Nigerian Times Hausa, Abuja (2025)

24/08/2025

Tarihin Shahararrun Malamai

Sayyid Muhammad bin Alawi al-Maliki al-Hasani:

Al-Sayyid Muhammad bin Alawi bin Abbas al-Maliki al-Hasani ya kasance daya daga cikin manyan malaman addinin musulunci na zamani, kuma ba tare da kokwanto ba shi ne babban malamin birnin Makka mai alfarma da kuma daukacin yankin Hijaz mai daraja.

Shaihu jikan Manzon Allah (SAWW) ne shugaban Ahlul Baiti (AS) kuma Imamin Hadisi a wannan zamani namu, shugaban ruhi mafi daukaka, mai kira zuwa ga Allah madaukakin sarki. wanda bai misaltuwa a matsayinsa a duniyar ilimin addinin musulunci na Sunna.

Iyalinsa Da Zuriyarsa

Sayyid ya fito ne daga gida mai daraja wanda ke da alaka kai tsaye da Annabi Muhammadu (SAW). Shi dan gidan shahararren malami al-Maliki al-Hasani ne na Makka, wadanda zuriyar Manzon Allah (SAW) ne ta hanyar jikansa, Imam al-Hasan b. 'Ali رضي الله عنه.

Iyalan Malikiyya suna daya daga cikin iyalan da ake girmamawa a Makka kuma sun samar da manyan malamai wadanda s**a koyar a Haramin Makka tsawon shekaru aru-aru. Hasali ma kakannin Sayyid guda biyar sun kasance Imaman Malikiyya na Haramin Makka.

Kakansa, al-Sayyid Abbas al-Maliki shi ne M***i kuma Qadi na Makka kuma Imami kuma Khatib na Harami. Ya rike wannan matsayi a zamanin Daular Usmaniyya, da lokacin Hashimiya, kuma ya ci gaba da rike shi bayan kafuwar daular Saudiyya. Marigayi Sarki Abdul Aziz bin Sa'ud ya kasance yana girmama shi sosai.

Marigayi mahaifinsa, al-Sayyid 'Alawi al-Maliki ya kasance daya daga cikin manyan malaman Makka a karnin da ya gabata. Al-Sayyid Alawi al-Maliki ya koyar da ilimomi daban-daban na addinin musulunci na Sunna a Haramin Makka kusan shekaru 40!

Daruruwan dalibai daga kasashen musulmi ne s**a amfana da darasinsa a Harami, kuma da yawa suna rike da muhimman muk**ai na addini a kasashensu a yau. Marigayi Sarki Faisal ba zai yanke wani hukunci ba game da Makka ba tare da tuntubar al-Sayyid Alawi ba.

Ya rasu a shekarar 1971, kuma jana'izarsa ita ce jana'izar mafi girma da aka gani a Makka cikin shekaru 100! Kwanaki uku bayan rasuwarsa, gidajen rediyon Saudiyya na cikin gida suna kunna kur'ani mai tsarki.

Iyalan Malikiyya sun samar da wasu malamai da dama, amma don takaitawa mun ambaci fitaccen uba da kakan Al-Sayyid Muhammad bin Alawi.

Haihuwarsa Da Ilimin Farko

An haifi Al-Sayyid Muhammad al-Hasan bin Alawi bin Abbas bin Abdul Aziz a shekara ta 1946, a birnin Makka mai tsarki, a cikin shahararren gidan al-Maliki al-Hasani Sayyid na malaman Sunna.

Sayyid ya yi sa'a mahaifinsa al-Sayyid Alawi yana matsayin malami a Makkah. Mahaifinsa shi ne malaminsa na farko kuma na firamare, inda ya koyar da shi a kebance a gida da kuma a Haramin Makka, inda ya haddace Alkur'ani mai girma tun yana karami. Sayyid ya kasance mahaifinsa ne ya koyar da shi tun yana karami, kuma ya ba shi ikon karantar da duk wani littafi da ya karanta tare da shi.

Karo Iliminsa

Bayan koyarwar mahaifinsa, ya kuma yi karatu tare da ƙwarewa a ilimomin Musulunci daban-daban na Aqida, Tafsiri, Hadisi, Fiqhu, Usul, Mustalah, Nahw, da sauran su a wajen sauran manyan malaman Makka, da madina, dukkansu sun ba shi cikakkiyar Ijaza (certification) don karantar da wadannan ilimomi ga wasu.

Tun yana dan shekara 15 Sayyid ya fara koyar da ’yan uwansa littafan Hadisi da Fiqhu a Haramin Makka bisa umarnin malamansa!

Bayan kammala karatunsa a garinsu na Makka, mahaifinsa ya tura shi karatu a jami'ar Azhar ta Masar mai daraja. Ya samu Ph.D. daga Al-Azhar yana dan shekara 25, wanda hakan ya sa ya zama dan kasar Saudiyya na farko kuma mafi karancin shekaru da ya samu digirin digirgir a jami'ar. Rubuce-rubucensa a kan Hadisi sun yi ‘kyau,’ kuma manyan malaman Azhar a lokacin, irin su Imam Abu Zahra sun yaba da shi sosai.

Tafiyarsa Wajen Neman Ilimi

Ya kasance tafarkin mafi girma ga Malamai yin tafiye-tafiye don neman ilimi da hikima. Sayyid bai kebanta kansa daga wannan ka’ida ba. Ya yi tafiya tun yana karami, da izinin mahaifinsa, don neman ilimi da ruhi daga ma’abuta shi.

Sayyid ya yi balaguro da yawa a Arewacin Afirka, Masar, Sudan, Siriya, Turkiyya, da yankin Indo-Pak don koyo a wajen manyan malamai, da saduwa da masoyan Allah, ziyartar masallatai da wuraren ibada, da tattara litattafai. A kowace daga cikin wadannan kasashe ya gamu da manyan Malamai da Awliya, kuma ya amfana da su matuka.

