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Jaruma Hausa TV 24 Faɗakarwa da tunatarwa kan halin da Hausawa da sauran kabilu mu ke ciki jiya, yau da gobe. Gari ya waye!
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21/08/2025

Kisan Masallatan Katsina 30: Jinin Hausawa ba zai tafi a banza ba; Fulani yan Miyetti Allah na zubar da jinin Hausawa a KasarHausa

Hattara yan Daura, Katsina. Wannan rana ce ta zubar da jinin yanuwan ku, ga hujja nan. Kun ga gawar mutane 30 da Fulani sun yanka, da 20 da sun kona mata, maza da yara kanana.

Wannan shi ne jinin da Fulani su ke zubarwa saboda bikin ranar harshen Hausa. Banda wanda za su yanka su taci jinin su zuba a rijiyar kusugu, shi ya sa Sarkin Daura, Sarkin Katsina, Dikko Radda, Rabi'u Kwankwaso da dukiyar Hausawa da kuma jagorancin Miyetti Allah su ke son su yi wannan biki na Fulatanci amman sun ce na harshen Hausa. Ranar bikin zubar da jinin al'ummar Hausawa ne. Ku tsira da mutumcin ku.

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Guguwar Hausawa Tsantsa Movement

The Attack on Hausa Worshippers in Katsina: A Call to Recognize Fulani Terrorism and Speak the TruthThe Killing of Hausa...
21/08/2025

The Attack on Hausa Worshippers in Katsina: A Call to Recognize Fulani Terrorism and Speak the Truth

The Killing of Hausa Within My Community in Katsina State During Prayers in Mosque Proves Fulani Are a Terrorist Organization and Will Not Deter Me From Speaking the Truth
By: Habibu Yusuf Sodangi
Founder, Consortium of Indigenous Hausa People in Nigeria

In my community in Katsina State, Hausa worshippers were attacked and killed during prayers inside the mosque, a place that should be the holiest and safest ground for every Muslim. The spilling of innocent blood in the very house of Allah is a crime that exposes the true nature of those who carried it out. This act of horror is not a misunderstanding or an accident—it is terrorism in its rawest form.

When men with no weapons other than prayer beads and Qur’ans are cut down while in sujood, there can be no excuse, no justification, and no debate about the identity of the attackers. Their actions go beyond criminality. They are the calculated moves of a terrorist organization determined to spread fear, dominate the Hausa, and desecrate our faith.

The Fulani who carried out these killings, supported by the silence of their clerics and politicians, have crossed every line. They are not mere herdsmen searching for pasture; they are terrorists by intent and practice. The international community must stop sugarcoating their crimes and recognize them as a terrorist organization.

The targeting of Hausa in the mosque is a deliberate message: that nowhere is safe, not even the sacred space of worship. But the message we, the Hausa people, must return is stronger—that no amount of terror will silence our voices or erase our faith. If they desecrate the mosque with bullets, we will defend the mosque with truth.

I refuse to be silent because silence is the victory of the terrorist. They want us to live in fear, whisper in corners, and stop telling the world about the systematic campaign of killings, kidnappings, and displacements we face. But I will not give them that satisfaction. My duty to the martyrs who died in prayer is to continue shouting the truth.

Every drop of blood spilled in that mosque is a testimony against the Fulani agenda of domination and terror. Their clerics who fail to condemn them are complicit. Their politicians who shield them with silence or favoritism are sponsors by omission. Their continued violence proves that they meet every definition of a terrorist organization.

This is not just an attack on Hausa lives; it is an attack on Islam itself. Any Muslim who kills another Muslim in the house of Allah, during prayers, cannot claim to stand for faith. They stand only for terror. And it is time the world recognizes this reality without hiding behind excuses or political correctness.

The killings in Katsina State are a call to action for the Hausa people to remain strong and united. Our unity is our shield, our courage is our strength, and our truth is our weapon. We must resist intimidation, we must honor the dead with resilience, and we must never forget the names and faces of those slaughtered in prayer.

