Idu Igodomigodo

Idu Igodomigodo ๐๐š ๐ˆ๐๐ฎ & ๐ƒ๐ž๐ฌ๐œ๐ž๐ง๐๐š๐ง๐ญ๐ฌ | ๐‡๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ | ๐‚๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐ž | ๐“๐ซ๐š๐๐ข๐ญ๐ข๐จ๐ง๐ฌ | ๐‹๐ข๐Ÿ๐ž๐ฌ๐ญ๐ฒ๐ฅ๐ž๐ฌ | ๐„๐ญ๐ก๐ง๐ข๐œ ๐†๐ซ๐จ๐ฎ๐ฉ๐ฌ | ๐‹๐š๐ง๐๐ฆ๐š๐ซ๐ค๐ฌ.
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We Are Forever Best ๐Ÿ‘‘ .The Benin Emp|re's profound legacy, spanning over four centuries from Oba Ewuare (1472) to Oba Ob...
14/05/2025

We Are Forever Best ๐Ÿ‘‘ .
The Benin Emp|re's profound legacy, spanning over four centuries from Oba Ewuare (1472) to Oba Obvoranmen (1897), serves as a powerful catalyst for inspiration, reminding us of its unyielding resilience, majestic grandeur, and enduring impact, motivating generations to strive for a brighter future.

States that were formerly members of the Benin Emp|re in present-day Nigeria include parts of Delta, Edo, Eastern Niger River, Ondo, Ekiti, and Lagos.

The inv@sion of the Benin Emp|re by the British in 1897 ultimately led to the formation of the South South Region, South West Region, and Nigeria as a country, a testament to its enduring influence.

Benin is great and will forever be great, empowering future generations to reach for excellence.

I Am ยฉ Obruke Orodje | Urhobo | Benin Historian

Ogiso Ere (16-66 AD) was a visionary leader who founded the royal Ada & Eben, inspired by skilled craftsmen from Udo in ...
10/05/2025

Ogiso Ere (16-66 AD) was a visionary leader who founded the royal Ada & Eben, inspired by skilled craftsmen from Udo in present-day Edo South. He played a pivotal role in encouraging the Igodomigodo people to connect with their deity and established a central house of worship in Uhumwuduwun (17 AD), the new capital after Ugbekun (40 BCE - 16 AD).

Ogiso Ere was the grandson of Ogiso Igodo (40 BCE - 16 AD) and is recognized as an Idu person from Urhobo. His lineage is instrumental in understanding the cultural and historical connections between the Urhobo and Edo people.

Moreover, The authority and cultural significance, It is essential for anyone utilizing Ada & Eben, which was founded by the Urhobo's, to acknowledge their connection to the authority of both Urhobo and Edo. This highlights the intertwined heritage and collaborative history of these tribes.

No matter how hard other cultures try to redesign this royal emblem, it is originally from the Urhobo ancestors, Ogiso Ere (16-66 AD), who is also one of the ancestors of the current Edo people. Give respect to whom it is due to (Edo & Urhobo People).

I am Obruke Orodje, a historian who honors the rich legacies of Urhobo and Edo. ๐Ÿ’ช๐Ÿ‘‹๐Ÿ‘

Fact: It was Yoruba that was stylishly carved from the word Yariba. Yariba means deceitful, ungrateful, wayo, etc. This ...
08/05/2025

Fact: It was Yoruba that was stylishly carved from the word Yariba. Yariba means deceitful, ungrateful, wayo, etc. This name resulted when Afonja, the military general in Ilorin, one of the outposts of the Oyo Empire, requested an agreement with the Fulanis in Sokoto Caliphate to help resolve the internal troubles of the Oyo Empire.
The Fulanis, led by Alimin Al Salih, had an agreement with Afonja that they would fight to the end until the troubles were vanquished, but everyone would convert to Islam.
This was how Islam came into Yoruba Land.
The Fulanis then defeated Aole, the one in charge of the Oyo Empire at that time.

Everybody who refused to be Islamized was traded to the Portuguese for sl@very, exactly in 1825 and 1835. The majority of these sl@v3s were Ijebu people who had their historical background from Sudan, unrelated to Yoruba.

