Kabilar Hausa

08/08/2025

Bayan ta'addanci, a kawo mana wani abu daya wanda Dan Fodio ya assasa ko masallaci ko makaranta wanda tarihi ke tunawa dashi. Irin su hasumiyar Gobarau.

08/08/2025

Litattafan da akace Dan Fodio, Bello da Abdullahi sun rubuta duk karyace litattafan malamai Hausawane das**a kashe a Jami'ar Yandoto fulani s**a sace litattafan.

04/08/2025

31/07/2025

✍️👌✊

A Call for Justice and Inclusion: An Open Letter to President Bola Ahmed Tinubu from the Hausa Youth Awakening Forum

AN OPEN LETTER TO HIS EXCELLENCY, PRESIDENT BOLA AHMED TINUBU, GCFR
From the Hausa Youth Awakening Forum, Nigeria
By Habibu Yusuf Sodangi, Founder

Your Excellency,

Warmest greetings to you in the spirit of national unity, justice, and progress. We, the Hausa Youth Awakening Forum of Nigeria, led by your humble citizen and servant of truth, Habibu Yusuf Sodangi, write this open letter with the full backing of thousands of young Hausa voices from every corner of Northern Nigeria. We write not in confrontation but in patriotic confidence that you will listen to our cry for justice, inclusion, and recognition.

Mr. President, it has come to our attention that a majority of those who currently surround and control sensitive positions within your administration are Fulani by ethnicity. It is further disturbing that a vast number of these Fulani elements are actively supporting a suspicious coalition whose purpose appears more ethnic than national. We fear this rising dominance is driving a wedge between the Hausa and Fulani people, who once stood together for the North.

Just days ago, 30 innocent people were massacred in Kauran Namoda, Zamfara State, without meaningful intervention. The Hausa people in the Northwest are being wiped out by bandits, many of whom are reportedly Fulani. These killings continue to happen while some key Northern officials remain silent or indifferent. It is heartbreaking that the people paying the ultimate price are largely Hausa.

Your Excellency, it is important to bring to your knowledge the voting statistics and demographic truth. According to public data from Google and other sources, Hausa people constitute about 31% of Nigeria’s population. Fulani people make up only about 6%, of which only 2% reside in urban areas and the remaining 4% are in rural, often unreachable zones. It is clear that the bulk of political participation and votes from the North come from Hausa communities, not Fulani.

In the 2023 election, over 54% of the votes cast in the Northwest were from Hausa people. We stood with you, even when many doubted your strength in the region. Yet we feel our loyalty is being disregarded. The time has come for the Hausa people to reclaim their voice, and we are doing so with full political awakening. Hausa youth have come back stronger and are determined to take back their land, their identity, and their rightful role in Nigerian governance.

Sir, your refusal to negotiate with Fulani bandits was a bold, commendable, and statesmanlike act. It reassured the Hausa people that we finally have a leader who is not intimidated by ethnicity or tribal pressure. It is one of the major reasons we pledge our loyalty to your second term in office, God willing. We will mobilize our people massively to ensure your reelection if your administration continues on the path of justice.

We recognize and appreciate the financial donations made to communities in distress. Your wife, the First Lady, donated N1 billion to Plateau State. You personally gave N2 billion to Jos, and Senator Remi Tinubu extended N1 billion to the people of Yelwa. These are generous and kind acts. However, we have observed that when such funds are channeled through Fulani political structures, they do not reach the intended Hausa beneficiaries. This must change.

Hausa people are spread across the entire Northwestern region — Katsina, Zamfara, Sokoto, Kebbi, Jigawa, Kano — and yet we continue to be the main victims of insecurity, displacement, and marginalization. We hereby request that Your Excellency establish a dedicated IDP (Internally Displaced Persons) camp specifically for Hausa victims of violence in the North. This camp should be under the supervision of the presidency, not any state governor or minister.

