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Hustle a curse, it takes God for Igbos to give money – Pastor Biodun FatoyinboPastor Biodun Fatoyinbo of Commonwealth of...
03/01/2022

Hustle a curse, it takes God for Igbos to give money – Pastor Biodun Fatoyinbo

Pastor Biodun Fatoyinbo of Commonwealth of Zion Assembly, popularly known as COZA, has alleged that it is difficult for Igbos to donate money to the church despite their claim of believing in God.

Speaking during a sermon at his church in Abuja, Fatoyinbo, however, said they have large hearts but do things at their will.

According to the popular preacher, who said that hustling is a curse, some persons find it difficult to give because of how much they hustled to get the money.

He said, “The Igbo believe in God. It takes God for an Igbo guy to give. They have a large heart but -they believe you shouldn’t work their mind.

“Igbos are 90 per cent Christians but no megachurch. You need to tear backgrounds to enter some testimonies. No Church with a Yoruba pastor takes more Igbo songs than COZA. Hustle is a curse! Are you a hustler?

“Some people find it hard to give because they hustled to get that money. In the name of Jesus, hustle has ceased in your life”.

🤣 🤣 😂
10/11/2021

🤣 🤣 😂

"We're Indigenous Igbos In Kogi State" By Maazị Ogbonnaya Okoro II He is an encyclopedia. We were riding pass his house ...
28/10/2021

"We're Indigenous Igbos In Kogi State"

By Maazị Ogbonnaya Okoro II

He is an encyclopedia. We were riding pass his house on motorcycle and he waved at us, my spirit instructed me immediately to stop and go meet him.

I tapped the ọkada man who stopped immediately and reversed. I went to him with a smile. He smiled back at me. I greeted.

That's how I got a new friend.

This man cut open my skull and filled it with history.

I asked him:

"Ị bụ onye Ịgala?"

He said to me:

"Mba. Anyị ncha bụ ndị Igbo mana anyị bi n'ala Ịgala".

When translated:

[We're all Igbo but we live in the land of Ịgala]

This is an excerpt from all he said to me. He's referring to the entire community which stretched so wide. We recorded over 6 communities here entirely Igbo. We went through the bush paths and found people living there, in that government doesn't even know some are existing.

E mere ndị Igbo ihe. Papa was very happy because I parted him with gift after the information and discussion maka na a naghị agba aka ahụ eze.

He was so happy to meet me considering the fact that some ndị Igbo are still asking questions about them.

I have some videos on him.

He said to me:

"Anọ m ebe a. Bịakwa ọzọ nwa m" [I am here. Come next time my son]

He looked forward to seeing me again, likewise here.

When we see ourselves, we know ourselves.

Information yakpa!

When the Papa said they are Igbo living in Ịgala land, I wanted to understand that.

I asked him, did you people migrate from anywhere to this place. He said no. It has been their ancestral land.

What he was talking about is State creation. Igbo living in Kogi under Ịgala dorminated authority. Remember, there are many communities we are talking about. All have Igbo names. I even went to the markets in different communities.

Well, once I am done gathering everything, I will document.

However, this is an unbiased research. Ndị kwe ma ndị ekweghị and why, must be told.

DORE NUMA: THE FIRST 419 IN THE HISTORY OF NIGERIA It was this Itsekiri man who as an agent first leased Warri city land...
28/10/2021

DORE NUMA: THE FIRST 419 IN THE HISTORY OF NIGERIA

It was this Itsekiri man who as an agent first leased Warri city lands to the British Government in 1908 (from Ogbe Ijoh and Agbassa lands).

But Was Dore Numa a Native of Warri City? No. He was a Native of Odogene village in the Benin River. He was approached as an agent, not the owner. But most of the lands he leased resulted into court cases, because he claimed them to be Olu lands.

This was because there was no Olu then and he was appointed by the British as a Warrant Chief to represent the Itsekiri people since there was no OLU. This he did so that he could collect all the proceeds of the Leases into his pocket. All the lands he leased whether Urhobo, Ijaw or Itsekiri lands ended up in court cases as the real owners challenged him that the lands were not Olu lands.