The Western Territory became a center of sl@v3ry by the Fulanis to the Portuguese. Massive numbers of Ijebu refused to be Islamized, which was why the Fulanis forcefully traded them to the Portuguese into the sl@v3 camp, Escravos (Warri) and Forcados(Warri) for import/export.

When the British arrived, sl@v3ry was abolished in the West, exactly in 1850. In the South (Benin River), most of those slaves from Ijebu(Sudan), Equatorial Guinea and Sierra Leone were freed in 1894, and they all pulled out of Escravos and Forcados, forging their way into Itsekiri, Urhobo, Benin, and Ijaw land.

Though the Itsekiris, due to a lack of population, adopted them permanently to become Itsekiri people. The Yoruba adopted them permanently to become Yoruba people since most of the freed sl@v3s are from the Western Territories. The Urhobos adopted them temporarily in Urhihapele (Sapele), Ugbenuvwhorun (Ugbolokposo)... The Urhobo's never made them indigenous until today, which was why they chose the Itsekiri as their ethnic group, who made the sl@v3s become indigenous Itsekiris...

In fact, the Bubi sl@v3s that were traded to Escravos from Bioko Island of Equatorial Guinea by the Portuguese are still found today in the Bobi community of Itsekiri. Ijakpa was another settlement of the unknown sl@v3s who claimed to be Itsekiri today, yet they don't have an ancestral home. If any Itsekiri tells you he is from Ijakpa, note that his ancestors were brought there as refugees.

For these turbulent periods, the British ended sl@very and decided to favor the oppressed by the Fulanis in the Western region, starting from 1850... Bishop Samuel Ajayi Crowther(sl@v3), who was a descendant of the Alaafin of Oyo, was sent to Freetown in Sierra Leone. He became the first Anglican Bishop in Africa on his way back...

The British later favored all the unrelated Westerners and grouped them as Yoruba people... The Benin people of Ado Ekiti, Ondo, and Lagos under the Benin Empire were now added into the Yoruba country after the British conquered Oba Obvoranmen(1897) of blessed memory of the Benin Kingdom.
Some Urhobos around the Ethiope River, like Idjerhe, the whole Itsekiri, Edo, Esan, Etsako, Issele Uku, some Ukwainis, the whole of Ika, were members of the Benin Empire before the British destroyed it and separated our union to become different units of South South today... Many Urhobo communities, tribes like Engenni (Eghene), Degema (Udoakka), and Epie Etissa, were added to the Ijaws...

In fact, the Western Ijaw territory of Apoi, Egbema, and Arogbo were formerly parts of this great Benin Empire. Ijaws and the Benin were close friends then until the British separated our friendship and turned the unrelated Westerners into Yoruba people.

I am ยฉ Obruke Orodje, Urhobo, Benin Historian ๐Ÿ‘‘

Itsekiris Breaking Their Traditions Set By Prince Iginua(1480-1510) Due To The Greed  To Seat On Power Given To Them By ...
07/05/2025

Itsekiris Breaking Their Traditions Set By Prince Iginua(1480-1510) Due To The Greed To Seat On Power Given To Them By Strangers.

Let's Look At Olu Onyenakpagha(D. Antonio Domingo, 1645-1653), The White King๐Ÿ˜ฑ. He Was The 8th Ogiamen Of Itsekiri Who Expanded Some Of The Territories Around The Coastline. His Mother Was A Portuguese.

He rose to the throne, embracing the noble name Obanighenren, meaning "Prince/King with the White skin". He was also known as D. Antonio Domingos. He authored a letter to Pope Clement X in 1652, which was successfully delivered. His education took place at home and in an institute in Angola.

Following Ogiamen Atuwatse1(Dom Domingo's) his father's footsteps, he married a Portuguese lady. Itsekiris have consistently demonstrated their ability to adapt and evolve, forming strategic alliances that transcend traditional boundaries.