Furthermore, Your Excellency, we bring to your attention the unfair treatment of one of our own — Hon. Ibrahim Rabiu, former Senior Special Assistant on Transportation to the Governor of Kano State. He was unjustly dismissed due to Fulani political influence. We humbly request that Your Excellency recognize his political commitment and offer him a chance to serve again at the federal level, particularly within the APC administration.

Mr. President, we urge you to increase the inclusion of Hausa professionals and technocrats in your government. Our people are known for their honesty, work ethic, and sincerity of purpose. We ask for more appointments, more opportunities, and more presence in national decision-making processes. As it stands, we are grossly underrepresented.

Let it also be stated clearly that Hausa people are not enemies of any ethnic group. We seek only justice and fairness. But if marginalization continues, history will record that we raised our voices and stood firm. Your administration has a golden opportunity to correct historical wrongs and prove to all Nigerians that ethnicity does not determine loyalty or capability.

We plead that your government launch massive job creation projects across the North. We suggest a federal housing program aimed at constructing three million houses nationwide, with priority to local contractors. Hausa youths should be engaged as direct beneficiaries in construction, logistics, and supply chains to stimulate economic activity.

Food prices must be tackled. The common Hausa man can no longer afford basic food items. We appeal to you to reduce the cost of food through strategic government intervention, particularly in transportation, fertilizer access, and rural road development. Similarly, we ask that fuel, cooking gas, and kerosene prices be slashed to support household survival and reduce environmental harm.

Your Excellency, we urge the government to also revisit the tax structure. While we support taxation, it must be fair. Reduce the tax rate, but expand the tax net. Bring in more payers through the formalization of local trade, not through burdening the poor. This approach will bring revenue without hardship.

We also appeal to your government to control and regulate mining activities in the North. Illegal mining, particularly by foreign syndicates, is displacing Hausa communities and degrading the environment. The Ministry of Solid Minerals should be restructured to include more northern technocrats who understand the land and its people.

Your Excellency, the time has come to reopen Nigeria’s borders. The original architect of the closed-border policy is no longer alive. It is time for a fresh approach that balances security with economic survival. Many Hausa traders and farmers rely on cross-border business. Let them breathe again.

On the issue of grants and loans, Hausa entrepreneurs have often been excluded due to political manipulation. We urge your government to ensure business grants from the Bank of Industry, CBN, and other intervention funds are fairly distributed across ethnic lines. Hausa SMEs deserve support too.

We are a prayerful people. When a Hausa man says Allah ya ce, he means it from his soul. If you, Mr. President, continue to walk the path of justice, equity, and development, you can be sure that the Hausa people — from villages to cities — will stand by you, campaign for you, and vote for you in 2027 with full commitment.

Your Excellency, we believe in Nigeria. We believe in your leadership. But we also believe in fairness. The Hausa Youth Awakening Forum stands for truth, justice, and the future of our people. We do not ask for special treatment; we ask for equal treatment.

We appreciate all your ongoing efforts to stabilize the economy, secure the country, and rebuild national confidence. May Allah guide your steps, protect your administration, and crown your leadership with historic success.

Yours in service to the nation,
Habibu Yusuf Sodangi
Founder, Hausa Youth Awakening Forum Nigeria

Visit our website www.KasarHausa24.com

Guguwar Hausawa Tsantsa Movement

30/07/2025

Daraja da mutumcin Bahaushe yasa fulani suke lake mai domin su basu da wadannan abubuwa guda biyu. Madallah da halinka Bahaushe.

30/07/2025

Celebrating Hausa Carnival Day: A Global Tribute to Hausa Culture and Heritage on July 27th

Significance of 27th July World Hausa Carnival Day to Celebrate Hausa Culture

The World Hausa Carnival Day, celebrated on July 27th, stands as a testament to the success and resilience of the Hausa culture around the globe. This day serves as a significant occasion for Hausa communities worldwide to come together and proudly showcase the rich tapestry of their heritage. The festivities encompass a wide range of cultural expressions, including architecture, traditional festivals, the Hausa language, the esteemed kingdoms that have shaped their history, as well as delicacies that tantalize the taste buds. Furthermore, the celebration features traditional songs, dances, clothing, and aspects of social life, all of which reflect the diverse and dynamic nature of Hausa identity.

