Face of Afrika International Magazine /TV

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Face of Africa international magazine is a bilingual publication that focuses on Africa - its people and culture, economy, politics and governance, technology, education, sports, education, entertainment and the people shaping the continent.

14/03/2023

RELIGION: SEE WHERE KENYA PRESIDENT, WILLIAM RUTO KEEPS SILENT IN RESPECT TO THE MUSLIMS

In a meeting recently conducted, the President of Kenya, William Ruto was seen delivering a speech. However, the muslim call for prayer resounded in the environ and the president paid obeisance to the call by keeping mute.

Witnesses considered the act as a leadership trait which did not only portray a great respect for cultural differences, but also to religious differences.

It was discovered that attendees in the meeting were populated by Christians while few were Muslims. Yet, the president was said to have established a great deal of respect for the religion.

This was considered a great deal of leadership. As it campaigns against religious bigotry. Individuals are seen as equally as they should be, regardless of their tribe, ethnicity or religion.

TODAY'S TOP NEWS: DR.Y.Y MUSLIM APPRAISES THE CULTURAL PERSPECTIVE OF THE RECENTLY PUBLISHED MAGAZINE, "THE SAKI COMPEND...
13/03/2023

TODAY'S TOP NEWS: DR.Y.Y MUSLIM APPRAISES THE CULTURAL PERSPECTIVE OF THE RECENTLY PUBLISHED MAGAZINE, "THE SAKI COMPENDIUM"

The entirety of Saki was thoroughly celebrated, from its ancestral root, its indigenous stance, its neighboring towns, its contribution to the growth of entrepreneurship to its valuable economic and residents giant strides.

Embellished in a magazine, "The Saki Compendium", which was compiled by Mr. Ashiru Allyson, the Founder of Face of Africa International Magazine/TV, the cultural and historical value of Saki Town were depicted.

However, in a more emphatic manner, Dr. Y.Y Muslim, engaged the magazine as one which upholds culture beyond the shores of the "ordinary". According to him, Saki Town was totally described in the magazine without anything being left out.

He indulged readers nationwide to take a peek into the magazine which according to him was the pride of their town. It certainly paved way for those who knew less about the town to actually know more.

With the combination of several contributors within the town, Mr. Ashiru Allyson was able to define the true picture of Saki's yesterday and today.

In Dr. Y.Y Muslim's final words, the magazine is more than just a fancy book. It is a book that speaks life. Both of a town and its people.

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Dr Y.Y Muslim giving a review about THE SAKI COMPENDIUM MAGAZINE LAUNCHED at the SAKI CITY HALL on the 2nd of OCTOBER,2022.

CULTURE AT ITS PEAK: THE "IRUKERE" AND ITS CULTURAL VALUEIrukere fly whisks are fashioned of skin and hair from animals,...
10/03/2023

CULTURE AT ITS PEAK: THE "IRUKERE" AND ITS CULTURAL VALUE

Irukere fly whisks are fashioned of skin and hair from animals, particularly horsetail. The hair, which can be white or black, is attached by a leather handle or, in some instances, rubber to a stick that is inside. Irukeres are between 20 and 21 inches length from tip to tip. It is embellished with colorful crystals.

The Yoruba people, including their kings/chiefs, clerics, and traditional dancers, frequently wear irukere. The Yoruba rulers, who use it as a means of blessing the populace, are at the top of the list. The irukere is whisked to declare "it is done" after the monarch has finished a prayer.

When the Yoruba kings go out for special events, it is also a part of their outfit accessories. The phrase "k'ade o pe lori, ki bata pe l'ese, ki irukere pe lowo/di okin" is a common method for the Yoruba individuals to praise their king.

This is a method of expressing that the king should live a long life while also giving his ornaments some meaning.

Irukere is not just a common tool, but also a weapon of power, according to Yoruba traditional beliefs. It is a piece of jewelry worn by elders, kings, rulers, clergymen, and other people of note. It is also mostly used by traditional dancers and "ifa" diviners. Yoruba culture and customs are very rich. This is merely one of the instruments that the people use in their rituals.



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OGBONGE HISTORY: HOW GHANA TAKE FREE?Many natural resources in Ghana, formerly known as the Gold Coast, were divided int...
07/03/2023

OGBONGE HISTORY: HOW GHANA TAKE FREE?

Many natural resources in Ghana, formerly known as the Gold Coast, were divided into two categories: mineral resources and woodland resources. The Colonizers were the ones who discovered the mineral resources, which included gold, ivory, bauxite, diamonds, and manganese. Food and cash products are also grown. Because of the Gold Coast's abundant natural riches, there were numerous disagreements among the European nations about who should rule it.