They formed a connection with Prince Iginua of Benin, and later, they bridged the gap with the Portuguese, adjusting their tradition of marrying within Benin and affiliated families, including Urhobo, Esan, Etsako, Isoko, and others. With the shift in global powers, they adapted once more, seeking British support and transitioning from marrying Portuguese to forming unions with Yoruba, embracing the changing tides of history. As the Yoruba rose to prominence from 1850, following the decline of the Oyo Empire in 1835, the Itsekiris demonstrated their resilience and capacity to forge new paths.

If The Urhobo's/IJaws Prospered Today To Become The Powerhouse Of Nigeria , The Itsekiri Monarchs Will Shift Their Traditional Practices To Start Marrying Urhobo/Ijaw Princess ๐Ÿฅฒ...

I am ยฉObruke Orodje | Urhobo Benin Historian .

The Urhobo people of both Okpe and Uvwie Kingdom have faced numerous challenges, yet they possess the resilience to rise...
06/05/2025

The Urhobo people of both Okpe and Uvwie Kingdom have faced numerous challenges, yet they possess the resilience to rise above them and thrive.
Once upon a time, the Urhobo people of Okpe Kingdom experienced an extraordinary period of setback, marked by a 166-year interregnum from HRM Orodje Esezi (1770-1779) to HRM Esezi 2 (1945-1966).

This remarkable era saw the then administrator of the kingdom providing refuge to freed sl@ve$ from various backgrounds, who had been liberated by the British and were temporarily settled around Urhiapele (Sapele) axis, following the attack on the Governor (Controller) of the Benin River (Nana Olomu).

Today, the descendants of those freed sl3ve$, hailing from diverse origins, including Equatorial Guinea (Bubi tribe) and Ijebu (Sudan/Yariba), who were traded to Escravos and Forcados on different occasions and later freed in 1894, are now embracing their br0ken heritage and forging a new path, while also navigating the complexities of land ownership with their host (Okpe Kingdom), following a century of intermarriage with the Urhobo people.

Uriapele(Urhobo), Ugbenuvwhorun (Urhobo) & Ologbo(Benin) the people you accommodated , look at the pay back they rendered to you !

I Am ยฉ Obruke Orodje | Urhobo | Benin Historian .

HISTORY OF ISSELE-UKU (Delta North)Urhobo, Issele-Uku & Benin Bl@Isi-Ile-Uku, "Issele-Uku" Kingdom, was founded by the B...
05/05/2025

HISTORY OF ISSELE-UKU (Delta North)

Urhobo, Issele-Uku & Benin Bl@

Isi-Ile-Uku, "Issele-Uku" Kingdom, was founded by the Benins about 1230 AD by Oba Eweka 1 of Benin Kingdom . This pioneering move marked the beginning of a new chapter in the region's history. The first Ogie of the kingdom was Prince Uwadiaie, the second son of Oba Eweka 1, symbolizing the continuation of a powerful legacy.

The original name of the new kingdom carved out of Benin, "Isi-Ile-Uku", signifies a deep connection with the Oba of Benin-City, 'Uku akpolokpolo Omonoba nโ€™edo'. This connection reflects the rich cultural heritage shared between the two kingdoms.

Oba Eweka 1's vision for Isi-Ile-Uku was multifaceted. He aimed to establish a thriving outpost that would not only check the influx of people from East of the River Niger and Igala land but also serve as a defensive stronghold for Benin. This strategic move paved the way for growth and prosperity in the region.

Prince Uwadiaie's coronation as Ogie 'King' by his father, Oba Eweka 1, marked a significant milestone in the kingdom's history. Accompanied by a group of Benin w@rriors, administrators, chiefs, and other princes of the royal family, Prince Uwadiaie laid the foundation for a strong and resilient kingdom.

The Benin quarters โ€“ Ogbe and Idumu โ€“ are now thriving communities, known as Isheakpe, Ogbidibo, Idumu-Inele Ebigwe, Idumu Uzu, Idumu Ikem, Idumu Ozoma, Idumu Onishe, Idumu Ihama, Idumu Isama, and Idumu Edemoka "Umu edomoka" at Ogboli. Although the language of the people of Issele-Uku has evolved over time due to the close proximity of the Ika people, their rich cultural heritage remains intact.