We wholeheartedly welcome this joyous occasion and take great care to observe and commemorate it in all its glory – Kaltum Alumbe Jitami, Hausa People of Hausaland Emancipator, who first alerted the Hausa people on Jaruma Hausa TV in 2020 against August 26th as Hausa Day, which was propagated by a Fulani boy, Abdulbaki Jari. August 26th was invented by a group of Fulani elites about 40 years ago to suppress indigenous Hausas.

In preparation for this significant day, it is important to note that an important conference took place from May 9th to 11th, 2025, at Joseph Ki-Zerbo University in Ouagadougou, Burkina Faso. This gathering brought together Hausa individuals from various nations across Africa to engage in meaningful discussions surrounding the future of the Hausa language, culture, and social dynamics of the Hausa people. The three-day conference, aptly titled “The Contribution of National Languages to Achieving Independence, Nationalism, and Ensuring Social Stability, with a Special Focus on the Hausa Language," resulted in the designation of July 27th as the most fitting date to be celebrated as Hausa Culture and Language Day.

It is crucial to reflect on the historical context that has shaped our identity and struggle. Approximately four decades ago, a faction of Fulani elites, including influential figures such as Abubakar Mahmoud Gumi, Sanusi Lamido Sanusi, and Sambo Dasuki, sought to undermine our cultural significance by promoting an alternative celebration, designated as Hausa Day on August 26th. This initiative, primarily championed by a young individual named Abdulbaki Jari, who is widely known as Bahaushei on the X social media platform (formerly Twitter), has been continuously propagated since 2015. However, as indigenous Hausas, we have collectively renounced August 26th as Hausa Day, recognizing that it does not align with the traditional festivities celebrated by our ancestors. Therefore, we assert that there is no genuine 'Language Day' unless it pertains to the Hausa language itself, which remains central to our identity. We are fully aware of the ongoing efforts by the Fulani oligarchy to appropriate, undermine, or even kidnap our Hausa language and cultural significance—an agenda that has persisted throughout history. Today, we stand united and vigilant against any attempts at subjugation or suppression perpetuated by Fulani leadership over Hausas in Hausaland for the past two centuries. Since the onset of the Jihad in 1804, the Hausa people have faced oppression and a systematic denial of their rights within what is now Nigeria for approximately 220 years.

On this momentous day, Hausa men and women from all walks of life come together in solidarity to celebrate July 27th, known as Hausa Carnival Day or Ranar Al'adun Hausawa, as referred to by the indigenous community in their native tongue. This day holds deep historical significance; it is a time when our ancestors would traditionally open the forests (Budin daji) in preparation for the forthcoming seasons. It is also a time when the Water Kings (Sarakunan Ruwa) would alert communities living near rivers about the potential for flooding, urging them to seek higher ground for their safety. Furthermore, meteorologists would assess weather patterns to inform people whether they should make noise or reinforce their homes to withstand the rainy season. On this day, experts would diligently study the anticipated impacts of the rainy season on agricultural prospects, ensuring livelihoods were safeguarded.

We call upon Hausas around the world to continue the observance of this historic day for all time, as it embodies our shared sense of pride and cultural identity. We express our gratitude to God for this timely emergence, where Hausas are increasingly empowered to create, innovate, and reclaim their cultural narratives. We also pay homage to our ancestors, who have graciously bestowed upon us a legacy of inventions and cultural practices that inspire us to remain ever proud of our roots.

Special recognition is due to the dedicated Hausas who endured great efforts to organize the pivotal conference that established this celebratory day, known as "LE FORUM INTERNATIONAL DE LANGUE HAUSA (FILHA)" (The International Forum of the Hausa Language). This momentous event was coordinated by the World Hausa Council (COMOHA) in partnership with the Institute for the Study of Languages of the African Union (ACALAN-UA), in collaboration with the National Hausa Association in Burkina Faso (Hukumar Hausa ta kasa) and the Makaranta Association. The conference, themed "Contribution of National Languages to Sovereignty, Patriotism, and Peace Building: The Case of the Hausa Language," deserves our deepest appreciation and recognition for its instrumental role in our cultural revival.

