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26/08/2022

Who are the original owners of Lagos?

The Benin's are the original owners of Lagos State.
When Nigeria was governed on the basis of tribe Northern (Hausa), Western (Yoruba) and Eastern (lgbo) regions and the colonial Lagos older than Nigeria itself was being claimed as a part of the Yoruba Westem region, by virtue of its location and Yoruba origin with reference to its Benin (Edo) royalty as far back as late 17th century and the American and Caribbean ongins of the descendants of the Ologbowo and the Popo Aguda (Brazilian) returnees of the 1840s. of course, original Lagosians of the time challenged the Lagos belongs the West theory; successfully proved the independence of the old Lagos (gede be L' eko wa) not only
stopped the attempt to merge Lagos with Westem Nigena but also got Lagos State as one of the first twelve states of Nigeria created in 1967.

The first Oba of Lagos originated from Benin. In my own opinion, those who fabricate the very recent theory that Oba Ashipa was a Yoruba from lsheri instead of a Benin Prince from the Oba of Benin (Edo State) were mischievously, politically motivated to historically confirm the story of politicians of the 1940s who claim that Lagos belongs to the West; Yoruba/West of the regional Nigeria.
May I however conclude this piece, by reference to the fact that ‘facts are sacred while falsehoods are Perishable’.

Nigeria Cycle

24/08/2022

THE STORY OF OYOTUNJI: A YORUBA (West Africa) KINGDOM IN UNITED STATES OF AMERICA 🇺🇲

Oyotunji African Village is a village located near Sheldon, Beaufort County, South Carolina that was founded by Oba Efuntola Oseijeman Adelabu Adefunmi I in 1970. Oyotunji village is named after the Oyo empire, a pre-colonial Yoruba kingdom lasting from the 1300s until the early 1800s in what is now southwestern Nigeria. The name literally means “O̩yo̩ returns” or “O̩yo̩ rises again” or “O̩yo̩ resurrects” referring to the African Yoruba kingdom of Oyo, now rising in a new form near the South Carolina seashore.

Oyotunji village covers 27 acres (11 ha) and has a Yoruba temple which was moved from Harlem, New York to its present location in 1960. It was originally intended to be located in Savannah, Georgia, but was eventually settled into its current position after disputes with neighbors in Sheldon proper, over drumming and tourists.

HOW OBA EFUNTOLA ADEFUNMI I FOUNDED OYOTUNJI

During the slave trade era, many Africans were taken as slaves abroad. While going, some left with their culture and tradition which they continued within the foreign land where they found themselves. They continued with the culture and tradition of their fathers so as to maintain their identity.

The Yorubas in slavery are among the Africans that maintained their culture in the strange land and it was handed down to their children from generation to generation.

Many of their children, after the abolition of the slave trade, have married children of their former masters thus having children of mixed blood, that notwithstanding, they still carry on with their African culture in the foreign land since most of them cannot trace their root back to Africa.

The Yoruba culture has been one of the prominent and most celebrated one throughout the world till date. In the faraway United States of America, there is a Yoruba community named O̩yo̩tunji African Village. It is located near Sheldon, Beaufort County, South Carolina.

O̩yo̩tunji is regarded as North America’s oldest authentic African village. It was founded in 1970 and is the first intentional community in North America, based on the culture of the Yoruba and Benin tribes of West Africa.

It has survived 51years of sustaining the Yoruba traditional sociology and values in the diaspora. The village is named after the O̩yo̩ Empire, and the name literally means “O̩yo̩ returns” or “O̩yo̩ rises again” or “O̩yo̩ resurrects”. The village occupies 27 acres of land.

O̩yo̩tunji was founded by His Royal Highness O̩ba (King) Waja, O̩funto̩la Oseijeman Adelabu Adefunmi I.

Born Walter Eugene King on October 5, 1928, Oba O̩funto̩la Oseijeman Adelabu Adefunmi I, a Detroit native, began studying Afro-Haitian and ancient Egyptian traditions as a teenager. He was further influenced by his contact with the Katherine Dunham Dance Troupe in New York City at the age of 20, an African American modern dance troupe that drew from many cultures within the African Diaspora.