The Oba of Benin's suzerainty over the kingdom of ISI-ILE-UKU was a testament to the strong bonds between the two kingdoms. The kingdom of ISI-ILE-UKU was celebrated as an Eastern extension of Benin, reflecting the shared history and traditions of the two kingdoms.

The kings of ISI-ILE-UKU continue to embody the spirit of their ancestors, upholding the same traditions and customs as the Oba of Benin. The yearly festival โ€“ Ugie ro 'Oba โ€“ "Uje ine Aho Obi" at Issele-Uku โ€“ serves as a powerful reminder of the kingdom's rich cultural heritage.

As true representatives of the Oba of Benin, the kings of ISI-ILE-UKU have played a vital role in maintaining the cultural and traditional ties between the two kingdoms. Their position of authority reflects the deep respect and admiration for the Oba of Benin's legacy.

The custom and tradition of Benin continue to thrive in Issele-Uku, with the influence of language evident in the Ika language spoken by the people. This blend of cultures has enriched the kingdom's heritage, making it a unique and fascinating place.

Although the Oba of Benin no longer crowns the Obis of Issele-Uku personally, instead sending Chiefs to officiate, the significance of this tradition remains unchanged. The continuation of this practice serves as a powerful symbol of the enduring connection between the two kingdoms.

Today, the Ika Language predominates at Issele-Uku, reflecting the kingdom's evolution over time. Despite this change, the people of Issele-Uku remain deeply connected to their Benin heritage, honoring the legacy of their ancestors.

The Benin kingdom, established in 1200 AD, is a continuation of the Igodomigodo Kingdom, which dates back to 40 BCE. The creator of Igodomigodo kingdom, Ogiso Igodo, remains a revered figure, acknowledged as the lord of all kings spread across Southern Nigeria, Southern Ghana, Southern Togo, Southern Benin Republic, Sao Tome & Principe. As an Urhobo/Isoko person from the Akka(Urhobo), the original Issele-Uku people are considered to be your cousins, being from the Efa (Oba) lineage of Benin. This shared heritage serves as a powerful reminder of the deep connections between the people of the region.

The Akka, Efa, and Emehi lineages, descended from Pa Idu, have played a significant role in shaping the history of the region. The realization that 85% of Edo and Delta people are bl@ brothers serves as a powerful reminder of the shared heritage and cultural ties that bind the people of the region together.

Written by ยฉObruke Orodje | Urhobo | Benin Historian ๐Ÿ’ฏ

The IJaws are truly the first ethnic nationality in Nigeria, but not the oldest indigenous people. Ask me why? During th...
04/05/2025

The IJaws are truly the first ethnic nationality in Nigeria, but not the oldest indigenous people.

Ask me why? During the reign of the 24th Ogiso, popularly known as Ogiso Odiligue, the Izonowei (Izon) people migrated far from the estuaries of the Atlantic Ocean from the River Niger to Udo (Urhobo ancestral home) just a few years after they migrated from the Upper Nile (Sudan) during the reign of the 21st Ogiso, Agbon Isiokholo, popularly known as Agbonseke(Abundant Life).
The IJaws came due to the popularity, traditions, and originality of the great Akka's who dominated their ancestral home using the Urubu system (Clan head).

The IJaws(Izon) brought their skill of bone amendment and body massage using their traditional techniques. The Urhobos, who were the aboriginal owners of Udo (Akka) and Izon(strangers), became the best of trade mates. The Urhobos introduced the IJaws to palm oil trade and craftworks including wood carving , pottery(native pots), mask making, iron smith etcs.They became trade by barter based on interest. Cultures and traditions were exchanged among them. "This is the more reason you see the comfort shared between urhobos & IJaws until date despite their struggles over tens of centuries..."

Moreover , when it was the reign of the 23rd Ogiso Orriagba (Efa lineage), he brought a system that deprived the Akka's and his own direct brothers from seating on the throne. This became the initial plan of Akka Royal House (Urhobos) to leave Udo, Urhonigbe, Urhomena (now Urhomehe), etc.