With great resolve and unity, we stand together to honor our heritage and ensure that the legacy of the Hausa people continues to flourish.

Kaltum Alumbe Jitami
(Hausa People of Hausaland Emancipator)
Guguwar Hausawa Tsantsa Movement

Watch video/post https://www.kasarhausa24.com/celebrating-hausa-carnival-day-a-global-tribute-to-hausa-culture-and-heritage-on-july-27th/

30/07/2025

29/07/2025

Hausas Reject Bill to make a Fulani Chairman of National Council of Traditional Rulers

Our Stance Against Fulani Leadership in Hausaland, Nigeria – Kaltum Alumbe Jitami

Statement from the Indigenous Hausa People of Nigeria

We, the Hausa people of Nigeria, stand united in our firm opposition to the idea that Sa'adu Abubakar, the Sultan of the Fulani in Sokoto, should assume the role of traditional or royal chairperson over the Hausa community in Hausaland. We categorically reject the notion that the Sultan, with no genuine roots in the indigenous landscape of Nigeria, deserves to be recognized as a leader among the kings, who are deeply rooted in our history and culture. Our esteemed monarchs across Tiviland, Igboland, Yorubaland, Kanuriland, Ebiraland, and other regions in the Middle Belt possess a heritage that is inherently tied to this land, and it is unacceptable for them to submit to the authority of someone who is, in essence, a descendant of immigrants.

This conclusion is echoed strongly by Kaltum Alumbe Jitami, a passionate Hausa advocate advocating for the liberation of our people through the Guguwar Hausawa Tsantsa Movement. She has taken to platforms like the Jaruma Hausa TV channel, leveraging the power of the internet and social media to amplify the voice of the Hausa people.

Consider the historical context: would it be appropriate to assert that a Fulani is the leader of Shehu Borno, an honorable and revered king in Nigeria? We implore the Nigerian populace to open their eyes to the underlying dynamics at play. The Fulani elite appear intent on provoking the indigenous people for ambitions that are less than noble. Why else would they push for Sa'adu Abubakar, a figure tied to the ideology of Fodionism that stems from Usman Danfodio, to take a leadership position over the indigenous kings? We must remember that Usman Danfodio’s actions in the 19th century led to the betrayal of the Hausa people, resulting in the deaths of our kings, the killing and the displacement of our Islamic scholars, as he replaced Hausa kings with Fulani leaders atop the royal thrones.

Is it to be assumed that all the kings of Nigeria are descendants of Usman Danfodio? The throne occupied by Sa'adu Abubakar—often referred to as the Sultan of Sokoto—is the very seat established by Danfodio following the violent upheavals that decimated Hausa leadership in the revolt of 1804, extending its impact to other indigenous tribes, including those in Nupe and Yorubaland (notably in Ilorin). Should the government choose to appoint Sa'adu Abubakar as chairperson of the National Council of Traditional Rulers of Nigeria, it is Usman Danfodio whose legacy you honor, for he is the bloodline from which this Sultan descends.

Let us not overlook the reign of Sa'adu Abubakar under which the notorious group Boko Haram emerged, instigating fear and chaos among the Nigerian populace during the tenures of Umaru Musa Yar'adua, Goodluck Ebele Jonathan, and Muhammadu Buhari. The latter, who many regarded with suspicion for his alleged support of terrorism, appeared to act in accordance with the ambitions of his ancestor, Usman Danfodio. Now, under the leadership of Bola Ahmed Tinubu, we witness an escalation of Fulani terrorism that refuses to subside. This is troubling, especially when key government positions such as those held by Badaru Abubakar and Bello Matawalle as ministers of defense, and Nuhu Ribadu as an advisor on security, expose how deeply ingrained these connections are within the government.

