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Next Wave Media, NO5, JD Gomwalk Road, Jos qa, Jos (2026)

02/10/2026

THE ILLUSION OF SHARED SACRIFICE.A JOURNALIST VIEW OF PRESIDENTIAL RHETORIC AMIDST ECONOMIC HARDSHIP ON INDEPENDENCE DAY.

_Rowland Longs_

As a Journalist, observing the socio-political and economic realities of Nigeria especially from 2023 up to October 2026, one tend to recognise the profound frustration that shapes public perception. When assessing Independence Day broadcasts under President Bola Ahmed Tinubu’s administration, a distinct pattern comes to bare,a heavy reliance on the rhetoric of "necessary pain for future gain."
However, when this rhetoric is juxtaposed with the lived reality of millions of Nigerians battling extreme inflation and multidimensional poverty, the government's messaging often registers not as visionary leadership, but as a deliberate deception.This dynamic, could be explored When the nation lies to its impoverished citizens.
The hallmark of President Tinubu’s administration, beginning with the abrupt removal of the petrol subsidy and the floating of the Naira ,has been a continuous plea for the masses to endure temporary hardship for long-term economic stability.
The fundamental "lie" perceived by the populace is the glaring absence of "shared" sacrifice. While impoverished citizens are told to tighten their belts, cut down on basic meals, and walk to work, the political class continues to maintain an exorbitant cost of governance.
When a president demands austerity from a starving populace whilst the executive and legislative branches indulge in luxury convoys, bloated cabinets, and inflated allowances, the independence speech ceases to be a rallying cry. It becomes a patronising lecture that invalidates the daily trauma of the Nigerian working class.
Political speeches invariably highlight abstract economic victories, reduced debt servicing ratios, increased foreign direct investment (FDI), or the clearing of foreign exchange backlogs. To a citizen who can no longer afford a bag of rice, garri, or basic life-saving medication, these macroeconomic statistics are functionally meaningless.
Presenting state-level financial realignments as "progress" while the purchasing power of the Naira is continually decimated feels like institutional gaslighting. A nation lies to its people when it uses spreadsheets to deny the reality of empty stomachs. True economic progress is measured at the dinner tables of the working class, not merely on the floors of the stock exchange.
To cushion the effects of harsh economic policies, the government frequently touts the distribution of palliatives,cash transfers, grain distributions, and agricultural interventions, Indeed,this minimalist approach has clearly depicts what the citizens have been reduced to.
The ex*****on of these programmes is historically marred by systemic corruption, bureaucratic opacity, and politicisation. The relief rarely reaches the most vulnerable at the grassroots level.
Highlighting these interventions in a national broadcast as a shield against criticism is a classic political deflection. Promising a safety net that is riddled with holes is arguably worse than offering no net at all. It provides the government with a talking point whilst leaving the impoverished citizen to free-fall.
Every October 1st, the government invokes the patriotism of the founding fathers, urging citizens to believe in the "Nigerian Project.". True independence requires economic enfranchisement. A population crippled by energy poverty, insecurity that prevents farmers from accessing their lands, and a collapsing public health infrastructure is not truly free.
Using the anniversary of the nation's sovereignty to demand blind loyalty from a disenfranchised populace is intellectually dishonest. Patriotism cannot be legislated or coaxed through elegant speech writing, it is a social contract. When the state fails to provide security and welfare , the primary constitutional duties of the government demanding patriotism is akin to demanding a harvest from unwatered soil.
The central tragedy of modern Nigerian political communication is the complete erosion of trust. When a president speaks of a "light at the end of the tunnel," an impoverished citizen, conditioned by decades of broken promises, naturally assumes it is the headlamp of an oncoming train.
For an Independence speech to resonate, it must abandon the polished, defensive public relations approach and adopt radical candour. Until the political elite are willing to mirror the sacrifices they demand of the common man, presidential broadcasts will continue to be received not as statecraft, but as carefully constructed illusions designed to placate a dying middle class and an impoverished majority.