The majority of the Ijaws who came to trade and huge numbers of Akka (Urhobo) people now Erhogwha left their ancestral home exactly in 884AD after Ogiso Odiligue directly continued from his father without power shifted to Akka's (Urhobo) lineage. By the reign of Ogiso Ohuede, the Akka group of Erhowa left completely, and that was the first time Urhobo was separated as an ethnic group from Igodomigodo Kingdom in 884AD.
The IJaws (Izon) in Udo were behind the motivation why Urhobo group of Erhogwha left. Erhogwha simply means "He's not at home".

This set of Urhobos known as Erhogwha who left their ancestral home in 884AD, inspired by the IJaws, became the 2nd oldest ethnic group in Nigeria after the IJaws. On their journey, they passed through the earliest existing Akka descendants of Ogiso Igodo (40BCE-16) under Igodomigodo rules across the Ethiope River, Avraka (Abraka), and Obor'Uko (Obiaruku) to reside where the River Niger meets with the Atlantic Ocean (Izon 1st settlement in Bayelsa). But the Urhobo's of Erhogwha couldn't live in there due to the change of a total different environment. They moved out to their current destination and wax great until their powers later went down when many other groups broke out of them like Igbide, Ume, Effurun Otor, Uvwie, and many more.

During the time of the then Western Regional Government , Erhogwha changed their Urhobo identity with other Eastern Urhobos to become Isoko in (1951-1957) fully supported by James Otobo of Uzere Kingdom. This was due to sudden benefits they thought the Western Urhobos had from the Europeans, not knowing it was the Itsekiris who were enjoying the foreigners.

Ijaw remains the oldest tribe in Nigeria, and the Urhobos are the 2nd oldest tribe. This doesn't mean the IJaws are the oldest indigenous people. They came seeing the Idu Igodomigodo people already existing. Right then, the Idu Igodomigodo people wasn't an ethnic group but a geographical area (a country). This is the reason Urhobos can't be called Edoid group because the name Edo started in 1472AD when Oba Ewuare (1440-1473) named the remaining people in Benin that hasn't left the kingdom to Edo ethnic group. The family name Urhobo started with Akka himself, and the name became prominent as an ethnic group in 884AD. That's exactly 588 years when some massive groups of Urhobo's through Erhogwha became an ethnic group on its own before Edo ethnic group was announced in 1472AD.

Please share this post. Remember, the Urhobos and Benin people are blood brothers, same father, Pa-Idu. This post is for proper education on our shared history.
Drop your thought in the comment section.

ยฉ I Am Obruke Orodje | Urhobo & Benin Historian.

Some original Urhobo & Edo words that were corrupted by the Itsekiri's to the Europeans due to their close proximity to ...
04/05/2025

Some original Urhobo & Edo words that were corrupted by the Itsekiri's to the Europeans due to their close proximity to the coastline, building a stronger relationship...

Correct (Old) - Wrong (New)
Urhobo - Usobo.
Ubini - Benin.
Uriapele - Sapele.
Agbarha - Agbassa.
Idjerhe - Jesse.
Orhiomwon (Ubini) - Ossiomo (Benin).
Otughievwen - Otujeremi.
Okurode Urhobo - Ekurede Itsekiri.
Ikperra - Ikpessan.
Ajamogha - Ajamimogha.
Ugbenuvwhorun - Ugbolokposo.
Udo - Udu.
Urhobo Wado - Urhobo Wayo .
Ogharefe - Warrifi .
Oghareki - Warrigi .
Oghwo (soup) evwri - Owo soup .
etc......

