Tukur - Tukur District zaria youth Development

20/09/2020

Innalillahi wa'inna ilaihi raji'un Amadadin daukacin al-umman gundumar Tukur-Tukur da kewaye muna Mika ta'aziyarmu ga iyalai da gwamnar jahar Kaduna, da masarautar zazzau dakuma dukkanin al-ummar kasar zazzau abisa rashi na maimartaba sarkin zazzau Alh. Dr. Shehu Idris. Tabbas Lallai arewacin najeriya da kasar zazzau tayi Babban rashi muna rokwan Allah yasa aljanna firdaus tazama makomarsa Ameeeeeen

01/05/2018

Alhamdulillah Dukkan godiya ta tabbata ga Allah madaukakin Sarki da yabamu ikon gabatar da muhimmin meeting a yayinda aka tattauna abubuwa muhimmai a daren jiya 30/04/2018. Kuma Insha Allahu xamu Kara gabatar da wani meeting da ranan Juma'a 4/05/2018 da misalin karfe 8pm a garejin baba karamin a inda xamu zauna da many an baki domin tattauna abubuwa masu matukar amfani ga wannan kungiyar mai albarka. Allah yabada ikon halartan wannan meeting mai albarka.

10/04/2018

Dakuma bani na iya dasuke duk sun komar da komai kansu, to kusani kuma jama'an duniya kusani anhaska kuma mungansu, lokaci yayi na mu mutanan wannan anguwa mufito munema hakkinmu.
Daga karshi wannan wasika bamunyi bane dun muci mutunci wani a'a munyi don ayi gyara,
Wannan wasika ta dauki sahannun daukacin matasan anguwan bisa

10/04/2018

Budaddiyar wasika
''cigaba''
3) wai cemaku akai kukadaine al-umman anguwan bisa.
Kusanifa shiru shiru batsoro bane a'a kawai cine ake nuna maku, amma munga alama baku sanshiba saboda haka yanda kukeda y'anci haka muke dashi,jama'a kuduba mana wannan lamari wai acin jama'an anguwa fiye da 10000 amma wasu wanda ko 150 basukaiba alayinsu saboda rashin imani dasanrai

09/04/2018

Jama'a akwai cigaban wannan budaddiyar wasika

08/04/2018

Budaddiyar wasika !!!
Amadadin daukacin matasa da kuma mutanan angwn bisa wacce take a wannan gunduma ta Tukur-Tukur,tura takaimu bango na irin wariya da cinkashin kaxa dakuma nuna mana halin ko inkula da wadansu tsurarun mutane kenunamana.Kusani cewa anyi walkiya munganku,kuma kusani kan mage tawaye.
Tambaya agareku???
1) Shinwai muba yan anguwan bisa bane.
2) shinwai siyasan wanan angw taya

18/12/2017

PUBLIC NOTICE: Kaduna State College of Nursing and Midwifery Application Form is Out and is FREE and open to ALL Nigerians.

Few professions give you as many choices of where to work or areas to specialize in as nursing and midwifery professions. The range of specialties is almost as varied as the personalities of the healthcare professionals themselves.

The College of Nursing and Midwifery Kafanchan offers you a quality education with the hands-on experience and support you need to have a successful career in nursing and midwifery.

HOW TO APPLY
Are you interested in studying at College of Nursing and Midwifery Kafanchan?

Admissions at the college is here to make the process as easy as possible.

ADMISSION REQUIREMENTS
Certain requirements must be met by prospective students interested in applying to Kaduna State College of Nursing and Midwifery Kafanchan. As a minimum, applicants must show proficiency in English, Mathematics, Chemistry, Physics and Biology.

You can find more details about the College admission requirements and then Request for Free Application Form.

We are excited that you are considering the College of Nursing and Midwifery Kafanchan. Finding the right college and right program is no easy task, so we are glad you’ve found your home with us!

INSTRUCTIONS FOR FILLING APPLICATION FORM
1. Visit the College web site on www.conkafanchan.com.ng
2. Go to Admission Page and click on Request for free Application form
3. Create Account using a valid email and a password
4. Login with your login details
5. Fill the required fields with correct information
6. Upload your photograph
7. Provide new scratch card details for the O’Level sittings listed.
8. Check the Checkbox to indicate that you have read and agreed to the above terms
9. Submit the completed information
10. Print the acknowledgement slip which contain your application number
11. LOGOUT

Welcome to College of Nursing & Midwifery Kafanchan Few professions give you as many choices of where to work or areas to specialize in as nursing and midwifery professions. The range of specialties is almost as varied as the personalities of the healthcare professionals themselves. The College of N...

