i.am.awogbade

i.am.awogbade Ifa will mend our broken’s world Àse’Oo 🙇🏽🙏🏾

05/06/2026

Iba Egungun Oooo

Egungun a gbe wa ooo 🙇🏽‍♂️

Ibà fún Egungun
Ibà fún Ara ọrun
Ibà fún Bàbá mi
Ibà fún yeye mi
Eégún Bàbá mi ò fẹ o
Òòsa Bàbá mi ọ fẹ
Eégún yìí mà lé téńté
O mà dàbí oṣù
Eégún là ṣe, a ó ṣe nǹkan taa rí
Àwa ó ṣe oosa kò sá

Translation

Reference to Egungun
Reference to all Ancestors
Reference to my father
Reference to my mother
Hail the great Masquerade
The deities of my father, arise
This Masquerade is beautiful
As beautiful as the crescent
It is the Masquerade that we bring out
It is not an ordinarry mask

Egungun, the mighty and compassionate deity, we invoke your divine power to prosper our lives, shine your light upon us, and guide us towards abundance and fulfillment.

May your powerful spirit energize our pursuits and lead us to success.
May your divine guidance help us navigate life’s challenges with ease.
May your blessings bring us joy, peace, and happiness.

Ase’Oo ❤️🙇🏽‍♂️👏🏽🙏🏾

The great misconception is that a Babalawo can help fight off Witches.No!A true Babalawo understand the power of the mot...
05/06/2026

The great misconception is that a Babalawo can help fight off Witches.

No!

A true Babalawo understand the power of the mothers of the night and so, he appeal and appease them with utmost reverence because this physical world is their territory.

In every woman, there is that authority to provoke nature against you.

I do everything not to cross their lane or have confrontation with them.

You are my mothers.
Nurse me to maturity.

You are my guidance.
Direct my path in love.

You are my comfort.
Let me find solace in your bosom.

To all women of the world, I fully recognize your powers and abilities.

May your energies come through for me in my days of troubles.

Aṣẹ❤️👏🏾🙏🏾

Otura meji ) Ifa says

Oye’loun abere
Adia’fun Òrúnmìlà won ki baba o’rubo ki Awon a’bani laye’je o’male baa’laye je
O’gbe ebo o’rubo
O’ni Adekojo n’eni akoko , Eyin’Aseni amo’yin E’gbebe
Arin’kojo le’ni e’keji , Eyin’Aseni amo’yin E’gbebe
Ote-arin-n-ijo le’ni e’keta, Eyin’Aseni amo’yin E’gbebe
Eleyinju-oten-gele le’ni e’kerin , Eyin’Aseni amo’yin E’gbebe
Apapan’roro ni’iwo iya’mi n je , Eyin’Aseni amo’yin E’gbebe.

Translation

Understanding is how one’s used needle
Casted for Òrúnmìlà, he ought to make sacrifices for life destroyers not to destroy his life.

He complied and made the sacrifices.
He said Adekojo is the first person.
The antagonist ones, when known you, accept our apology.

Arinkojo is the second person, the antagonist ones whe known you, accept our apology.

Ote-arin-n-ijo is the third person, the antagonist ones, we know you, accept our apology.

Eleyinjuotegele is the fourth person, the antagonist ones we know you, accept apology.

Apapan’roro is the mother of them all, the antagonist ones we know you, accept our apology. Ire’Oo 🙇🏻

Iba Obatala Obaa’tarisa Oba’takun takun Lode’Iranje🐚🙇🏼When Orisa receives our offerings, a warm glow spreads within, li...
05/06/2026

Iba Obatala Obaa’tarisa Oba’takun takun Lode’Iranje🐚🙇🏼

When Orisa receives our offerings, a warm glow spreads within, like gentle horsemen riding through our hearts. May this sacred day of Ose Obatala bring us harmony and balance. May Baba Arugbo wise and loving heart accept our humble offerings and shower us with divine favor 🙏 🙏 🙏 joins in feeding together and see what’s in stock for you Ire’Ooo 🐚🤍🤲🏻🙏🏻.

In Osa Meji , the odu ifa verse stated as thus :

Apa eiye kangun…Osi eiye kangun
Orisha nla ni koni je eiye je owu akese
Adiafun Talabi tin se Omo Orisha
Abufun Orunmila ti yoo gba ada owo orisha
Yoo fi gba Omo ree lowo iku
Ebo lawo ni kose (Orubo)
Nse ada owo mi … ada orisha ni e

Translation 📌

The right wing of a bird 🦅 is hefty
Left wing of the bird is also mighty
Obatala refuse the bird to eat cotton wool
Cast ifa divination for Talabi the son of Obatala
Also the same divination was casted for Orunmila
When he was going to use Obatala sword ⚔️ to save his son from untimely
He was asked to make sacrifices (he did)
He said the cutlasses and sword 🗡 I am holding belongs to orisha (Obatala)
Untimely death and all the evils of life would run 🏃‍♂️ away from me cause the cutlasses and sword 🗡 I am holding is that of orisha (Obatala).

