Fud4tut MEDIA

Fud4tut MEDIA MEDIA,DRAMA AND SOCIAL

20/09/2022

MR.MAN, RESPECT YOUR MADAM
by
Baba Ojonugwa J.F.O

Last week I attended a burial of a very good guy,yes a very good and loyal husband & father of two kids.... I was shocked at a lot I heard & saw at the burial.

In summary, below is my take... No long story...

Mr. Man respect your madam o,
No come dey form ruggedy for your woman or else you go die for nothing….the power of your life and death dey your madam hand.

And when e happen you will see how men including your best & closest friends go chop better jollof plus correct swallow and meat like this picture for your burial, dem go come begin dey toast your madam/widow for your grave side self

Mr. Man i beg give yourself sense, make sure you check your health status & make it a priority too Sir.

NB
THIS FOOD MAKE SENSE SHA, HOPE MY MESSAGE DOES TOO.

18/09/2022

Them say I was not there Oooh. Fela Rocking Burna Boy's Mother On Stage, na wa ooo 9ja people nothing musa no go see for gate. internet wahala everywhere.

Please this video is allover social media some big platforms am Blogger.

05/09/2022

If you ever toch or used this Kobo you are a legend 🙌 👏 Legend oya gather here!! This was when Nigeria was giant of Africa, may God bless her 🙏 😢.

Oasis Empire

02/09/2022

KING SUNNY ADE & CHIEF ABIORO

The Story of the Epic B@ttle Between King Sunny Ade and Chief Bolarinwa Abioro.

It was in 1974 that the news broke. Chief Bolarinwa Abioro, the Balogun of Ipokia, the Chairman of African Songs Limited, had taken his star musician to court! Everyone who knew KSA knew Abioro. Everyone who knew Abioro knew Sunday Adeniyi. Sunny was the son. Abioro was the father. What could have gone wrong between father and son?

KSA was the second artiste to be signed on to the stable of African Songs Limited. Ayinde Bakare was the first. Sikiru Ayinde Barrister was the third. Like most creative people, young Sunny Ade was more concern about his passion and less concern about the business aspect of music. His passion was to play music and to excel as a musician.

It was enough that Abioro – one of the biggest men in the music industry at the time – was ready to promote him. They brought documents for Sunny and his band boys to sign. They called it a contract. It could have been called any other name for all that KSA cared. Won ni ko wa je saara, o ni ojo ti wonu ju. Se ata ni won ni ko mu wa ni, abi iyo. You are invited to a free feast, you are complaining about the short notice, are they asking you to bring salt or pepper? Sunny Ade and his boys didn’t hesitate. It is doubtful if any of them read what the contract said. The most important thing was that they were going to become recording artistes. Sunny signed. His band boys signed. Everybody was happy.

The contract was for 5 years. However before its expiration, KSA had become a household name. His album, Challenge Cup, sold in excess of 500,000 copies. It was certain that King Sunny Ade was going to dominate the music scene for a very long time to come. African Songs Ltd knew a good product when it saw one. The management of the company didn’t wait for the first contract to expire before they brought a new contract.

The new agreement was carefully worded. KSA and his band boys agreed to perform and record exclusively for ASL for a period of five years. ASL had full copyrights to all compositions and recordings of Sunny Ade. ASL was entitled to the sole right of production, reproduction, and use of King Sunny Ade’s performance throughout the world. That was not all. During the period of the agreement, KSA was prohibited from rendering any performance whatsoever to himself, any company or group of persons. The contract also stipulated that ASL had the option to renew the agreement at its expiration for a further term of two years or for any longer period. Sunny Ade had no such right.
That was not all. On the sale of every album which price was then fixed at N6.00, KSA and his boys were entitled to a princely sum of 20 kobo. Yes, you read that right. African Songs would go home with the remaining N5. 80 kobo. Onigegewura’s mathematics has never been good. He is just an amateur historian. You can do the sum yourself.

