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Yusuf Ahlul faidhati, Magama Gumau, Bauchi (2025)

21/09/2025

With Sayyadee Basheer Tilde – I'm on a streak! I've been a top fan for 3 months in a row. 🎉

26/08/2025

♡
It's been 1500 Years Since the birth of Our beloved Nabbiﷺ

TheMonth_Of_TheLovers♡ﷺ
"This is the birth month of beloved Prophet ﷺ Who was sent as mercy to the Universe", the best of creations Nabii ﷺ pace be upon him and his family.
Oh Allah convey our salutations and greetings unto him and accept and our du'a by his virtue, ...♡🙏

25/08/2025

فَأَهْلاً بِشَهْرٍ قَدْ أَتَی بِالْمُخَصَّصِ
مُحَمَّدُ عَبْدُ اللهِ سِرِّي الْمُمَحَّصِ
لَقَدْ جَالَ قَبْلَ الْكَوْنِ فِي الْغَيْبِ وَحْدَهُ
بِعِزٍّ وَتَشْرِيفٍ وَسِرٍ مُخَصَّصِ
تَسَتَّرَ فِي الْأَلْبَاسِ فَالْكَوْنُ كُلُّهُ
مَظَاهِرُ أَلْبَاسٍ لِأَكْرَمِ مُخْلِصِ
تَطَوَّرَ فِي الْأَكْوَانِ إِذْ كَانَ وَحْدَهُ
تَنَكَّرَ عَنْ عَيْنِ الْبَصِيرِ الْمُفَحِّصِ
فَأَهْلاً وَسَهْلاً مَرْحَباً ثُمَّ مَرْحَباً
مَتَی جَاءَنَا الْمَخْصُوصُ سِرِّي الْمُخَلِّصِي
أُهَنِّيءُ نَفْسِي ثُمَّ يَوْمِي وَشَهْرَهُ
كَذَا بَلَداً قَدْ مَسَّهُ خَيْرُ أَخْمَصِ
وَفِهْراً وَعَبْدَ اللهِ ثُمَّ عَقِيلَةً
أَتَتْ قَوْمَهَا بِالرُّوحِ عَيْنَ تَشَخُّصِ
صَلاَةٌ وَ تَسْلِيمُ الْإِلَهِ بِقَدْرِهِ
عَلَی الْمُصْطَفَی وَالْآلِ أَهْلِ تَخَصُّصِ
الشيخ إبراهيم إنياس رضي الله عنه

14/08/2025

With Umar Farouk Abdullahi – I just got recognized as one of their top fans!

14/08/2025

HOW THE NIGHT OF CONCEALMENT 1447/2025 WAS OBSERVED BY SHEIKH ISMA'ILA MAI DIWANI

On the night of Tuesday Safar 17, 1447 which is equivalent to August 12, 2025 'The Night of Concealment' was observed at Zawiyyatu AMG Kaduna under the leadership of Sheikh Isma'ila Umar Almadda (Mai Diwani).

Many people from various places like Sokoto, Kano, Gusau, Katsina, and nearby places were in attendance. It's a great event observed every year in this month of Safar to remember the night Sheikh Tijjani Abul_Abbass attained the position of concealment in the kingdom of God.

Proceedings

The Sheikh began the night session by 21:56 in which he appeared in complete black (traditionally). He was preceded by the Zakir of Faidha, Zaharaddeen Nasarawa who cheered the gathering with 30-minute verbal zikir (Allah's remembrance). The Sheikh then began with reading Taziyilu Kashiful Ilbas (arabic text) which is the 10th session. The book was reviewed by the Sheikh and added some explanations and aknowledgements.

There was provision for refreshments, biskuits, dates and drinks. While the 40-minute session ended, the Sheikh continued with hausa explanation about the sitting.

and Emphasis by the Sheikh

He first began by introducing the upcoming Maulud of the prophet at 1500 years of birth. He emphasized the great significance of the maulud due to uniqueness and peculiarity. Secondly, he announced the end of reading arabic text of Tazyilu Kashiful_Ilbas which concided with this special night and also marked one year of completing the arabic text reading of Kashiful_Ilbas. The book is now completed with reviewed arabic text reading which was authored by Sheikh Ibrahim Inyass (RTA).