18/12/2017

SUBEB Announces Examination Centres for Teachers recruitment.

The Kaduna State Universal Basic Education Board (SUBEB) hereby inform all applicants who applied for teaching appointments in the state’s Public Primary Schools, that the aptitude test will be conducted on Wednesday, 20th December 2017.

The test will be conducted in the following designated centres across the 23 Local Government Education Authorities (LGEA) of the state by 10:00 am.

Applicants will write the examination in their respective LGA of residence, while those who applied online and other states will write the test in centres nearest to them. Candidates are reminded to come along with writing materials and two recent passport photographs to the centre.

All candidates must be at the centre by 8:00 am for accreditation.

Designated Centres
1. B/Gwari 3 SSS B/Gwari, GGSS Bagoma1, GSS B/Gwari 1,

2. Chikun 16 GSS S/Tasha 3, GSS Kujama2, GSS Narayi 2, GSS U/Romi 1, GSS TV3, LGEA U/Romi 1, GSS U/Boro 3 and LGEA U/Maichibi 1.

3. Giwa 3 GSS Yakawada 1, GSS Shika 1 and GSS Giwa 1.

4. Igabi 5 GSS Rigachikun 1&2, GSS Afaka 1, GSS Rigasa 1 and GSS Jaji 1.

5. Ikara 3 GSS Ikara 3.

6. Jaba 2 GSS Kwoi and GSS Ngamsham Kwoi

7. Jema’a 7 GGSS Kafanchan 1&2, GSS Kafanchan 1&2, GSS Zikpak 2 and GSS U/Fari 1.

8. Kachia 5 GSS Kachia 2, GSS Gumel 1 and GSS Kachia Urban 1.

9. K/North 11 GSS Kawo 1, Rimi College 2, GGSS Independence Way 1, GGSS Kabala Costain 1, GSS Kawo 1, GGSS Dalet 1, GSS U/Sarki 1 and GSS U/Rimi, GSS Doka Boys 1, GGSS Doka Girls 1.

10. K/South 16 QAC 3, GGSS Makera 1, GGSS Kudendan 2, LGEA Kudendan 1, LGEA Makera 2 and LGEA Baban Dodo 2, GGSS Maimuna Gwarzo 1, GGSS U/Muazau1, GSS Barnawa 1.

11. Kagarko 5 GSS Kagarko 2, GSS Dogon Kurmin 1, and GSS Kubacha 2.

12. Kajuru 2 GTC Kajuru 2, GSS Kajuru.

13. Kaura 5 GSS Manchok 2, GC Kagoro 1, and GS Kagoro 2.

14. Kauru 3 GSS Kauru, GSS Pambeguwa and GSS Kwassam

15. Kubau 3 GSS Anchau Takalafiya, GSS Pambeguwa and GSS Dusten Wai.

16. Kudan 1 GSS Hunkuyi

17. Lere 5 GSS Lere2, GSS Sminaka 2, and GSS Ungwan Bawa 1.

18. Makarfi 1 GSS Makarfi Senior

19. S/Gari 10 GSS D/Bauchi 2, GSS Aminu1, GCC Zaria 2, LEA Hanwa 1, LEA Aminu 1, GSS Chikaji 1 and GSS Kwangila 2.

20. Sanga 3 GSS Gwantu 2, GSS F/Karshi 1, GJSS and GSS (Snr)

21. Soba 1 GTC Soba.

22. Z/Kataf 6 GSS Zangon 2, GSS F/Kaje 2, AND gss Zonkwa.

23. Zaria 13 Barewa College 2, Alhudahuda College 2, GSS Zaria 2, GGSS Zaria 2, SSS Kufena 2, GSS Kaura 2, GSS K/Kuyan 1 and GSS K/Doka 1.

24. Total 130

Signed: Nasiru Umar
Executive Chairman, SUBEB.

15/12/2017

*Can you promise your self to send it to your loved one's if you find the below message beneficial to them*

*Rasulullah Sallallaahu-Alaihi-Wasallam* said
"It Is Better for A Man That A Steel Nail Be Driven Through The Centre Of His Head Rather Than If He Touches The Palm Of A Strange Woman."

*Rasulullah Sallallaahu-Alaihi-Wasallam* said
"I Only Curse 3 Types Of People:

*1.* Those People Who Do Not Look After Their Parents When They Are In Old Age

*2.* Those People Who Do Not Take Full Advantage Of The Blessed Month Of Ramadan

*3.* Those People Who Do Not Say,
*"Sallallaahu-Alaihi-Wasallam'* When My Name Is Mentioned."

