17/07/2025
I post made over 5 years ago 👇🏿👇🏿👇🏿👇🏿. When I made this post, I did not know who Hope Uzodimma was. And there was no insecurity (of this kind we have today). No nothing. I just interpreted the signs before me. Never joke with history. It contains all the prophecies you need.
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HOPE UZODIMMA: 50 YEARS AFTER UKPABI ASIKA – IS HISTORY REPEATING ITSELF?
06.03.2020
By Rev Fr Angelo Chidi Unegbu
1) Despite the litany of the injustices and h0rrors meted out against the Igbo people/Bìafrans that led to the secession and eventually the civil wár, there were still some Igbo people/Bīafrans who stood on the side of the Nigèrian g0vernment, the same g0vernment that unleashed gen0cide on their own people. Such people were referred to by Ndigbo as "saboteurs". One of such persons was Ukpabi Asika.
2) The government of G0won rewarded Asika for his loyalty by appointing him the Administrator of East Central State at the beginning of the civil wār in 1967. Unable to take up his post due to the wār, Asika remained in Lagos until 1970, when the wār ended.
3) No sooner had Asika resumed duty as the administrator than he began to play the script handed to him by those who appointed him. Despite the slogan of the 3 Rs (Reconstruction, Rehabilitation and Reintegration) that hallowed the end of the war, the Nigerian government was bent on doing anything that would forestall any future agitation for a sovereign state by the Bìafrans.
4) The "arrogance" of the Igbo man was believed to have been exacerbated by his intellectual sophistication, which was made possible by his good education, thanks to the avalanche of missionary schools in the area.
5) On January 10, 1970, Ukpabi Asika enacted the edict "Public Education Edict: East Central State of Nigeria Gazette Number 3 Enugu, May 1970", which dispossessed the churches of the ownership and administration of their schools.
6) The same government of Asika saw to the expulsion of the Catholic missionaries in Igboland on February 18, a few weeks after the promulgation of that education edict.
7) On 14 January 2020, the Supreme Court of Nigeria, against the mandate of the people and against the rules of logic, mathematics, feelings of the masses and common sense, removed the people's choice (majority), Emeka Ihedioha, and imposed Hope Uzodimma as the governor of Imo State, the Igbo heartland. Uzodimma was sworn in on 15 January 2020, which was the exact date that the Bìafran soldiers surrendered to the Nigèrian troops, and of course that was the date Asika's administration actually began. Was that supposed to be a coincidence?
8) We all saw the script that Asika was handed over to play, and he played it perfectly well. Which one is Uzodimma required to play this time? Is history repeating itself?
9) My fellow Ndigbo, this is a very fragile and perilous time in our history. We are worried because we have passed this road before. Through the actions and inactions of the present government, especially on the sěcurity of lives and property, and the recent decisions of the Supreme Court on January 14 and March 03, 2020, we don't need a prophet to tell us that the die is cast. Our actions and inactions as a people in the next 4 years will determine whether we shall continue to exist as a people or not.
10) The government is doing almost nothing to protect the lives of Nīgerians, particularly Ndigbo, from the můrderous Fulāni herdsmen that have surrounded the country. The same government is, at the same time, frowning at regions/states establishing their own sěcurity outfits. Just yesterday, March 04, 2020, at about 11.30 P.M., it was reliably reported that unidentified gŭnmen in the cover of the night were shooting sporadically at people in Okigwe. At the end, at least 7 persons were said to have been kìĺled while several others were wounded. Up till now, nothing is known about the kiĺlers. No national daily carried it. Worse still, the whereabouts of the assāilants are unknown.
11) My beloved Ndigbo, this is not the time for pecuniary politics. It is not the time for looking for where money is being shared. It is not the time for jumping from one political party to another just for personal gains.
12) This is the time to put our greed and grievances aside and put heads together to protect the Igbo race from being wiped out. We are indestructible when we are united. No one can destroy us without us.
13) Churches should not only pray harder now but should also be on the alert. Church members should be educated on the situation we are in. Our churches should pay more attention to sěcurity than any other thing now.
14) Churches, especially in Imo State, should, as a matter of necessity, desist in these four years from inviting politicians to their churches or asking them for financial assistance.
15) This is not the time for hoping that the international community will come to our aid. They have their own problems and other interests. It is not a time of waiting for our elites to speak or act for us. At this time everyone is an elite. If you can talk, please talk. If you can write, please write. If you can preach or sing or act movies that will expose the dangers facing us, please kindly do that. You have social media; please use it. This is not a time for being politically correct. Be guided only by the truth, justice and self-defence.
16) They can put whoever they want as governor. They can only succeed if we allow them to use us. The Supreme Court can decide anything, but it is our own collective decision that stands only if we are united in love, truth and justice.
17) Everyone should be part of the local vigilanté. Comb the whole bushes steadily. Install CCTV at as many places as possible. Be prepared to video any suspicious scene and circulate when necessary.
18) Suspect everything! Report everything! If you cannot tweet, retweet. If you cannot write, then share. If you cannot share, like or comment. Of course, you should avoid fake news and hoaxes. Scrutinise everything! This is no time for jokes or pranks.
19) But in all, remain calm. With vigilance and God on our side, we shall conquer.
Fada Angelo Chidi Unegbu