I call upon the Nigerian government and the United Nations to take a decisive stand. To continue to treat Fulani militias as anything less than a terrorist organization is to insult the dead and abandon the living. Justice demands recognition, and recognition must begin with the truth.

The killing of Hausa worshippers in the mosque will not deter me. Instead, it strengthens my resolve to expose the Fulani for what they are: terrorists who have hidden too long behind the mask of ethnicity and herding. My words will remain a light in this darkness, and my truth will stand as long as I live.

Visit our website www.KasarHausa24.com

Guguwar Hausawa Tsantsa Movement

21/08/2025

21/08/2025

Bankado Tarihin Fulani da cin naman mutane a kasashen da sun mamaya; fatwa ce daga Usman Danfodio da Bello

Tonon asiri da fadar sirrin da Fulani su ke boyewa shekaru fiye da 200. Usman Danfodio ya bar ma su fatwar Fulani su ci naman mutane; na Hausawa da sauran kabilu Yankasa da sun ka mamaya a kasashen Afrika Mauritania, Nigeria, Burkinafaso, Mali, Gambia dss kasashe cikin 20.

Binciken Murna da Kaltum Alumbe Jitami zai wayar da kan kabilu Yankasa na Nigeria da sauran ƙasashen kan sanin wasu dalilan kisan karedangi da Fulani su ke a nahiyar Afirka.

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Guguwar Hausawa Tsantsa Movement

20/08/2025

Kariya daga zagonkasan Fulani: Bankada da Tonon silili ga Abdulbaki Jari Danfulani da Sarkin Daura Bafulatani – Kaltum Alumbe Jitami

Tonon Asirin Sarkin Daura Farouk Umar Farouk Bafulatani dan shigarburtu da Danfulani Abdulbaki Jari wanda ya tsani kan shi, ya tsani kabilar shi ta Fulani, ya ke son ya buya a cikin kabilar Hausa. Ko kun san Sarkin Daura Farouk Umar Farouk tunda Turawa sun ka fice daga Nigeria, Fulani sun ka dasa shi ya ke yaudarar Hausawa cewa shi Bahaushe ne?

Ya daure gindin Tarihin karya na Bayajidda. Sai baya-bayan nan Hausawa yan binciken kwakwab Murna da Kaltum Alumbe Jitami sun ka warware sirrin da su ke boyewa sakamakon binciken da sun yi mai zurfi. Karshen tika-tika tik! Ranar Hausa 27 ga watan 7, Yuli.

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Guguwar Hausawa Tsantsa Movement

20/08/2025

Cin naman mutane a Addinin Fodiyanci: Fulani ba Musulmi ba ne, martani ga Nuru Khalid

Idan Fulani sun ci naman mutane ba sabon abu ba ne, Danfodio ne ya ma su wannan fatwar. Kai kan ka Dr Nuru Khalid ka san wannan.

Al'ummar Nigeria ku sani Fulani duk ran 26 ga Agusta su na biki inda su ke ci naman Hausawa dan sihiri. Ya na cikin shika-shikan Addinin Fodiyanci. Saboda haka dole duniya ta sani. Hausawa ku sani, ba ku da makiya a duniya sai Fulani. Nuru Khalid duk irin tsoron da za ka ji na Fulani sai sun zage ka. Sai sun bata ma suna. Kwanan nan sun kira ka dan shaye-shaye.

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Guguwar Hausawa Tsantsa Movement

Ranar Hausa ita ce 27 ga watan 7, Yuli ranar da African union da UNESCO sun ka tabbatar da itaA watan da ya gabata ran 2...
20/08/2025

Ranar Hausa ita ce 27 ga watan 7, Yuli ranar da African union da UNESCO sun ka tabbatar da ita

A watan da ya gabata ran 27 ga watan Yuli Hausawa a ko'ina sun yi bikin bajekolin al'adun Hausa wanda ya hada da harshen Hausa. A dokar duniya yan kabila su ne su ke bikin harshen su domin harshe na daga cikin al'adun kabila a ilimance da zamantakewa.