Su kuma Malamai na wadannan kasashe, wannan matashin dalibin Makka ya burge su sosai, s**a ba shi kulawa ta musamman. Mutane da yawa da s**a girmama mahaifinsa mai ilimi sosai, sun girmama shi don sun sami ɗan a matsayin ɗalibi.

Ijazatinsa (Lasisi don aikawa)

Tsarin tarbiyyar Musulunci na Sunna ya ginu ne a kan Ijazah ko 'iznin isar da Ilmi mai tsarki'. Ba kowane mutum aka yarda ya koyar ba; sai wadanda s**a sami shaidar Ijazah daga sanannun malamai.

Ga kowane fanni na ilimi kuma ga kowane littafi na Hadisi, Fiqhu da tafsiri akwai isnadi, wadanda suke komawa ga marubucin littafin da kansa ta hanyar dalibansa da dalibansu. Kuma a cikin mafi yawan isnadi, k**ar na Alqur'ani, da Hadisi, da Tasawwuf, suna komawa ne zuwa ga Manzon Allah (SAW).

Sayyid Muhammad ya samu karramawa da kasancewa daya daga cikin Shaihunan da s**a fi kowa yawan ijaza a zamaninmu.

A kasarsa ta larabawa kuma a cikin tafiyarsa Sayyid ya sami ijaza sama da 200 daga manyan malamai na zamaninsa, a kowane fanni na ilimin addinin musulunci. Don haka ijazarsa da ya bai wa dalibansa ta kasance daga cikin mafi girman daraja a duniya, ana danganta dalibansa da manyan malamai marasa adadi.

Malamansa

Lallai mafiya yawan Manyan Malamai a yau sun nemi ijazah wajen Sayyid. Malaman da s**a bai wa Sayyid ijazah tasu, sun kasance manya-manyan taurari masu haskawa daga ko’ina a duniyar Musulunci. Za mu so mu ambaci kaɗan a nan:

Malamansa na Makka al-Mukarrama

🔹️Mahaifinsa masani kuma malaminsa na farko al-Sayyid Alawi bin Abbas al-Maliki

🔸️Shaykh Muhammad Yahya Aman al-Makki

▫️Shaykh al-Sayyid Muhammad al-Arabi al-Tabbani

🔹️Shaykh Hasan Sa'id al-Yamani

🔸️Shaykh Hasan bin Muhammad al-Mashshat

▫️Sheikh Muhammad Nur Sayf

🔹️Sheikh Muhammad Yasin al-Fadani

🔸️Al-Sayyid Muhammad Amin Kutbi

▫️Al-Sayyid Ishaq bin Hashim 'Azuz

🔹️Al-Habib Hasan bin Muhammad Fad'aq

🔸️Al-Habib Abdulkadir bin Aydarus al-Bar

▫️Shaykh Khalil Abd-al-Qadir Taybah

🔹️Shaykh 'Abd-Allah Sa'id al-Lahji

▫️Malamansa na Madina al-Munawwarah

▫️Shaykh Hasan al-Sha'ir, Shaykh al-Qurra of Madina

▫️Shaykh Diya'uddin Ahmad al-Qadiri

▫️Al-Sayyid Ahmad Yasin al-Khiyari

▫️Shaykh Muhammad al-Mustafa al-'Alawi al-Shinqiti

▫️Shaykh Ibrahim al-Khatani al-Bukhari

▫️Shaykh Abdul Ghafur al-Abbasi al-Naqshbandi.

Malamansa na Hadramawt Da Yemen

🔹️Al-Habib Umar bin Ahmad bin Sumayt, Babban Limamin Hadramawt

🔹️Shaykh al-Sayyid Muhammad Zabarah, M***i na Yemen

🔹️Shaykh al-Sayyid IbrahIm bin Aqil al-Ba-'Alawi, M***i na Ta'iz.

🔹️Al-Imam al-Sayyid 'Ali bin 'Abdul Rahman al-Hibshi

🔹️Al-Habib Alawi bin Abdullahi bin Shihab

🔹️Al-Sayyid Hasan bin Abdul Bari al-Ahdal

🔹️Shaykh Fadhl bin Muhammad Ba-Fadhal

🔹️Al-Habib Abdullahi bin Alawi al-Attas

🔹️Al-Habib Muhammad bin Salim bin Hafeez

🔹️Al-Habib Ahmad Mashhur al-Haddad

🔹️Al-Habib Abdulkadir al-Saqqaf

🔹️Shaykh Abdullahi Zaid al-Zabidi

Malamansa daga Syria Da Lebanon

🔸️️Shaykh Abul Yusr bn Abidin, M***i na Sham

🔸️️Shaykh al-Sayyid al-Sharif Muhammad al-Makki al-Kattani, M***i na Malikiyya

🔸️️Shaykh Muhammad As'ad al-Abaji, M***i na Shafi'iyya

🔸️Shaykh al-Sayyid Muhammad Salih al-Farfur

🔸️Shaykh Hasan Habannakah al-Maydani

🔸️Shaykh Abdul'Aziz 'Uyun al-Sud al-Himsi

🔸️Sheikh Muhammad Sa'id al-Idlabi al-Rifa'i

🔸️Shaykh Abdullahi Al-Harari

Akidar Sayyid

Sayyid yana bin tafarkin Ahlul-Sunnah wa al-Jama'ah, wanda alamarta shi ne kasance mai hakuri da daidaitawa, ilimi da ruhi, da hadin kai a cikin bambance-bambance. Ya yi imani da riko da Mazhabobi hudu da aka kafa, amma ba tare da tsatsauran ra'ayi ba. Ya koyar da girmama manyan Malamai da Awliya na magabata.