The Itsekiris are (I)rhobos | They copied almost everything about Urhobo. The Itsekiri king you see today, starting from Ogiamen Iginua (1480-1510 AD) to Atuwatse 111... They are a product of the Benin Kingdom, formerly Igodomigodo Kingdom (40 BCE-1100 AD) that was created by Ogiso Igodo.
Ogiso Igodo is Urhobo and was born and raised in Ivbiotor. Though all his ancestors are originally from Udo, the Urhobo ancestral home. Yet no respect to their ancestors Urhobo & Benin . The Itsekiris should be grateful for the royal emblem (Ada & Eben) & the royal stool they use today... All were created by Ogiso Ere (16-66 AD) the grandson of Ogiso Igodo who was the 2nd Ogiso (King) of Idu Igodomigodo kingdom. Ogiso Ere is from the Akka(Urhobo) lineage of Pa Idu ๐Ÿ’ช

I am ยฉ Obruke Orodje | Urhobo | Benin Historian ๐Ÿ‘‘

Urhobo & Obiaruku | Bl@ Brothers | Akka Descendants๐Ÿ’™Around 40BCE, Ogiso Igodo, the visionary founder of the Igodomigodo ...
03/05/2025

Urhobo & Obiaruku | Bl@ Brothers | Akka Descendants๐Ÿ’™

Around 40BCE, Ogiso Igodo, the visionary founder of the Igodomigodo Kingdom, embarked on an extraordinary journey, sending his four sons to uncharted territories to expand the Idu Igodomigodo kingdom.

Among these pioneers were Odion, the firstborn, Ugheni, Ikhimwin, and Obo, each venturing into separate territories, driven by a shared purpose to build a thriving Igodomigodo kingdom.

Odion remained at home, and after his passing, his son Ere took the reins, becoming Ogiso Ere in 16-66AD.

Ikhimwin settled in the Esan territory in 40BCE, while Ughene first arrived the Urhobo territory, initially as a single-family settlement, until the Oghwoghwa families arrived in 1170AD, naming one of his son as Ughene's in his honor.

Obo, another son of Ogiso Igodo, founded Obiaruku, the oldest Ukwaini clan/town, which shares a rich heritage with the Urhobo and Benin Kingdom.
This legacy is a testament to the courage and resilience of this pioneer, who laid the foundation for a prosperous and united Ukwaini people today.

Aparts From Ughene(Small Urhobo Settlement then before the arrival of Oghwoghwa & Erhogwha groups) , the small Obiaruku settlement ryt then is far older than any land in the Delta, Bayelsa , Rivers territories...

Though, they were other groups that also migrated from Benin Empire(1472-1897) & the Igala people (1515AD) to form a larger Ukwaini ethnic group after Obo(Obiaruku) & Ughene had left Igodomigodo kingdom 40BCE.

Obiaruku people are direct sons & daughters of Ogiso Igodo. They are royal people. Ogiso Igodo is of the Urhobo lineage(Akka) of Pa Idu descendants ...

Written By ยฉ Obruke Orodje | Urhobo | Benin Historian ๐Ÿ’ฏ

The Relationship Urhobo Had With Isoko(Eastern Urhobo), Etsakรณ, Esan & Edo (Benin).Pa-Idu had Seven Children, of three a...
03/05/2025

The Relationship Urhobo Had With Isoko(Eastern Urhobo), Etsakรณ, Esan & Edo (Benin).

Pa-Idu had Seven Children, of three are male.
The three male children are:
Akka(1st son),
Efa(2nd son),
Emehi(3rd son).
The 1st wife birthed Akka & his sister.
The 2nd wife birthed Efa, Emehi and three other girls .

Akka created the "Obo" family gate as a replica of his father who was also an Obo(Chief Priest), who was buried in the Kogi territory of Uhe about 5030years ago. Akka has been the father of Urhobo since 5020years ago & Eastern Urhobo until ethnic breakout to get a new identity(Isoko 1957) . Moreover 1% of Efa descendant migrated into Delta in 1550AD meeting with the already ancient Olomu people... Four of the grand children of the Efa in Olomu kingdom mixed with the already Agbarha & Agbon descendats to form a larger Urukpe(Okpe Kingdom) . Today Okpe Kingdom had a mixture of Akka(85%) & Efa(15%). Olomu kingdom had a mixture of Akka 90% & Efa 10% . Agbarho had a mixture of Akka 95% & Efa 5% .

Akka lineage(Urhobo) are the creator of Igodomigodo kingdom(now Benin Kingdom) with the 1st three King(Ogiso Igodo 40BCE, Ogiso Ere 16AD, Ogiso Orire 66AD) are direct descendants of Akka(Urhobo). The kingdom was named after Ogiso Igodo as Igodomigodo Kingdom which means "Compound of Compound or Nations upon Nations".