He leased Ogbe Ijoh lands(Ijaw)
He leased Agbassa lands( Urhobo)
He leased Ogidigben lands(Itsekiri)
He leased Sapele lands(Urhobo)
He leased Oghara lands.(Urhobo)

When he was alive He did not lose any case.
Why??

Because he was Power exemplified in the Warri Province.( Later Delta Province). He was the Paramount Chief of the Warri Province, the last person you meet before you get to the Resident (British). He was the Executive Traditional head.

He was the Head of the Warri native court of appeal- in other words- the Chief Judge of the state in Customary and land matters.

He was also a law maker.
He was the only member in the whole of the South South that was a member of the Nigerian National Council of 1914 formed by Lord lugard. So he was a Chief Judge, a Federal Minister a Governor and a Parliamentarian. And most of these appointments came directly from England, for he was a recipient of the king's medal in 1907.

He was given this Position because he help betrayed Nana in 1894, by showing the British a Secret route to enter Ebrohimi. He also did that against Oba Ovonranmwen in 1897.

He was able to win all these cases, because he was dealing with a Population that was highly illiterate.

When he knows that he would lose a case, he will opt to use legal technicalities made by the rules of court, which he knows very well but which his victims did not know.

1) How come every piece of land he leased for the BRITISH (Whether Urhobo, Ijaw or Itsekiri) as Olu land ended up as a court case?

2) How come he did not lose any of the Court cases when he was alive but his Successors from Ginuwa II, lost all the lands in the same Court case except the Agbassa lands which even Parliament had to intervene to remedy??

In 1941, Oghara recovered their lands using the courts.

In 1942, Sapele recovered their lands using the Courts.

Now see how selfish this man could be?? He went to court claiming that he leased the lands as Olu lands and because he occupies the office of the Olu, he should take the proceeds.

But the blood descendants of the Olu led by Denedo and William Moore sued that if the lands were Olu lands, then the Proceeds ought to be given to the blood descendants of the Olu and not a British appointed Warrant Chief like him.

Dore Numa argued that the money from the lease belonged to the "Office" of the Olu and not the "Person" of the Olu.

HE WON....

He won them down to the Supreme Court.

But the descendants of the Olu were also crafty and cunning.

Seeing that the money belonged to the office of the Olu as decreed by the Courts, they quickly wrote to the Government that they have decided to crown an Olu for themselves after 88 years of interregnum and needed that Money to build a new Palace for the incoming Olu in ODE ITSEKIRI.

At last the British accepted the Superior logic. Dore had been cornered.

The British had no choice and asked Dore Numa to stop forthwith, using the full funds.
He should keep 1/6th for himself, and pay 5/6th into the Olu trust Fund .

That was a big blow to him and he never forgave the Itsekiris for that.

Why you may ask??

Because immediately he got a Court Judgement against the Agbassa Urhobo people on fraudulent technical ground that they were Customary Tenants to the jikiris, the jikris of Okere took the Okumagba family to court being that they are Urhobos. They claimed that by that Agbassa Judgement, the Urhobos in Okere were Tenants to the jikiris and must pay them rents.

Surprisingly the Court of first instance gave the jikiris victory using the Ogegere versus Dore Numa as an Authority.

But the Okumagba family appealed to the Appeal court headed by Dore Numa himself, a Court in which he presided.

But Dore Numa shocked his own jikiris to their bone marrow, by paying them back for removing food from his mouth.

So in the 1927 case of Nikoro Versus Okumagba, Chief Dore Numa gave the Historic
Judgement that:

"The Urhobos and the Jikiris have been living together for centuries, without one paying rent to the other...And I cannot hold so now"...

This controversial man died in 1932.

