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y readings in accordance with the Church’s approved liturgical reading at daily Masses. It features reflections on the readings, life of the saints, faith issues, you and politics geared.

Rest in peace Dear brother in the Priesthood!
20/09/2025

Rest in peace Dear brother in the Priesthood!

Shocked to the marrow, it is with crushing pain and sorrow, yet a total submission to the will of the Almighty God and a firm hope in the resurrection of the dead, that I inform you of the tragic death of yet another brother of ours, Rev. Fr. Matthew Eya.

He was shot dead yesterday, 19 September 2025 along Eha-Alumona - Eha-Ndiagu road.

Let us remain ardent in prayer that God sees us through this period of devastating anguish.

May his soul rest in peace. Amen.

Fr. Cajetan Iyidobi.
Chancellor
Catholic Diocese of Nsukka

HOPE DOES NOT DISAPPOINT: WORKING TOGETHER FOR A JUST NATIONA Communiqué issued at the end of the Second Plenary Meeting...
19/09/2025

HOPE DOES NOT DISAPPOINT: WORKING TOGETHER FOR A JUST NATION

A Communiqué issued at the end of the Second Plenary Meeting of the Catholic Bishops Conference of Nigeria (CBCN) held at the Diocesan Retreat and Youth Development Centre, Nto Ekpu Ikot, Nko, Obot Akara L.G.A., Ikot Ekpene Diocese, Akwa Ibom State, 11-19 September 2025.

1. PREAMBLE
We, the Catholic Bishops of Nigeria, held our Second Plenary Meeting for the year 2025 at the Diocesan Retreat and Youth Development Centre, Ikot Ekpene Diocese, 11-19 September 2025. Having prayerfully reflected on issues affecting the Church and the Nigerian State, we issue this Communiqué:

2. WE LIVE IN CHRISTIAN HOPE
Hope is one of the cardinal virtues of the Christian faith. It is not naïve optimism or wishful thinking. Hope is a confident expectation in the promises of God grounded in His character and faithfulness. It is anchored in the certainty that God fulfils what He promises (Hebrews 11:1). We recall the words of St. Paul: “Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit” (Romans 5:5). We, therefore, call on our people to persevere in Christian hope and work towards justice in our nation in spite of our sufferings and afflictions.

3. Family and Responsible Parenting
The family, described by St Pope John Paul II as the domestic Church (cf. Apostolic Exhortation, Familiaris Consortio, On the Role of the Christian Family in the Modern World, 21), is the bedrock of society. We are deeply troubled by the erosion of family values and the rising trend of poor parenting. We condemn the scourge of prostitution, which dehumanizes the human person and undermines the family. We urge parents and guardians to embrace their God-given responsibility as the first educators in faith and morals (cf. Vatican II Declaration on Christian Education, Gravissimum Educationis, 3), nurturing their children with discipline, love, and Christian values. A healthy society derives from healthy families, and sound families require responsible and God-fearing parents.

Besides, there is a proliferation of fertility clinics in Nigeria today as a result of high rate of demands by a good number of couples seeking to have children through assisted reproductive technology such as In Vitro Fertilization (IVF). This practice has a lot of implications on the dignity of human embryos which are often wasted in the process. The operators of IVF seem to ignore the moral implications of their choices. We, therefore, reaffirm the teaching of the Church which regards IVF as gravely immoral because it separates the unitive and procreative aspects of the marital act, a separation which the Church condemns as sinful. While we are deeply concerned about the pain, struggles, and emotional challenges faced by childless couples, we uphold the Church’s moral position on the appropriate means of procreation. We, therefore, encourage adoption of children and use of natural family planning methods and morally based medically assistance.

Furthermore, we observe with grave concern, the resurgence, among our young people, of idolatry, occult practices, and superstitions under the guise of returning to African Traditional Religion. These delusive spiritualities exploit the human thirst for meaning but ultimately enslave rather than liberate. In the light of the Church’s teaching that true freedom is found in Christ (cf. Vatican II, Pastoral Constitution of the Church in the modern World, Gaudium et Spes, 17), we call on all to help young people to hold firmly to the Gospel and reject ideologies that distort the truth. Parents, teachers, catechists, and pastors must accompany them with sound formation, prayer, and credible Christian witness.

