—when a nation stands together, no force can erase its identity or silence its cry for justice.

Today, as we honour this solemn anniversary, we are called to renew the vow they made with their lives: the vow of unity. The unity displayed in 1959 was not theoretical; it was lived, tested, and sealed in sacrifice. It was the unity that propelled exiles like Sam Nujoma and other leaders to take the struggle beyond our borders. It was the unity that caught the attention of the United Nations, where the dignified leadership of Paramount Chief Hosea Kutako still echoes in the corridors of history.

Yet unity is not inherited—it is built, protected, and renewed. In a time when divisions, inequality, and social fractures threaten our national cohesion, the memory of Old Location stands as both a warning and a hope. A warning that division is the dream of the oppressor; and a hope that renewal is always possible when we remember who we are.

As we mark 66 years since that pivotal day, let us recommit ourselves to the unity that gave birth to our liberation. Let us honour the fallen by rebuilding the harmony they defended. Our future depends on the vow they forged: One Namibia. One people. One destiny.

08/12/2025

On Today's Commissioning of Ambassadors' Disaster:

President Netumbo Nandi-Ndaitwah’s latest commissioning of seven new heads of mission has once again exposed the deepening administrative confusion and poor political judgment that increasingly define her early presidency. The decision to appoint Walde Ndevashiya — a former Ohangwena governor who was unceremoniously fired — as ambassador to Nigeria epitomises a troubling pattern. Namibia is steadily promoting failure. Ithete was fired. Shafuda was fired. Walde was fired. Bonny was recalled. Yet each of them re-emerges in some comfortable diplomatic posting as if competence, integrity and performance no longer matter. This sends a devastating message to young Namibians: accountability is optional, and failure is rewarded.

Rather than selecting capable professionals who can strategically position Namibia in a rapidly shifting global order, the President appears to be assembling a familiar heap of political dead wood — individuals whose track records inspire neither confidence nor innovation. At a time when Africa must navigate a volatile world system marked by geopolitical realignment, technological acceleration and new security pressures, Namibia needs its strongest voices abroad. Instead, we parade mediocrity as national representation.

Even more worrying is the quiet deployment of several long-serving loyalists to foreign missions without the customary public commissioning. These shadow appointments, done behind closed doors, look less like diplomacy and more like panic. Such secretive deviations from national protocol raise suspicion that the government is deliberately avoiding public scrutiny. If the choices were defensible, they would be made openly. The secrecy confirms that even within State House, there is awareness that these decisions cannot withstand public judgment.

Political analysts across the spectrum have noted with concern that Nandi-Ndaitwah’s appointments seem driven less by national interest and more by internal Swapo calculations. She appears to be reconstructing Swapo along the same divisive patterns that marked the ethnic capture of PLAN in the pre-independence era. Instead of healing the country’s widening fractures, she is aggravating them. Instead of stabilising Swapo ahead of the 2027 National Congress, her choices are deepening factional rifts. The cracks are widening both inside the party and across the nation.

Taken together, these appointments form a picture of a presidency adrift — reacting, not leading; dividing, not uniting; recycling past failures instead of cultivating future excellence. In a moment when Namibia desperately needs strong, credible representation on the world stage, the President has offered the country nothing more than uncertainty, confusion and a diplomatic corps increasingly viewed as a refuge for the politically discarded.

08/12/2025

The Deeply Sad Demise of a Narcissistic Church Leader:

The downfall of a narcissistic church leader is rarely sudden; it is a slow, inward collapse long before it becomes visible to the congregation. Behind the polished sermons, theatrical passion, and carefully crafted image lies a torturing inner world. His mind becomes a battlefield of insecurity disguised as confidence. He is driven by an unquenchable thirst for admiration, applause, and validation—yet no amount of praise ever settles his restless soul. Every small criticism echoes in him like thunder. Every moment without attention feels like rejection. He is addicted to the spotlight and the darkness terrifies him. The looming painful end ghosts him.

In his secret thoughts he is constantly comparing, competing, and rehearsing imaginary victories. He rewrites conversations in his head to glorify himself. His private moments offer no rest, because the nagging fear of being irrelevant haunts him like a ghost. He convinces himself that greatness is near, yet he knows deep inside that his foundations are hollow. The gap between who he pretends to be and who he truly is becomes a chasm that slowly swallows his peace.

For the congregation, this emotional storm becomes a heavy burden. They feel the weight of his demands for loyalty, the manipulation hidden behind spiritual language, and the subtle guilt-tripping used to keep him elevated. Ministry becomes a theatre of ego rather than a sanctuary of grace. Genuine voices are silenced, honest people withdraw, and the atmosphere grows cold and anxious.

His family suffers the most. They witness his fragility, his late-night rants, his volatility when unpraised, and the tender emptiness he hides from the world. Their emotional bruises are carried quietly.

In the end, his demise is heartbreakingly simple: the man who sought glory loses himself entirely. And the community he should have shepherded is left grieving a leader who could not master his own soul.

07/12/2025

On Dreams and Meaning:


Dreams remain one of humanity’s enduring mysteries. Though many have written “handbooks” on how to interpret them, most offer little more than speculation packaged for attention or profit. Yet the fascination persists. Across the world, experts continue probing dreams, trances, mental disorders—everything that rises from the hidden chambers of mind, spirit, and soul.

Like many, I am drawn to these mysteries. Dreams often mirror our fears, desires, and quiet inner struggles, acting like parables or moving pictures of who we are beneath the surface. But I am increasingly convinced they reveal something even deeper: the inner world we still inhabit. The people and events that appear in our dreams are rarely random—they are those that matter most to us, shaping the emotional landscape we carry within.

Research on dreams must continue, but this is my small contribution to the “deep things” of human experience.

07/12/2025

Rest: God’s Gift for Renewal:

As 2025 draws to a close, the world feels heavy with its demands, noise, and hurried pace. Yet built into creation itself is a divine rhythm—a holy principle God designed for the healing of His people. Sleep, nightfall, winter’s stillness, the quiet of an afternoon nap, even a simple breakaway from routine: these are not luxuries. They are sacred invitations to return to the centre of our being.

Rest is not weakness. It is God’s architecture for strength. When we lie down, cells restore, clarity returns, and the spirit remembers truths forgotten under life’s relentless pressures. In rest, the weary mind releases its burdens, the heart finds its true rhythm again, and the soul hears the whisper of purpose that the world’s noise tries to drown out.

So as we prepare for the unknown challenges, opportunities, and battles of 2026, let us willingly surrender to rest—not as escape, but as preparation. Let us rediscover the origins of our calling, the divine spark that first stirred our dreams, before fatigue and discouragement chipped away at our courage.

Those who change the world are not the frantic, the exhausted, or the ones trapped in the applause of others. True transformation comes from people anchored in peace, rooted in joy, and renewed by God’s own design.

Lay down the burdens of 2025. Step into the rest that restores identity, clarity, and purpose. In that quiet space, the Creator prepares you to rise again—new, whole, and ready for everything 2026 will require.

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