I pray 🙏🏽 today that Obatala would use his sword 🗡 to shield 🛡 us away from untimely death and all the tribulations of life Ase’Oo 🙇🏽‍♂️

Eeeeeepa Obatala Ooooo

Follow up .awo.ifagbade

03/06/2026

Kabiyesi Ogun Ooo⚔️🗡️

Ogun Lakaye would give you full happiness 😊

You would not live a life of sorrow 🙁

Ogun would transfer your pain away from you and make joy return to you in multiple folds 🙌🏾

Your shall be victories over the ordeal of life and you would not have regret at your old age 😇

Ogun Yeeeee
Mo yeeeeee

Ase’Oo 🙏🏾

Follow up .awo.ifagbade

Iba Ogun Lakaye Osin’Mole Oo 🙇🏾⚔️🗡️ORÍKÌ ÒGÚNOríkì is a Yoruba cultural phenomenon that comes in the form of praise poet...
03/06/2026

Iba Ogun Lakaye Osin’Mole Oo 🙇🏾⚔️🗡️

ORÍKÌ ÒGÚN

Oríkì is a Yoruba cultural phenomenon that comes in the form of praise poetry, praising either a person, òrìṣà (deity), or town based on their achievements. Ogun worshippers are known to sing Ogun’s oríkì and this specific part insinuates that Ògún is in seven paths.

Ògún méje logun mi,

Ògún alára ni n gb’aja,

Ògún onire a gb’àgbò,

Ògún Ikọla a gb’agbín,

Ògún gbengbena oje ìgí nìí mu,

Ògún ila a gb’esun iṣu,

Ògún akirin a gb’awo agbo,

Ògún elémono ẹran ahùn ni jẹ,

mákindé ti dogun lẹyin odi,

Bi o ba gba Tapa a gb’Aboki,

A gba Ukuuku a gba Kèmbèrí.

Translation:

My Ògún manifest in seven different ways
Ogun of the town of Ilara accepts a dog
atonement

Ogun of the town of Ire accepts a ram atonement

Ogun of the town of Ikole accepts a snail
atonement

Ogun of Gbenagena drinks tree sap for atonement

Ogun of the town of Ila accept yam seeds atonement

Ogun of the Akirin people accepts ram fur atonement

Ogun of the Elemono people eats tortoise meat for atonement

The brave that wages foreign wars

He will consume either Nupe, or Hausa

He consumes foreign people, He will consume the Kanuri too.

Àṣẹ’Ooo 🙏

IreOoo 📿



Follow up .awo.ifagbade

02/06/2026

Ekube tun oooo

Ase💜🙏🏾

Follow up .awo.ifagbade

Egungun is a Yoruba masquerade tradition that honors the ancestors.Egungun is a Yoruba masquerade tradition that honors ...
01/06/2026

Egungun is a Yoruba masquerade tradition that honors the ancestors.

Egungun is a Yoruba masquerade tradition that honors the ancestors. It is a way to connect with the spiritual realm and celebrate the legacy of those who came before us. The colorful costumes and dances are a way to pay tribute to the past and preserve the traditions of the Yoruba people.
The Egungun masquerade is a way to connect with the spiritual realm and celebrate the legacy of those who came before us. The colorful costumes and dances are a way to pay tribute to the past and preserve the traditions of the Yoruba people.

It is believed that the ancestors come back to visit and bless the living during the Egungun festival.

Egungun is a Yoruba masquerade tradition that honors the ancestors. The offerings given during the Egungun festival are believed to appease the spirits of the ancestors and help bring good fortune to the living. The offerings can include food, drink, clothing, and other items that are believed to be pleasing to the spirits. The offerings are usually placed on a special altar or shrine and left there for the spirits to enjoy. The act of giving offerings is seen as a way to show respect and gratitude to the ancestors and to seek their blessings .

