Offa/Oyun Jama'atu Ta'awunil Muslimeen

17/06/2025

16/06/2025

OYO N PE O” — A New Political Slogan for Liberation

In recent times, a political chant has risen from the heart of the Southwest, echoing through the streets, markets, radio waves, and social media platforms across Oyo State: "Oyo n pe o" — Oyo is calling you. This slogan, simple yet powerful, has become a rallying cry among the people, signaling a desire for a new kind of leadership — one rooted in justice, truth, and the will of the people.

At the center of this groundswell is a familiar name: Alhaji Oriyomi Hamzat, a popular radio presenter and social activist known for his fearless advocacy and relentless defense of the oppressed. For years, Oriyomi has used the airwaves as his battleground, championing the cause of ordinary citizens and exposing the corruption and injustices that plague society.

Though he is not a member of any political party, the people are calling on him to take a bold step into governance. The slogan "Oyo n pe o" is not just an appeal — it is a declaration. It reflects the yearning of a people tired of recycled leadership, broken promises, and systemic political enslavement. It is a spiritual and emotional summons for liberation and a break from the old order.

Alhaji Oriyomi, in his usual humble and measured tone, has responded to the calls with caution but clarity. He stated, "The politicians should calm down. If the time of people’s liberation has come, no one can stop it." His words resonate deeply — a signal that movements for change are not controlled by individual ambition but by the collective will of the masses.

Historically, moments of true liberation are often sparked not by organized political structures but by the simple, unified cry of the people. The "Oyo n pe o" movement carries this same revolutionary spirit. It suggests that the people of Oyo are no longer content with waiting for change — they are now demanding it.

This slogan is more than political; it is spiritual and symbolic. It is not just calling Oriyomi Hamzat — it is calling for justice, for equity, for transparency, and for a leader who truly understands the pulse of the people.

Whether or not Alhaji Oriyomi Hamzat answers the call to run for Governor, one thing is clear: Oyo is awake. And once the people rise, history has shown that no force can hold them back.

"Oyo n pe o" — Will he answer? Will the people finally be free? Only time will tell. But the seed of liberation has been planted, and it is already growing.

16/06/2025

26/05/2025

The Mirage of Political Coalitions: A Call to Rethink

In recent years, Nigerians have witnessed a recurring cycle of political coalitions and opposition alliances—each one parading itself as the beacon of hope, the messiah we’ve been waiting for. Yet, the reality that meets us after each election is far from hopeful. From President Jonathan’s administration to Buhari’s tenure, and now to the present regime, we find ourselves in a downward spiral of disillusionment. Many now whisper, almost with resignation, that Jonathan’s time was better than Buhari’s, and Buhari’s perhaps better than what we now endure.

So, the question arises: what assurance do we have that the gathering opposition forces will be any different? Are we not simply rearranging the same pieces on a broken board?

As Muslims, if the Qur’an and the Hadith form the foundation of our lives and perspectives, then we should remember that we’ve already been given the answers. The Prophet Muhammad (peace be upon him) said:

“There will never come a time but that what comes after it is worse, until you meet your Lord.”
(Sahih al-Bukhari)

This powerful statement is not a call to despair, but a reminder of the inevitable decline in human governance and morality as the world edges closer to the Day of Judgment. It affirms that the crises we face today are not anomalies—they are the fulfillment of prophecy. The turbulence, the corruption, the economic hardship, and the loss of values are all signs that we were told to expect.

Furthermore, the Qur’an teaches us that:

“Whatever of misfortune strikes you, it is because of what your hands have earned.”
(Qur’an 42:30)

This means that the rot in governance, the betrayal by leaders, and the hopelessness that pervades the land are ultimately a result of our own actions—our complacency, our silence in the face of oppression, and our deviation from divine principles.

It is time to stop pinning our hopes on political coalitions that are often born out of ambition, not service. Change will not come merely from opposition parties or new slogans—it will come when we return to the values that shaped the best generation, the time of the Prophet and the rightly guided caliphs.

We must also remember that the best time is still ahead—not in the form of another flawed administration, but in the arrival of those who have been foretold. The Mahdi, the return of Isa (Jesus, peace be upon him), and the re-establishment of justice are all part of our sacred narrative. These events will not be led by opportunists but by divinely guided individuals.

In conclusion, let us reorient our expectations. Let us put less faith in opposition coalitions and more in spiritual reawakening. The future foretold is one of hardship before ultimate justice—but only for those who remain firm upon the truth. Our job is not just to complain, but to prepare ourselves and our communities for the days to come.

M***i Media.

24/05/2025

24/05/2025

To Be a Muslim Means We Have a Task to Fulfill

Being a Muslim is more than just identifying with a religion; it is a lifelong commitment to living by divine guidance and working toward the betterment of society. Just as one cannot become a student without a teacher, one cannot become a true Muslim without proper mentorship, guidance, and the acquisition of authentic Islamic knowledge. Islam is a complete way of life, and fulfilling its demands requires discipline, dedication, and a deep understanding of its values—just like the companions of the Prophet Muhammad (peace be upon him), whose transformation turned Mecca and Medina into shining examples of Islamic civilization.

To be a model Muslim is to recognize that Islam is not merely personal but societal. It requires us to be active participants in our communities, contributing positively while embodying the principles of justice, honesty, compassion, and righteousness. Just as students move through stages of education—learning from teachers, gaining experience, and ultimately graduating to serve society—so too must a Muslim pass through spiritual and moral development, gaining knowledge and character along the way.

This vision applies to every Muslim, regardless of their field. Whether you are an engineering student, a medical practitioner, or studying any other discipline, your role as a Muslim remains: to help build a society rooted in Islamic principles, free from corruption, injustice, and moral decay. It is not enough to excel academically; your excellence must reflect in your values, your behavior, and your contributions to society.

The companions of the Prophet were not scholars or saints at birth. They were ordinary people transformed by the teachings of Islam. They learned under the direct mentorship of the Prophet, internalized his message, and lived it out with sincerity. Their transformation was so powerful that it changed the fabric of their society.

Similarly, today’s Muslim students must seek not just academic degrees but also spiritual enlightenment. They must strive to be upright, honest, and responsible, guided by knowledgeable mentors and scholars. Through this dual path—academic excellence and Islamic adherence—they will be empowered to reform their communities, just like the early Muslims did.

In the end, being a Muslim is not a passive identity—it is a mission. A task. A divine responsibility. Every Muslim has a role to play in building a better world, starting with themselves and radiating outward to family, campus, workplace, and society. To be a Muslim, then, is to fulfill this noble task.

Grand M***i of Yorubaland.

20/05/2025

Sincerity on the Path of Islamic Struggle

On the path of Islamic struggle, sincerity is needed, and that is why it comes with trials. This is because a person who does not experience misfortunes and is not tested with trials and tribulations can neither take on the burden of rectifying affairs nor set its matters aright.

These afflictions arise from the fact that faith is not just a word that one utters; rather, it is a reality that necessitates certain tasks and obligations. Therefore, whoever sets themself on the path of Islamic struggle and preoccupies themself with the mission of Allah's message must surely pass a trial period before their sincerity can be affirmed and tested to ascertain if they will be able to carry on a task whose paths are full of scattered rocks.

And those who strive for Us – We will surely guide them to Our ways. This means that the Islam we are to practice is a struggle against forces of darkness, and if you are not sincere with Allah, you cannot be guided and succeed.

M***i Media