The Sheikh elaborated on the importance of the book to understanding the Tijjaniyya path with comtemporary perspectives, because it contains the knowledge required to know the doctrines of all saints.

's Remarks on Scholars and the Tijjaniyya Path

He condemned some scholars who claimed that some people neglect ritual prayers. Even if those people exist, they are few and must have excuse for their neglegency. The arabic term 'Salat' has two meanings according to the holy Book. it means 'Divine connection' and 'Ritual prayers'. The former is the objective reality, while the later is bodily services aimed at divine connection. Those scholars should seek true knowledge of Tijjaniyya path through major books like Kashiful_Ilbas which is the main reference. That would make them relevant and beneficial to the Tijjaniyya sect and the general public.

of the Session

He closed with prayers full of meditations and God's benevolence. "May Allah help us through faidha and help faidha through us", Ameen. Naming prayers marked the end of the 2-hour long session.

Wal Abdu Lillah

30/07/2025

THE LAST JOURNEY OF SHAYKH IBRAHIM NIASSE (RTA) - PART 3

{THE NIGERIAN VISITORS AND THE FINAL PREPARATIONS}

Authored by: Ambassador Usman Ahmad Tijani Ibrahim Niasse

Translated & Compiled by: Sayyidah Bilqis Bolajoko Grillo

Uba Waru was a gentleman of a noble origin. His father Alhaaj Ibrahim Waru and mother Seyyidah Aisha Shettima known as Hajiah Baba, came from a rich Islamic background.

At an early age, Uba Waru got to know Shaykh Ibrahim Niasse and he immediately fell in love with him, vowing to be his khaadim throughout his entire life.

As a wealthy but humble personality, he was known for his selfless Khidmah (selfless service) and hadiyahs (generosity) to the family of Shaykh Ibrahim Niasse on regular basis. Annually, he used to send sixty people on Hajj and Umrah trips to Makkah.

His close association with Shaykh earned him his blessings to the point of marrying one of Shaykh's grand-daughter. After many years, his daughter also got married to one of Shaykh's grandson.

His devotion to khidmah of Shaykh was such that he was always in close touch with him, and receiving many written messages from Shaykh.

Uba Waru was already aware that Shaykh had travelled a few weeks back to London.

So, on waking up, he linked up with London and told Shaykh on the telephone of his dream in order to get his idhni (permission) before coming over to London.

Shaykh gave him the go ahead and confirmed that he truly need the elephant's tooth. Shaykh further instructed him to come in the company of his son, Shaykh Ahmad Tijani who was then in Lagos, Nigeria, having been sent on some assignments the week his father was leaving Dakar.

Alhaji Uba Waru, went to Lagos from his home in Kano and informed Shaykh Tijani who immediately arranged his travel papers for a flight that will move from Lagos via Addis Ababa to Amsterdam, London.

However, at the last moment, there were problems of documentations with the Nigerian Immigration which made Alhaji Ubu Waru to travel alone to London. When he got to Shaykh, he asked where is Shaykh Tijani?

Alhaji Uba Waru explained the immigration impediments to which Shaykh-l-Islam remarked;

"WHAT A GOOD THING THAT HE WAS UNABLE TO COME! FOR HAD HE COME WITH YOU? YOU WOULD HAVE LOST PEOPLE INSTEAD OF ONE!"

Thereafter Shaykh collected the elephant's tooth and prayed for him, also talking to him for hours on end. During the third week, the Master had daily sessions with all the four people: Kabir Faye, Hassan Cisse, Uba Waru and Umar bin Khattab Sokhna.

He asked Khattab to go and enquire at the airport the flight schedules for the coming week, so as to get information about the days of flight availability to Senegal from London. He came back with the information that the British Airways flights will run twice a week the first day being Monday and the second, mid-week. Shaykh asked him to go and make a booking for coming Monday.

In addition, Uba Waru who was happy at seeing Shaykh in good health and spirits and obviously unaware of the haal/condition of Shaykh.