Still more, the digital age presents both opportunities and dangers for our children. While information and communication technology can serve education, evangelization, and social development, its abuse — particularly the misuse of smartphones and other digital devices — corrupt the morals of many young people through po*******hy, cybercrime, and addiction. In line with the Church’s teaching on the common good (cf. Vatican II, Pastoral Constitution of the Church in the Modern World, Gaudium et Spes, 26), we call on parents and educators to provide guidance, monitoring, and digital literacy, ensuring that technology serve human dignity rather than destroy it.

4. Deviations from Liturgical Norms
We as Conference have consistently expressed deep concern over deviations from established liturgical norms and traditions within the Church. These unfortunate actions, which include multiple collections and fund raising, are a direct affront to the sanctity of the sacred liturgy. As we earlier noted in our communique at the end of our second plenary assembly at Auchi Diocese in 2024, these aberrations are sources of scandal that hurt the sensibilities of many devout Catholics. Priests who deviate from established liturgical norms betray their sacred duty and lead the faithful astray. We, as chief liturgists in our Dioceses should do more to promote, moderate and guide the liturgical life of our local Churches. Another worrisome trend is the practice of allowing politicians to use the sanctuary during liturgical worship. Very often, such opportunities are misused for mundane and self-serving purposes. The Church is not just any building; it is a sacred space with its sanctity respected (cf Vatican II Constitution on the Sacred Liturgy, Sacrosanctum Concilium, 32).

5. The Challenge of Private Ministries
Religion in our country is being exploited and seen by some as merely a means of achieving instant material well-being or obtaining healing and security. The situation is compounded by the emergence of many charlatans, owners of so-called private ministries and preachers of prosperity gospel who masquerade as modern-day prophets and evangelists. In the absence of effective regulations and oversight structures, these ministries operate with impunity. We reiterate our appeal to Diocesan Bishops and Major Superiors to stand strongly against these unorthodox practices and remind their subordinates of the importance of unwavering fidelity to our Catholic doctrines and practice (cf. Code of Canon Law, Can. 305).

6. The urgency of Catechesis
The word “catechesis” means “to teach.” Catechesis is vital today for fostering deep communion with Jesus Christ, providing clear and systematic teaching of Catholic doctrine, and forming lifelong faithful disciples who can live out their faith with compassion and truth. We, therefore, urge our pastoral agents to engage in teaching catechism, conducting regular instructions and marriage courses, with the aim of explaining the faith to our children, young people and adults. We enjoin our priests to prepare and deliver good and impactful homilies. These measures will help to teach our people the Christian faith and help them to persevere in the Gospel values.

7. State of the Nation
1.Some Positive Changes
We are glad that our nation, Nigeria, is gradually witnessing some positive changes at various levels. As we noted in our last communique in March this year, this progress is in the areas of road rehabilitation and construction in some parts of the nation, the new minimum wage, and increased allocation of funds to the states, among others. We appreciate the recent Federal Government’s tax reform efforts aimed especially at curbing multiple taxations and giving relief to low-income earners. We commend the government for its efforts towards ensuring food security. We also recognise the efforts of some security agents, who often work and sometimes sacrifice their lives in fighting to protect the lives and property of fellow citizens.