*Rasulullah Sallallaahu-Alaihi-Wasallam* said
"A Woman Who Reveals Her Body,Wears Tight Fitting Clothes And Flirts With Men Other Than Her Husband Wont Even Have Access To The Fragrance Of *Jannah* (Heaven)."

*Rasulullah Sallallaahu Alaihi-Wasallam* said
"An Intelligent Person Is 1 Who Is Constantly Thinking About And Preparing For Death."

*Funny* _How We Believe What The Newspapers Say... But Question what the_ *Quran* _says._

*Funny* How Someone Can Say 'I Believe In *Allah'* But Still Follow Shaytaan (Who,By The Way,Also 'Believes' In *Allah*).

*Funny* How You Can Send 'Jokes' Through Mail And They Spread Like Wildfire But When You Start Sending Messages Regarding *Allah,* People Think Twice About Sharing.

*Funny* How The Lewd,Crude,Vulgar And Obscene Pass Freely Through Cyberspace ... But The Public Discussion Of *Allah* Is Supressed In The School And Workplace.

*Funny* How When You Go To Forward This Message You Will Not Send It To Many Because You Are Not Sure What They Believe, Or What They Will Think Of You For Sending It To Them.

*Funny* How I Can Be More Worried About What Other People Think Of Me Than What *Allah* Thinks Of Me

*Suratul Faatiha* protects one from the anger of *Allah.*

*Surah Yaseen* protects one from the thirst of the Day of Judgment

*Suratul Waaqi'ah* protects one from poverty and starvation.

*Surah Mulk* protects one from the punishment of the grave.

*Suratul Kauthar* protects one from the enmity of the enemy.

*Suratul Kaafiroon* protects one from kufr at the time of death.

*Suratul Ikhlaas* protects one from hypocrisy

*Suratul Falaq* protects one from calamities.

*Suratul Naas* protects one from evil thoughts.

*Advice*
Do not send later. Send it now.
May Allah grant success to every one who reads it and sends it. *Ameen*

14/12/2017

KDSG invites applications for CBN-Accelerated Agricultural Development Scheme (AADS).

The Kaduna State Government hereby invites interested youths to apply for the Central Bank of Nigeria (CBN)-Accelerated Agricultural Development Scheme (AADS).

The scheme will be implemented in collaboration between the CBN and the 36 state governments and the Federal Capital Territory (FCT), Abuja.

The aim of the programme is the promotion of national food security through sustained agricultural production, job creation in the agricultural sector, which will provide employment for about 10,000 youths in each of the 36 states and the FCT along the agriculture value chain, and achieve economic diversification.

States government will provide land, infrastructure and training to participants while the CBN will provide funding for the programme. Kaduna state government is selected to participate in poultry, rice and sorghum value chains.

Interested participants should send their applications addressed to:

The Chairman, Project Monitoring Team of AADS, Ministry of Agriculture and Forestry, State Secretariat, Kaduna.

Participants must be youths between the ages of 18 and 35 years and willing to develop their livelihood in agriculture. They should provide a functional bank account with a valid Bank Verification Number (BVN) and a phone number.

Membership of a registered society is also required. Only those not currently benefiting from similar programmes at the state and federal levels are eligible to apply.

Completed applications should be submitted to the office of the Honourable Commissioner, Agriculture and Forestry, State Secretariat, Kaduna, on or before 15th of December 2017.

Announcer: Kaduna State Government.

14/12/2017

The ruling elites of the country NIGERIA whatever is their stock. Civilian or military, pseudo-political democrats or military dictators or monarchs, are by virtue of their colonial or neo-colonial educational orientation anti-religious, opposed to Divine guidance, recklessly secularistic and therefore invariably confused and pitifully lost in the wildness of their own illusion. The elites are also unbelievably and sadistically egocentric, highly materialistic and senselessly acquisitive. They are worse than rats in their stealing habits.
.Gummi

11/12/2017

*GET INVOLVED IN POLITICS OR KEEP QUIET!*

Politics is the only process to national development starting from school, if you stay out of it, you are far away from the reality that leads to development.

The cost of gari is determined by politics, the school fee, the motor parts and even your salaries are all determined by what happens in politics.
When the wrong people are in power and the right people are protesting, analysing, criticising and complaining, the status quo remains the same until the right people get involved.

Anyone who feels too pure or clean to get involved in the game of politics, he or she should feel ashamed of complaining about bad governance. When the good people stay away from politics, only the bad people are left to run the affairs of the nation.