Kabir Faye and Uba Waru called the Ulamas of Kano to send representative to London on Ziyaara/Visitation to Shaykh. So they sent Mudi Salga and two other people. They came promptly and visited Shaykh. After their usual ziyaarah they left.

“Around this time…Shaikh’s the core ideological adversary in Nigeria (Alhaji Abubakar Gumi) had alleged that Shaikh Ibrahim composed a poem of repentance to renounce his Tijani sufi membership. So..Shaikh Sanni Awwal and some others were delegated by the Nigerian disciples of Shaikh Ibrahim for clarification. Hence, the Shaikh replied with a letter titled Risalatu tawbah (Epistle of Repentance)".

However the usual ziyaarah of Uba Waru and Hassan continued daily till Friday. On Friday Shaykh asked Umar to procure tickets for his return flight taking Hassan Cisse with him to deliver the tickets because he was boarding his own flight that day to Zaire.

On Friday of that week, necessary preparations were made for the noon prayer after which Kabir Faye was instructed to read some long awraads (litanies) for hours as has been the norm these couple of weeks.

The Master also continued his set of litanies and by night time, the two visiting guests left Shaykh as was the usual practice leaving behind Kabir Faye once again, alone with his Master.

That same night, being the end of the week, the doctor in charge came to bid Shaykh bye(farewell) for the weekend to his residence in Cambridge, since there was no work on Saturday and his patient had responded well to post-surgery care. After exchanging pleasantries, he left.

When no one except Kabir Faye was around, Shaykh handed over his best perfume which he was using called al-kalin goma (in Hausa dialect) and also asked Kabir to open their luggage and pull out a white cloth. He asked these to be laid on one side of his ward.

Thereafter, he went into long explanations on how the Holy Prophet Muhammad (pbuh) was bathed when he departed this world. He also instructed Kabir Faye to remain close to him during all his long conversation.

At Fajr time, they prepared for Salat Subh and Kabir Faye was asked this time to lead the prayers as Imam while he, Shaykh will pray behind him. He told him to recite Ayat al-Kurisiyy after Suratul Fatiah on the first rakah and to recite laqad ja'akum in the like manner on the second rakah.

After the completion of the prayer, the necessary awraads(litanies) were individually made. When it was getting close to 8a.m, Kabir Faye was told to lend in setting him on his bed to take a rest.

14/07/2025

NUJOUM AL-HOUDA (STARS OF GUIDANCE)
Dealing with the Pre-Eminence of our Prophet
(pbuh) over all those who preached for the Lord
By: Shaykh Ibrahim Niasse (RTA)

INTRODUCTION
In the name of Allah, Kind and Most Merciful O Lord! Bestow Your greetings on our Prophet Muhammad (peace and blessings of Allah be upon him), the opener of what was closed, the seal of what has passed, the helper of truth with truth, and the guide to Your most straight, perfect path.

Let this blessing include his household, and be for them of a magnitude that matches the magnitude of the Prophet (pbuh). For his magnitude is (indeed) a great one. Ameen!!! This epistle has been written by the Shaykh, the Teacher, the Hadith narrator, the Sufi, the reverent Abu Ishaq Al Hajj Ibrahim Niasse, son of Al Hajj Abdullah Niasse Al Maliki Al Ashaari, At-Tijani of Kaolack. May Allah grant him everlasting power and give him long life, in order to confute the gossip of those who disown the Prophet's (pbuh) pre-eminence.

May the greetings of Allah be on him, and upon all the Prophets, and all the Messengers. He entitled it: "The Stars of the Good Road", dealing with the pre-eminence of our Prophet (pbuh) over all those who preached for the Lord.

CHAPTER I

Praise be to Allah who gave more merit to some Prophets (peace and blessings to all of them) than to others, who set off the glamour of some, compared with other Messengers, and who made of our Prophet Muhammad (pbuh), the most deserving of all, settling him at the summit of situations.

According to the texts and to unanimous opinion, he is the most deserving, the most perfect among beings, the chief of all Adam's (pbuh) children, and the mercy of mankind, even of those who received the Prophecies and the Divine messages.