1.Many Persistent Challenges
In spite of the progress, we observe that our nation still faces persistent challenges in many areas. Insecurity continues unabated with many citizens kidnapped, dehumanised, killed or forced to flee their homes forsaking their means of livelihood. We are profoundly worried that our people have continued to suffer under extreme poverty and economic hardship and appear abandoned to a life of destitution and penury. We are also troubled about the increased rate of youth unemployment which leads many to get involved in criminal activities and many others to migrate in search of greener pastures abroad, resulting in the loss of many of our best brains. Our inadequate health facility is also a source of great worry. Indeed, the mass exodus of our health professionals due to poor working conditions and the high rate of medical tourism by our leaders are a testimony to the crumbling state of our health sector. While billions of Naira are spent overseas, millions of Nigerians languish and die at home from curable illnesses as a result of the poor state of our healthcare facilities. It is the same situation with our educational institutions that are faced with the problems of inadequate funding, dilapidated infrastructure and ever decreasing number of qualified teachers, leading to a steady fall in the quality of education. The energy sector is also a source of concern as there are cases of regular power outage and use of outmoded and overstretched infrastructure. This results in exorbitant costs for businesses and individuals and limited access to electricity by a large portion of the population.

(iii) Corruption and Bad Governance: The Cause of our Problems
The fundamental cause of our problems as a nation is corruption and bad governance. Corruption understood as moral rottenness, has spread unhindered like a deadly cancer to all areas of our national life, aggressively destroying the fabric of the nation. In the face of many live threats, politicians are more preoccupied with securing and retaining power and less concerned with good governance for the common good of the electorate. Abandoning their duties, they seem more concerned with the pursuit of their personal political agenda and perfecting strategies to grasp power in 2027. In fact, there seems to be suppression of opposition as Nigeria appears to be tilting to a one-party state, the development of which is not a good omen for democracy. We observe that many politicians are merely strategizing, aligning and realigning, defecting from one party to another; and posturing for future political offices with little or no intention to contribute to the common good and make better the lives of the citizens.

(iv) The Way Forward
Our nation may collapse if the current situation lingers. There is need for a radical change to where the common good drives our political, economic, social and cultural life. The government, the Church, the education sector, the media and indeed all citizens have their roles to play.

1.Electoral Reform
There have been persistent electoral flaws in our nation such as electoral violence, voter suppression, technical failures, multiple thumb printing of ballot papers, manipulation of voters’ register, and declaration of fake electoral results. This state of affairs results in increasing voter apathy that is experienced in our country today. In order to radically reduce electoral malpractice in Nigeria, we call for a more robust and comprehensive electoral reform that should not only ensure an electronic transmission of results from the polling units, but also their electronic collation in real time. Moreover, to fully restore the confidence of voters in the electoral process, electoral reform must ensure transparent and unbiassed appointment of the principal officers of the Independent National Electoral Commission (INEC), who are to be non-partisan and persons of unquestionable integrity. Unfortunately, the activities of many of those so far appointed fall below expectation. This calls for the amendment of the relevant laws to strengthen the independence and credibility of INEC and protect it from interference. We call on the judiciary to live above board in electoral matters. This is necessary for the maintenance of social stability in our nation.

1.Political Education of Citizens to Work for the Common Good
We request INEC and other relevant agencies to engage in intensive political education. We are resolved to intensify efforts in forming the Lay Faithful, so that they will fully exercise their role of transforming the temporal order with Christian principles, which is the specific task of the laity’s vocation in the world” (Vatican II, Pastoral Constitution of the Church in the modern World, Gaudium et spes,75; St Pope John Paul II’s Post-Synodal Apostolic Exhortation on the Church in Africa, 107). We, therefore, urge our citizens to perform their civic duties at all times. One of the duties of a citizen of a country is to vote during elections. Currently, we are witnessing a high rate of voter apathy in our communities. We encourage all adults of voting age to get their permanent voter’s cards ready and vote at general elections in accordance with their informed conscience. We strongly advise our citizens not to allow themselves to be influenced by bribes, or swayed by promise of instant gratification, intimidation, or ethno-religious considerations during elections.