Amman mun ga Fulani Yanta'adda irin su yan Miyetti Allah Fulani irin su Abdulbaki Jari da Sarkin Daura Farouk Umar Farouk saboda ba su da tushe, ba su da asali, ba su da al'ada, ba su da kasa, ba su da tufafi. Fulani ba abunda ku ke da shi wanda za ku yi alfahari da shi a gaban mutane, ga ku kuma da girman kai. Sai ku ke so ku kirkiro wata rana ku yi biki da sunan Hausa. Duniya ta shaida 26 ga Agusta ba ranar Hausa ba ce, ranar Fulani ce.

Al'ummar Nigeria tun ma ba yan kudanci kasar ba, ku sani duk wani biki da za ku gani Fulani sun yi sun ce na Hausa, karya ke. 26 ga Agusta Ranar tsafi ce ta Fulani. Mu Hausawa rana daya ce a shekara mu ke biki ita ce 27 ga watan 7, Yuli.

Fulani abunda kun ka yi a Futa Toro da Futa Jallon da kasar Mauritania kun ka goge tarihin kabilun yankasa daga kasar su ta gado. Kun ka hana su al'adun su, kun ka karbe ikon kasar su. Kun maida su bayi. Kun kaskanta su, kun wulakanta su. Idan kun dauka za ku maimaita wannan ta'adin a KasarHausa da sauran yankunan Nigeria da kun ka dasa Sarakunan Fulani Yanta'adda, mu kabilu Yankasa idon mu bude ya ke tarwal. A Mali a da Bafulatani ke mulki, yanzu ba Bafulatani ba ne. A Burkinafaso kabilu Yankasa sun kwace mulkin kasar su daga hannun Fulani. A Niger ma Buhari ya daure gindi Bazoum Mohamed ya hau mulkin kasar Niger amman yanzu yankasa ke mulkin Niger. A Nigeria mun kwace ikon kasar mu da mun ka marawa Bola Ahmed Tinubu lokacin zaben 2019 ba dan komi ba sai dan Fulani baki ne a Nigeria.

Mu Hausawa mun lashi takobin mu za mu kore ku Fulani daga Nigeria. Kuma ku rubuta ku ajiye. Za ku bar kasar nan. Ku daina kwadayin mulki, ku na sauya sheka daga wata jam'iyyar zuwa wata. Muhammadu Buhari shi ne shugaban kasa Bafulatani na karshe a kasar nan, Nigeria. Mu yan kabilar Hausa, mu ne za mu kawo karshen mulkin mallakar ku da Ta'addancin ku Fulani a kasar nan. Kuma za mu kore ku. Al'ummar Nigeria ku sani mu Hausawa mun barranta kan mu da Yanta'adda daga Sarakunan Fulani, Yansiyasa Fulani, Malaman Fulani.

Kabilu masu zama da Fulani a kasashen su ga wata mahimmiyar shawara, duk wanda ya auri Bafulatana ya yi gaggawar sakin ta. Idan ya haihu da ita ya kwashi yayan da ya haifa ya ke ya yi gwajin DNA domin ya tabbatar in jinin shi ne domin matan Fulani wani makami ne na mulkin mallaka a gidajen kabilu yankasa, mu kula. Banda sallah bayan Malamai Fulani ko zuwa Cocin da Bafulatani ya ke jagoranta. Banda ganin darajar Sarakunan Fulani domin ba mutumcin ku su ke karewa ba. A karshe zaben Yansiyasa Fulani ya haramta ga duk wani kabila dankasa domin Fulani kasar Musulunci (ta Danfodiyo) su ke nema su kafa da taimakon kasar Iran.