Holy greetings to his family, his companions, and his nation which is the best nation humanity has known, according to the religious texts and to verses of the Qur`an. After this foreword, I intend to say that, since quite a number of years, I listened to talks ascribed to Muslims, which I have ranked as senseless lucubration's, and had decided not to dip my pen for refuting them.

Unfortunately they went a great deal and spread. Seeing that most of our contemporaries are uneducated, knowing of the Book but hopes, and what scrapes their chiefs have embellished, although it is nothing more than errors and untrue statements pretending that not a single proof does exist so as to confirm Muhammad (pbuh) as the most deserving of all the Prophets, Holders of truth, and Miracles, I feared that the ignorant masses would give ear to such insinuations, so I wrote this brief answer within reach of understanding of the contemporaries the carelessness of whom is well-known, and I have stated that in the Holy Qur`an the primacy among Prophets is mentioned as well as Muhammad's (pbuh) privileged place in comparison with the Prophets and the Messengers.

This is clear as daylight and needs no proof. As the saying goes:
How to believe in something, if the day requires proof? As long as we deal with narrow-minded folks, our answer will keep within bounds of their brains, therefore bearing witness and reporting verses from the Qur`an.

We declare that the Qur`an has mentioned that Muhammad (pbuh) was the Mercy of mankind. It is proved that, on the Day of the Last Judgment, he will intercede on their behalf, and that he is the chief of the sons of Adam (pbuh). Adam and those who are after him will fall in under his banner on the Day of Resurrection.

He is the latest and the leader of Prophets. His religion is the best, his nation perfect, and his Book the most valuable of all the Books revealed by Heaven. He is the first to arise from earth. He is the first to reach Heaven. He has got the means.

Allah has had regard for him more than for anyone else. He has enhanced his glamour; He has opened everything for him, and forgiven him everything. He has preserved his family from blemish. He set him in a night trip to the Heavens, swore by his name, by his time, by his country, and granted him profusion. His verses are eternal. His religion has abolished the other religions. He has been the Messenger of the whole humanity.

Here are the items on what we have stated: according to the exegetes (interpreters), there is a difference between the positions of the Friend, our Prophet, may the greetings of God be to him, and the others' position.

You have some verses here which partly explain this statement. Let us first begin by the difference of position between him and the Khalil (Friend of Allah, pbuh):
Al Khalil (Abraham, pbuh) begs pardon by saying: "It is from Him that I beseech the forgiveness of my sin on the day of accounts" whereas in that respect the position of the Habib (the Confidant of Allah, pbuh) is the following: "Yes, We made you winner of a glamorous victory so that Allah forgives you the early beginnings of your sin and whatever of it that has lingered".

The Friend (pbuh) is in the situation of an applicant. He says: "Do not wail out on the Day of the Resurrection": whereas He gave satisfaction to the Confident (pbuh) without a slightest request: "The Day when Allah will not lower the Prophet and his Companions".

The Friend (pbuh) said: "Grant me a truthful tongue among the lowest", meanwhile to the Confidant (pbuh) He said: "We have heightened your glamour".

Speaking of the Friend, he (Abraham, pbuh) says: "Spare me and my children from the worshipping of idols". While for the Confidant (pbuh): " Allah wills to spare you the blemish, a people of the Prophet's household".

The Friend (pbuh) says: "God satisfies me". Whereas for the Confidant (pbuh): "O Prophet, Allah satisfies you". The Friend (pbuh) says: "I walk towards my Allah who will lead me", when for the Confidant (pbuh): "Glory be to Him who set His servant to journey by night", and so on.

As for the Interlocutor (one who takes part in conversation, Moses, pbuh), He has come on earth for the meeting, while Muhammad the Confidant (pbuh) is meant by: "Glory be to Him who set his Servant in a night journey".

The Interlocutor's meditation happened on the Sinai, whereas the Confidant's meditation took place on the Throne and on top of Heights. Allah spoke to Moses (pbuh) by Divine inspiration, while He talked to Muhammad (pbuh), verbally and obviously. God replied to the Interlocutor (pbuh): "You shall not see me".

Speaking of Muhammad (pbuh) He says: "The heart was not mistaken about what it observed". Moses (pbuh) fell on ground, thunderstruck, while the Confidant (pbuh): "The eye did not turn aside and never rebelled".