Kinship are shared among Akka & Efa during the time of Igodomigodo kingdom. Efa represented Emehi bcx they are of same parents. These are the reasons Emehi descendants won't be mentioned more.

Efa is the father of the Oba's of Benin Kingdom, taking full charge from Ogiso Orriagba(670AD) until date 2025. Ogiso Orriagba was the 23rd Ogiso... Though Ogiso Owodo the last Ogiso ancestry is of both Akka & Efa as he changed the system set by Ogiso Orriagba(Efa) back to the 1st Ogiso Igodo(Akka). This Resulted to the fall of Igodomigodo Kingdom and Benin Kingdom evolved ๐Ÿ”ฅ. The name Ubini was corr8pted to Benin by the Portuguese around 1472-1486 . The name Ubini has been used to cover the territories of Efa.

Edo(Benin): Efa & Emehi as the majority with little Akka descendants are the fathers of the current Edo People(Benin). Some Akka(Urhobo's) descendants that refused to migrate during the reign of "Oba Ewuare, The Great" became parts of Edo ethnic group today. Moreover some Akka descendats that are aboriginal to Edo South still stick to their Urhobo identity until date. Most of them are found in Orhiomwon L.G.A of Edo South.

Esan : Efa & Emehi are the majority of Esan . Though Ogiso Igodo son, Ikhimwin migrated to the Esan territory at around 40BCE and became one of the ancestors of Esan people... Though the name Esan became prominent in 1472AD during the last reign of Oba Ewuare when majority group of Efa & Emehi migrated to their new home.

Isoko : Akka was 90% the progenitor of the Isoko people(Eastern Urhobo of 19 kingdoms) and was later influenced by Efa descendants in 1550AD meeting with the Aboriginal inhabitants of Olomu kingdom(Akka descendants). This later lead to mixture of Akka(85%) & Efa(15%) forming a new environment of Olomoru kingdom , Okperikperi(Okpe Isoko) and Ozoro Kingdom.

Etsako : Efa & Emehi constitute 70% of Etsakรณ Tribe. While Akka is of 30% forming the Auchi people before later att8cked by the NUPE Islamic inv@ders in 1820.

Together, wether its Akka, Efa & Emehi...They are all direct sons of Pa Idu ๐Ÿ”ฅ๐Ÿ’ช.
The Urhobo , Edo(Benin) , Esan , Isoko , Etsako are all descendants of Pa Idu ๐Ÿ’ช๐Ÿ™๐Ÿ’ฏ...

Other descendants of Pa Idu that are now recently mixed to a total unrelated people from the 14th century to 18th/19th century before and after the de3th of Oba Obvoranmen(1888-1914) of blessed memory are Ika , Ukwaini , Enuani, Igede(Benue), Owo(Ondo), Ikwerre, Oguta(Imo State), Idoani(Ondo), Onitsha(Anambra), Ekpeye(Rivers), Ikwerre(Rivers), Ogba(Rivers) Okpameri(Akoko Edo), Ado Ekiti, Tuomo(Ijaw), Tarakiri (Ijaw), Amatolo(IJaw), Amassuma(IJaw), Utuan(IJaw), Awori(Lagos), Itsekiri(Delta), Isaba(IJaw), Akugbene (IJaw), Mgbidi(Imo) , Dahomey(Benin Republic), nunGa(Ghana), Enweh(Togo) Creole(Sao Tome & Principe) among others...

Big up to Pa Idu Igodomigodo , The true owners of Nigeria formerly known as Benin Empire Before The British imperialist inv9ded our land turning us to minority in a country we formerly owned . Respect to the Urhobos(Akka) lineage, especially to Ogiso Igodo, the creator of Igodomigodo Kingdom now Benin Kingdom ๐Ÿ™๐Ÿ’ช๐Ÿ‘๐Ÿ‘...
Together we can stand again...

