https://www.facebook.com/456173318530243/

Newstor, Port Harcourt (2026)

24/04/2026

PUBLIC ANNOUNCEMENT: Okorobia Omuordu Community Hosts Security Equipment Presentation

The Okorobia Omuordu Community of Alimini, in Isiokpo Ancient Kingdom, cordially invites the public to a significant community event aimed at strengthening local security and promoting grassroots development.

The occasion will feature the official presentation of three motorcycles, touch lights, and other essential security equipment to the Omuordu Security Outfit. This initiative represents a proactive step toward enhancing safety, vigilance, and overall community well-being.

Community leaders emphasize that this effort reflects a shared commitment to building a safer, stronger, and more secure society for all.

Event Details:
📍 Venue: Omuordu Community Playground
📅 Date: Sunday, 3rd May 2026
⏰ Time: 2:00 PM

The presence of the general public, stakeholders, and well-wishers will be greatly appreciated.

— Ikwerre Media

11/04/2026

MUST KNOW FACTS ABOUT IKWERRE PEOPLE

Exploring the Heritage, Identity, and Contributions of the Iwhuruohna Tribe
The Iwhuruohna tribe, widely known as the Ikwerre people, is one of the prominent ethnic groups in Rivers State, Nigeria. Situated within the rich and fertile environment of the Niger Delta, the Ikwerre people are renowned for their deep-rooted history, vibrant traditions, and strong communal values that continue to shape their identity today.

Geographical Distribution
The Ikwerre people are predominantly found across four major Local Government Areas in Rivers State. These include
1. Ikwerre LGA, regarded as the ancestral administrative base
2. Emohua LGA, established to enhance governance and representation
3. Port Harcourt LGA, the state capital with a large Ikwerre population reflecting urban integration
4. Obio/Akpor LGA, one of the most recently created areas with a strong Ikwerre presence.

Cultural Heritage and Traditions
The cultural life of the Ikwerre people is rich and diverse, expressed through traditional practices that have been preserved across generations. Among these is the revered traditional wrestling known as Egelege, a sport that symbolizes strength, honor, and community pride. Music also plays a vital role, with Eri’obor serving as a traditional sound that accompanies ceremonies and gatherings, while Eri’iku represents their expressive and energetic dance culture.

Language and Identity
The Ikwerre language, known as Iku’onu Iwhuruohna, reflects the group’s linguistic diversity. With approximately 23 dialects, the language embodies the unique histories, customs, and experiences of various Ikwerre communities, reinforcing both unity and diversity within the ethnic group.

Socio-Economic Contributions
Historically, the Ikwerre people have made notable contributions to the economy of Rivers State and Nigeria at large. Agriculture remains a key occupation, with crops such as cassava, yam, and palm oil forming the backbone of local livelihoods and food security. In modern times, many Ikwerre individuals have expanded into entrepreneurship, commerce, and skilled crafts, further strengthening their socio-economic impact.

Origin and Historical Perspective
The origin of the Ikwerre people remains a subject of cultural affirmation and historical reflection. Strongly rooted in their identity, the people maintain that “Ikwerre is Ikwerre,” emphasizing their distinct heritage. While historical narratives suggest migration links from the ancient Benin Kingdom, the Ikwerre people assert a long-standing existence that predates such movements, reinforcing their unique ethnic identity.

Inter-Ethnic Relations and Unity
The Ikwerre people have historically maintained peaceful and cooperative relationships with other major Nigerian ethnic groups, including the Yoruba, Hausa, and Igbo. This spirit of coexistence has fostered mutual respect, trade, and cultural exchange within Ikwerre land.

Shared Ancestry and Cultural Bonds
Historical and cultural ties also connect the Ikwerre people with neighboring groups such as the Ekpeye, Ogba, and Etche. These communities are believed to share common ancestry traced to ancestral figures like Aklaka and Ochichi. This shared heritage continues to strengthen unity, promote cultural preservation, and encourage collaboration across communities.

Through their enduring traditions, linguistic richness, and socio-economic contributions, the Ikwerre people remain a vital part of Nigeria’s diverse cultural landscape, showcasing a legacy of resilience, identity, and unity.

Credit: Ikwerre Media

10/04/2026

Late Ohna Mark I. Dimkpa: A Pioneer of Ikwerre Advancement in Education and Public Service

Late Ohna Mark I. Dimkpa remains a distinguished figure in the history of Isiokpo Ancient Kingdom, particularly within the Adanta community, where he emerged as one of the earliest Ikwerre sons to break new ground in education and public administration.

In 1948, Dimkpa traveled to England to further his studies in Local Government Administration and Finance at University of Leeds. During this period, he studied alongside notable figures such as Ahmadu Bello, who later became the Premier of Northern Nigeria.

