Scholars For Justice

Scholars For Justice Justice and Peace for the advancement of mankind

31/10/2025

๐๐๐จ๐ค๐ฐ๐š ๐๐ซ๐จ๐Ÿ๐ž๐ฌ๐ฌ๐ข๐จ๐ง๐š๐ฅ ๐๐ž๐ญ๐ฐ๐จ๐ซ๐ค ๐ƒ๐ข๐ฌ๐š๐ ๐ซ๐ž๐ž๐ฌ ๐ฐ๐ข๐ญ๐ก ๐’๐ž๐ง๐š๐ญ๐จ๐ซ ๐๐ž๐ ๐๐ฐ๐จ๐ค๐จ'๐ฌ ๐‚๐จ๐ฆ๐ฆ๐ž๐ง๐ญ๐ฌ

The Ndokwa Professional Network (NPN) has expressed disagreement with Senator Prince Ned Nwoko 's statement that Ukwuani people are Igbo and speak the Igbo language. In a statement signed by Mr. Nigel Ojji, Dr. Great Ijomah, and Dr. Edike Kaine, the group argued that this claim is "factually inaccurate, historically misleading, and culturally inconsistent" with the Ukwuani people's identity.

The NPN emphasized that Ukwuani has a distinct identity, language, and cultural practices that are separate from the Igbo people. They urged Ned Nwoko to approach discussions about ethnicity with intellectual diligence and cultural sensitivity.

Full Statement:

โ€œWhile we hold Senator Nwoko in high esteem as a respected legislator and advocate of Delta North interests, his recent comments are factually inaccurate, historically misleading, and culturally inconsistent with the established realities of the Ndokwa-Ukwuani people of Delta State.

It is important to note that Senator Nwoko is not an indigene of the Ndokwa-Ukwuani region, and as such, may not possess firsthand knowledge of our peopleโ€™s history, traditions, and socio-cultural evolution. The Senator hails from Idumuje-Ugboko in Aniocha North Local Government Area, a locality outside the Ndokwa-Ukwuani axis comprising Ndokwa East, Ndokwa West, and Ukwuani Local Government Areas.

Furthermore, given that Senator Nwoko spent the greater part of his formative and educational years abroad, it is understandable that his understanding of local ethnic histories may have been influenced by secondary sources, generalised academic classifications, or broad linguistic groupings that do not accurately reflect the lived realities and oral histories of indigenous communities such as Ndokwa-Ukwuani. Consequently, his statement, though perhaps well-intentioned, does not represent the authentic heritage or identity of the Ndokwa-Ukwuani people.

Ndokwa-Ukwuani are not Igbo. For the avoidance of doubt, the Ndokwa-Ukwuani and Igbo peoples are two distinct ethnic groups within Nigeriaโ€™s diverse ethnolinguistic landscape. While geographical proximity between parts of Delta and Southeastern Nigeria has naturally resulted in certain linguistic and cultural overlaps, these do not translate to a shared ethnic origin or identity.

Ethnic identity transcends mere linguistic similaritiesโ€”it is rooted in ancestral continuity, cultural expressions, traditional governance systems, and collective self-identification. To conflate language affinity with ethnicity is a historical and anthropological error that risks erasing the unique heritage of an entire people.

Many academic linguists have used broad language classifications such as Igboid for research convenience, yet such labels have never been determinative of ethnic belonging. The Ndokwa-Ukwuani people, through centuries of history, have maintained distinct socio-political institutions, traditional leadership structures, and indigenous belief systems that clearly differentiate them from their Igbo neighbours.

Ndokwa-Ukwuani is a distinct ethnic identity. The Ndokwa-Ukwuani ethnic group occupies a clearly defined geographical and cultural space within Delta State, encompassing the local government areas of Ndokwa East, Ndokwa West, and Ukwuani. Our people trace their ancestry through indigenous lineages, oral traditions, and migratory histories that are independent of Igbo origin theories.

Historically, the Ndokwa-Ukwuani developed unique governance models, kinship systems, and inter-communal alliances that shaped their collective evolution long before colonial influence. These have continued to underpin community organization and local identity across generations.

Our distinctness has been recognised by reputable historians, anthropologists, and sociologists who acknowledge that Ndokwa-Ukwuani identity cannot be subsumed under broader Igbo categorization. Indeed, Ndokwa-Ukwuani people have always asserted their separate ethnic consciousness, a consciousness reflected in our language, customs, and political heritage.

The Ndokwa-Ukwuani heritage is rich and deeply rooted in traditions that define our peopleโ€™s worldview and communal spirit.