Ya yi matukar s**a ga wadanda ake kira ‘yan kawo sauyi’ a karni na 20 wadanda suke fatan kawar da Musuluncin al’ummomin da s**a gabata da sunan ‘Musulunci tsantsa. Ya yi imani da cewa yin Allah wadai da dukkan Ash’ari, ko kuma dukkan Hanafiyya, Shafi’iyya, ko Malikiyya ko Sufaye baki daya, k**ar yadda wasu kungiyoyin masu tsattsauran ra’ayi suke yi a zamanin yau, yana nufin yin Allah wadai da daukacin al’ummar Musulunci tsawon shekaru dubu da s**a gabata. Wannan zai iya zama hali na makiyan Musulunci, ba abokai ba.

Sayyid ya yi imani da cewa manya-manyan Mazhabobin Ahlus-Sunnah da Sufaye na Musulunci na shekaru dubu da s**a gabata, su ne alakar su da Alkur’ani da Sunna. Haqiqa fahimtar kur’ani da sunna ita ce wadda ta ginu a kan tafsirin manyan malaman addinin musulunci, ba wai son zuciya irin na ‘yan ta’addan zamani ba.

Haka nan Sayyid ya kasance mai goyon bayan Sufanci na gaskiya na Shari'a, Sufanci na manyan Awliya da waliyyai na wannan Al'umma. Shi da kansa ya kasance shugaban ruhi mafi girma, wanda ke da alaƙa da mafi yawan manyan malamai na Musulunci, ta hanyar manyan Shaihun Tarika ko umarni na ruhaniya. Ya yi imani cewa yin zikiri, mutum shi kadai ko kuma a cikin jam'i, wani bangare ne na rayuwar musulmi. Ya bukaci dukkan dalibansa da su yi tahajjud da karatun safiya da marece awrad (litani).

Daga karshe Sayyid ya yi imani da cewa wajibi ne musulmi su yi amfani da dukiyarsu wajen daukaka matsayin al'ummarsu, ta ruhi da zamantakewa da kuma abin duniya, kada su bata lokacinsu mai daraja wajen fada kan kananan al'amura. Ya yi imanin cewa, bai k**ata musulmi su la’anci junansu a kan al’amuran da malamai s**a yi sabani a kansu ba, sai dai su hada hannu wajen yakar abin da aka yi ittifaqi a kansa na sharri da zunubi. An misalta mahangar Sayyid a cikin fitaccen littafinsa mai suna Mafahim Yajib an Tusahhah, littafin da ya samu karbuwa mai tarin yawa a duk fadin duniyar musulmi, kuma ya samu karbuwa matuka a bangaren masana.

Mutuwarsa

Sayyid ya rasu ne a ranar Juma’a 15 ga Ramadan 1426/29 ga Oktoba 2004 (ya yi fatan Allah ya yi masa rasuwa a watan Ramadan) yana azumi a gidansa da ke Makka.

Washegarin rasuwarsa, Sarkin Saudiyya Abdullahi da dukkan manyan jami'an kasar da 'yan gidan sarautar Saudiyya sun zo ta'aziyya.

Sayyid ya bar ‘ya’ya maza guda biyu, Sayyid Ahmad da Sayyid Abdullahi, da ‘ya’ya mata da dama. Sayyid Ahmad matashi ne mai ilimi kuma ya zama magajin mahaifinsa. Ya ci gaba da dukan koyarwa da ayyukan ruhaniya na mahaifinsa.

Sayyid ya kuma bar dalibai masu tarin yawa, wadanda da yawansu ke rike da manyan muk**ai a kasar Saudiyya da sauran kasashen musulmi, ta wurinsu, da kuma ta ayyukansa, gadonsa yana ci gaba da bunƙasa.

Allah ya ba shi matsayi mafi daukaka a gidan Aljannah kusa da Kakansa masoyinsa Sayyidina Rasulillah. Amin.

Rubuce-rubucensa Da Bugawa

Sayyid ya kasance kwararren marubuci kuma ya yi ayyuka kusan dari. Ya yi rubuce-rubuce a kan batutuwa daban-daban na addini, shari'a, zamantakewa da tarihi kuma yawancin litattafansa ana daukar su a matsayin gwanaye a kan wannan batu kuma an rubuta littafan karatu a cibiyoyin Musulunci a duniya.

A nan mun ambaci wasu zaɓaɓɓun ayyuka akan batutuwa daban-daban:

Rubuce-rubucensa a cikin 'Aqidah

1. Mafahim Yajib 'an Tusahhah (Ra'ayoyin da Dole a Gyara), watakila mafi mahimmancin maganar Ahlul Sunna a wannan zamani kan bidi'a "Salafi". A cikin wannan littafi Shaikh Muhammad bn Alawi ya kafa hujja da matsayin Imaman Ahlus Sunna a kan mas’alolin ta’azufi, tawassuli, ceton Annabi, Maulidinsa (maulidi), Mazhabar Ash’ari, da sauransu. . tare da bayanai masu yawa da s**a hada da madogaran “Salafis” da kansu s**a yi iƙirari -Ibn Taimiyya, Ibn al-Qayyim, Ibn Abd al-Wahhab.

2. Manhaj al-Salaf fi Fahm al-Nusus ("Hanyoyin Magabata a Fahimtar Rubutu: Ka'idar da Aiki"), sabon aikinsa, ci gaba da sabuntawa na Mafahim.

3. Al-Tahzir min al-Takfir

4. Huwa Allah ("Shine Allāh} (112:1), maganar aqidar Ahlus-Sunnah a cikin rarrabuwar kawuna na anthropomorphism.

5. Qul Hadhihi Sabili (“{Ka ce: This is My Way} (12:108), taƙaitaccen littafin koyarwa da ɗabi’u na Musulunci.

6. Sharh 'Aqidat al-Awwam

Rubuce-rubucensa a cikin Tafsiri

1. Zubdat al-Itqan fi 'Ulum al-Qur'an

2. Wa-Hiwa bil Ufuq al-A'la ("Lokacin da Ya kasance a saman kololuwa} (53:7), tafsiri mafi fa'ida har zuwa yau a kan Isra'i da mi'irajin Manzon Allah (SAWW). Littafin yana kunshe da cikakken tafsirin ayoyin da s**a shafi ganin Allah da cikakkun bayanai na ingantattun ruwayoyin da s**a dace.