Still basking in the euphoria of his growing fame, Sunny gratefully signed again. His band boys signed. 20 kobo was still something. Orogun iya re da sokoto fun o, o ni ko bale, melo ni iya to bi o da fun o? You are complaining that the trousers made for you by your step-mother was not long enough, where is the one your own mother made for you? They were expecting their 20 kobo royalty on every album. Well, when the time came for actual payment, it was then discovered that mathematically and arithmetically, it was not supposed to be 20 kobo. They had not factored the cost of publicity and promotion! And since it was the artiste that was being promoted, he must be the one to bear the cost! After the addition and subtraction, Sunny was given 15 kobo per album.

KSA was not Chike Obi, the mathematician. But he knew that 20 kobo and 15 kobo were not the same thing. Compared with his contemporaries in the music industry, KSA realized that he was holding the short end of the stick. His colleague, Baba Commander, Chief Ebenezer Obey was earning as high as 70 kobo per album. Others were earning between 35 kobo and 60 kobo.

That was when Sunny decided to ask Chief Abioro for a raise of the royalty payment. The chairman listened patiently to KSA and his colleagues. He was nodding as they canvassed one reason after another why a raise was in order. When they finished, Chief Abioro flipped open a file he had on his table. He brought out a bundle of documents. Even from where he was seated across the table, Sunny saw that it was a copy of the contract he signed. “An agreement is an agreement. It is a binding contract!” The chief informed them. “This is what you signed. This is what you are entitled to! No more, No less.” He returned the documents to the file. Case dismissed.

But Sunny was not done. “Chief, this is not about contract. You are our father. Our request is for adequate compensation! Let’s leave the contract aside.” Chief Abioro looked at the young star the way a parent looks at a child asking for another candy. “Leave the contract aside? We should leave the contract aside?” The chairman asked incredulously. “You know, it would be nice to leave the contract aside. But you know what? That would be illegal!”
Haba! Illegality ke! . It was then that someone brought up the idea of requesting some of his friends to plead their case. Sunny agreed. After all, Eni ti o mo oju Ogun, ni pa obi ni ‘re. It is the person who is conversant with Ogun, the god of iron, that is usually given the duty to administer its rites. They went to meet Prince Okunade Sijuwade who would later become the Ooni of Ife. They also met with Chief Afolabi Joseph. Even Chief Ebenezer Obey was also requested to intervene as well as Chief Nurudeen Alowonle.

The eminent persons appeared in the court of the Balogun of Ipokia as ‘amici curiae’ on behalf of the musicians. Amici curiae are lawyers invited by the judge(s) to assist in filling briefs that may be helpful to the court in deciding a case. Our eminent persons argued their case like experienced advocates. They cited relevant sections of the unwritten Yoruba constitution. They cited Yoruba proverbs. They made reference to the story of Oduduwa. The presiding chairman listened to their submissions and summarily dismissed the case. Contract is contract!

Chief did not only dismiss the request for a raise. He opened another file on his table and brought out a new set of documents. Your guess is right! A new five-year contract! By now, Sunny Ade had learnt enough law. He had become a professional mathematician. He had obtained his Master of Business Administration from practical experience. He knew the implication of putting pen to paper. He applied for an adjournment.

The King of African Beats found himself in a quandary. His new songs were ready but Chief had threatened not to release any new album until he signed the new contract. And KSA was not ready to sign any new contract until the issue of royalty was resolved.

KSA remembered his grandmother’s proverb. Ti abiku ba gbon ogbon ati ku ni igba erun, iya abiku a gbon ogbon ati sin oku e si etido. If an abiku decided to die during the dry season when he knew that the ground would be hard to dig, his parents would also decide to bury him by the riverside where the ground would not be hard to dig.

Sunny Ade decided to release his record with another company. His plan was to use the album to bargain for a better deal with African Songs. Instead of the measly 20 kobo, he was confident that the chairman would be ready to pay him at least N1.00 per copy. The album was recorded in Nigeria but taken to London for mixing. What Sunny Ade did not know was that Chief Abioro was a master at the game. Before Sunny could get a copy of his own album, Chief Abioro was already in possession of the new record.

Baba Ibeji was composing fresh materials at home when the court bailiffs arrived. They served him with an order of interim injunction! The court order was as comprehensive as it was broad. Sunny Ade was prohibited from sale, distribution, marketing, dealing, etc. etc. of the record. He read the order again. Even without being a lawyer, he knew the implication of the document he was holding.