(c) Ejiro Imuere

Biafra: How IPOB Can Get Nnamdi Kanu Released – VON DG |   Osita Okechukwu, Director-General, Voice of Nigeria (VON), ha...
24/10/2021

Biafra: How IPOB Can Get Nnamdi Kanu Released – VON DG |

Osita Okechukwu, Director-General, Voice of Nigeria (VON), has advised the Indigenous People of Biafra (IPOB) to join the Ohanaeze Ndigbo to seek political solutions regarding Nnamdi Kanu’s release.

He opined this would help the South-East pursue its presidential ambition.

Okechukwu gave the advice on Sunday in a chat with reporters in Enugu.

“IPOB should join Prof. George Obiozor-led Ohanaeze Ndigbo to kill two birds with one stone”, he counseled.

The All Progressives Congress (APC) chieftain said shutting down states would cause more loss of lives.

Okechukwu warned that such would also lead to poverty, underdevelopment, and stagnation of the region’s economy.

“Working with Ohanaeze for a political solution is not cowardice, but pragmatic and the home-bitter truth solution.”

Okechukwu said though people share IPOB’s agitation for secession, the Igbo people had passed the road of civil war.

“While shutting down is happening, the Yorubas and others are yearnings to succeed President Muhammadu Buhari.

“The pragmatic route is a political solution in collaboration with the Ohaneze, let’s sheath our swords”, the VON chief appealed.

IGBO LAND IS NOT LANDLOCKED!!!POTENTIAL SEAPORTS IN ALAIGBO: ALL ARE CLOSER TO ATLANTIC  OCEAN THAN OTHER SEAPORTS IN NI...
22/10/2021

IGBO LAND IS NOT LANDLOCKED!!!

POTENTIAL SEAPORTS IN ALAIGBO: ALL ARE CLOSER TO ATLANTIC OCEAN THAN OTHER SEAPORTS IN NIGERIA.

NOW CHECK IN ALAIGBO (SOUTH EAST)

A. Azumiri (blue River) in Abia State, which is a large and deep body of water is 30 nautical miles to Atlantic Ocean ( strategically located for a seaport, connecting Rivers State, Akwaibom State, and Abia State)

B. Obeaku- Ndoki River Is 25 nautical miles to Atlantic Ocean and is another potential seaport waiting for our use.

C. Oseakwa (River Ulasi) Ihiala Anambra State that is linked to Osemoto Oguta River Imo State Is only 18 nautical miles to Atlantic Ocean with 20m deep without dredging. Do you know that Ulasi is the deepest River in Nigeria, (Strategically located connecting Anambra Imo, Delta, Beyelsa and Enugu)

Why do we have Moribund Seaports in Igbo land? It’s deliberate orchestration and conspiracy to under develop Igboland instituted by the Hausa Fulani oligarchy. Knowing very well that functional seaport in igboland is very strategic for the economic development of Alaigbo

A functional seaport is the only way to transform ala Igbo to economic hub of West Africa.

*The economic destiny of Ndi Igbo lies in Maritime business..

* Ndi Igbo must rise now to seek for economic survival.

Have you seen that the notion “ Igboland is landlocked” is a garbage from our enemies meant to schdme ndigbo out from economic power . We must break this conspiracy and make Ala Igbo prosperous and economic hub of Africa.

IPOB Leader popularly known as Maazi Nnamdi Kalu arrives in Court today 21st October 2021 for hos trial.
21/10/2021

IPOB Leader popularly known as Maazi Nnamdi Kalu arrives in Court today 21st October 2021 for hos trial.

THE EKUMEKU RESISTANCETHE EKUMEKU One of the Reasons The British Hates the Igbos!The British-Igbo War That Lasted For 31...
21/10/2021

THE EKUMEKU RESISTANCE

THE EKUMEKU One of the Reasons The British Hates the Igbos!

The British-Igbo War That Lasted For 31 YEARS:

The resolutions of the Berlin conference of 1884-1885, gave European nations the rights to lay claim to lands and resources in Africa.

Britain, who had engaged in the trade with coastal cities before and during the 19th century, made bold their intentions to covet resources and rule over indigenous nations all over Africa. Tribes resisted the British invaders, and this led to protracted wars. Many African tribes put up a great fight against the superior fire power of the suppressive British.