3. Al-Qawa'id al-Asasiyya fi 'Ulum al-Qur'an ("Basic Foundations in the Sciences of the Qur'an"), mai fa'ida da gabatarwa ga Dr. Nūr al-Dīn ʿItr's 'Ulum al-Qur' al-Karim ("The Sciences of the Noble Qur'an").

4. Hawl Khasa'is al-Qur'an

Rubuce-rubucensa a cikin Hadisi

1. Al-Manhal al-Latif fi Usul al-Hadith al-Sharif

2. Al-Qawa'id al-Asasiyya fi 'Ilim Mustalah al-Hadith

3. Fadl al-Muwatta wa-Inayat al-Umma al-Islamiyya bihi

4. Anwar al-Masalik fi al-Muqaranat bayna Riwayat al-Muwatta lil-Imam Malik.

Rubutunsa a Seerah

1. Muhammad: al-Insan al-Kamil ("Muhammad the Perfect Human Being") , takaitaccen bayanin sifofin Manzon Allah (SAWW) a cikin littafan shama'il. Babin nasa suna da taken k**ar haka:

2. Cikar Kyautar Sa Da Tsarkakkun Siffofinsa.

3. Cikar Kariyarsa Daga Wurare Da Abubuwan Tambayoyi, Da Tsarewarsa Daga Maqiya, Shaidu, Da Laifuffuka.

4. Cikar Dabi'unsa Masu Girma da Daraja.

5. Cikar Fiyayyen Darajarsa da Halayensa masu Tsari.

6. Cikar Hikimarsa A Jagorancin Gwamnati Da Soja.

7. Cikar Dabi'arsa A Cikin Gudanarwa Da Ilimin Al'umma, Da Mu'amalarsa Da Iyalansa Da Sahabbansa Na Musamman.

8. Cikar Dokarsa da Cikar Bukatun Dan Adam da Tafiya da Ruhin Zamani ba tare da Canji ko Sauyawa ba.

9. Tarikh al-Hawadith wal-Ahwal al-Nabawiyya ("Historical Events and Markers in the Prophet's Life").

10. 'Urf al-Ta'arif bil-Mawlid al-Sharif

11. Al-Anwar al-Bahiyya fi Isra' wal-Miraj Khayr al-Bariyya ("The Resplendent Light of the Night Journey.

12. l-Zakha'ir al-Muhammadiyya

13. Zikriyat wa-Munasabat

14 .Al-Bushra fi Manaqib al-Sayyidat Khadijah al-Kubra

Rubuce-rubucensa a Usul

1. Al-Qawa'id al-Asasiyya fi Usul al-Fiqh ("Tsashen Tushen a Ka'idodin Shari'a"), mai fa'ida da gabatarwa ga Dr. Wahba al-Zuhayli juzu'i biyu na Usul al-Fiqh al-Islami

2. Sharh Manzumat al-Waraqat fi Usul al-Fiqh

3. Mafhum al-Tatawwur wa al-Tajdid fil Shari'ah al- Islamiyya

Da Saura Da Yawa.

Daga Muhammad Cisse ✍️

24/08/2025

Araromi-Oke Garin Da Mutanen Kyauyen Su Ka Bace Bat Daga Doron Kasa

A shekarar 1957, (shekaru 68 da s**a wuce), dukkanin mutanen ƙauyen da ake kira Araromi-Oke sun bace ba tare da wata alama ba. Abin da ya rage shi ne, filin gari da wata akuya mai kwarin rai. Ba a lalata garin ta hanyar kai masa hari ba, sai kawai akaga k**ar mutanensa sun fita daga kauyen.

Wasu labaran suna da ban mamaki, ana jin su k**ar tatsuniya. Labarin Araromi-Oke, wani ƙauye na Yarbawa da ya taɓa samun bunƙasa a tsakanin iyakokin Oyo, Osun, da Ekiti a yau, ɗaya ne irin wannan labarin.

Wata rana da safe a shekara ta 1957, mazauna ƙauyen da ke makwabtaka da su sun gano cewa babu kowa a garin. Ba halakasu aka yi ba. Ba Kuma hari aka Kai garin ba. Rana tsaka kawai kowa na garin ya bace Kuma har yau Babu labarinsu.

Amma gidajensu na nan lafiya kalau, kuma har yanzu sunan, bishiyoyi suna nan. Amma ba a samu ko da mutum daya da rai ba, kuma babu gawawwakinsu, babu alamun mutanen sun yin ƙaura daga garin ko sunyi gobara.

La'anar Ubangiji

Akwai wasu dattawan Yarbawa da s**ayi imanin cewa, mutanen ƙauyen sun karya wani tsohon alkawari ne, na gunkin Ogun, gunkin ƙarfe na yaƙi, wanda mafarauta da maƙera ke bautawa. Araromi-Oke ya shahara da mafarauta da s**a yiwa Ogun mubaya’a ta tsafi. Labarin ya nuna cewa sun karya doka mai tsarki, kuma cikin fushi, Ubangiji Ogun ya haɗiye dukan garin.

La'ananniyar Kasa

Wani labari kuma yana cewa ƙasar kanta an la'anceta, an gina Araromi-Oke a kan haramtacciyar ƙasa. A ilmin taurari na Yarbawa, ƙasa na iya ba da rai ko hana shi. Sirrin bacewar garin ba zato ba tsammani yana nuna cewa k**ar ƙasa ce ta buɗe ta haɗiyesu.

Shakku

Wasu masu shakka suna cewa labarin ya wuce gona da iri, watakila mutanen kauye sun yi hijira ne saboda matsi na siyasa a lokacin mulkin mallaka ko kuma saboda tabarbarewar tattalin arziki.