With palpable emotion, his mind went back to how he came to Lagos from Abeokuta with only one shilling and eighteen pence! He remembered his years with Baba Sala. He recalled how he got stranded with Baba Sala’s travelling theatre in Jebba and Kano. How he did not see his mother for two years whilst he suffered to make it as a musician. He recalled how his first album sold only 13 copies. Now when he was at the threshold of success, this court order! With grim determination, he knew he couldn’t afford to quit.

He remembered his first day at Oshodi when he missed his way trying to locate Moses Olaiya’s house and how he was directed instead to Dr. Victor Olaiya at Tinubu. He recalled how he knelt down in the dust of Oshodi to pray. Immediately he knew what he must do. Sunny went down on his knees and with an emotional voice, he prayed and prayed. It was not the Sunday Adeniyi that knelt down to pray that stood up. He had become empowered. He had become emboldened. That same evening, he established his own label.
Sunny Alade Records was born! He didn’t bother to sit down again. He remembered the threat of Chief Abioro to bring him down at all cost. He needed a lawyer who knew his law and who would be prepared to fight his cause against the Magnate. He went off in search of Gani Fawehinmi.

Gani collected the court papers and looked at the claims. He looked at his client. He looked again at the claims. Chief Abioro was not leaving anything to chance. He knew what he wanted from the court. His lawyer had read the agreement between African Songs Limited and Sunday Adeniyi.

Chief Abioro wanted only four things from the court: a declaration that the agreement between ASL and Sunday Adeniyi and his boys was still subsisting; an injunction restraining Sunny Ade from distributing or selling the record; an account of all sales of the record; and N1 million for breach of contract.
I hope you are not sneering at the N1 million as being ‘chicken change’. Remember this was in 1974. The price of a brand new Volkswagen Beetle car was about N500 at that time. N1 million in 1974 was a princely sum!

On the day of the trial, the court was filled to capacity. Gani Fawehinmi was armed with every conceivable legal authority. The law books he brought to the court were more than enough to open a library. There were books on Contract. There were books on Human Rights. There were volumes on Intellectual Property. Gani even brought some books on Slave Trade.

The first application Gani brought before the court was for an order to compel African Songs to produce its statement of account over the preceding three years. The court granted the order. It was discovered that the company was making almost N900,000 every year from the sale of Sunny Ade Records. It was also discovered that the total sum that KSA received was N62,000 in the almost ten years he was with the company. How can you be asking me what is 900,000 divided by 62,000? I have told you that I’m not a mathematician. Please don’t ask me about percentages or fractions.

Gani did not forget to raise the issue of how 20kobo became 15 kobo. He also cross examined Chief Abioro at length on the onerous terms contained in the contract. Gani put it to the chief that the contract was in restraint of trade and that it was therefore null and void as it amounted to colonization of King Sunny Ade, a free citizen of the Federal Republic of Nigeria and a citizen of the Commonwealth!

My Lord Justice L. J. Dosunmu listened patiently to the parties. His Lordship also asked the witnesses some probing cases. The court thereafter adjourned the matter to February 14, 1975 for judgment. It did not even occur to the King of African Beats that the day was St. Valentine’s Day. His only preoccupation was to find out the direction in which the pendulum of justice was going to swing.

On February 14, people started arriving at the court as early as 7am. The court officials had hectic time controlling the mammoth crowd that had come to court to witness the historic decision. In His Lordship’s judgment, Justice Dosunmu held that although some of the terms of the contract were stringent, that was not a ground for holding the contract invalid. In effect, the contract between ASL and KSA was therefore valid. As the court pronounced on the validity of the contract, Sunny looked at his lawyer. Gani signaled to him to be calm, the court had only resolved one issue out of four.

With regard to the second claim, the court held that since the records in question had been distributed all over Nigeria, there was no way the court could order them to be recalled. The court therefore refused to restrain Sunny Ade and his marketer, M. Ola Kazim from distributing the album. A tiny smile crossed Sunny’s face.