August 26, 1959, O̩ba Waja became the first African born in America to become fully initiated into the Oris̩a-Vodoo African priesthood by African Cubans in Matanzas, Cuba, and became known as Efuntola Osejiman Adefunmi. After his return to the United States, he formed the Yoruba Temple in Harlem in 1960. The temple, committed to preserving African traditions within an American context, was the cultural and religious forerunner of Oyotunji Village.

He later traveled to Haiti where he discovered more about the Yoruba culture. Armed with a new understanding of the African culture, he found the order of Damballah Hwedo, Ancestor Priests in Harlem New York.

This marked the beginning of the spread of the Yoruba religion and culture among African-Americans. He later founded the Sàngó Temple in New York and incorporated the African Theological Arch Ministry in 1960. The Sàngó Temple was relocated and renamed the Yoruba Temple.

With the rise of black nationalism in the 1960s, King began to envision the construction of a separate African American nation that would institutionalize and commemorate ancestral traditions. In June of 1970, he fulfilled this vision with the creation of Oyotunji African Village.

It was during this time that he also established a new lineage of the priesthood, Orisha Vodoo, to emphasize the tradition’s African roots. Today, over 300 priests have been initiated into this lineage and the African Theological Archministry, founded by Oba O̩funto̩la Oseijeman Adelabu Adefunmi I in 1966, now serves as the umbrella organization for the Village.

To further his knowledge of Yoruba culture, he traveled to Abeokuta in Nigeria in 1972 where he was initiated into the Ifa priesthood by the Oluwo of Ije̩un at Abeokuta, Ogun state, in August of 1972. He was later proclaimed Alase̩ (Oba-King) of the Yoruba of North America at O̩yo̩tunji Village in 1972.

In its early years, Oyotunji Village was home to as many as two hundred people. Today, its residential community consists of few African American families, governed by an oba (king) and the community’s appointed council.

Each family is committed to the teachings of the Yoruba tradition, which include a religious understanding of the world as comprised primarily of the “energies” of the Supreme Being Olodumare, the orisha deities, and the ancestral spirits. This religious world is maintained spiritually through rituals, chants, music, sacrifice, and annual ceremonies.

Oba Efuntola Osejiman Adefunmi passed away on Thursday, February 10th, 2005 at O̩yo̩tunji African Village in Beaufort County, South Carolina. Since Adefunmi’s death in 2005, the village has been led by his son, the fourteenth of twenty-two children of Oba Efuntola Osejiman Adefunmi, till date.

The O̩ba title is referred to as “O̩lo̩yotunji” of O̩yo̩tunji.

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Nigeria
24/08/2022

Nigeria

WHO SOLD NIGERIA TO THE BRITISH FOR £865K IN 1899?

This is the story of the first oil war, which was fought in the 19th century, in the area that became Nigeria.

All through the 19th century, palm oil was highly sought-after by the British, for use as an industrial lubricant for machinery. Remember that Britain was the world’s first industrialised nation, so they needed resources such as palm oil to maintain that.

Palm oil, of course, is a tropical plant, which is native to the Niger Delta. Malaysia’s dominance came a century later. By 1870, palm oil had replaced slaves as the main export of the Niger Delta, the area which was once known as the Slave Coast. At first, most of the trade in the oil palm was uncoordinated, with natives selling to those who gave them the best deals. Native chiefs such as former slave, Jaja of Opobo became immensely wealthy because of oil palm. With this wealth came influence.

However, among the Europeans, there was competition for who would get preferential access to the lucrative oil palm trade. In 1879, George Goldie formed the United African Company (UAC), which was modelled on the former East India Company. Goldie effectively took control of the Lower Niger River. By 1884, his company had 30 trading posts along the Lower Niger. This monopoly gave the British a strong hand against the French and Germans in the 1884 Berlin Conference. The British got the area that the UAC operated in, included in their sphere of influence after the Berlin Conference.