Upon his return to Nigeria, Dimkpa quickly distinguished himself in public service. In the 1950s, he became the first known Ikwerre indigene to be appointed Divisional Treasurer of the old Ahoada Division. He also served as a Tax Clearance Officer in Port Harcourt Province, reinforcing his reputation for administrative competence and integrity.

In 1956, Dimkpa achieved another milestone when he was appointed the first Black Recruitment Officer at Shell BP Nigeria. In this capacity, he played a pivotal role in influencing the company’s strategic relocation. His advocacy contributed to the movement of Shell’s headquarters from Owerri—previously established under the influence of the late Chief Louis Odumegwu Ojukwu—to Port Harcourt in 1958, a decision that would have lasting economic implications for the region.

Beyond his administrative achievements, Dimkpa was deeply committed to the unity and development of the Ikwerre people. He made notable efforts to reintegrate Ikwerre communities then situated within Owerri Province back into Port Harcourt Province, though these efforts ultimately did not materialize.

Known for his firm stance on accountability, Dimkpa also took decisive actions during his time in council to address financial misconduct. His intervention in cases involving the embezzlement of education rates underscored his dedication to transparency and discipline in public service.

Late Ohna Mark I. Dimkpa’s legacy endures as a symbol of pioneering leadership, integrity, and commitment to the advancement of Ikwerre society.

Photo caption: Ohna Mark I. Dimkpa (first on the left).

Credit: Ikwerre Media
History Source: Uncle Alex British

10/04/2026

ISIokpo, Ikwerre History, and the Question of Cultural Evolution
By Ikwerre Media Desk

A recent narrative by Uncle Alex British claiming that Isiokpo “destroyed” Ikwerre history in 1975 and is now “about to destroy” Ikwerre tradition has sparked renewed debate within the Ikwerre community. However, many observers argue that such claims oversimplify deeply rooted historical and cultural dynamics.

According to cultural commentators, history is neither singular nor easily erased by one publication or viewpoint. The 1975 work of the Late Eze, Chief John Amabibi Nsirim, often cited in these discussions, is better understood as a perspective shaped by the socio-political realities of its time. Notably, he is recognized as one of the first Ikwerre figures to publish a newspaper article asserting an Igbo identity for the Ikwerre people—an argument that continues to generate scholarly and communal discourse.

Attention has also shifted to a more recent development within Isiokpo, where a debate led by the Chief of the Omu Amadi family has introduced a proposal regarding land inheritance. The suggestion seeks to include women—both married and unmarried—in the sharing of Omu Oluwongwe family land. Traditionally, such inclusion has not been part of Ikwerre customary practice, making the proposal a significant cultural departure.

Stakeholders emphasize that while this development represents a shift, it should not be met with alarmist rhetoric. Instead, it calls for careful reflection, dialogue, and consensus-building among community members.

Cultural experts maintain that traditions are not static; the evolve over time. However, such evolution must be guided by wisdom, respect for heritage, and a shared sense of identity. The ongoing conversations in Isiokpo, they note, present an opportunity for inclusive dialogue rather than divisive conclusions.

As debates continue, many within the Ikwerre community are calling for measured discussions that balance the preservation of cultural values with the realities of a changing society.

03/04/2026

EASTER DAY IN ISIOKPO ANCIENT KINGDOM
A Celebration of Culture, Heritage, and Legacy

Isiokpo, the ancient kingdom of Ikwerre is set to witness a remarkable cultural spectacle this Easter as five revered masquerades—Ekpo Alimini, Ekpo Nkarahia, Ekpo Omueke, Ekpo Ogbodo, and Ekpo Azumini—take center stage in a grand display of tradition and reverence.

This historic outing is dedicated to the honour and remembrance of the Late Eze, Chief John Amabibi Nsirim, a legendary figure in Ikwerre history. Widely celebrated as the pioneer who introduced the Ekpo masquerade tradition to Ikwerre land, Chief Nsirim’s legacy continues to shape and define the cultural identity of the people.

In addition to his cultural contributions, he holds a distinguished place in history as the only son of Ikwerre, Rivers State, to have received Queen Elizabeth II during her historic visit to Nigeria—an enduring testament to his prominence and influence.

This Easter gathering promises more than a performance; it is a living expression of heritage, unity, and pride. Attendees will experience a powerful fusion of history and tradition as the Ekpo masquerades bring the spirit of the ancestors to life.

Event Details:
Date: Sunday, April 5, 2026 (Easter Day)
Time: 2:00 PM
Venue: Omueke Community Playground

Source: Ikwerre Media

Be part of this unforgettable cultural experience as Isiokpo celebrates its roots in grand style.

26/03/2026

"Osimhen, so you get mind, go buy house of 3 billion Naira. Osimhen, you get mind, go buy house of 3 billion Naira. Bro, that's financial mistake.

You dey get the point, but I give you one day to go and turn that house and hold your money back. Bro, Osimhen, what have we gained from you since you don become a superstar?