Just like the Fulanis in Mali, Burkina Faso, and Senegal, the Fulanis of Nigeria should accept their downfall with faith. Just four years ago, in Mali, a third of the country was in the hands of the Fulanis; today there is not even a single local government in the hands of the Fulanis. The Indigenous People in these countries are evicting Fulanis out of their Ancestral land.

I also call on our Muslim Hausa brothers to remember the 800-year-old Andalusian Empire in the name of Islam in Spain, which they used to terrorize the indigenous; today there is no trace of them. They left the country humiliated. Similarly, Zanzibar, where the Arabs were present for 370 years, but today they are not there. I want to ask the Nigerian people, do you know the history of Mauritania? Do you know what the Fulani did in Mauritania, that is how they started? Today, the indigenous tribes in Mauritania do not have the right to go to modern schools or acquire religious education. They do not have the right to own a house or a farm. They do not have the right to own a birth certificate in their own ancestral land, Mauritania. They do not have the right to vote; they have become slaves. The Fulani sell them like animals. It is not more than 30 years since the Europeans prevented the Fulani from selling the black indigenous people in Mauritania.

The history of atrocities committed by the Fulani, from the Maitatsine disturbances during Shehu Shagari, who brought Buba Marwa Maitatsine from Cameroon, which resulted in thousands of Hausas killed in Kano, to the emergence of Boko Haram, paints a grim picture. The Fulani have caused the extermination of over 7 million Hausas during Buhari's regime and have left countless villages ravaged and displaced in Sokoto, Zamfara, Katsina, Kebbi, Kaduna, and Niger states. Women and children face unimaginable horrors of r**e, even within sacred spaces; this happened in Sokoto during Buhari's regime under the watch of the Sultan of Sokoto. For over a decade, Fulani terrorism has ravaged Hausaland, fueled by ambitions for an Islamic government, specifically the Usmaniyya Republic they dream of establishing, with alleged sponsorship from external forces, including Iran.

The indigenous tribes of Nigeria must fully comprehend the perilous path we face if we continue to entertain the aspirations of the Fulani elites. Their influence pervades relationships with political puppets, like the infamous Solomon Lalong, who once governed Plateau State and is known for his close ties to Miyetti Allah, the group recognized for instilling violence and terror in the Middle Belt region, Hausaland, Nigeria, and Africa as a whole.

I call upon the Yoruba youth, the Hausa youth, as well as the youth of all indigenous tribes within the Middle Belt and Kanuri regions to diligently assess the intentions of the Fulani. Should the government assume that the Fulani will act in the interest of our culture and traditions, we will find ourselves in a tragic position. One must seriously question who can uphold our rich cultural heritage if they themselves have no authentic cultural roots.

The Yoruba king, the Oni of Ife, is respected and preserves their traditions and cultural heritage, deeply rooted in our shared history. However, having someone devoid of such cultural connections, like the Fulani, placed in a position of authority over the custodians of our traditions and cultural practices is something we cannot condone.

It is essential to be vigilant. The so-called “Sultan of Sokoto” has secular aspirations interwoven with religious zealotry, aiming to establish an Islamic state reminiscent of the legacies of Danfodio. As Hausa people, we reject any semblance of allegiance to Sa'adu Abubakar or his familial legacy. In religious matters, we will not follow them; in political matters, we will not be guided by them; in royal matters, we will not accept them; and culturally, they will not lead us.

The enmity between the Hausa and Fulani has persisted for over 220 years since Usman Danfodio’s 1804 historical betrayal of our Hausa kings and scholars. Let us learn from this legacy of conflict. The Hausa people will pursue justice and reclaim our agency, however long it takes. Indigenous people across Nigeria must shed any fears regarding the Fulani, for we are the majority—making up approximately 30% of the population in Nigeria—while the Fulani account for a mere 6%. It is imperative to dispel the illusion of fear that has gripped us regarding their minority status.