When the Brits got the terms they wanted from other Europeans, they began to deal with the African chiefs. Within two years of 1886, Goldie had signed treaties with tribal chiefs along the Benue and Niger Rivers whilst also penetrating inland. This move inland was against the spirit of verbal agreements that had been made to restrict the organisation’s activities to coastal regions.

By 1886, the company name changed to The National Africa Company and was granted a royal charter (incorporated). The charter authorised the company to administer the Niger Delta and all lands around the banks of the Benue and Niger Rivers. Soon after, the company was again renamed. The new name was Royal Niger Company, which survives, as Unilever, till this day.

To local chiefs, the Royal Niger Company negotiators had pledged free trade in the region. Behind, they entered private contracts on their terms. Because the (deceitful) private contracts were often written in English and signed by the local chiefs, the British government enforced them. So for example, Jaja of Opobo, when he tried to export palm oil on his own, was forced into exile for “obstructing commerce”. As an aside, Jaja was “forgiven” in 1891 and allowed to return home, but he died on the way back, poisoned with a cup of tea.

Seeing what happened to Jaja, some other native rulers began to look more closely at the deals they were getting from the Royal Nigeria Company. One of such kingdoms was Nembe, whose king, Koko Mingi VIII, ascended the throne in 1889 after being a Christian schoolteacher. Koko Mingi VIII, King Koko for short, like most rulers in the yard, was faced with the Royal Nigeria Company encroachment. He also resented the monopoly enjoyed by the Royal Nigeria Company and tried to seek out favourable trading terms, with particularly the Germans in Kamerun (Cameroon).

By 1894, the Royal Nigeria Company increasingly dictated whom the natives could trade with, and denied them direct access to their former markets. In late 1894, King Koko renounced Christianity and tried to form an alliance with Bonny and Okpoma against the Royal Nigeria Company to take back the trade. This is significant because while Okpoma joined up, Bonny refused. A harbinger of the successful “divide and rule” tactic.

On 29 January 1895, King Koko led an attack on the Royal Niger Company’s headquarters, which was in Akassa in today’s Bayelsa state. The pre-dawn raid had more than a thousand men involved. King Koko’s attack succeeded in capturing the base. Losing 40 of his men, King Koko captured 60 white men as hostages, as well as a lot of goods, ammunition and a Maxim gun. Koko then attempted to negotiate a release of the hostages in exchange for being allowed to chose his trading partners. The British refused to negotiate with Koko, and he had forty of the hostages killed. A British report claimed that the Nembe people ate them. On 20 February 1895, Britain’s Royal Navy, under Admiral Bedford attacked Brass and burned it to the ground. Many Nembe people died and smallpox finished off a lot of others.

By April 1895, business had returned to “normal”, normal being the conditions that the British wanted, and King Koko was on the run. Brass was fined £500 by the British, £62,494 (NGN29 million) in today’s money, and the looted weapons were returned as well as the surviving prisoners. After a British Parliamentary Commission sat, King Koko was offered terms of settlement by the British, which he rejected and disappeared. The British promptly declared him an outlaw and offered a reward of £200 (£26,000; NGN12 million today) for him. He committed su***de in exile in 1898.

About that time, another “recalcitrant King”, the Oba of Benin, was run out of town. The pacification of the Lower Niger was well and truly underway. The immediate effect of the Brass Oil War was that public opinion in Britain turned against the Royal Nigeria Company, so its charter was revoked in 1899. Following the revoking of its charter, the Royal Niger Company sold its holdings to the British government for £865,000 (£108 million today). That amount, £46,407,250 (NGN 50,386,455,032,400, at today’s exchange rate) was effectively the price Britain paid, to buy the territory which was to become known as Nigeria.

N.B: This post was originally published on May 19, 2014

24/08/2022

Jaja of Opobo was killed with a cup of tea in 1891.

King Jaja of Opobo (1821-1891), the wealthiest and most powerful monarch in the Niger Delta and sole founder of Opobo, was Igbo.