1.The Role of the Lay Faithful in Transforming the Temporal Order
We believe that the Lay Faithful have a major and decisive role to play in politics. We are convinced that we have a formidable laity, who being the salt of the earth (Matt 5:13), the light of the world (Matt 5:14-16) and the leaven of the society (Matt. 13:33), can help to a large extent to transform the temporal order. They do this by being living witnesses in the family as well as in the political, economic, social and cultural spheres of our life. They infuse these areas with the values of the Gospel, fostering the common good, working for social justice and promoting human rights. We encourage honest, qualified and God-fearing Lay Faithful to join political parties and persuade those with the talent for leadership to seek political office and be voted for as a way of advancing the common good in accordance with the social teaching of the Church, which is a common heritage of humanity.

d. Care for the Earth, Our Common Home, especially the Niger Delta
Our nation is hugely blessed with an ecosystem that could engender good living. Unfortunately, the ecosystem in some parts of the country especially the Niger Delta region has been badly degraded through various factors such as oil spillage, gas flaring, other forms of pollution and excessive exploitation of the environment with devastating impact on plants, marine life and on the health and livelihood of millions of people who live in the region and beyond. This has led to a sequence of multi-dimensional poverty among its inhabitants. We remind all of us that nature is a gift to humanity by the Creator, who enjoins us “to cultivate and take care of it” (Gen 2:15; Pope Francis, Laudato Si’, On Care for our Common Home). We call on the government to put in place more stringent measures in cleaning up oil spills, re-greening of areas devastated by pollution and precluding further degradation of the region. Rehabilitating individuals, families and communities that have been deprived of their sources of livelihood should be perceived as a matter of social justice, and treated with the urgency it deserves. In addition, we request that all the seaports located in the Niger Delta be made to function effectively and legitimately. This will help to create employment opportunities, check youth restiveness and the temptation to oil bunkering and other forms of criminality in the region. It will also enable relevant businesses to thrive.

1.Support for Integral Education
There is need for standardization of schools in our nation. We appreciate the new “National Policy on Non-State Schools” issued by the Federal government, which aims at ensuring that non-state schools adhere to national standards in infrastructure, learning environment safety, teacher quality, curriculum delivery and stronger accountability measures. Catholic schools have always been known for excellence in education. To maintain our traditional excellence in education, we encourage Dioceses and Religious Congregations to benchmark their schools against the national minimum standards set by government to establish their strengths and weaknesses, and to identify areas for improvement. Given the holistic nature of Catholic education, which is meant to prepare a child adequately for life here and hereafter, all Dioceses and Religious Congregations are to ensure that there is zero tolerance for examination malpractice, cultism and drug abuse in their schools. We use this opportunity to urge the government to put in place adequate measures to eliminate examination malpractice in public and private institutions of learning. We wish to remind the government that catholic education is not for profit and as such should be tax exempt. We rather demand that government give all necessary support to Catholic schools since those who study in these schools are also Nigerian citizens.

1.Increased Attention to Agriculture
Agriculture presents a major source of economic and employment opportunities in our nation. We thank God for the vast expanse of fertile and arable lands available for farming in our country. We call on governments at all levels to create sufficient enabling environment such as mechanization, adequate security, access roads and incentives to enable farmers work towards production of food for all. We equally request governments to put in place regulation that will prohibit production of genetically modified organisms (GMO) in order to preserve the life and health of our citizens.

8. Events in the Church
The Holy Father Pope Francis, of blessed memory, passed on at the age of 88 years on the 21 April 2025. Five days after his death, he was buried in the Basilica of Sancta Maria Maggiore, Rome. We pray for the peaceful and eternal repose of his soul. In one of the shortest conclaves in history, Robert Francis Cardinal Prevost, OSA was elected to succeed Pope Francis. He took the name Pope Leo XIV. His pontificate was inaugurated on the 18 May 2025 with a solemn Mass at St. Peter’s Square. A delegation including some Bishops and Archbishops represented the Church in Nigeria at these events. We thank President Ahmed Bola Tinubu for personally leading the Nigerian delegation to the inauguration of Pope Leo XIV. The Holy Father accepted the resignation of Most Rev Camillus Archibong Etokudoh as the Bishop of Port-Harcourt on 9 April 2025. We wish him a well-deserved rest at his retirement. We equally congratulate the Most Rev. Patrick Eluke on his appointment as the Apostolic Administrator of Port-Harcourt Diocese. We wish him a period of fruitful and dedicated service. The national celebration of the Jubilee Year of Hope by the Catholic Bishops of Nigeria will be held at the Sanctuary of Jesus the Saviour in Elele, Rivers State, from 19 to 21 September 2025. The event will feature pilgrimages to holy sites and will foster faith, hope and renewal within the country. On a sad note, we received the news of the death of Bishop Francis Ogbonna Okobo, the Bishop Emeritus of Nsukka Diocese on 29 August 2025. We express our condolences to the bishop and indeed the entire Faithful of Nsukka Diocese, with the assurance of prayers for those who mourn him. He will be laid to rest in St Theresa’s Catholic Cathedral, Nsukka on Tuesday, 23 September 2025. May God reward his labour and may his soul rest in perfect peace with the Lord. Amen.