You recall that Chief Abioro was asking for N1,000,000 as damages for breach of contract. The court ruled that for recording with another company during the subsistence of the contract, Sunny Ade was liable. He was asked to pay N300! Yes, Three Hundred Naira! From N1,000,000 to N300! Sunny smiled for the first time.

The court having found that the contract was still subsisting, KSA was ordered not to release another album pending the expiration of the contract with Chief Abioro’s company, which was due in six months. Six months! What am I going to be eating? Sunny thought. Apparently, this was the only part of the judgment that Anti Wura, Buroda Alani’s third wife must have heard, and heard wrongly too! As if reading Sunny Ade’s mind, Justice Dosunmu said he realized that Sunny Ade would need to eat and feed his family in the six months that the contract had to run. His Lordship therefore held that the injunction was limited to only recording of albums and that Sunny Ade was free to do live performances for fees. His Lordship said that this was in order to avoid a situation where the King of Music would starve or be compelled to go back to Chief Abioro.

The Judge had hardly risen before King Sunny Ade jumped up to hug his counsel. He was free! He gave Gani a bear hug. He had learnt his lesson. Creativity and Business must go hand in hand. Years later, the King of Music recalled: “The lesson I learnt from the episode is that if an artiste is churning out hit records, he needs to keep an eye on the business side of things. If not, he would be in a mess.

(c) Written by Onigegewura

Nigeria Youth Movement

01/09/2022
25/08/2022

Intelligent Transport Solution (ITS) installed at Allen Junction Ikeja, Lagos

Kindly exercise restrain while driving to avoid been ticketed. This was done overnight and you are privileged to get to know first.

Inform your peeps about this. more of this would be installed across Lagos State soon. It will also help eradicate LASTMA's harassments.

Whenever the light turns orange don't bothered to risk it.......o!!! Also already mounted at Agege traffic lights.

Nigeria Youth Movement

14/08/2022

KITCHEN TIPS From Mollytv

1. Never store Onions and Potatoes together because both produce a gas that causes either of them to spoil quickly.

2. Put two or three orange leaves in your hot palm oil on the fire. Let the leaves turn black before removing it. By then your palm oil becomes pure groundnut oil also giving your food a nice taste.

3. To avoid feeling a peppering hotness on your hands after cutting pepper with bare hand scrub your hand with salt and red oil then wash it.

4. If you happen to over salt a pot of soup, just drop in a peeled potato. The potato will absorb the excess salt.

5. If your Soup or Stew goes sour while warming it, add little piece of Charcoal and remove after warming, the taste will come back.

6. Never put citrus fruits (oranges, lemon, lime, etc) or tomatoes in the fridge. The low temperature degrades the aroma and flavor of these fruits.

7. When storing empty airtight containers, throw in a pinch of salt to keep them from getting stinky.

8. If your salt is becoming lumpy, put a few grains of rice in with it to absorb excess moisture.

9. To reuse cooking oil without tasting whatever was cooked in the oil previously, cook a 1/4" piece of ginger in the oil. It will remove any remaining flavors and odors.

Beyond the secrets,
Enriching lives.

10/08/2022

BRIEF HISTORY OF ABEOKUTA

ABEOKUTA WAS FOUNDED in 1830 after the intertribal wars ravaged refugees in Egba forest from their original homes between 1817 and 1830. The name of the town "ABEOKUTA" was derived from the protection which the fleeing settlers sought under the Olumo Rock, now a tourist center in the town. Abeokuta means 'the refugees under a rock', signifying the protection which the Olumo Rock offered the refugees from possible attacks. The first and major of these series of internecine wars was the one which broke out as a result of an incident at Apomu Market, now in the Irewolede Local Government area of Osun State. In 1821, an Owu man who sold alligator peppers was at Apomu Market selling his wares. He laid them out in piles containing 200 peppers each. An Ijebu woman came to the market and purchased a pile. She did not verify on the spot the correctness of the number of peppers in the pile she selected, but found it convenient to do counting on reaching home. She claimed to find only 199, which meant that one was missing.

The Ijebu woman went back to the market to accost the Owu man over the one pepper by which the portion she selected was less, and demanded restitution of the missing one. But the Owu man objected, maintaining that he was sure of his own count. The argument over this single pepper developed into an open quarrell between the two of them. Later, it blew out into a fracas in which people of Owu and Ijebu clans in the market took sides with their kith and kin. Sectional sentiments soon became whipped up into open confrontation in which a life was lost and several people were injured.