Babu Littattafan Tarihi

Babu tabbatattun takaddun shaidar tarihi a cikin ma'ajiyar gwamnati, bincike na masana, ko ingantattun kafofi na fisabilillahi da s**a tabbatar da irin wannan tarihin. Abubuwan da ke akwai sune labarun baka, galibi ana sake maimaita su cikin salon al'ada a cikin al'ummar Yarbawa.

Akwai garuruwan Yarbawa da yawa masu sunan Araromi k**ar Araromi Oke-Odo, Araromi Owu, ko Araromi Obu.

Wannan abin da ya faru da Araromi-Oke ya kasance ɗaya daga cikin abubuwan ban mamaki da su ka taba faruwa a Najeriya.

Na samo wannan labarin daga Nairaland da Pulse News ✍️

Daga Muhammad Cisse ✍️

24/08/2025

John Ruffo Dan Damfara Mai Laifi Na 15 Da Akafi Nema A Amurka

Ya gujewa hukunci, kuma yana cikin jerin masu laifi 15 da aka fi nema a Amurka, a cikin jerin sunayen da aka fitar a ranar 29 ga Agusta 2024.

Ruffo ya fuskanci tuhuma guda 150 da ke da nasaba da zamba a banki, satar kudi, da damfara ta hanyar amfani da kiran waya, da kuma hada baki. Kotu ta sanya belinsa a kan dalar Amurka miliyan 10. Yayin da kusan duk wasu kadarori da asusu na Ruffo hukumar FBI ta rufe su, yawancin danginsa da matarsa da mahaifiyarsa da surukansa, sun ba da gidajensu a matsayin jingina don a sake shi kafin a yanke masa hukunci. An samu Ruffo da laifi kan dukkan tuhume-tuhumen da akayi masa, kuma an yanke masa hukuncin daurin shekaru 17 a gidan yari.

A ranar 9 ga Nuwamba, 1998, Ruffo ya ki mika kansa ga hukumar Marshals ta Amurka don fara zaman kurkukun daurin da akayi masa. An dauki hotonsa na karshe a na’urorin daukar hoto na CCTV yana fitar da kudi daga na’urar ATM da yammacin ranar da zai gabatar da kansa ga hukuma, amma tun daga lokacin ba a sake ganinsa ko jin duriyarsa ba.

A tattaunawar sa ta karshe da matarsa ta yi da shi a safiyar da ya bace, ya shaida mata cewa, yana ganawa da wani jami’in tsaro amma daga nan bai dawo ba. Watanni uku da bacewar Ruffo, gwamnati ta kwace gidajen matarsa, da na mahaifiyarsa da surukarsa, da sauran yan'uwansa a maimakon hukuncin daurin da ya gujewa, wanda hakan ya sa dukkansu s**a rasa matsuguni.

Yanzu haka sunanan su na yawo kararo kararo sun rasa tudun k**awa.

Daga Muhammad Cisse ✍️

24/08/2025

Ruhin tausayi da soyayyar Annabi Muhammadu (SAWW) Ya haskaka muku tafarkin ku. Wannan Mulid-Un-Nabi ya kawo farin ciki a zuciyarku da kwanciyar hankali ga Rayukanku. A ranar maulidin Annabi ka sa rayuwarka ta cika da albarkarSa, zuciyarka da kaunarsa.

A wannan rana mai albarka ta Mulid-Un-Nabi, da fatan hasken koyarwarsa ya yi mana jagora zuwa ga adalci da aminci.

Yayin da muke murnar zagayowar ranar haihuwar Annabi Muhammad, (SAWW) da fatan karantarwarsa ta hadin kai da tausayi za ta zaburar da mu wajen zama nagartattun mutane.

Daga Muhammad Cisse ✍️

23/08/2025

Tarihin Shahararrun Malamai

Al-Mawardi (972-1058)

Al-Mawardi Malamin Sunna ne, kuma masanin fikihun Shafi'iyya, masanin ilimin shari'a, muhaddith, masanin tauhidi, masanin zamantakewar al'umma kuma kwararre kan ilimin siyasa. Ana ganinsa a matsayin fitaccen malami a zamaninsa wanda ya yi rubuce-rubuce a kan batutuwa da dama da s**a hada da tafsirin Kur'ani, addini, gwamnati, dokokin jama'a da tsarin mulki da harshe.

An haifi Al-Mawardi Ali ibn Muhammad ibn Habib a shekara ta 972 a birnin Basra na kasar Iraki. Ya kasance sanannen malami musulmi, masanin fikihu, kuma masanin siyasa kuma gudunmawarsa ta fi mayar da hankali kan shari'ar Musulunci (Shari'ah) da falsafar siyasa.

Shahararren littafinsa mai suna “Al-Ahkam al-Sultaniyya” (The Laws of Islamic Governance), cikakken jagora ne kan ka’idar siyasa. A cikin wannan littafi, Al-Mawardi ya zurfafa bincike kan ka’idojin shugabanci, da ayyukan masu mulki, da kuma yadda ake tafiyar da mulki. Ayyukansa sun shafi ci gaban siyasa, tare da kimiyyar zamantakewa. Haka nan yayi rubuta a kan “Da’a” a cikin littafinsa “Kitaab adaab al-dunya wa al-din”.

Suna

A matsayinsa wanda da yake sayar da turare, an hada kalmomin “maa” (ruwa) da “Wardah” (rose) sun zama suna “Al-Mawardi”. An ba shi lakabin “Al-Mawardi” ne saboda hazakarsa, da bajinta, da kuma iyawarsa a nazari a fagen muhawara, tattaunawa, da iya magana.

Rayuwar farko

An haife shi a shekara ta 364 Hijira/974 a garin Basra na kasar Iraqi. Wasu marubuta sun yi iƙirarin cewa danginsa Kurdawa ne, amma da'awar da ba ta da tushe.