Visit our website www.KasarHausa24.com

Guguwar Hausawa Tsantsa Movement

Sarkin Fulanin Daura da amaryar shi ko kuma jikanyar shiHausawa, kun sani cewa a al'adar Fulani ba su auren kowace kabil...
20/08/2025

Sarkin Fulanin Daura da amaryar shi ko kuma jikanyar shi

Hausawa, kun sani cewa a al'adar Fulani ba su auren kowace kabila sai kabilar su ta Fulani, tun ma ba dan shigarburtu kamar Farouk ba.

Abun mamaki Farouk Umar Farouk ya fi shekara 15 ba wani abunda ke ma shi amfani a matsayin shi na da namiji, amman wannan yarinyar ta kusa da shi ta na nan ta na haihuwa. Abdulbaki Jari akwai fassara akan haka din ko a rijiyar kusugu ta ke samun ciki, in ta sha ruwan – Kaltum Alumbe Jitami

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Guguwar Hausawa Tsantsa Movement

20/08/2025

Karyar Tarihin Bayajidda ta kare: Kalubalen Sarkin Daura Farouk Umar Farouk

Kalubalen Sarkin Daura Farouk Umar Farouk dan shigarburtu Bafulatani kan shiga harkokin Hausawa da KasarHausa.

Daga yanzu kar mu kara jin zancen Tarihin Bayajidda daga bakin ka Bafulatani Sarkin Daura Farouk Umar Farouk. Hausawa ba jikokin Bayajidda ba ne, mu jikokin Firauna ne da Annabi Musa.

Al'ummar Hausawa ku shaida Sarkin Daura Umar Farouq da zuri'ar shi duk Fulani ne, shigarburtu su ke yi kamar yanda Malam Aminu Kano ya yi. Saboda haka Hausawa ku dauki mataki, ko'ina mu ke mu daina ganin darajar Sarkin Daura domin ba mutumcin mu ya ke karewa ba. Duk abunda ya ke dan su ruguge tarihin Hausawa ne shi ya sa ya dage da yada tarihin karya na Bayajidda.

Duk karyar da Fulani sun ka kirkiro dan su tauye hakkin Hausawa yankasa kamo daga Aminu Kano, sai mun warware duk makirce-makircen su. Ubangiji Allah ka ba mu nasara – Kaltum Alumbe Jitami

Visit our website www.KasarHausa24.com

Guguwar Hausawa Tsantsa Movement

Addressing Fulani Dominance in Nigeria: A Call for Hausa Representation in Kano PoliticsIs It a Coincidence, Dr. Rabiu M...
19/08/2025

Addressing Fulani Dominance in Nigeria: A Call for Hausa Representation in Kano Politics

Is It a Coincidence, Dr. Rabiu Musa Kwankwaso, That Almost All Leaders Under Your Movement Are Fulani?

By Habibu Yusuf Sodangi
Founder, Hausa Youth Awakening Forum

Dr. Rabiu Musa Kwankwaso, a prominent politician in Kano State and leader of a movement that claims to represent the masses, must answer a critical question. Is it truly a coincidence that every major office under your political umbrella is occupied by Fulani men and women, while the indigenous Hausa people of Kano, who are the numerical majority, remain excluded from real power?

From the governorship candidates of your movement down to the deputies, there is a striking pattern—they are Fulani. Members of the State House of Assembly under your control are largely Fulani. At the federal level, those who emerge under your banner into the House of Representatives are again mostly Fulani. The imbalance is so glaring that no objective observer can deny it.

Even more telling, your political appointees—commissioners, special advisers, senior aides, and board members—are dominated by Fulani. This pattern of favoritism goes beyond chance. It is deliberate, and it raises serious concerns about your vision for Kano State and for Nigeria at large.

Dr. Kwankwaso, you yourself are Fulani, and the Emir you installed twice in Kano is also Fulani. This raises suspicions that your movement is designed not as a platform for progress but as a vehicle to entrench Fulani dominance in a state where Hausawa are the overwhelming majority. Such actions are not only unjust but also provocative.