Okanran Eelegun, Ifa says;

Obode sile, wole Egungun lo
Dia fun Orunmila
Baba nsawo lo sile Alapinni
Ebo ni won ni o wa se
O gb’ebo, o ru’bo
Oni E ma ta mi loje, mo m’awo
Iya a mi loje
Baba a mi lope
Emi naa Atinu-kola, omo Edu
E ma ta mi loje, mo m’awo

Translation:

He who removes Ifa beads to enter Masquerade grail
He cast Ifa for Orunmila
When going on Ifa mission to the home of Alapinni
He was advised to offer ebo
He complied
My mother is an Oje, masquerade devotee My father is an Ope, masquerade devotee I am also Atinukola, the child of Edu
Don’t deceive me with masquerade function, I understand AWo.

May Egungun accept all our prayers to Ase’Oo ❤️🌴🙏🏾.



01/06/2026

Ekube tun ooo

Ase’Oo ❤️🙏🏾

Follow up .awo.ifagbade

IFA’S TEACHING ON OFFERSOfferings means a ceremonial sacrifice offered as part of worship. Or something we give to get ...
29/05/2026

IFA’S TEACHING ON OFFERS

Offerings means a ceremonial sacrifice offered as part of worship. Or something we give to get something in return. In Yoruba, there is a proverb that says that ‘Ọwọ́ tọ́ níí mú Ọwọ́ tọ̀ọ́ wá’t that is, to give deserves to return. The appeasement of Ifá and Orisa means the rituals given to the ancestors to receive many blessings in return.

According to what ifá said in a Chapter of Ifá (Irentegbe).

Ifá says;

Ìbọ lègbè,
Ìbọ làwúre,
Dífá fún Orunmila,
Ifá or sakápò rẹ̀ d’Ọba,
Ó ní ẹni tú bá fẹ́ lówó lọ́wọ́,
Ẹ Sá máa ṣèbọ,
Ìbọ lègbè,
Ìbọ làwúre.

Translation

Offerings bring about improvement,
Offerings bring opening of the way,
Throwing riddles for Orunmila,
Ifá will make his followers become a King (Great person),
He said that whoever wants to get rich in life should give offerings,
Offerings bring wealth,
The offerings bring an opening of the way.
Anyone who wants to have a good wife, a good home, a good house, good cars, tranquility, live longer, have all the fortunes of life, must present his offerings ... Offerings bring about improvement

Àse Òrìsà 🤲🏽🙏🏾

I pray 🤲🏽 , May Olódùnmarè & Ifa Olokun accept all our prayers today ❤️🙏🏾.

Ire’Ooo 🥀✌🏾

Follow up .awo.ifagbade

́ọ̀sẹ̀

ẸGBẸ́ Ọ̀RUN The Ẹgbẹ́ or Ẹgbẹ́ Ọ̀run are spiritual partners (partners from heaven) or, in other words, spiritual groups...
29/05/2026

ẸGBẸ́ Ọ̀RUN

The Ẹgbẹ́ or Ẹgbẹ́ Ọ̀run are spiritual partners (partners from heaven) or, in other words, spiritual groups or partners associated with us from heaven. Every living beings have Ẹgbẹ́,no one can be on Earth without having Ẹgbẹ́ each person enjoys the company of these companions in the Heavens before coming to Earth, since they are our partners / spiritual entities that lived with us, enjoyed with us, played with us in the realm of the spirit from which we came and accepted to take care of us , protect us and guide us, while we choose to be born in this kingdom.
The destiny of a person on Earth is already determined before leaving Heaven.
His spirit has already reached an agreement with the factual powers (ẸGBẸ́). This agreement can be for money, long life, children, etc. This agreement depends on each individual.
In some cases, a person may have a husband or wife during their time in Heaven and may have made a promise to this other important person (ẸGBẸ́). They may have promised not to take another husband or wife when they travel to the land. Or they may have promised to spend only one day, one week or one month on earth. If the agreement was broken while on earth (remember that we have no knowledge of this, because once a child has gone through the birth passage, the womb and has been born, all knowledge of our heavenly life is left behind), An individual will experience many problems in his earthly life.
It is important that a person makes a corresponding Sacrifice / Ritual to the corresponding Ẹgbẹ́ / Ẹgbẹ́ Ọ̀run for their particular situation when they arrive in this world.
The problems that people have will manifest in different ways. Some will lose jobs, or have problems with childbirth and others may have problems with marriage and relationships, depending on individual circumstances.
All these things could be the result of a broken promise with the Ẹgbẹ́ or Ẹgbẹ́ disgust for something about the person’s life on earth.

Song for Ẹgbẹ́

Ẹgbẹ́ ayé
Ẹgbẹ́ ọ̀run
Kò ní padà lẹ́yìn wa!
May our ancestors stay with us
And not foget us
Àṣẹ🙏

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