Ilimi

A lokacin da Bagadaza ta kasance cibiyar wayewa, koyo, da ilimi, a lokacin ne al-Mawardi ya yi karatunsa a can. Tare da Abokansa, ya fara karatunsa tun yana karami, inda ya mayar da hankali kan ilimin addini musamman na Hadisi. Dangane da tarihin karatunsa na farko, al-Mawardi ya ci gaba da karatunsa a yankinsa na Basra. Ya samu koyarwa a fannin Hadisi daga wasu fitattun malaman hadisi. Almajirinsa Al-Khatib al-Baghdadi ya tabbatar da cewa al-Mawardi a cikin Hadisi yana kallonsa a matsayin mai kwarjini, abin dogaro da rikon amana.

Al-Mawardi ya bar kauyensu bayan ya kammala karatunsa kafin ya koma Bagadaza ya zauna a Darb az-Za'farani. A nan ne ya ci gaba da karatunsa na ilmin Hadisi da Fiqhu sannan ya shiga fitacciyar makarantar Abu Hamid al-Isfarayini halaqah (da'irar karatu). Al-Mawardi ya yi tattaki zuwa yankuna daban-daban don yadawa tare da neman iliminsa bayan kammala karatunsa a Bagadaza. Ya yi tafiya na dan wani lokaci kafin ya dawo Bagadaza don koyar da dimbin ilimin da ya samu.

Rayuwar ilimi

Bayan ya sami ilimi a wajen malamansa, al-Mawardi ya fara koyarwa a Bagadaza, inda manyan malamai da dama ne dalibansa. Bugu da kari, al-Mawardi ya shahara da kasancewarsa mai hakuri, tawali'u, da fara'a. Ko da yake wasu ba su taɓa saduwa da shi a zahiri ba, abokan karatunsa da abokan aikinsa waɗanda s**a sanshi sun tabbatar da halayensa. Haka nan kuma wadannan sifofi sun kara masa suna da kuma girmamawa.

Tsakanin karshen karni na goma zuwa tsakiyar na sha daya, lokacin da al-Mawardi yake raye, Sarki al-Qadir ya tara malaman mazahaba guda hudu daga mazhabobin shari'a hudu a shekara ta 429 Hijriya don yin takaitattun bayanai domin magance matsalolin da ake ciki da rikice-rikice. Al-Mawardi na daya daga cikinsu; Ya wakilcin mazhabar Shafi'iyya kuma ya rubuta littafin al-Iqna, yayin da al-Quduri ya rubuta shahararren littafinsa al-Mukhtasar a madadin mazahabar Hanafiyya. Sauran guda biyun rubutunsu baiyi ma'ana ba. Sarkin ya yaba wa Imam al-Mawardi bisa ga rubutunsa na musamman tare da bayyana cewa kokarin al-Mawardi shi ne mafifici, kuma saboda daukakar darajarsa, ya sanya masa suna Aqda al-Quḍāt (babban alkali) na halifancin Abbasiyawa don nuna irin nasarorin da ya samu. . Wannan nadin dai ya haifar da s**a da rashin amincewa daga wasu manyan malaman fikihu, da s**a hada da Qādi al-Quḍat Abu al-Tayyib al-Tabari, da Qādi al-Sinsari, wadanda masu cewa babu wanda ya isa ya rike wannan matsayi sai Allah. Al-Mawardi ya yi biris da wadannan sabani ya rike mukamin har zuwa rasuwarsa a shekara ta 450/1058.

Shugabannin Daulolin Abbasiyawa na Sunna da Shi'a Buwayhid, sun fifita al-Mawardi duk da cewa shi Sunni ne kuma yana bin mazhabar Shafi'iyya. Halifan Abbasiyya ya nada Al-Mawardi a matsayin wakilinsa ya tura shi zuwa kasashe da dama a matsayin jakada. Ya taka muhimmiyar rawa wajen dawo da hadin kan musulmi ta hanyar tattaunawa da sarakunan Buyid da sarakunan Seljuk. Mafi yawan Sarakuna da shugabannin lokacin sun yi masa kyauta mai yawa ta karramawa.

Mutuwa

Al-Mawardi ya rasu ne a ranar 30 ga Rabi’ul Awwal a shekara ta 450 bayan hijira, daidai da 27 ga Mayu, 1058 Miladiyya yana da shekaru 86. Al-Khatib al-Baghdadi ya halarci kuma ya jagoranci sallar jana’izarsa. Sarakuna da malamai da dama ne s**a halarci jana'izar al-Mawardi. An binne gawarsa a makabartar Bab Harb ta Bagadaza. Mutuwarsa ta zo ne kwanaki 11 kacal bayan wafatin Qadi Abu al-Tayyib.

Yanayin zamantakewa da siyasa

Al-Mawardi ya rayu a zamanin Musulunci na Zinare, lokacin da aka sami bunkasuwar ilimi da al'adu, amma kuma a cikin koma bayan khalifancin Abbasiyawa. Ya rayu a lokacin da aka yi nuni da wani ci gaba na tabarbarewar zamantakewa da siyasa wanda a ƙarshe ya kai ga faduwar daular Abbasiyawa a shekara ta 1258. Haɓakar dauloli da yawa waɗanda s**a b***e daga mulkin Abbasiyawa s**a kafa nasu kananan masarautu. Sai dai kuma duk da tasirin siyasar daular Abbasiyya ya ragu, ci gaban siyasa da falsafa da kimiyya sun ci gaba da wanzuwa a duk fadin duniyar musulmi. Wasu sanannun malamai sun bayyana, k**ar al-Mawardi, al-Farabi, al-Ghazali da sauransu. Hakan ya samo asali ne daga tsananin sha'awar shugabannin siyasa na neman bayanai.

Baghdad ta kasance cibiyar wayewar Musulunci da daular Musulunci a shekarunta na kafuwarta. Shugabanin Bagadaza sun kara kaimi wajen ci gaban wayewar Musulunci. Har ila yau, sun yi aiki a matsayin kasa mai iko da mamaye wani yanki mai girma na Musulunci.