He related thus His words to Moses (pbuh): "What is it that you hold in your hand O Moses?" (Verse from the Qu`ran), while He kept secret His conversation with the Confidant (pbuh), reporting it vaguely by saying: "He revealed to his servant what he revealed, etc.".

According to Fakr Ar-Razy, in his comment on the verse: "Those Prophets that we have distinguished from one another", the nation is unanimous to consider that some of them are more deserving than the others and that Muhammad (pbuh), is the most deserving of all. To back up this argument, there are many reasons:

𝑭𝒐𝒍𝒍𝒐𝒘𝒆𝒓𝒔.

28/06/2025

With Sayyadee Basheer Tilde – I just got recognized as one of their top fans! 🎉

28/06/2025

O the praised! O the most favoured creations! O the praise worthy! And (you) uphol the banner of praise.

I pray by (the magnificence) of your mystery, All-Mighty God, His Essence, Apostles, Sacred House and it's metropolis.

I pray by the Glorious Qur'an and its reciters, I pray also by the names (of Allah), Orbits, Stars and Sands.
I pray for myself, my mother, my father, my disciples, my fans, my household and our host.

I pray for guidance, munificence, knowledge, wealth, prosperity, harmony and may our faith increases till the day of resurrection.

I pray for piety, ascetic life, progress. wisdom and good health after total devotion to Allah.

Increase our knowledge, protect us against all evils and protect US against deceit and self-whims.

Bless us with indefatigable faith, let us remain faithful to the point of (our) death and increase our faith in the day of resurrection.

You folded up all difficulties for whoever you love. Then, fold up all difficulties for us at point of death and in our life time.

We believe that you will protect us from all evils. May we never encounter (evil) save Allah's favour and His reward.

You concealed evil and You manifested Your good will (0) my Lord persist on (Your good will) and grant our aspirations.

Praise be to You, had it been You wanted to punish us, we are entitle to punishment because our deeds are bad.

O All-Powerful! kindly do good will to us by forgiving our sins and grant our aspirations? You are in best position to do that, because You enjoined us to demonstrate good deeds.

O yes! Indeed, you enjoined (Your) servants to reciprocate with good deeds to whoever wronged them, deserved that. al-Kareem

O the Endurance! O the Shelter! And All Powerful! Bestow us with prosperity, guidance and acknowledge all our efforts.

May an immortal blessing and peace of Allah in every starting point and climax be upon Ahmad.

I have passion and hope in him, and may blessing (of Allah) after my death and in my life time be upon him.

I assured him and I swear by Allah that I will never ceased in commemorating his good wills before the boorish who go astray.

surrendered my soul, brain, heart, spirit, and my mystery to him whenever I am alive and in the hereafter.

I returned back (from spiritual ecstasy) through him and to Allah the Almighty. May uncountable blessing (of Allah) be upon him.

I am freed from polytheist and doubtness. (1 became a) reknown independent Gnostic. I am not (in love with) Su'uda or Rayya

I am an object of desire not a protégé. Verily, I am entrusted to change life vicissitudes by the magnificence of al-Mustafa, my shelter.

My scale (of good) will be heavy by (my love for) him and I will prosper by the magnificence of Taha and he will elevate me to the highest position.

I am sincere and I sanctified all my fans with the love of Allah's beloved who ride on Qaswah"

I pray for my disciples, my family and my group. Then, they all obtained their aspirations above their expectations.

We prosper by the elixir of the success of Ahmad. May blessing (of Allah) be upon him and may we become righteous by the effect of that blessing.

He is sufficient for me than any other creations. I am pleased with his leadership, he is great and he has never been a miser.