9. Conclusion: Hope does not deceive; Hope Saves.
Pope Francis reminds us in his Jubilee message that “hope is the light that never dims, a gift of God that sustains us even in the darkest times”. But hope without positive action is ultimately deceptive. We, therefore, call on Nigerians to work towards an authentic national transformation that will affect every sector of the Society. As we celebrate the Jubilee Year of Hope, we renew our hope for a better Nigeria, where everyone will feel secure and at home. We entrust our families, nation and Church to the maternal intercession of the Blessed Virgin Mary, Queen and Patroness of Nigeria, praying for God’s guidance on our leaders, protection for our youth, and the grace of unity among all our people.

✠Lucius Iwejuru Ugorji
Archbishop of Owerri
President, CBCN

✠Donatus A. Ogun, OSA
Bishop of Uromi
Secretary, CBCN

“She Lived Her Vows”: Holy Rosary Sisters bid farewell to Rev. Sr. Theresa Nwaku Egwuonwu, a Faithful Servant of ChristB...
19/09/2025

“She Lived Her Vows”: Holy Rosary Sisters bid farewell to Rev. Sr. Theresa Nwaku Egwuonwu, a Faithful Servant of Christ

Beneath the calm skies and within the sacred grounds of the Holy Rosary Retreat and Conference Centre, Nsukka, the Holy Rosary Sisters gathered today, being Friday 19th September 2025, to lay to rest one of their own, Rev. Sr. Theresa Nwaku Egwuonwu, a woman who lived her religious consecration with rare depth and unwavering fidelity. She returned to her Creator on Sunday, 10th August 2025.

The burial Mass, rich with solemnity and marked by deep reflection, drew together priests, religious, seminarians, and numerous lay faithful — all bound by love, memory, and prayer. The chief celebrant, Msgr. Emmanuel Ugwu, presided over the Eucharistic celebration with grace and pastoral warmth.

In his introductory rite, Msgr. Ugwu welcomed the faithful with a note of profound theological assurance: “God knows everything about our lives. The actualization of this divine knowledge upon us remains the best, even when veiled in mystery. Today, we have gathered not only to mourn, but to thank God for the gift of Sr. Theresa’s life — a life poured out in service.”

A Life of Obedience and Sacrifice

Sr. Theresa Nwaku Egwuonwu was not a religious sister of mere profession; she was a woman of the Cross, drawn intimately to the sufferings of Christ and the souls entrusted to her care. Wherever there was a need for ministry, she went — not counting the cost, and certainly not resisting the call. Her obedience stood in stark contrast to the hesitation and self-preservation so often seen in our age.

“She lived her vows,” SR Ifeyinwa Mmuoegbunam shared in a tribute. “Joyful, prayerful, dedicated — she was always close to the altar, and even closer to the Holy Eucharist.”

Her final duty in the convent was as a sacristan, a role she embraced with silent energy and reverent devotion. Until as late as last month, she remained alert, active, and spiritually alive — a testimony to a life graced by divine strength and joyful surrender.