Haka kuma, a wancan lokacin akwai ra'ayin cewa karfi da daukakar al'umma ya samo asali ne daga tushen iliminta. Don haka shuwagabannin siyasa da sun yi yunƙurin ciyar da ayyukan tunani gaba. Bugu da kari, tsarin tunaninsu ya samu tasiri daga Mu'utazila, wata kungiya ta addini mai ma'ana, da akidar Shi'a ta taso wacce sarakunan daular Abbasiyawa da kungiyar Buwahid s**a yarda da su.

Gudunmawa ga kimiyyar siyasa da zamantakewa

Al-Mawardi shi ne wanda ya assasa ilimin siyasa a duniyar Musulunci kuma marubuci na farko kan ka'idar siyasa a tarihin Musulunci. Don haka ana masa kallon daya daga cikin fitattun jagaba da masu tunani kan ilimin siyasa a tarihin Musulunci. Asalin aikinsa ya yi tasiri ga ci gaban wannan fanni, tare da ilimin zamantakewa, wanda Ibn Khaldun ya ci gaba da fadada shi daga baya.

Gudunmawar Al Mawardi ta yi tasiri sosai ga fagagen biyu ta wasu abubuwan tarihi da manya-manyan littafai da ya rubuta, wadanda s**a fi shahara da shi su ne Kitab al-Ahkam al-Sultania, Qanun al Wazarah, da Kitab Nasihat al-Mulk. Waɗannan littattafai sun tattauna ka'idodin kimiyyar siyasa tare da tunani na musamman da dangantaka tsakanin jama'a da gwamnati, da kuma ƙididdiga don ƙarfafa gwamnati da samun nasara a lokacin rikici.

Aikin fiqihu na farko na Musulunci wanda ya kebanta da aiwatar da siyasa da mulki shi ne littafinsa Al-Ahkām As-Sulṭāniyyah. Al-Mawardi shi ne "malamin musulmi na farko da ya damu da tattara dukkan hukunce-hukuncen da s**a shafi shari'ar jama'a da tsara su a cikin juzu'i guda." Al-Ahkām, tun daga lokacin ya kasance tushen ma'auni na farko a cikin nazarin zamani na ka'idar siyasa ta Islama da kuma tunanin siyasar Sunna na al'ada.

Al Mawardi marubuci ne kuma mai ba da shawara kan wajibcin koyarwa a kimiyyar siyasa. Ya kasance mai goyon bayan gwamnati mai karfi, amma ya nuna rashin amincewa da ikon da aka bai wa gwamnoni marasa iyaka wanda ya bayyana zai haifar da rikici da hargitsi a daya bangaren, ya fito da ka'idoji masu kyau na zaben sarakuna da Halifofi. A kan batun "Da'a", ya rubuta littafinsa Kitaab adaab al-dunya wa al-din, wanda ya zama sanannen littafi a ko'ina a kan wannan batu kuma har yanzu ana karanta shi a kasashen Musulunci da dama a yau.

Ayyuka

Al-Mawardi ya kasance ƙwararren marubuci wanda ya ƙirƙiri manyan abubuwan da aka rubuta. Ayyukan shari’a ba su rage masa son rubutu ba. Duk da kasancewarsa na yin ƙaura akai-akai saboda aikinsa na shari'a, al-Mawardi ya ci gaba da koyar da almajiransa yayin rubuta littafi.

Tun da yake yawancin rubuce-rubucensa suna ɓoye a cikin littattafan da ba a taɓa samun su ba, ba a san su ba a tsawon tarihi. Dangane da takardun da ya bayyana, kaɗan ne kawai na ayyukansa aka gano kuma aka raba tsakanin ɗalibansa. Ana tunawa da Al-Mawardi a matsayin malami mai hazaka da ikhlasi wanda yake bayyana su cikin ayyukansa.

Littattafansa:

Fiqh

1. Al-Hawi al-Kabir fi Fiqh al-Shafi'i, a comprehensive encyclopedia of Shafi'i jurisprudential doctrine (22 volumes).

2. Al-Iqna

3. Adab al-Qadhi

4. Alam an-Nubuwwah

Political science

1. al-Ahkam al-Sultaniyya w'al-Wilayat al-Diniyya (The Ordinances of Government)

2. Qanun al-Wazarah (Laws regarding the Ministers)
Kitab Nasihat al-Muluk (The Book of Sincere Advice to Rulers)

Qur'an

1. Al-Nukat wa’l-ʿuyūn fī tafsīr al-Qurʾān popularly Tafsir al-Mawardi (6 volumes)

2. Tafsiru al-Qur'an al-Karim

3. Al Amtsaku wa Ak-Hikamu

Saura

1. Kitab Aadab al-Dunya w'al-Din (The Ethics of Religion and of this World)

2. Personas of the Prophethood

20/08/2025

Tarihin Sahabbai

Sa’idu bin Zaidu (RA) سعيد ابن زيد

Wanda kuma kunyarsa ita ce Abu'l-Aawar, sahabi ne (الصحابة) na Annabi Muhammad Sallallahu alaihi Wasallama

Shi dan Zaid bin Amr ne, daga kabilar Adi ta Kuraishawa a Makka, kuma dan Fatima bint Ba'aja ta kabilar Khuza’a. An kashe mahaifinsa a shekara ta 605. ya kasance mai tauhidi wanda ya rayu a Makka jim kadan kafin baiyanar musulunci.

Ya Ubangiji tunda ba Ka nufe ni da saduwa da wannan alheri ba, (Musulunci) to, kada Ka hana wa dana Sa’idu.” – Zaidu dan Amru.

Shi ne Sa’idu dan Zaidu dan Amru dan Nufailu dan Abdul Uzza dan Ribahu dan Kurdu dan Rizahu dan Addi dan Ka’abu dan Lu’ayyu dan Galibu, Bakuraishe, Ba’adawe. Daya daga cikin Musulmin farko, kuma daya daga cikin sahabbai goma da aka yi wa bushara da gidan Aljanna.