30/09/2026

THE BILLION-NAIRA MOTORCADE ON A BROKEN ROAD AS NIGERIA’S TRAGIC PARADOX OF POLITICAL CAMPAIGNS

Nigeria is indeed a profoundly wonderful country, a place where reality often stretches far beyond the imagination of rational minds. As the nation inches closer to the 2027 general elections, the familiar, heartbreaking theatre of political campaigns is set to begin again. It is a season characterised by a grotesque display of wealth amidst crushing poverty, where politicians spend humongous amounts of money to woo voters they have systematically neglected for years.
Instead of an election being a solemn interview for public service, it has become a grand festival of misplaced priorities.
Consider the sheer volume of campaign souvenirs , millions of T-shirts, wrappers, and face caps , that will soon flood the streets. Almost exclusively, these items are printed and manufactured outside the shores of Nigeria. Billions of Naira are siphoned into foreign economies to print campaign faces on cheap fabrics, while our indigenous, moribund textile companies in Kano, Kaduna, and Lagos remain their machines rusting away.
If those billions were injected into local textile mills, it would revive dead industries, create thousands of jobs, and genuinely empower the very masses the politicians claim they want to serve. Instead, we are left with imported wrappers that fade after two washes, handed out as the price for a four-year mandate.
Nothing captures this tragic paradox better than a recently viral video )of a politician from the South-Western region. In the video, a fleet of brand-new, expensive campaign vehicles was being assembled and paraded. Yet, the road beneath the tires of these multimillion-naira cars was completely dilapidated, riddled with craters and dust.
The tragic irony is inescapable,p the funds used to purchase a fraction of those campaign vehicles could have easily been deployed to rehabilitate that exact road, making it accessible for everyone. But in the Nigerian political playbook, optics triumph over utility. Politicians would rather buy a rugged pSUV to navigate a broken road than fix the road so that ordinary citizens can walk and drive with dignity.
The sheer fiscal recklessness of political rallies is baffling. Recently, an estimated ₦150 0million was budgeted for a single political rally in a specific locality. The grand motorcade, the rented crowds, the loudspeakers, and the sheer volume of fuel consumed by the convoy were staggering.
Yet, in that exact same community, the people lacked potable (drinking) water. It would cost a mere ₦600,000 to repair the 18 malfunctioning boreholes that serve the entire locality. The amount of money used just to "fuel" the campaign motorcade could have quenched the thirst of thousands of vulnerable citizens. It leaves one deeply bewildered, questioning whether the voters and supporters cheering on these convoys are actively using their sense of reason. Why applaud a convoy kicking up dust into your eyes when you don't have water to wash your face?
Perhaps the most heartbreaking consequence of this systemic neglect is found in our rural healthcare. Several primary health care (PHC) centres across the country operate in absolute darkness at night.
In many communities, nurses and midwives are forced to use the flashlights of their mobile phones or the flicker of candles to take delivery of pregnant women. The basic needs of a healthcare centre are completely absent. In one poignant example, a cottage hospital that serves an entire Local Government Area was left without electricity for ages. It took the intervention of a worried, concerned "son of the soil" who dipped his hands into his own pockets to provide solar lights. Meanwhile, political office seekers roamed that same landscape with convoys, oblivious to the fact that half the cost of their motorcade's fuel could have illuminated that hospital and saved lives.
As citizens, it is time we redefine what earns our votes. A politician seeking election who rides into a community on a single motorcycle or in a modest vehicle, but arrives to fix the roof of the only WAEC/JAMB examination hall, is a leader worth following.
As we approach 2027, political aspirants/candidates must channel their vast resources into tangible, life-altering projects that will outlast their campaign posters. True "issue-based campaigning" should look like,
Paying for WAEC, NECO, and JAMB registrations for underprivileged students, supplying computers, and establishing CBT centres in rural areas.Providing customised delivery kits to primary health clinics, dispensaries, and cottage hospitals, alongside installing simple solar panels to keep the lights on for nursing mothers.
Repairing or sinking boreholes, grading rural agricultural roads, and fixing broken culverts,
providing free textbooks and writing materials to public primary and secondary schools to complement government efforts.
If a politician genuinely impacts a community at its most critical point of need, they will not need to spend billions to buy votes, the community will naturally mobilise support for them.
To the politicians true power lies in the hearts you touch, not the wrappers you distribute.
And to the Nigerian voters, our future is too expensive to be sold for a customized T-shirt. It is time to wake up, demand tangible value, and wise up.