May Allah bless Nigeria and protect our nation from the encroachment and terror perpetuated by the Fulani, while instilling within us the vigilance needed to safeguard our heritage. Recognizing these threats is of utmost importance now and in the future.

Signed:
Kaltum Alumbe Jitami
(Hausa People of Nigeria, Hausaland Emancipator)
Guguwar Hausawa Tsantsa Movement"

Watch video/post https://www.kasarhausa24.com/hausas-reject-bill-to-make-a-fulani-national-council-of-traditional-rulers/

29/07/2025

Our Stance Against Fulani Leadership in Hausaland, Nigeria – Kaltum Alumbe Jitami

Statement from the Indigenous Hausa People of Nigeria

We, the Hausa people of Nigeria, stand united in our firm opposition to the idea that Sa'adu Abubakar, the Sultan of the Fulani in Sokoto, should assume the role of traditional or royal chairperson over the Hausa community in Hausaland. We categorically reject the notion that the Sultan, with no genuine roots in the indigenous landscape of Nigeria, deserves to be recognized as a leader among the kings, who are deeply rooted in our history and culture. Our esteemed monarchs across Tiviland, Igboland, Yorubaland, Kanuriland, Ebiraland, and other regions in the Middle Belt possess a heritage that is inherently tied to this land, and it is unacceptable for them to submit to the authority of someone who is, in essence, a descendant of immigrants.

This conclusion is echoed strongly by Kaltum Alumbe Jitami, a passionate Hausa advocate advocating for the liberation of our people through the Guguwar Hausawa Tsantsa Movement. She has taken to platforms like the Jaruma Hausa TV channel, leveraging the power of the internet and social media to amplify the voice of the Hausa people.

Consider the historical context: would it be appropriate to assert that a Fulani is the leader of Shehu Borno, an honorable and revered king in Nigeria? We implore the Nigerian populace to open their eyes to the underlying dynamics at play. The Fulani elite appear intent on provoking the indigenous people for ambitions that are less than noble. Why else would they push for Sa'adu Abubakar, a figure tied to the ideology of Fodionism that stems from Usman Danfodio, to take a leadership position over the indigenous kings? We must remember that Usman Danfodio’s actions in the 19th century led to the betrayal of the Hausa people, resulting in the deaths of our kings, the killing and the displacement of our Islamic scholars, as he replaced Hausa kings with Fulani leaders atop the royal thrones.

Is it to be assumed that all the kings of Nigeria are descendants of Usman Danfodio? The throne occupied by Sa'adu Abubakar—often referred to as the Sultan of Sokoto—is the very seat established by Danfodio following the violent upheavals that decimated Hausa leadership in the revolt of 1804, extending its impact to other indigenous tribes, including those in Nupe and Yorubaland (notably in Ilorin). Should the government choose to appoint Sa'adu Abubakar as chairperson of the National Council of Traditional Rulers of Nigeria, it is Usman Danfodio whose legacy you honor, for he is the bloodline from which this Sultan descends.

Let us not overlook the reign of Sa'adu Abubakar under which the notorious group Boko Haram emerged, instigating fear and chaos among the Nigerian populace during the tenures of Umaru Musa Yar'adua, Goodluck Ebele Jonathan, and Muhammadu Buhari. The latter, who many regarded with suspicion for his alleged support of terrorism, appeared to act in accordance with the ambitions of his ancestor, Usman Danfodio. Now, under the leadership of Bola Ahmed Tinubu, we witness an escalation of Fulani terrorism that refuses to subside. This is troubling, especially when key government positions such as those held by Badaru Abubakar and Bello Matawalle as ministers of defense, and Nuhu Ribadu as an advisor on security, expose how deeply ingrained these connections are within the government.

Just like the Fulanis in Mali, Burkina Faso, and Senegal, the Fulanis of Nigeria should accept their downfall with faith. Just four years ago, in Mali, a third of the country was in the hands of the Fulanis; today there is not even a single local government in the hands of the Fulanis. The Indigenous People in these countries are evicting Fulanis out of their Ancestral land.