The families of the late Muhammad Alwali, the last Hausa ruler of Kano who was brutally killed during the Fulani jihad led by Usman Dan Fodio, continue to feel the pain of that historical injustice. They too have expressed their desire to return to the palace and reclaim their rightful place in history. Yet under your leadership, no effort has been made to honor that history or give recognition to the descendants of Alwali.

Instead, your political choices echo the same patterns of exclusion that began with Dan Fodio’s invasion. This is not governance; it is oppression. It is a continuation of a system where the Hausa majority are reduced to subjects while Fulani elites monopolize power. Such behavior cannot be justified in any democratic society.

Kano State is the heartbeat of the Hausa people. Its population is overwhelmingly Hausa. Its culture, language, and traditions are Hausa. To marginalize the indigenous people in their own land is a betrayal of democracy and a denial of justice. The Kwankwasiyya movement, under your watch, has become a tool of Fulani domination instead of a platform for the empowerment of the masses.

You claim to fight for the poor, yet the poor Hausa man sees no reflection of himself in your appointments. He sees no Hausa governor representing him, no Hausa deputy governor by his side, and very few Hausa legislators speaking for him. What he sees is a Fulani political machine feeding its own elite at the expense of the majority.

The Hausawa of Kano are not asking for charity; they are asking for fairness. They are demanding inclusion. They are demanding that the leadership of their state reflect their identity, their history, and their sacrifices. To deny them this is to spit in the face of democracy.

The irony is that when it comes to mobilization, you rely heavily on the Hausa population. It is the Hausa masses who attend your rallies in their millions. It is the Hausa farmers, traders, and workers who cast the votes that give you power. Yet, when it comes to sharing that power, you sideline them. This is a cruel exploitation of loyalty.

Kwankwasiyya has become synonymous with Fulani political dominance in Kano. The structure of your movement leaves no doubt. Those who question this reality are silenced or labeled as enemies. But truth cannot be buried. The truth is that Hausawa are oppressed under your model of leadership.

The continued appointment and installation of Fulani elites, especially the reinstatement of a Fulani Emir while ignoring the descendants of Alwali, shows where your allegiance truly lies. It is not with the Hausawa majority but with the Fulani minority that has hijacked Kano’s political destiny.

This must stop. Kano cannot continue to be governed as if it is a Fulani enclave. It is the land of the Hausa, and its leadership must reflect that identity. Equity demands that the Hausawa reclaim their place in governance and in the palace that was stolen from them centuries ago.

History is repeating itself, and it is repeating through you, Dr. Kwankwaso. You have chosen to revive the old wound of Dan Fodio’s conquest rather than heal it. This is a dangerous game that risks dividing Kano and deepening mistrust between Hausa and Fulani communities.

You cannot claim to be a nationalist while practicing ethnic exclusion. You cannot claim to empower the people while marginalizing the majority. You cannot claim to represent Kano while ignoring the rightful heritage of the Hausawa. Such contradictions must be called out, and that is why this forum exists.

We remind you that democracy is about numbers, and the Hausawa have the numbers. For too long, their goodwill has been taken for granted. They will not continue to vote blindly for a movement that denies them their place at the table. Change is inevitable, and it will come from the ballot box.

Dr. Kwankwaso, we challenge you to answer this open question: is it a coincidence that nearly all governors, deputies, legislators, appointees, and even the Emir under your movement are Fulani? Nigerians and the international community are watching. History will judge you by your answer.

We stand firm as the Hausa Youth Awakening Forum. We reject marginalization. We reject oppression. We reject the continuation of Fulani dominance in Kano politics. The future belongs to the Hausawa, and that future will be reclaimed.

Let the descendants of Muhammad Alwali return to their rightful place. Let the Hausawa be given their rightful share of governance. Let justice replace favoritism, and let democracy speak the truth. Anything less is a betrayal of Kano and its proud Hausa identity.

Visit our website www.KasarHausa24.com

Guguwar Hausawa Tsantsa Movement

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