24/09/2026

BEATIFICATION OF VENERABLE FULTON SHEEN. A CLARION CALL TO THE MODERN CHURCH

Rowland Longs,is the chairman Catholic Media Practitioners Association of Nigeria CAMPAN Jos Archdiocese

_To the faithful brethren, ministers of the Gospel, and all who labour in the vineyard of our Lord, grace, peace, and truth be multiplied unto you._

In an age where the noise of the world threatens to drown out the still, small voice of the Holy Spirit, we turn our gaze to the life, legacy, and the spiritual momentum surrounding the beatification cause of the Venerable Archbishop Fulton J. Sheen. He was a prophet of the airwaves, a shepherd who understood that the medium is but a vessel for the eternal message of the Cross.
As we reflect on his monumental contribution to the faith, we are compelled to examine our own contemporary evangelism, the rising tide of shallow "churchism," and the specific calling of the Church in Nigeria today.Archbishop Sheen did not retreat from the modern world nor was he scared of modernity rather he baptises its tools. Through his radio and television broadcasts, which some of us were privileged to have come across, listen,without necessarily understanding same but as it was the era of cassettes and recorder, Archbishop Fulton Sheen reached millions, not by watering down the Gospel, but by elevating the intellect and stirring the soul.
His life offers profound lessons for contemporary evangelism.l Sheen’s broadcasts were bereft of the frantic emotionalism that characterises much of modern religious media. He relied on the profound truths of theology, philosophy, and the scriptures, delivered with clarity and conviction refined with linguistic simplicity.
One of Sheen's famous takeaway message was his warning against a "Christ without a cross" and a "cross without Christ." In modern evangelism, the temptation is to preach a gospel of perpetual comfort. Sheen reminds us that authentic Christianity is inherently sacrificial.
Before he ever stepped in front of a camera, Sheen was said to spent a daily Holy Hour before the Blessed Sacrament. His public eloquence was the direct fruit of his private devotion.
Today, we are witnessing the rise of "churchism" ,a phenomenon where the institution, the building, or the personality of the pastor eclipses the person of Jesus Christ, portrait of General Overseers has completely eclipse Jesus Christ. Contemporary evangelism often mirrors secular entertainment, measuring success by crowd size, social media metrics, and financial intake rather than by transformed lives and repentance.
Where Sheen was engaging the greatest philosophical errors of his day (such as communism and secular humanism) with intellectual rigor, modern churchism often retreats into theological shallowness, leaving the flock vulnerable to the shifting winds of culture and politics.
To the vibrant, resilient, and deeply faithful Church in Nigeria, the giant of African Christianity,the legacy of Fulton Sheen speaks with piercing relevance.
Nigeria as is known globally is a nation of immense spiritual fervour, yet it is presently wrestling with profound paradoxes and ideological concoctions.
The pervasive spread of the prosperity gospel in Nigeria has created a transactional faith. Sheen’s theology is a necessary corrective template that,faith is not a currency to purchase earthly wealth, but a cross to bear for eternal glory.
Just as Blessed Sheen spoke to a divided and anxious America during the Cold War, the Nigerian Church must use its massive media platforms to preach justice, peace, and ethnic unity. The pulpit must not be a place for partisan division, but a beacon of objective truth and moral fortitude.
For our brethren in Nigeria and Africa facing severe persecution, Sheen’s reflections on the suffering Christ offer profound solidarity. True evangelism in Nigeria today is often written not in ink, but in the courageous sweat of the faithful.
Let us not merely applaud the memory of venerable Archbishop Fulton Sheen, but emulate his apostolic zeal. Let us reclaim the airwaves, the internet, and our local communities for Christ , not with the empty rhetoric of modern churchism, but with the full, unadulterated, and life-changing Gospel.
May the grace of our Lord Jesus Christ through the intercession of the blessed Mother Mary empower you to be a light in the darkness, a voice of truth in an age of compromise, and a faithful steward of the mysteries of God.
Now the challenge before us is,How do you believe the Nigerian Church can most effectively transition from a transactional, prosperity-focused message back to the transformative, cross-centered evangelism modeled by Fulton Sheen? as we join the universal church every 9th December to pray with Blessed Archbishop Fulton Sheen