A Pilgrim to the End

Msgr. Ugwu, in his homily, offered a nice reflection on the mystery of Christian death:
“We are all on pilgrimage. Many try to escape it, play games with it. But in truth, every one of us has a number, and one by one, the numbers are called. Yet, as Christians, we never face death alone. Our brother, Jesus, walks the path ahead of us. ‘When I go, I will prepare a place for you,’ He says. And where He is, we too shall be.”

In these words, the burial Mass became not merely a farewell, but a liturgical affirmation of hope — that in Christ, death has no dominion, and those who belong to Him shall rise with Him in glory.

An Outpouring of Gratitude

The day was marked by an atmosphere of communal gratitude. Rev. Sr Ifeyinwa Mmuoegbunam, on behalf of the Holy Rosary Sisters expressed heartfelt appreciation to all who made the burial possible:

The Bishop of Nsukka, who sent his representative, Msgr. Emmanuel Ugwu. And the Msgr who accepted to come.
Bishop Callistus Onaga for sending his condolences and Fr. Okonkwo who came from Imo State.
Fr. Matthew Ezea, the parish priest; the Carmelite priests and seminarians; and the inter-congregational choir made up of members from Holy Rosary, Carmelite, and Edeoballa.
Sisters from various congregations, priests from Nimo, and the Egwuonwu family, who remained steadfast throughout her illness and death.

Special thanks were given to Sr. Martina Obi for the breathtaking decoration, Sr. Ann and her hospitality team, the Holy Wounds group for the preparation of the grave, and the Missionary Sisters who cared for Sr. Theresa in her final days.

She Loved Her God and Her Family
Rev Sr Ifeyinwa Mmuoegbunam further recalled, with emotion, Sr. Theresa’s bold invitation in 1997: “She asked me to follow Jesus — no one else. And she meant it.”
She loved Holy Mass, loved her family, and above all, loved Jesus without reservation. Her religious life was not a duty; it was a dance — full of energy, laughter, and joy in the Lord.

Final Commendation and Farewell
The final commendation was led by Rev. Fr. Moses Ugwu, who committed Sr. Theresa’s body to the earth, even as the Church entrusted her soul to the mercy of God.

The burial closed not in grief, but in thanksgiving — for a life well-lived, a vocation well-spent, and a sister whose legacy will continue to echo in the halls of the convent, in the hearts of her family, and in the lives of all who knew her.

“May Sr. Theresa continue to intercede for us from her place of rest, and may her soul, and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.”

Teclus Ike Ugwueze

Grace Upon Grace: A Reflection on the Sacred Succession of Bishop Okobo by Bishop Onah (2013–Present)In Memory of Bishop...
18/09/2025

Grace Upon Grace: A Reflection on the Sacred Succession of Bishop Okobo by Bishop Onah (2013–Present)

In Memory of Bishop Emeritus Francis Okobo (1939–2025)

There are moments in the life of the Church that are not simply transitions — they are sacred echoes of apostolic continuity, moments where the hand of God is not only seen but felt.

The succession of Bishop Francis Okobo by Most Rev. Godfrey Igwebuike Onah in the Diocese of Nsukka was one such moment — not a mere administrative shift, but a divinely orchestrated handing over of light, legacy, and love.

The year was 2013. The Diocese of Nsukka stood at the edge of a sacred threshold — not with anxiety, but with awe. For the shepherd who had led them since birth, Bishop Francis Emmanuel Okobo, was stepping down, his hands weary from decades of faithful service, his heart full, his mission fulfilled.

And into that space walked another: Most Rev. Godfrey Igwebuike Onah — a scholar of Rome, a priest of deep contemplation, yet above all, a man chosen by God to continue what grace had begun.

It was a moment not just of succession, but of sacred continuity. One flame passing to another — not extinguished, but intensified.

"From One Flame to Another: A Sacred Succession in Nsukka"

Bishop Okobo: The Founding Shepherd

When the Diocese of Nsukka was carved out in 1990, it was Bishop Okobo who was called to breathe life into it. He was not handed a finished structure; he was given raw clay. And with prayer, wisdom, and unwavering courage, he molded a diocese of strong faith, Marian devotion, Eucharistic fervor, and countless vocations.