Each side went home to narrate to their Oba, chiefs and townsmen the events of the day. As would be expected, each group took umbrage over what it considered to be a raw deal from the opposing camp. Within a matter of days, the fight over a single alligator pepper had resulted into a total war in which the Owu and Ijebu peoples threw caution to the winds and restored to open arms. Before this incident, the people of Ife had suffered defeats in the hands of the Owu people, and the Ijebu had similarly been routed by the Owu in a war fought over the slave trading.

Now, both the Ife and Ijebu saw the opportunity to settle scores with the Owu by joining forces to face the Owu. Even the remnants of the Oyo forces, just returned from their mission to repel a Fulani invasion, and who were by then mere lay-about, teamed up with Ife and Ijebu forces. The combined attack of the Ife-Ijebu-Oyo coalition forced the Owu homeland to fall after a long siege, and the events following this catastrophe gave birth to the founding of Abeokuta a few years after.
The fall of the Owu homeland was quickly followed by the fall of some other Egba towns, each being sacked in succession by the alliance of the Ife-Ijebu-Oyo forces.

The Egba towns which had folded their arms while the Owu people fought alone, now became victims of the ravening wolves represented by these rallies. The only pity of it was that among the first to fall was Ikija. Ikija was attacked because its people stood by the Owu people in the war of 'Alligator Pepper'. Before long, many Egba towns also fell and all the survivors eventually sought refuge in Abeokuta after a few years, and thus made Abeokuta their permanent place of sojourn.
Their decision to leave Ibadan for Abeokuta was nowever informed by the hostility of the Oyo, Ife and Ijebu, with whom they shared sojourn in Ibadan. Lamodi, a warrior of note, was credited with the initiative for the migration to Abeokuta, although he himself never saw the Promised Land because he died on the way. He was at the time the Balogun of the Egba people. Sodeke, who was then the Seriki of the Egba, took over and led the first wave of immigration to Abeokuta in 1830. Bringing up the rear of the migrants to Abeokuta were the Owu people in about the year 1834. Some others also came later.

The site they choose for Abeokuta was originally the farmland of an Itoko farmer whose name was Adagba. Adagba had no choice but to receive the Egba refugees with both hands and the credit he got was that Abeokuta became known by another name - 'OKO ADAGBA', meaning Adagba's Farmstead. On setting in Abeokuta, each community continued its main occupation of farming, cultivating mainly food crops and cash crops, notably cotton, palm-trees, and kola-nuts. A few did pretty trading and some practiced itinerant merchandising. There were also craftsmen, hunters, drummers, weavers and dryers; some practiced traditional healing, mingling it with some form of divination. They were very religious and each adhered to a belief in one God or another. They specialized in a genre of oral traditional poetry known as Ege which is both musical and philosophical in content and forms.

The first few years immediately following the settling in Abeokuta were fraught with difficulties - social, political and economic. But for the fact that they lived simple lives, they would have found the problems overwhelming. The problems of each group findings and selecting appropriate land to farm was enough to daunt them. And the quick succession of the waves of settlers posed problems with extra dimensions. The new pottage represented by the many group of settlers needed time to simmer and mellow down to attain acceptable taste. Then there were the need for food supply. Being new settlers, they needed a year or two to be able to plant enough food to feed themselves. So it was largely a question of scrounging for food on in the first two years by a people who had escaped from unsettling ravages of war.

Between 1830 and the turn of the century, the settlers in Abeokuta were forced into fighting several wars. In these wars, they creditably proved their mettle. In 1832, the Ijebu Remo people provoked the new settlers into taking arms against several Ijebu Remo towns in a war called - Owiwi war. In 1834, the Ibadan people also challenged them to a war which resulted in the defeat of the Ibadan army in what was known as the Battle of Arakanga.

In 1842, the settlers took the initiative of a war with the Ota people in order to ensure free movement through Ota territory each time they needed to get to Lagos to buy fi****ms. This led to another war in 1844 when they attacked Ado for assisting the Ota people two years before. The same year, the Dahomeans, under King Gezo, waged war against Abeokuta but were repulsed. The Dahomey army repeated the invasion in 1851 and suffered a similar defeat.