One of such tribes are the Igbo people of ancient Biafra, who are now one of the three major tribes in Nigeria.

The Ekuemeku Movement was the name of Igbo army, that held the British at bay and fought them for 31 years.

The Ekumeku movement consisted of a great number of attacks and uprising by the Anioma people of land, against the British, from 1893-1914.

The Ekumeku warriors were bound by a secrete oath, and meticulously utilized guerrilla tactics to attack the British Royal company, who were determined to pe*****te Igbo land. The Ekumeku warriors were drawn from thousands of Anioma youth from all parts of Anioma land.

As the war rages on, the Ekumeku warriors defended their rights tom live peacefully without foreign interjection, while the British used heavy armaments. They destroyed homes, farms, and roads, by bombardment.

The British invaded Ndoni in 1870 and bombarded Onicha-Ado (Onicha) on November 2nd, 1897, from River Niger. This set the tempo for the rest of the war. The Royal Niger Company was commanded by Major Festing. They engaged the Anioma people of Ibusa in 1898.

The battle was so severe in 0wa/Okwunzu, in 1904, that the commander W.E.B Crawford requested for more arms from the British headquarters to crush the Western Anioma communities. The people of Owa again in 1906 engaged the British in a gruesome battle that consumed the life of the British commander S. O. Crewe.

Ogwashi-Ukwu faced the British on the 2nd of November 1909, and dealt a heavy blow to the British, who sustained many casualties, with the death of H. C. Chapman.

The Ekumeku became a formidable force in Igbo land and was a great source of nationalism for the Anioma people. It also served as a uniting cord that held together various towns who were independent of each other in the past. The Igbo were a republican people and each town had a leadership that was drawn from its oldest of men and families.

The war would have lasted longer, and possibly ended in a British defeat, if the Anioma people had equivalent fire power, and had more allies from other great Igbo kingdoms and towns. But even at that point, other tribes were facing the British on their own.

After almost 20 years of battle, decided to strike with great force. And in December of 1902, they sent a powerful expedition to Anioma kingdom. A great number of towns were destroyed. Civilians and soldiers alike were killed. And their leaders were arrested and imprisoned.

After this, the British were sure that they had suppressed the Ekumeku military cult, and that victory was theirs. The British officers boasted: “the Ekumeku and other secret societies have been completely broken.”

To their greatest surprise, two years later, in 1904, the fearless Ekumeku rose again. The Igbo are a proud and egalitarian people. They don’t go down that easily.

When the Ekumeku started their renewed campaign, they changed tactics, and abandoned the guerrilla warfare style of 1989, for individual defense of each town.

The last battle began in 1909. There was a succession dispute in Ogwashi-ukwu, and the British tried to remove the rightful king and enthrone someone else. One of the heirs to the throne, Nzekwe, the son of the last Obi, sensed the plot of the British and went to war with them to fight for his inheritance.

On November 2nd 1909, the British sent an expedition to Ogwashi-ukwu to capture him, but they failed. No amount of fire power at that point could defeat or quench the sympathy and dedication of the people towards the Ekumeku. In Asaba, the sympathy for the Ekumeku was so high that the people had a disposition to throw off the already British government in certain parts.

At the time, the acting Lieutenant-governor of the Southern provinces sent an agitated telegram to Lagos. It read: “Whole country is above are… is the state of rebellion.”

After this, reinforcements were sent from Lokoja, for another confrontation at Akegbe. The war raged on, till 1914, when the Ekumeku movement was defeated. That was the same year, the Northern and Southern protectorates of Nigeria were joined as one country.

Some of the heroes of that 31-year war included Dunwku Isus of Onicha-Olona, Nwabuzo Iyogolo of Ogwashi-Ukwu, Awuno Ugbo, Obi of Akumazi, Aggbambu Oshue of Igbuzo, the Idabor of Issele-Ukwu, Ochei Aghaeze of Onicha-olona, Abuzu of Idumuje-Unor, Idegwu Otokpoike of Ubulu-Ukwu. These men are remembered in Anioma land till date.