Bishop Francis Okobo, a man of remarkable simplicity and enduring strength, was more than the first shepherd of Nsukka; he was the spiritual patriarch of a people newly entrusted to the Church’s care. In his episcopacy, he tilled virgin soil — gently, patiently, and prayerfully. Churches rose. Parishes blossomed. Vocations flourished. The faith, once flickering, caught fire.

Like Moses, he led his people across the wilderness of ecclesial infancy, teaching them to walk in faith, to love the Eucharist, and to cherish the Rosary. His was a fatherhood carved in discipline, obedience, and sacrifice.

And like Simeon in the Temple, when the time came to surrender the torch, he did so not with resistance, but with peace: “Now, Lord, you may let your servant go in peace, for my eyes have seen your salvation…”

Bishop Onah: The Continuing Flame

And so the Lord sent another — not just to maintain, but to grow and deepen what had been planted. Bishop Godfrey Onah; philosopher, theologian, teacher — yet above all, a priest of the heart. Where Bishop Okobo was the planter, Bishop Onah would become the nurturer and builder.

He stepped into a story already sacred, and made it his own without rewriting the past. With intellect honed at the Urban University Rome, and a pastoral heart rooted in the Nigerian soil, he brought new energy, new vision, and a profound sense of theological clarity.

Yet, he never stood above his predecessor — he stood beside him, honoring him, learning from him, building upon him.

Theirs was a model of apostolic harmony — a rare, holy friendship between the founding bishop and his successor, free of ego, rich in grace.

His arrival was not merely succession — it was a continuation of grace under a new anointing. Bishop Onah stepped into the shoes of his predecessor not to replace, but to expand; not to redo, but to renew.

His voice brought clarity. His mind brought vision. But more than anything, his presence brought a fresh outpouring of pastoral zeal. The seed Bishop Okobo planted began to mature under the sunlight of Bishop Onah's wisdom and pastoral fervor.

Apostolic Harmony

In this rare harmony of succession, Nsukka witnessed something rare in our times — unity between generations. There was no rupture, no rivalry, no regression. Only grace upon grace.

Bishop Okobo did not cling to power; he embraced the humility of retirement, trusting that the God who called him had now called another. And Bishop Onah, with profound reverence, built not in defiance but in deep continuity.

Their lives intersect like the Old and New Testaments — one preparing the way, the other fulfilling the mission. Together, they form a symphony of apostolic witness in a diocese that continues to shine as a spiritual beacon in the Nigerian Church.

Legacy in Motion

Today, as the Diocese of Nsukka walks forward in strength and unity, it carries within it the fingerprints of two fathers:

One who poured his life out in courage and discipline,

And one who proclaims the Gospel with the voice of a teacher and the soul of a shepherd.

From Bishop Francis Okobo to Bishop Godfrey Igwebuike Onah, the succession was not just episcopal — it was Eucharistic: one life broken and given, followed by another, equally poured out for the life of the Church.

This is how the Church endures. This is how the flame never dies.

Now, as We Prepare to Lay Bishop Okobo to Rest…

We do so not in sorrow alone, but in awe — for we are witnesses to the beauty of a life well lived and a succession rightly handed down. We bury a father, yes — but we celebrate a legacy that lives on in every parish he raised, in every priest he ordained, in every soul he led to Christ.

The succession of 2013 now stands in fuller light: not just a handover of office, but a passing of eternity's torch, from one who prepared the ground to one who continues to water it.

In this moment, as Bishop Emeritus Francis Okobo prepares to be laid to rest, the Diocese of Nsukka kneels between memory and mission — honoring the past, and walking boldly into the future, because of these two men of God who said yes.

"Well done, good and faithful servant. Enter into the joy of your Master." (Mt. 25:23)

Amen.

Rest in Peace, our Bishop Emeritus, Most Rev Francis Ogbonnaya Okobo!

Be Consoled our Fr Bishop, Most Rev Godfrey Igwebuike Onah!

Teclus Ike Ugwueze

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