In 1849, Abeokuta attacked Ibarapa for waylaying the Egba in their territory. Among other wars fought by Abeokuta were the Ijebu-Ere War in 1851, and the Ijaye War of 1860-1862, and the Makun War of 1862-1864, as well as a few others. In most of these encounters, they emerged victorious - although they suffered their own reverses in some as well. Among Egba war leaders were Sodeke, Ogunbona, Apati, Seriki Akoodu, Ogundipe Alatise, Sokenu, Basorun Somoye, Olufakun, Agbo, Lumloye, Iyalode Tinubu, Majekodunmi, and a host of others.

Gossip House

05/07/2022
30/06/2022

Did you know that?

1 Ojota
Ojota used to be a military settlement in the late 18th century and soldiers practised their shooting there. The area had several gun firing spots and became known as “Oju Ota” in Yoruba which means “Bullet spots”. It later metamorphosed into Ojota which it is called now.

2. Abule Egba
This area is on the outskirts of Lagos and got its name from the early settlers who were Egba people from Abeokuta. The area was first called “Abule awon egba” in Yoruba, which means “Village of Egba people”. It later became “Abule Egba”.

3. Apongbon
Apongbon is one of Lagos’ most popular markets, and it’s also quite close to the popular Oke-Arin market. It got its name from the then acting governor of the Lagos colony, William McCoskry, who had a Red Beard. The Yorubas who couldn’t pronounce the colonial governor’s name decided to describe him by his red beard and started calling him *“Oyinbo to pon ni agbon”* (Apon l'agbon) meaning a red-bearded man. It later became Apongbon.

4. Magodo
Magodo is now a posh area, but in the past, it used to be sacred land. The residents had a lot of taboos and one of them was to avoid using mortars and pestles, “Ma gun odo” which means “Don’t pound it”. It later became Magodo

5. Epetedo
Epe is named after the early settlers who were Epe traders. The area became dominated by the Epes and they still trade there until today.

6. Ebute-Metta
Ebute-Metta is one of the earliest harbour docks where British ships berthed at. It was a hub for trade and commerce in colonial times. Ebute-Metta is a fusion of the words “Ebute” which means the seaside in Yoruba, and “Metta” which means three. The three shores are Iddo, Otto and Oko baba.

7. Broad street
Broad street used to be one of the longest and widest streets in the city. It got its name from its broadness. However, Broad Street was later changed to Yakubu Gowon Street but later changed back to Broad street when Gowon was accused of participating the coup that led to the death of Murtala Ramat Mohammed.

8. Agidingbi
The British Naval forces invaded Lagos in 1885 under the pretext of stopping slavery and human sacrifice. The noise their canon made was really loud, and the sound was heard round the streets of Lagos Island. The people described the sound as “A gidi n gbinnn”. Which means a loud groundbreaking noise. The name Agidingbi was borne out of this.

9. Victoria Island
Victoria Island was also a major hub for commerce and British ships berthed there often. It’s named after Queen Victoria of England who was Queen from 1837-1901.

10. Ikeja
Ikeja, the capital of Lagos, is actually an abbreviation for “Ikorodu and Epe Joint Administration”, IKEJA. It was coined by the colonial masters for ease of administration.”

Gossip House

25/06/2022

Lady has taken to social media sharing her testimony as she welcomes twins after 7 years of waiting. This is God of impossibilities at work, the eleventh hour

18/06/2022

Facts about Nigeria's Capital Abuja🇳🇬

1. Before 1991, Lagos was the capital Of Nigeria before Abuja

2. It is one of the most developed cities in Africa, also one of the fastest growing cities in the world

3. Abuja is a city with so many hills and rocks(one of the highest in Africa)

4. it is the first purposely built city in Africa (one of the most planned in the continent)

5. it has one of the best roads in Africa

6. it is headquarters to most cooperate bodies and companies in Africa.

7. the cost of living here is quite high.

8.Abuja's tropical temperature is year round.