*Politics is a game, though may be dirty when played by dirty people. However, it could also be cleansed to be clean, when played by good people.*

Get involved!!!

*" Let good people get involved in groups and not in isolation "*
*It's all about you and I*

By: M.D KABEER

10/09/2017

Copied
He turn down N500 million official cars for himself
after taking oath
He reduced his constitutional salary and
allowances
He sold 5 out of 11 presidential fleets (Jets) he
inherited from his predecessor
He reduced cost of governance in his office and
begged his appointees to emulate him
He told his relatives not to come to A*o Rock to
visit him
He called his children and told them not expect he
will leave wealth to them after death, apart from
education he gave them
He replaced fried meat, fried chickens, fried fish,
foreign juice, wine, etc to fresh apple, Banana,
Dates, Oranges and ordinary water during VIP
meetings in presidency
He didn't build any new house, nor refurbished the
ones he had already
He runs a simple life with humility and examplinary
leadership
He turns deaf ears to those who criticise, insult or
foolishly attacked him
He always like to employ and work with educated,
patriotic and honest people
He always listens to good advice from good people
regardless of their religion, tribe or gender
He hate stealing, corruption, laziness and
sycophancy with passion
He is always smiles, patience, humble, simple and
committed to his duties
Ladies and gentlemen, this is President
Muhammadu Buhari for you!
May God guide him, protect him and bless him
with good health and long life to deliver the task
entrusted on him.

02/05/2017

Munama daukacin members dinmu batan alheri da fatan kuna fly

14/03/2017

Establishment of Tukur Tukur
Oral evidences tend to point to the fact that
Tukur-Tukur has been in existence for centuries.
According to Wali[11] the name indicates the
presence of Fulani who were said to be the
earliest settlers in the place. This seems
plausible in view of the number of old Fulani
families scattered around the village. This
source showed that the settlement began
evolving at about the time the Europeans were
busy partitioning the African continent. It is
stated here that the settlement came about as
a result of the abundance of arable land and
rocky features which serve as protective
defense mechanism for the area. According to
another local tradition[12] Tukur-Tukur could be
dated as far back as 1000 years ago. This is
because it was believed that the area has
always been in existence even before the first
contact with the Arabs. He laid emphasis on…
Danmadani [13] said that Tukur-Tukur has
existed for five or six hundred years.
The settlement called Tukur-Tukur has been well
established by the beginning of our period of
study; and that the origin of its indigenous
inhabitants points to the possibility of their
being from Fulani and Hausas. Another source
[14] which differs entirely from the others says
the first people to settle on the area are the
Jukun people, who were originally from Jos. The
Jukuns were brought as slaves, caught during
the holy wars days and brought to Zaria.
According to this source Ibrahim the emir of
Zazzau had them ordered to go and take care of
his farm and animals for him. He built a house
in the area which he visits from time-to-time.
Since then Tukur-Tukur becomes a very
important place this is demonstrated by the fact
that subsequent Emirs after Ibrahim used to
maintain a rest house in the area. The source
further explained that as time goes on people
started moving out of the Zaria city wall which
surrounded them for protection from enemies’
attack into the vast land of Tukur-Tukur for
farming, and the Fulani also came to settle
there because of the presence of good pasture
in the area, gradually taking it away from those
people of slave origin.
Tukur-Tukur is one of the earlier settlements
that developed in the 19th century! The area
was an integral part of the Zazzau ruling
dynasty’s landed property and now within the
present Zaria local government area of Kaduna
State. Other areas or settlements to have
developed around, Tukur-Tukur, by the 19th
century were Kufena, Wusasa, Tudun Wada and
Hanwa to mention a few. The factor of
migration was central in the development of
these settlements. This demographic movement
must have been influenced by certain natural
conditions.
The availability of better water supply and the
fertility of soil in an area most encouraged the
influx of people to an area. Other scholars so
far have pointed out the importance of hills like
the inselbergs scattered around Zaria region. A
number of such inselbergs are Parakwai hills
with 810m height, Kufena hills with 821m,
Turunku with 820m and Hange hills which has
the lowest height of 746m. These inselbergs are
very important in the development of
settlements in Zaria. They serve as sources of
defence; and in some cases as religious centres
in the early days.
1.3 The Emergence of the Village Head System
By about the beginning of our period of study
Tukur-Tukur and some few areas around it were
under the influence of the Zazzagawa.
According to oral information the Zazzagawa
were the first to establish a kingship system at
a time when the people they met were
practicing traditional religion. It is said that one
Malam Shehu was the first known person to
become in charge of the affairs of the
settlement. After some while we are told that
the settlement came to be administrated from
the main palace in Zaria. This is because it is
the emir of Zazzau that appoints a Hakimi
(District head) to administer the area on his
behalf. It is said that there was Wali, Galadima,
Madauci, Fagaci, Madaki and so on as part of
the council of chiefs. But oral informants
affirmed that after that there was Sarkin Tukur-
Tukur who is the chief custodian of the area.
Although the period within which these rulers
ruled the settlement could not be established
but different informants attested that there was
one man, a Fulani, whose name became
synonymous to the area. This man is named
Abdulkarim. Abdulkarim was one of the rulers of
Tukur-Tukur who became prominent because of
the length of time he ruled and his
administrative powers which is believed to have
moved the area to greater height. This is not the end