Although the Portuguese were the first to settle at Elmina in the Gold Coast in 1482, the British seized control of some of the region in 1874. The term British Gold Coast was given to Gold Coast after it came under British rule. Following World War II, the British relinquished authority of the Gold Coast and other colonies in Africa.

Following the 1947 legislative election in Gold Coast, the United Gold Coast convention was the first to advocate for Independence. After winning the 1951 Gold Coast legislative election, Dr. Kwame Nkrumah was elected to head the Gold Coast administration. On March 6, 1957, the Gold Coast, led by the "big six," formally proclaimed its freedom from the British. Gold Coast became named as Ghana.

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BACKGROUND TORI: HAUSA OR FULANI; WETIN DEY CONFUSE YOU?People of blended Hausa and Fulani ancestry are known as Hausa-F...
06/03/2023

BACKGROUND TORI: HAUSA OR FULANI; WETIN DEY CONFUSE YOU?

People of blended Hausa and Fulani ancestry are known as Hausa-Fulani. The majority of them speak a variety of Hausa, Fula, or both as their native tongue. They are mainly found in the Northern region of Nigeria.

While some Fulani assert that they are of Semitic descent, Hausas are native to West Africa. This indicates that "Hausaization" processes in the western Sudan region were likely both cultural and genetic in nature. The movement of Fulani people to Hausaland around the 14th century and their cultural assimilation into the Hausa society are directly responsible for the development of the Hausa-Fulani identity. Sheikh Usman dan Fodio successfully led a war against the Hausa Kingdoms at the start of the 19th century, establishing a unified Fulani Empire (anglicized as the Sokoto Caliphate).

Dan Fodio promoted inter-faith unions between the Fulani immigrants and the conquered Hausa states and locals, primarily other Hausa people, after the jihad; in addition, Jobawa, Dambazawa, and Sullubawa Fulani clans from Futa Tooro moved tothe area and intermarried with the predominantly Hausa local urban aristocracy, and they played a significant role in the linguistic, cultural, and ethnic blending of the Hausa-Fulani people. In Daura, Zamfara, Kano, Katsina, Zazzau, and Sokoto, the Hausa-Fulani make up the core and overwhelming majority of the populations as a consequence of this assimilation.

The primary language of Hausa-Fulanis is a variety of Hausa that comprises a continuum of regional dialects that are largely generally comprehensible. Over 100 to 150 million people speak hausa, making it the most widely spoken indigenous language in Africa and the eleventh most spoken language overall. Since the Trans-Saharan commerce, Hausa, which has many loanwords from other languages, has been spoken from Agadez in the heart of the Sahara Desert of Niger to Northern Nigeria. It used an Ajami script for many years, which served as the foundation for the academic heritage surrounding the language. After the Brits overthrew the Sokoto Caliphate, the writing was replaced with the Latin orthography of the Boko alphabets.

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OGBONJE GIST: HEAR DI TORI OF FACE OF AFRIKA INTERNATIONAL TV/MAGAZINEDi Ogbonge gist wey don land for dis nite na di to...
04/03/2023

OGBONJE GIST: HEAR DI TORI OF FACE OF AFRIKA INTERNATIONAL TV/MAGAZINE

Di Ogbonge gist wey don land for dis nite na di tori of Face of Afrika International Magazine/TV wey everibodi don dey ready to hear about.

Na from di virtual interview wit Mr. Ashiru Allyson, di founder, na im we take gather dis information.

1) Wen you create Face of Afrika International Magazine/TV?

Face of Afrika International magazine was created in 2007

2) Wetin you wan achieve for creating di organization?

What we hope and desire to achieve is to serve as a mirror that better reflects the image of Africa to the wider world. That is why we believe in Africa like no magazine before and after us will do. Due to this, we are strongly convinced that no one can tell the African stories better than Africans themselves.

3) Wetin be di major interest of di TV/Magazine?

To be a major stakeholder in the development and promotion of African culture and values the world over, through a fair and honest coverage of the African story

4) So far, wetin you don do tru dis establishment?

We have been able to work with brands and multinational organizations towards taking maximum benefit of their market to connect effectively with Africans. We also changed the distorted narrative of the African story the world over. We have been celebrating and honouring Africans with success stories in business, politics, sports, entertainment and the likes through this platform.

We have been able break the language barrier between the African countries with our bilingual publications

We still get plenty gist, events, news updates wey Face of Afrika go dey take jam your eyes.

Just dey follow our updates...Pictures below

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