Our language, possesses unique phonetic and semantic structures that linguists recognize as distinct despite similarities to some Igbo words which is not so different from the Benin and Yoruba similarities or the German and Austrian similarities. Similarly, our traditional institutions, chieftaincy titles, and ancestral deities are indigenous to the Ndokwa-Ukwuani experience and not borrowed or derived from any other ethnic group.

The Ndokwa-Ukwuani worldview reflects a blend of agrarian wisdom, communal solidarity, and spiritual reverence for the land, a reflection of centuries of independent socio-cultural evolution. This heritage is our identity, and it deserves accurate representation, not conflation or oversimplification.

The NPN firmly asserts that Senator Ned Nwokoโ€™s statement represents his personal opinion and does not reflect the historical truth or lived experience of the Ndokwa-Ukwuani people. We urge all well-meaning Nigerians, scholars, and media platforms to approach discussions about ethnicity with intellectual diligence and cultural sensitivity, ensuring that identities are not carelessly merged or distorted in the name of academic convenience or political generalization.

The NPN remains committed to preserving the integrity of Ndokwa-Ukwuani identity, promoting informed dialogue, and fostering unity based on mutual respect among all ethnic groups in Delta State and Nigeria as a whole.โ€

31/10/2025

It was known as the late Queen's favourite place to stay

31/10/2025

๐”๐’ ๐๐ž๐Ÿ๐ž๐ง๐๐ฌ ๐’๐จ๐ฒ๐ข๐ง๐ค๐šโ€™๐ฌ ๐ฏ๐ข๐ฌ๐š ๐ซ๐ž๐ฏ๐จ๐œ๐š๐ญ๐ข๐จ๐ง

The United States Embassy in Lagos has stated that visas granted by the country to foreign nationals are based on privilege, not a right.

Full story in the comments ๐Ÿ‘‡

31/10/2025

Tourists trapped at Zanzibar airport following post-election unrest in Tanzania

๐Ÿ“ธAFP

30/10/2025
30/10/2025

๐ƒ๐ซ๐ฎ๐  ๐ฉ๐š๐ซ๐ญ๐ฒ: ๐๐ƒ๐‹๐„๐€ ๐Ÿ๐ข๐ฅ๐ž๐ฌ ๐Ÿ๐จ๐ซ๐Ÿ๐ž๐ข๐ญ๐ฎ๐ซ๐ž ๐œ๐š๐ฌ๐ž ๐š๐ ๐š๐ข๐ง๐ฌ๐ญ ๐๐ซ๐ž๐ญ๐ญ๐ฒ ๐Œ๐ข๐ค๐žโ€™๐ฌ ๐œ๐ฅ๐ฎ๐›

The Chairman/Chief Executive of the National Drug Law Enforcement Agency, Brig. Gen. Buba Marwa (retd.), has disclosed that the agency has filed a forfeiture suit against a Lagos nightclub owned by socialite Mike Nwogu, popularly known as Pretty Mike.

Full story in the comments

29/10/2025

๐๐‘๐„๐€๐Š๐ˆ๐๐†: ๐“๐ข๐ง๐ฎ๐›๐ฎ ๐ซ๐ž๐ฏ๐ž๐ซ๐ฌ๐ž๐ฌ ๐Œ๐š๐ซ๐ฒ๐š๐ฆ ๐’๐š๐ง๐๐šโ€™๐ฌ ๐ฉ๐š๐ซ๐๐จ๐ง, ๐œ๐จ๐ง๐ฏ๐ข๐œ๐ญ ๐ญ๐จ ๐ฌ๐ฉ๐ž๐ง๐ ๐ฌ๐ข๐ฑ ๐ฒ๐ž๐š๐ซ๐ฌ ๐ข๐ง ๐ฃ๐š๐ข๐ฅ

After backlash for granting a presidential pardon to Maryam Sanda, sentenced to death in 2020 for the killing of her husband, Bilyaminu Bello, President Bola Tinubu has revoked the pardon and reversed her sentence to 12 years.

Full story in the comments

29/10/2025
27/10/2025

Nnamdi Kanu refuses to open defence, says thereโ€™s no charge against him

Nnamdi Kanu, leader of the Indigenous People of Biafra (IPOB), has refused to open his defence in the terrorism charge filed against him.

At the resumed proceedings on Monday, Kanu who has opted to defend himself after sacking his team of lawyers, said he has gone through his case file and there is no charge against him.

โ€œJoin me in praising God. I have gone through my case file, and there is no charge against me,โ€ he started.

โ€œThere is no extant law in this country upon which the prosecution can predicate the charges against me. If thereโ€™s any, let my Lord read it out to me.

โ€œSo, I should not enter any defence in a charge that does not exist under any law in Nigeria. I urge you to release me today or grant me bail.โ€

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