My healness and happiness is to seek blessing upon leader of the Apostles. Nevertheless, leader of the creation.
Sheikh Ibrahim Inyass (RTA) the owner of the divine flood ✨️

11/05/2025

Sowing Seeds of Faith and Prosperity: Lessons from Sheikh Isma’ila Mai Diwani

Saturday, May 4, 2025 / Zul-Qidah 6, 1446

A COURTESY VISIT BY AHLUL FAIDHATI MAI DIWANI GROUP, MAYERE, AND STUDENTS OF ALARAMMA AHAMDU (THE WRITER)

Welcoming Address

In his welcoming address, Sheikh Mai Diwani commended their absolute submission and loyalty. He also stated that preaching through actions is better than verbal preaching. This statement was one of the popular sayings of Sheikh Abdullah Niass (the second Khalifa of Sheikh Ibrahim Niass). Sheikh Mai Diwani asserted that Malam Bello Mayere and his people are calling to the right path through actions, which has increased our faith and honesty.

••Handwriting as an Excellent Skill in Islam

Sheikh Mai Diwani also welcomed another group of students under Alaramma Ahmadu Tijjani (the writer). Concerning his handwriting skill, the Sheikh elaborated on the concept of handwriting. He said that during the time of Prophet Muhammad (PBUH), there were several handwriters, but the most popular among them was the companion Sayyid Aliyu, son of Abu-Talib, who wrote the "Agreement of Hudaibiyyah" on behalf of the Prophet. The companion of Shehu Ahmad Tijjani, Sayyid Aliyu Harizimy, was also famous, especially in writing the book "Jawahiroul Maaniy". Muhammadul Hafaz Ash-shingiti witnessed the writing of the book, while Shehu Tijjani dictated to Sayyid Aliyu Harizimy. Sheikh Haaj Mushiry commented that he had witnessed several times when Sheikh Ibrahim Niass dictated to Sayyid Aliyu Cisse to write on different occasions. Therefore, handwriting has been a great skill that has been passed down through generations. Handwriting competition has been an old tradition in countries like Morocco, Senegal, and other countries of the world. Every family has its own unique handwriting style, which they use to communicate with the world.

••The Concept of Service in the Movement

Alaramma (the writer) is also included in the blessing of serving the Faidha movement of Ahlul Faidhati Mai Diwani Group with his beautiful writings, which we use to decorate our walls, libraries, and sacred places (Zawiyya). Holy service (Khidimah) is not limited to donating money or personal belongings; rather, it includes being honest, writing, farming, business, good reputation, and many more. Having good personal character helps in growing the reputation of your Sheikh or Master and vice versa. However, some disciples may behave awkwardly and go beyond the limit of Shariah law; with proper guidance from their master, they would gradually come back to normal. Those following their own egos are not part of this mastery guidance.

••Closing Prayers and Final Remarks

The Sheikh offered prayers to the visitors and the general public. Since it's the beginning of the rainy season, let's put our efforts and prayers into seeking God's blessings in our farming, livestock, business, and all our activities. We seek God's protection from bad weather, frogs, locusts, bandits, cattle rustlers, and all evil creatures. We should persevere through the current situation; God willing, it should pass. It is the nature of humans to oppose anything they don't have; some even go further to condemn it. This is not excluded in the holy paths; the Jews condemned the revelation of the Qur'an to the noble Prophet Muhammad (PBUH) by saying that God had never made any revelation to the man. Instantly, God replied to them, "Who revealed the book to Moses?" And they had no other answer to this closed-ended question. We shall persevere through the current situation; God willing, it should pass soon.

He encouraged people to make use of their time in seeking God's blessings in businesses, jobs, and handworks. This would strengthen our faith, make us independent, and help us stand with the truth. He gave a wonderful scenario containing a very important lesson. The scenario was about Shehu Malam Murtala of Zawiyya Gusau, who left the legacy of being a good Islamic scholar. He had a big farm in Jangebe where food was cultivated, enough to feed his family, students, and relatives. He used to say, "I am not afraid to tell the truth because I am not like ordinary so-called Malams who hesitate to tell the truth for petty things." He also said, "Even in my grave, I will feed the needy."

The Sheikh urged all intending farmers to seek formal advice from professionals on how to grow their crops with much productivity. Considering the farming activity, you will realize that it is alluding to the remembrance of God. Not only farming; every movement alludes to the remembrance of God. So, everything remembers God in its own ability.

The Sheikh closed the sitting with prayers and certainty in actual prosperity. May God bless you all. May this visit transform into elevations and further to supremacy. Fatiha and Salatul Fatihi, then "Yaa Rabbana Fal Khairu Kuluhu Laka..." Amin. All praise be to Allah.