The Ekumeku war remains one of most bravely fought wars and campaign against British rule and plundering. It later inspired other rebellions around Africa, such as the Mau Mau of Kenya.

The Ekumeku have long been defeated, and that kingdom is now part of the greater Igbo land, in today’s Nigeria. But no matter how far we travel in time, history always remembers that a brave tribe defended their ancestry, heritage and legacy against the tyranny of Wilberforce.

Till date, in Nigeria, the Igbo remains one of the few tribes that still resist British rule over them and their resources. It can be said that these sentiments were at play when the British supplied weapons to the Hausa Fulanis in the Northern part and the Yorubas in the Western part of Nigeria to fight and kill the Igbos during the Nigeria Biafra War between 1967-1970 .

BRITISH EVILS AND ATROCITIES AGAINST IGBOS ARE UNCOUNTABLE!!!

REPOSTED

THE EKUMEKU RESISTANCETHE EKUMEKU One of the Reasons The British Hates the Igbos!The British-Igbo War That Lasted For 31...
21/10/2021

THE EKUMEKU RESISTANCE

THE EKUMEKU One of the Reasons The British Hates the Igbos!

The British-Igbo War That Lasted For 31 YEARS:

The resolutions of the Berlin conference of 1884-1885, gave European nations the rights to lay claim to lands and resources in Africa.

Britain, who had engaged in the trade with coastal cities before and during the 19th century, made bold their intentions to covet resources and rule over indigenous nations all over Africa. Tribes resisted the British invaders, and this led to protracted wars. Many African tribes put up a great fight against the superior fire power of the suppressive British.

One of such tribes are the Igbo people of ancient Biafra, who are now one of the three major tribes in Nigeria.

The Ekuemeku Movement was the name of Igbo army, that held the British at bay and fought them for 31 years.

The Ekumeku movement consisted of a great number of attacks and uprising by the Anioma people of land, against the British, from 1893-1914.

The Ekumeku warriors were bound by a secrete oath, and meticulously utilized guerrilla tactics to attack the British Royal company, who were determined to pe*****te Igbo land. The Ekumeku warriors were drawn from thousands of Anioma youth from all parts of Anioma land.

As the war rages on, the Ekumeku warriors defended their rights tom live peacefully without foreign interjection, while the British used heavy armaments. They destroyed homes, farms, and roads, by bombardment.

The British invaded Ndoni in 1870 and bombarded Onicha-Ado (Onicha) on November 2nd, 1897, from River Niger. This set the tempo for the rest of the war. The Royal Niger Company was commanded by Major Festing. They engaged the Anioma people of Ibusa in 1898.

The battle was so severe in 0wa/Okwunzu, in 1904, that the commander W.E.B Crawford requested for more arms from the British headquarters to crush the Western Anioma communities. The people of Owa again in 1906 engaged the British in a gruesome battle that consumed the life of the British commander S. O. Crewe.

JUST IN!!! Facebook Reportedly "Moves To Change Its Name Next Week" Amid Scandals!. Popular Social media company, Facebo...
20/10/2021

JUST IN!!! Facebook Reportedly "Moves To Change Its Name Next Week" Amid Scandals!.

Popular Social media company, Facebook, is reportedly planning to rebrand itself next week to reflect its focus on building a 'metaverse,' or a collection of virtual worlds, in a move that would distance the parent company from current scrutiny, according to Dailymail.

Report says the renaming is likely to leave intact the name of the original Facebook, launched in 2004.

Chief Executive Officer Mark Zuckerberg plans to reveal the parent company's new name at its annual Connect conference on October 28, but it could be unveiled sooner, the Verge reported.

The change would likely position Facebook's social media app as one of many products under a parent company, which will oversee products like Instagram, WhatsApp, Oculus and more.

However, Facebook said it does not comment on rumor or speculation.

✊✊✊✊✊
20/10/2021

✊✊✊✊✊

✊✊ We can never forget sir
20/10/2021

✊✊ We can never forget sir

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