Mahaifinsa Zaidu dan Amru ya kasance mai kyamar miyagun al’adun mutanen Makka da bautarsu ga gumaka a lokacin Jahiliyya. Sak**akon haka ya bar Makka, shi da Warakatu dan Naufal, (Baffan Nana Khadija) zuwa wasu kasashe, don neman addinin kwarai. Bahanife na Annabi Ibrahim (AS) shi Warakatu sai ya rungumi Nasaranci, amma shi Zaidu, sai ya ki amincewa da shi. Daga karshe, sai ya hadu da wani babban malamin Nasara, wanda ya ba shi shawarar ya koma Makka, a can, Allah zai aiko Annabin karshe, ya yi masa wasiyya da ya bi shi.

Zaidu dan Amru (RA) ya koma Makka ya yi ta sauraron aiko Annabi, (SAW) har tsufa ya cin masa. Da ya ga alamar ba zai samu ganin lokacin ba, sai ya yi wa amininsa, Amiru dan Rabi’atu wasiyya da in wannan Annabi ya bayyana ya isar da sallamarsa gare shi. Ya ce: “Domin na yi imani da shi, na gaskata abin da ya zo da shi.” Kafin ransa ya fita, sai ya daga kansa sama ya ce: “Ya Ubangiji! Tunda ba ka nufe ni da saduwa da wannan alheri ba, (addinin Musulunci) to, kada Ka hana wa da'na Sa’idu.”

A karkashin kulawar wannan nagartaccen uba, Sayyidina Sa’idu (RA) ya taso. Da kuma irin akidarsa (ta tauhidi) ya tarbiyyantu. Sak**akon haka, Ubangiji yana aiko Manzon Allah (SAW), sai Sayyidina Sa’idu (RA) ya amsa, ya shiga addinin Musulunci, tare da matarsa Fadimatu ’yar Khaddabi, kanwar Sayyindina Umar (RA).

A lokacin bai wuce shekara ashirin a duniya ba. Ya hadu da azaba iri-iri daga kafi-ran Makka, tare da sauran Musulmin Farko. Duk da haka, shi da matarsa, suna cikin wadanda s**a zama sanadin musuluntar Sayyidina Umar (RA), shi ne ma ya jagorance shi, zuwa wurin Manzon Allah (SAW) a gidan Arkam bin Abu Arkam.

Sayyidina Sa’idu, ya sadaukar da dukan rayuwarsa ga hidimar addinin Musulunci. Yayin da ya yi kaura zuwa Madina tare da sauran Musulmi, Manzo Allah (SAW) ya hada shi ’yan uwantaka da Rafi’u dan Maliku Az-Zurki, mutumin Madina. Ya halarci dukan yake-yaken daukaka Musulunci tare da Annabi (SAW) in ban da Yakin Badar. Shi ma, Manzon Allah (SAW) ne ya tura shi, ya gano karfin rudunar kafi**rai shi da Sayyidina Dalhat (RA).

Sayyidina Sa’idu, ya samu babban matsayi a wurin Manzon Allah (SAW). Ya ja shi a jika ya kusantar da shi shi zuwa gare shi, ya kuma yi masa bushara da gidan Aljanna. Ya yi wafati (Manzo SAW) yana yardajje a gare shi. Sa’idu (RA) ya nuna jarumtaka sosai a sauran yake-yaken yada Musulunci a zamanin Khalifa Abubakar da Umar (Allah Ya yarda da su), musamman Yakin YARMUK da na Bude Damaskus. Bayan samun nasarar Musulmi, sai Abu Ubaida, (Jagoran Yakin) ya sanya shi, ya zama Gwamnan Musulunci na farko a birnin (Damaskus).

Sayyidina Sa’idu (RA) mutum ne mai son zuriya da yawa. Malaman tarihi sun ambaci cewa ya haifi ’ya’ya 31, maza 13, mata 18. Allah Ya ba shi tsawon rai. Domin ya ga zamanin Mu’awiyya (Daular Banu Umayya). Ya kasance mai karbabbiyar addu’a.

Akwai wata mace mai suna Arwaa ’yar Uwaisu da ta taba kai kararsa wurin Marwanu dan Hakamu, Gwamnan Madina (na Daular Banu Umayya) ta ce wai ya kwace mata wani yanki na filinta, ya hada cikin nasa. Da Marwan ya aika masa kan wannan magana, sai mamaki ya k**a shi. Ya ce: “Na ji Manzon Allah (SAW) ya ce: “Wanda ya kwaci wani fili gwargwadon taki guda, Allah zai sanya shi daukar kassai bakwai ranar Alkiyama.” Sai ya ba ta fili, gwargwadon abin da ta ce ya kwace mata, sannan ya yi addu’a, ya ce: “Ya Ubangiji! Wannan mace, ta yi da’awar cewa, na zalunce ta. To, idan karya take yi, (Ya Allah!) Ka makantar da ita, ka kuma jefa ta cikin rijiyar gidanta.” Sai kuwa Allah Ya amshi wannan addu’a tasa. Ba a dade ba, wannan mata ta makance. Wata rana kuma tana kewayawa a cikin gida sai ta fada rijiyar gidan nata ta rasu.

Abdullahi dan Umar (RA) ya ce: “Lokacin muna yara idan an zalunci wani mutum, mukan ji ya ce da wanda ya zalunce shi “Allah Ya makantar da kai k**ar yadda ya makantar da Arwaa.”

Ya yi aiki a matsayin sakataren Annabi Muhammad (SAW) kuma ya rubuta ayoyin Alqur'ani da hannunsa.

Sayyidina Sa’idu (RA), ya rasu ranar Juma’a Hijira na da Shekara 51, yana da shekara 73. Abdullahi dan Umar da Sa’idu dan Abu Wakkas su ne s**a jagorance binne shi. (Allah Ya kara masa yarda).

Nigerian Times Hausa

24/08/2025

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