9. weekends are full of so many social activities here

10. Abuja's carnival is one of the best in Africa.

13/05/2022

FACTS ABOUT LAGOS, NIGERIA🇳🇬

1. It has the Tallest Building in West Africa, NECOM house towers (160m).

2. The Third Mainland Bridge is the 2nd longest bridge in Africa (11.8km)

3. Lagos Handles 80% of the Nigeria's Imports.

4. Lagos was called Eko before colonisation.

5. Lagos was the capital city of Nigeria from 1914 until 1991.

6. Lagos is the capital of African entertainment.

7. Lagos would be the 5th largest economy in Africa if it was a country

8. Lagos is the smallest state in Nigeria but most populous.

9. 60% of Nigeria's🇳🇬 energy is consumed by Lagosians.

Follow Eagles Reporters for more updates

04/05/2022
04/05/2022

QUEEN LUWOO GBAGIDA; THE FIRST AND ONLY FEMALE OONI OF IFE

Luwoo Gbagida is the only female Queen Ooni in the history of Ile-Ife. Ooni Luwo Gbagida became Ooni around 1100CE. As reported, she was a woman of immense physical beauty - a proper "slay queen" who took pride in her attractiveness.

The Ooni of Ife is seen as the most supreme or paramount sovereign in Ile Ife, which is regarded as the source of the Yoruba race.

Generally, he is recognised by his subjects as their spiritual leader and Chief Custodian of traditions.

There was no date to give an exact clue to how long she was on the thrown for. Dating only started from the 38th Ooni Akinmoyero 1770 – 1800, yet some historians claim that Ooni Luwo Gbagida reigned around 1100.

Also, this revelation tells forgotten story of women involvement in contributing to the society, not just as workers but as a leaders.

BRIEF INTRODUCTION

Ilè-Ifẹ̀ is a town in Osun state seen as the cradle and ancestral home and source of the Yoruba race, making any presiding ruler, the Ọọ̀ni, a reverred and very powerful leader.

Because Nigerian ancient history was mostly passed down through oral tradition, transcribed lists of the previous Oonis differ and sometimes, contradict each other.

However, most accounts have stated that a female, Ooni Luwoo Gbagida, was the 21st Ooni of Ife, the supreme traditional ruler of Ile Ife. She succeeded the 21st Ooni of Ife, Ooni Giesi and was succeeded by the 22nd Ooni of Ife, Ooni Lumobi.

Ooni Luwo Gbagida was crowned spiritual leader, and chief custodian of the source of the Yoruba race around 1100CE.

Lúwo Gbàgìdá, descendant of Otaataa from Owode compound, Okerewe. She was the first and only female to take the crown as Ooni after the demise of Ooni Giesi.

She was said to have been married to Chief Ọbalọran of Ilode and became the mother of Adekola Telu, the founder and Oluwo of Iwo town.

(Some historical piece claims that Obaloran was also a king not a chief; there were many obas in Ile Ife, apart from the Ooni).

She was also known to be the one to commission unique Yoruba custom of construction of decorative pavements; open-air courtyards paved the pottery shreds.

She was also known to commission the unique Yoruba custom of construction of decorative pavements and open-air courtyards paved with pottery shreds.

The streets of Ile-Ife were paved with quartz pebbles and broken pottery as punishment for anyone who committed an offence.

The offenders were ordered to bake the clay, and afterwards use their bare hands to break it into pieces and then lay it on the floor for the queen to walk on.

WRONG MISCONCEPTIONS ABOUT QUEEN LUWOO GBAGIDA

It’s intriguing that Ile-Ife once had a female Ooni. There must be very good reasons Queen Luwoo was trusted to be crowned in her time – a concept known as “gender equality”.

Also, this revelation tells forgotten story of women involvement in contributing to the society, not just as workers but as a leaders.

There was no record of luw Gbagida marrying plenty of husbands just because she can, afterall kings are known for their taste in multiple women once they assume the throne.

She is known to birth a great king among others; Oluwo Adekola Telu. She started a dynasty that has thrived for centuries.

The current Oluwo of Iwo, His Imperial Majesty, Oba Dr. AbdulRasheed Adewale Akanbi is from her bloodline.

Gossip House

Address

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