23/09/2026

SOLIDARITY WITH THE PLATEAU STATE GOVERNMENT AND THE URGENT NEED FOR STATE POLICING

_Rowland Longs_

The current directive by the Plateau State Government, under the proactive leadership of His Excellency, Governor Caleb Manasseh Mutfwang, imposing a dusk-to-dawn curfew across Barkin Ladi, Bokkos, and Mangu Local Government Areas, is a grim and painful necessary intervention. It is a decisive response to a brazen reality that criminal elements and outlaws are actively attempting to flex their muscles and test the resolve of the state's security apparatus.
In light of the press release dated 21 September 2026, it is paramount that the general public throws its unalloyed support behind this measure. However, this crisis brings to the fore a much deeper constitutional dilemma that can no longer be ignored nor delayed.
At present, the imposition of a curfew remains one of the very few immediate respites available to state governors in their desperate bid to protect lives and property of the citizens of their respective states. It is a reactive tool, albeit a necessary one. Yet, there is a painful irony in this reality, while law-abiding citizens are forced indoors, halting their economic and agricultural livelihoods, the perpetrators of these heinous crimes continue operating as the "ghosts" of the beloved and beautiful valleys of the plateau,frequently attempting to exploit the structural security gaps.
These marauders roam the hinterlands, unleashing devastation upon vulnerable, innocent Plateau sons and daughters whose only perceived "fault" is being born onto the rich, fertile valleys of their ancestors.
This ongoing tragedy sharply highlights a glaring constitutional deficiency, the absence of a decentralised, indigenous security apparatus. The continued delay in the implementation of "State Police" can no longer be viewed as mere bureaucratic friction, it is increasingly appearing to be a deliberate manoeuvre to frustrate a policy that has received overwhelming public applause and consensus nationwide as guaranteeing state police will allow state trained personnel to also carry assault weapons that can match those brandished by the outlaws. As it stands today, state governors have been ascribed
Chief Security Officers of their states only in Name. Without the statutory authority to command a locally integrated police force, state governors are left fighting an asymmetrical war with their hands tied behind their backs, relying entirely on federal deployments that are often overstretched, hence,the Need for a bottom-top Localised Intelligence .
Today,the "ghosts" of the valleys can only be effectively tracked and neutralised by indigenous security personnel who intimately understand the local terrain, the geography, and the socio-cultural nuances of the hinterlands but incapacitated with absence of arms to confront the outlaws.
We must emphatically support the "Time is Now" administration by strictly adhering to the curfew guidelines. Public compliance is not a sign of defeat, but a tactical necessity to allow the currently deployed law enforcement agencies the breathing room to stabilise the region and protect communities.
We must collectively amplify our demands on the Federal Government and the National Assembly. We must demand the immediate and unhindered expedition of the State Police legislation. The peace of the Plateau and indeed, the peace of the nation, depends on empowering states to decisively secure their own borders and valleys against outlaws.

17/09/2026

As many of us Catholics attain mass.

16/09/2026

PLASU ASUU Suspends Strike Following Agreement with Plateau State Government.

The Academic Staff Union of Universities (ASUU), Plateau State University (PLASU) branch, has officially suspended its strike action after reaching a comprehensive agreement with the Plateau State Government regarding the union’s six-point charter of demands.
The decision to suspend the industrial action, which was initially declared on 26 August 2026, was taken during an Emergency Congress Meeting held in Jos on Tuesday, 15 September 2026.
In a joint statement issued by the Branch Chairperson, Dr Vincent D. Choji, and the Branch Secretary, Dr Lomka Iliya Kopdiya, the union confirmed the development.
"The suspension followed an agreement reached between the negotiation teams of the State Government and the Union," the statement read.
Led by the Head of Service, Mr Steven Pam Gadong,the government's delegation met with the union’s team headed by the Zonal Coordinator, Professor Aku Timothy Namo. The negotiations which was held at the Conference Hall of the Head of Service, reached a reasonable conclusion on the following core issues.
-Commencement of the Contributory Pension Scheme.
-Full implementation of the 2025 FGN/ASUU Agreement, including the payment of arrears with effect from January 2026.
-Provision of safe and secure staff quarters.
-Construction of trenches around the university's perimeter fence to enhance security.
-Cessation of the intimidation of union leaders, as previously highlighted in a letter to the Congress dated 18 May 2026, transmitted through the Registrar.
-Payment of 22 months’ arrears relating to the 25% and 35% wage award.
After thorough review of the agreement, the Congress resolved to suspend the strike with effect from midnight on Wednesday, 16 September 2026,
"By this development, members of the Union are hereby directed to resume all academic activities," the leadership noted.
The union concluded by expressing its profound appreciation to the general public for their continued understanding and solidarity throughout the period of the industrial dispute.