I also call on our Muslim Hausa brothers to remember the 800-year-old Andalusian Empire in the name of Islam in Spain, which they used to terrorize the indigenous; today there is no trace of them. They left the country humiliated. Similarly, Zanzibar, where the Arabs were present for 370 years, but today they are not there. I want to ask the Nigerian people, do you know the history of Mauritania? Do you know what the Fulani did in Mauritania, that is how they started? Today, the indigenous tribes in Mauritania do not have the right to go to modern schools or acquire religious education. They do not have the right to own a house or a farm. They do not have the right to own a birth certificate in their own ancestral land, Mauritania. They do not have the right to vote; they have become slaves. The Fulani sell them like animals. It is not more than 30 years since the Europeans prevented the Fulani from selling the black indigenous people in Mauritania.

The history of atrocities committed by the Fulani, from the Maitatsine disturbances during Shehu Shagari, who brought Buba Marwa Maitatsine from Cameroon, which resulted in thousands of Hausas killed in Kano, to the emergence of Boko Haram, paints a grim picture. The Fulani have caused the extermination of over 7 million Hausas during Buhari's regime and have left countless villages ravaged and displaced in Sokoto, Zamfara, Katsina, Kebbi, Kaduna, and Niger states. Women and children face unimaginable horrors of r**e, even within sacred spaces; this happened in Sokoto during Buhari's regime under the watch of the Sultan of Sokoto. For over a decade, Fulani terrorism has ravaged Hausaland, fueled by ambitions for an Islamic government, specifically the Usmaniyya Republic they dream of establishing, with alleged sponsorship from external forces, including Iran.

The indigenous tribes of Nigeria must fully comprehend the perilous path we face if we continue to entertain the aspirations of the Fulani elites. Their influence pervades relationships with political puppets, like the infamous Solomon Lalong, who once governed Plateau State and is known for his close ties to Miyetti Allah, the group recognized for instilling violence and terror in the Middle Belt region, Hausaland, Nigeria, and Africa as a whole.

I call upon the Yoruba youth, the Hausa youth, as well as the youth of all indigenous tribes within the Middle Belt and Kanuri regions to diligently assess the intentions of the Fulani. Should the government assume that the Fulani will act in the interest of our culture and traditions, we will find ourselves in a tragic position. One must seriously question who can uphold our rich cultural heritage if they themselves have no authentic cultural roots.

The Yoruba king, the Oni of Ife, is respected and preserves their traditions and cultural heritage, deeply rooted in our shared history. However, having someone devoid of such cultural connections, like the Fulani, placed in a position of authority over the custodians of our traditions and cultural practices is something we cannot condone.

It is essential to be vigilant. The so-called “Sultan of Sokoto” has secular aspirations interwoven with religious zealotry, aiming to establish an Islamic state reminiscent of the legacies of Danfodio. As Hausa people, we reject any semblance of allegiance to Sa'adu Abubakar or his familial legacy. In religious matters, we will not follow them; in political matters, we will not be guided by them; in royal matters, we will not accept them; and culturally, they will not lead us.

The enmity between the Hausa and Fulani has persisted for over 220 years since Usman Danfodio’s 1804 historical betrayal of our Hausa kings and scholars. Let us learn from this legacy of conflict. The Hausa people will pursue justice and reclaim our agency, however long it takes. Indigenous people across Nigeria must shed any fears regarding the Fulani, for we are the majority—making up approximately 30% of the population in Nigeria—while the Fulani account for a mere 6%. It is imperative to dispel the illusion of fear that has gripped us regarding their minority status.

May Allah bless Nigeria and protect our nation from the encroachment and terror perpetuated by the Fulani, while instilling within us the vigilance needed to safeguard our heritage. Recognizing these threats is of utmost importance now and in the future.

Signed:
Kaltum Alumbe Jitami
(Hausa People of Nigeria, Hausaland Emancipator)
Guguwar Hausawa Tsantsa Movement"

Visit our website www.KasarHausa24.com

Guguwar Hausawa Tsantsa Movement