Nigerian poor masses, what have we gained from you? Nothing. I no say make you no enjoy your money but sometimes as government no care for us, una wey guide, wey get money, dey show love sometimes to the poor masses.

I never see anything wey Nigerians gain from you Osimhen. So you get that kind of money, you buy house of 3 billion Naira for Lekki.
You no see house 100 million buy or 50 million buy, you get a house of 3 billion Naira. Bro, that's mistake.

If dey feel me, OBO, how much house him dey live? The richest musician, like how much house him dey live? Go and turn that house, come and build something for Nigeria.

Build factories and employ workers. Government no dey care, una wey get money dey show love. I saw you when Carter Efe dey ask you, Nigerian football and musician who dey chop money pass, you dey mention say na football.

Ok, what have we gain from you Osimhen? Wetin you fit now, wey say, Nigeria poor masses gain from you, nothing. Una should learn from Burna Boy. That boy is trying a lot.

Bro, go and turn that house and collect your money back. You go see house of 15 million or 75 million, buy. Use the money, come and invest in your country and employ workers. That's how you can develop your country.

There is no Nigerian person wey go talk say him dey proud of you. Bro, come and help people. Help your people. But the w*rst part be say, if you go him village now, like, e fit be one kind bush like that ooh.

Like Burna Boy now, I no believe say, Burna Boy go get that kind of feeling. Dey go just dey come and dey buy, buy, dey buy, everything when you to go their village, bro, they no see food shop for there, bro.

No development. Osimhen, I dey pray for you always. I bęg, go and return that house as of 3 billion naira for waiting, for waiting, bro, as of 3 billion naira. That's big financial mistake, my man."

— Man gives Super Eagles striker Victor Osimhen 24-hour ultimatum to return ₦3 billion house, invest money to help poor Nigerians.

26/03/2026

GOVERNOR FUBARA INSPECTS RIVERS SECRETARIAT RENOVATION -- Newstor
…Reaffirms Commitment to Modern Infrastructure

The Governor of Rivers State, Siminalayi Fubara, on Wednesday carried out an inspection of the ongoing renovation works at the State Secretariat Complex in Port Harcourt.

During the visit, Governor Fubara reiterated his administration’s dedication to the rehabilitation and modernization of critical government infrastructure, noting that such efforts are essential for efficient public service delivery.

The Secretariat Complex, a historic edifice commissioned in 1975 by former military governor Alfred Diete-Spiff, remains the administrative nerve centre of the state. It accommodates key ministries, departments, agencies, and parastatals.

According to the governor, the ongoing renovation project is designed to upgrade the facility to modern standards while creating a more conducive working environment for civil servants.

Source: Newstor

26/03/2026

CELEBRATION & CULTURE: Happy Birthday to a Cultural Star: David Chimekwa Amadi 🎉

It is a moment of joy and celebration as we honor Mr. David Chimekwa Amadi, the proud winner of the Ikwerre Dance Challenge (IDC 2025 – 2nd Edition), a remarkable cultural showcase brilliantly hosted by Ikwerre Media. 🏆

Mr. Amadi’s outstanding performance, unmatched energy, and deep-rooted passion for Ikwerre heritage set him apart throughout the competition. His display was more than entertainment—it was a powerful expression of identity, rhythm, and tradition that left a lasting impression on audiences and judges alike. Truly, he embodied the spirit of the Ikwerre people.

As he marks another year today, we celebrate not just his birthday, but a journey defined by excellence, cultural pride, and inspiration. May his path continue to shine brighter, his talent soar to even greater heights, and his dedication to culture motivate a new generation of performers. His story is one of passion, perseverance, and pride.

Ikwerre Cultural Dance remains the best! 💃🏾✨

In the spirit of continued celebration and cultural advancement, anticipation is already building for the next edition.

IDC 2026 is on the horizon—promising a bigger stage, more exceptional talent, and an even grander celebration of our rich heritage, once again proudly hosted by Ikwerre Media. 🔥

Stay tuned! fans

25/03/2026

LIFE 🚨❤️💔 Ikwerre boy, Omah Lay opens up about a tough moment when he was chased out of the stage 7 years ago, song still playing, crøwd laughing. - Newstor

Now, someone's paying 700k Euros for his unrelesed album. Life's got twists, eh.

25/03/2026

“Nkem Owoh, famőusly known as Osuofia, with his children.”

25/03/2026

WHO CRIËD? 💔🚨 “Heaven Must Wait” is a must-watch – Federick Leonard's perf0rmance's on point.

It's more than a movie, it's a statement. Nollywood's got t@lent, and this is pr00f.🥹

Looking for a m@sterpiece? Watch this.

Takeaway:This is my best so far🥹

Newstor

24/04/2026

11/04/2026

10/04/2026

10/04/2026

03/04/2026

26/03/2026

26/03/2026

26/03/2026

25/03/2026

25/03/2026

25/03/2026

Address

Telephone

Website

Alerts

Shortcuts

Share

Category