07/05/2025

COURTESY VISIT BY THE TIMSAN OF NUHU BAMALLI POLYTECHNIC ZARIA

Date: Saturday, May 3, 2025 / Zhul-Qidah 5, 1446
Venue: Zawiatu Ahlul-Faidhati Mai Diwani Group, Kaduna, Nigeria

Sheikh Isma’ila Mai Diwani began by welcoming them and commending their effort for the special visit. In his welcoming address, he referred to them as “scholars” and based his reference on the Qur’an. This is because they are students of Science and Technology who study and always search for knowledge.
To shed more light on the above statement, let’s take two verses (27 and 28) of the chapter into detailed consideration. They are: “Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors/kinds? And in the mountains are tracts, white and red of varying shades and [some] extremely black.” (Q35: verse 27) “And among people and moving creatures and grazing livestock are various colors/types similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving.” (Q35: verse 28)

Elaborating on the above two verses, the Sheikh highlighted the following study fields mentioned in the verses. They include Meteorology, Botany, Geology, Biology, Zoology, Animal Husbandry, and Genetics. According to the Sheikh, Allah refers to those with knowledge in these fields as God-fearing scholars, contrary to what we were brought up with that became instinct. Allah indicated that there is important knowledge in these fields that would help us understand the universe He created for us.
As Muslim students of science and technology, you should study hard and leverage modern technology that is rapidly developing. Remove the instincts that restrict you from acquiring knowledge and utilizing it. The holy Qur’an has already mentioned all fields of study, including those not yet known. As Muslims, learn not only Islamic Jurisprudence but also Mathematics, Language, Physics, Chemistry, Biology, Astronomy, Geology, Medicine, and Engineering, which cover a significant portion of the holy Qur’an.

Also, study fields like Archaeology and Geography are crucial in understanding the historical places, events, and personalities mentioned in the holy Qur'an. The great city of Babylon in Iraq, Alexander the Great (Zulqarnaiyn), and the ancient city of prophets (Yemen) are among the topics not fully explained by interpreters of the holy Qur'an, either mistakenly or intentionally. The Sheikh urged them to study the history of the world, particularly Yemen, where many prophets lived.
Science scholars are indeed the real scholars because they continually produce knowledge through research, cognitive thinking, and updating old narratives. Allah's religious paths, faiths, and doctrines aim to give us freedom of thought, not to limit or divide us.

The Sheikh further explained that every society that lived under the guidance of a prophet is referred to as "Muslims," including the great Pharaoh of Prophet Moses. He cautioned against customary narrations created for division. The Qur'an clearly describes the scenario and fate of Prophet Moses' Pharaoh, categorizing him as a corrupter, not a disbeliever. We should strive for justice despite our differences; before Almighty Allah, we are all the same, and the differences are of our own making.
The ambiguous hadith stating that religion will divide into 73 paths, with only one being the right one, has led many scholars to mistakenly assume that many people will go to hell in the hereafter. This interpretation is entirely incorrect when considering the benevolent mercy of Allah.

The Sheikh asked them to respect their teachers, lecturers, and mentors who illuminate their paths with knowledge. The respect should be free from religious beliefs, race, or language if the benefits of knowledge want to be achieved. Our Islamic teachers should also be given due respect.
The Sheikh thanked them once again for the visit and asked them to pray Magrib prayer in the Zawiyya before they leave. About the Maulud invitation, he assured them of attending whenever they wished. But they should make it more organized, with a specific topic, preferably on the sciences of the Qur'an.

Finally, he urged them to be good ambassadors in their various fields and make a positive impact in their societies and the world at large. He encouraged them with the following statements:
1. Change begins with you, then to the society.
2. "Heartbreak is far worse than a leg break."
3. Don't wait for reward, just do it and move on.
4. Gnosis and technology go hand-in-hand.
5. Neurolink technology will revoutionized the world of knowledge. Get yourselves prepared in time.
He closed the session with ''Salatil Fatih'' as usual. Amin.

Yusuf Ahlul faidhati

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