Born in his native Umuduruoha, Amaigbo, present-day Imo State, and named Mbanaso Okwaraozurumbaa at birth, he was captured by slave traders and sold into captivity in Bonny at the age of 12, where he earned his way out of slavery having also adopted the Ijaw-Ibani culture.

Though he generated astounding wealth for Bonny, when that kingdom's throne became vacant, his quest to vie for it was politically checkmated by a fellow wealthy slave (wealth was a deciding factor in monarchy).

Thus, he left with his supporters to establish a new town, Opobo, near Andoni. Bonny and its affiliated British merchants would come to regret that day.

The new development Jaja (aka Jubo Jubogha) relocated to in 1869, was named Opobo and the location was strategically positioned that he could transact first-hand with both national and international merchants, effectively becoming a monopolist in the oil palm trade.

Trade and the resultant wealth exploded so much so that his former British trading partners lost £100,000 (in 1870), and Bonny pleaded with him to return (which he refused).

He then came to the attention of Queen Victoria who, impressed by his influence, recognised him as King of Opobo in 1873 and also personally presented him with a sword in Buckingham Palace in 1875 after he sent troops to assist Britain in the Ashante War.

The Scramble for Africa began in the 19th century. Jaja was infamous for resisting foreign political and economic influence and he kept taxing the British merchants much to their indignation.

Greed and the fear of Jaja's influence led the new Consul-General, to invite Jaja out of his kingdom and on board a ship, ''The Goshawk'', for trade discussions.

Once on board, a deportation order was served on him. He was illegally tried and convicted in Gold Coast, present-day Ghana, in 1887, and exiled to Saint Vincent in the distant West Indies and to be later relocated to Barbados.

His pleas to return to his kingdom were granted in 1891. Unfortunately, he died in Tenerife, en route to Opobo, after being allegedly poisoned with a cup of tea. After his death, the influence of Opobo died with him.

Jaja's body was received with much sorrow by his people who gave him a full, honourable royal burial. He was 70.

King Jaja of Opobo (1821-1891), the wealthiest and most powerful monarch in the Niger Delta and sole founder of Opobo, was Igbo.

Born in his native Umuduruoha, Amaigbo, present-day Imo State, and named Mbanaso Okwaraozurumbaa at birth, he was captured by slave traders and sold into captivity in Bonny at the age of 12, where he earned his way out of slavery having also adopted the Ijaw-Ibani culture.

Though he generated astounding wealth for Bonny, when that kingdom's throne became vacant, his quest to vie for it was politically checkmated by a fellow wealthy slave (wealth was a deciding factor in monarchy).

Thus, he left with his supporters to establish a new town, Opobo, near Andoni. Bonny and its affiliated British merchants would come to regret that day.

The new development Jaja (aka Jubo Jubogha) relocated to in 1869, was named Opobo and the location was strategically positioned that he could transact first-hand with both national and international merchants, effectively becoming a monopolist in the oil palm trade.

Trade and the resultant wealth exploded so much so that his former British trading partners lost £100,000 (in 1870), and Bonny pleaded with him to return (which he refused).

He then came to the attention of Queen Victoria who, impressed by his influence, recognised him as King of Opobo in 1873 and also personally presented him with a sword in Buckingham Palace in 1875 after he sent troops to assist Britain in the Ashante War.

The Scramble for Africa began in the 19th century. Jaja was infamous for resisting foreign political and economic influence and he kept taxing the British merchants much to their indignation.

Greed and the fear of Jaja's influence led the new Consul-General, to invite Jaja out of his kingdom and on board a ship, ''The Goshawk'', for trade discussions.

Once on board, a deportation order was served on him. He was illegally tried and convicted in Gold Coast, present-day Ghana, in 1887, and exiled to Saint Vincent in the distant West Indies and to be later relocated to Barbados.

His pleas to return to his kingdom were granted in 1891. Unfortunately, he died in Tenerife, en route to Opobo, after being allegedly poisoned with a cup of tea. After his death, the influence of Opobo died with him.

Jaja's body was received with much sorrow by his people who gave him a full, honourable royal burial. He was 70.

20/08/2022

HBD Iyabo Thomas

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