12/09/2026

THE TRAGEDY AND SHAME OF NORTHERN NIGERIA (AREWA).THE WEEPING EDEN

_Rowland Longs_

There is a profound and lingering heartbreak when one looks upon Northern Nigeria today. It is the sorrow of a mother watching her most gifted child wither away, not from a lack of nourishment, but from a tragic refusal to eat. The region called Arewa, a land historically synonymous with pride, strength, and collective purpose, now stands as a monumental paradox. It is a region richly blessed, yet utterly broken, a land of plenty starving in the dark.
By every stroke of natural design, Northern Nigeria was destined for greatness. It is a region immensely blessed in human resources, possessing a vibrant and resilient population. Its agricultural potential is staggering fact beyond human imagination.Every iota, every millilitre of its vast, arable soil abounds with wealth waiting to be harvested.
The topography of the region refers to as "Arewa" is synonymous with the Garden of Eden,rolling plains, fertile valleys, and life-giving rivers that could feed not just a nation, but an entire continent. Coupled with a rich, colourful, and deeply rooted socio-cultural heritage, Arewa,the north was handed the ultimate blueprint for prosperity.
Yet, today, the North as a region is shamefully lacking in all of these aforementioned blessings. The fertile soils are soaked in blood rather than water, the teeming youth are trapped in cycles of poverty and illiteracy rather than hubs of innovation.
The tragedy of Arewa is magnified by the reality that it never lacked the political capital to transform its fortunes. Ab initio, at both the pre- and post-independence eras, Arewa had it all. It held the reins of authority and power, wielding political influence that shaped the very foundation of the Nigerian state.
Under the visionary leadership of its founding fathers, the North was meant to be the stabilising anchor of the republic. Instead, successive generations of leaders took that sacred mandate and turned it into an instrument of self-aggrandisement.
Let the truth be told with unflinching candour,the North ,Arewa, did not just fail its people. It failed Nigeria. It failed mother Africa. It failed itself. And most tragically, it failed the noble dreams of its founding fathers, who envisioned a prosperous, united, and educated North.
As it stands today, Arewa is a source of shame to each and every one of its people. How does one explain a region so lavishly blessed by nature, yet systematically dismantled and killed by its own leaders? The political elite have weaponised poverty and weaponised religion, leaving the masses destitute while they retreat behind heavily fortified mansions in distant capital cities.
The industries of Kano are silent. The agricultural belts of the Middle Belt and the Northwest are overrun by bandits and terrorists. The educational gap continues to widen, leaving millions of out-of-school children wandering the streets, a ticking time bomb ignored by those whose primary duty was to defuse it.
Perhaps the greatest insult to the collective intelligence of the Northern people is the recent performative politics of its leadership. As the region bleeds from the self-inflicted wounds of decades of bad governance, Arewa’s leaders shamefully pretend to organise a ₦1 billion security fund to address the violent challenges within its enclave.
It is a bitter, cynical irony. How does a region donate a billion-naira plaster to a severed limb? Security challenges are not born in a vacuum, they are the direct offspring of endemic poverty, mass illiteracy, collapsed local economies, and institutional decay. To throw money at a security crisis without addressing the decades of leadership failure that birthed it, is nothing short of a theatrical charade. It is a desperate attempt to cure the symptoms while actively feeding the disease.
The shame of Arewa is not permanent, but washing it away requires an agonisingly honest reckoning. The region must stop looking outward for enemies and turn the mirror inward. Until the leadership of the North decides that the lives, education, and prosperity of its poorest citizens are worth more than political leverage, the Garden of Eden will remain a wasteland.
Arewa must rise, not in political entitlement, but in genuine repentance and progressive action. It is time for the giant to wipe its tears, cast away the shackles of bad leadership, and reclaim the glory it so tragically squandered.

10/09/2026

A NIGHTMARE AT PLATEAU STATE SPECIALIST HOSPITAL . WHEN THE PROTECTORS BECOME THE TERROR.

_Rowland Longs_

A personal
account of how a power-drunk invasion by DSS operatives paralysed a critical healthcare facility, leaving the vulnerable stranded at the gates of hope.