South South Nigeria We Stand ๐Ÿ’ช๐Ÿ™๐Ÿ‘๐Ÿ’ฏ

Written by me : Obruke Orodje | Urhobo & Benin Historian .

The Ancient Akka People | The UrhObo's (Families Of Native Doctors) In Western Africa.The ancestors of Agbarha people of...
02/05/2025

The Ancient Akka People | The UrhObo's (Families Of Native Doctors) In Western Africa.

The ancestors of Agbarha people of Urhobo truly deserve recognition and accolades in the Urhobo Hall of Fame for their unwavering bravery, unrelenting perseverance, and unshakeable determination that paved the way for the Delta Territory that Urhobo occupies today.

Their relentless struggles for kingship after they ruled for several years in their ancestral home of Akka (Igodomigodo kingdom, now Benin kingdom) in about (40BCE-16), (16AD-66AD), (66AD-100AD) until the 21st Ogiso Agbonseke (Agbon Isiokholo), is a testament to their strength and resilience. The struggle for a better option to take back powers in 1170 to date has been a defining moment in their history.

The migration of the Oghwoghwa group of Urhobos to present-day Delta State in 1170 AD, after the initial migration of the Urhobo people of Erhogwha(eastern Urhobo) in 884 AD, marks a significant milestone in their history, a demonstration of their courage and determination. Notably, the Oghwoghwa family of Agbarha Otor successfully protected their new surroundings from intrusion before 1402 AD. Their prowess in demonstrating true "Obo", native doctoring, transformed the surrounding territories, formerly occupied by w1ld be3sts, into thriving kingdoms, including Idjerhe Kingdom, Oghara kingdom, Agbarha Warri kingdom, and the Urhieapele first aboriginals...

This rich history underscores the deep connection between the Urhobo and Edo people, who share a common ancestry and a complex past, a bond that has been strengthened by their shared struggles and triumphs. ๐Ÿ”ฅ Our history is a testament to the power of resilience and determination, inspiring future generations to build on the foundations laid by their ancestors and strive for greatness.

Wherever Idju Uwurhie Festival is seen celebrated by the Agbarha people, you should know that it's a result of the victory they got in the past, a celebration of their triumph and a reminder of their strength.

I Am Obruke Orodje | The Urhobo & Benin Historian ๐Ÿ’ฏ๐Ÿ’ช

The Idu descendants of Urhobo's(Akka) & Edo(Benin) truly deserve a standing ovation for their incredible arts of creativ...
01/05/2025

The Idu descendants of Urhobo's(Akka) & Edo(Benin) truly deserve a standing ovation for their incredible arts of creativity that have inspired all tribes in West Africa with the remarkable Ada & Eben. Ogiso Ere was the illustrious grandson of Ogiso Igodo.

As a proud member of the Akka(Urhobo) lineage of Idu Igodomigodo land, Ogiso Ere played a pivotal role in creating the magnificent Ada & Eben.

His visionary leadership was instrumental in fostering unity, greatness, trade, and tradition among the people of Igodomigodo land. Ogiso Igodo(40BCE), Ogiso Ere(16AD), Ogiso Orire(66AD), Ogiso Odiligue(712AD), Oba Ewuare(1440AD), Oba Ozolua(1483AD) are among the 71 Igodomigodo/Benin monarchs who have left an indelible mark on the history of West Africa, outshining all other kings. Ogiso Ere(16AD-66AD) was the brilliant founder of the Ada & Eben, building on the legacy of his grandfather Ogiso Igodo(40BCE-16).

As one of the revered ancestors of the Urhobo people, his impact was felt even as they migrated to different parts of Delta State, other Nigerian states, and African countries in 884AD(Erhogwha), Oghwoghwa (1170AD), Ewu(1330AD), Arhavwarhie(1330AD) Abraka(1370AD), Ughievwen (1370AD), 1431AD(Irri), Agbon(1450AD), Uwherun(1472,1515-1540), Udu(1452AD) etc.

The Ada & Eben, born out of the Igodomigodo Kingdom by Ogiso Ere from the Urhobo family gate of Idu descendants, stand as a testament to the power of creativity and innovation.

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