There is a universal, unspoken sanctuary cm sacredness surrounding a hospital. It is the one place where the chaos of the outside world is supposed to halt, where humanity unites in the fragile battle between life and death. But what happens when the very people sworn to uphold the law become the architects of lawlessness, desecrating the sanctity of a hospital?
This is not a hypothetical question,it is the bitter reality that unfolded at the Plateau State Specialist Hospital in Jos.
My ordeal began in the quiet, anxious hours of the night. It was around 1:30 AM in Doemak, Quaanpan Local Government Area, when my father’s health plunged into a critical state. Panic is a terrible companion in the dead of night, but graciously, the system worked. I booked an ambulance through the Plateau State Emergency Medical Services and Ambulance System (PLASEMAS), and to my profound relief, the ambulance arrived Doemak in excellent time.
The long, tension-filled journey to Jos was a race against the clock. Every bump on the road, every passing minute, was measured against the fading strength of my beloved father, meandering the famous bends/kwanan maciji,kept skipping my heartbeat knowing well, laying in the ambulance bed was my father swinging gradually in opposite direction.The ambulance sirens wailed, cutting through the the late morning traffic, carrying a singular message, "Make way, a life is hanging in the balance". We finally arrived at the Plateau State Specialist Hospital right on schedule, exhausted but holding firmly onto hope. We had made it. Help was finally at hand.
Or so i thought.
Instead of the swift medical reception we desperately needed, we were met with a sight that shattered my spirit,my heartbeat almost failed me,the gate of the hospital was under lock and key. Unexpected commotion no one was in a position to answer nor give explanations until the nurse,that accompanied the ambulance hinted us on what was going on.The hospital had not been shut down by a natural disaster or a failure of medical equipment. It had been brought to a standstill by sheer, unadulterated arrogance.
Personnel of the Directorate of State Services (DSS),individuals constitutionally mandated to protect the state and its citizens had aggressively invaded the hospital premises. In a brazen display of power-drunkenness, these operatives violated the serenity of a highly sensitive and critical sector of our society. Their reckless actions created an atmosphere of fear and intimidation, forcing the aggrieved doctors, nurses, and hospital staff to down their tools in protest.
For several minutes that seems unending, the beating heart of Plateau’s healthcare system was completely paralysed, "One can only imagine the sheer horror of sitting in an ambulance with a critically ill parent, watching precious seconds tick away, locked out of a government hospital because security operatives decided to play gods with human lives."
It is an experience I would not wish upon my absolute worst enemy,if any to experience. To watch your loved one gasp for life while the gates of salvation are barricaded by the ego of state agents is a trauma that words can barely encapsulate.
There is a sickening irony in the fact that those who are employed, armed, and paid by the state through tax payers sweats to protect lives were the exact reason lives were put in jeopardy that day. When law enforcement agents act with such impunity, disregarding the Hippocratic oath and the universal laws of medical neutrality, society teeters on the brink of anarchy.
Hospitals are neutral grounds, even in the thick of war. For armed, power-drunk men to storm a civilian hospital in peacetime and disrupt emergency operations is not just an administrative blunder,a policy summersault, it is a crime against humanity.
This reckless incident must not be treated as just another Tuesday on the plateau or in Nigeria. It is one occurrence that the Plateau State Government simply cannot and must not allow to be swept under the carpet.
As a Nigerian protected by law of the State,I wish to join others to appeal to the Captain of the "Time is now" Governor Caleb Manasseh Mutfwang and the state authorities especially the Ministry of Justice to immediately demand a comprehensive investigation and full accountability from the DSS command,on who authorised this invasion?,What disciplinary actions are being taken against the operatives who endangered the lives of innocent patients?, What protocols are being put in place to guarantee that the sanctity of our medical facilities and it's personnels will never be breached again?
The medical staff at the Plateau State Specialist Hospital deserve to work in a secure,intimidation-free environment. The citizens of Plateau State deserve to know that when they rush their dying loved ones to a state facility, they will be met by medical professionals, not locked gates and armed bullies.
My father survived, but the psychological scars of that afternoon remain. We must ensure that no other family on the Plateau ever has to beg for their life at a locked hospital gate because the protectors decided to become the terror.

Next Wave Media

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