02/03/2017

THE HISTORY AND DEVELOPMENT OF TUKUR-TUKUR
1 Introduction
This chapter examines the processes that led to
the evolution of Tukur-Tukur as a settlement. It
looks at the emergence of the village head
system and the political structure that
accompanied it. The processes for the
acquisition of land tenure system and taxation
system; the commercial and manufacturing
activities that took place in the settlement
within our period of study and also the
capabilities of the community inhabiting the
area within our period of study
Location : Tukur-Tukur is situated on the map
between Latitude 11o 05 30’ longitude 7o 42’ 30’
in the North and 11’04 longitude 7o 39’ latitude
11o 05 longitude 7o 42’ in the south. [1] It is
located in the centre of northern Nigeria on
Plateau of 2,200ft high above sea level. Tukur-
Tukur was initially located right within the earlier
Zaria complex walling system, situated between
the two prominent ancient inselbergs
settlements of Kufena and Madarkachi. See
figure 1. According to a local Tradition two
giants resided on the inselbergs of Kufena and
Madarkachi. The giant that resided on the
Kufena inselbergs known as Bono used to call
his Madarkachi counterpart thus: Madara kachi
i.e Madara have you eaten? And the giant on
the Madarkachi inselbergs will respond by
saying aje nan i.e. keep it there. Upon saying
that the food is placed on the Tukur-Tukur rock.
The two giants would therefore extend their
hands and eat together. If anything this shows
that that there was an intricate relationship in
the development of Zaria and Tukur-Tukur.
Tukur-Tukur is a Small and old Settlement
covering an approximate area of 3 square miles.
Two streams and a river and a tiny one form its
three boundaries. To the east it is bounded by
river Kubanni, Tudun Jukun and Hanwa to the
North east, to the south -west by river Kamacha
, after Magume Village and present State
Polytechnic; to the west, with Zaria city wall
and Wusasa settlement.
It is difficult to say with certainty the exact
time when these settlements were established.
This is because archaeology which is supposed
to come to our aid by providing useful clues to
their origin could not help matters[2] . This is
due to the nature of the discipline in Nigeria
which is still at its infancy stage. But from the
fragmentary evidence so far these settlements
were believed to be in existence in the first
millennium A D. [3]
These ancient settlements developed into
centers due to important factors. One of these
factors has to do with the fact that the
settlements were located around inselbergs
which because of the natural security they
provided encourage the settlement and growth
of human population around them. Apart from
this the inselbergs were also of religious
importance as the abode of Iskoki [spirits],
which in the past were the subject of worship.
[4] Naturally therefore the inselbergs became
attractive to people and consequently lead to
urbanization. The fertile nature of the soil of
these inselberg settlements encouraged farming
activities and the development of some forms
of human associations.
Through the process of community integration
the various ancient settlements were integrated
into one unified political system known as the
state of Zazzau. What seems to have
precipitated this development was the attack by
Sarkin Kano Kanajeji Dan Yaji (1390-1410).
Kanajeji was said to have made several
campaigns against Zaria. [5] During one of such
campaigns the plains of Zaria came under
serious attack as far as Turunku during which
the ruler of Zazzau was killed. This demoralizes
the forces of Zazzau who out of fear ran away
and became scattered and as a safety measure,
mounted the Kufena hill. The Kanawa
threatened to take the hill on their heads. Not
seeing through their threat, the Zazzagawa
scattered and fled to Turunku[6] . The complex
walling system of Turunku seems to be informed
by the desired to beef up security at Turunku to
guide against a repeat of such occurrence.
Soon the settlement around Turunku became
inadequate due to the expansion of human
population. Consequently, the source of water in
Turunku became inadequate making life
difficult. The rulers of Zazzau at Turunku
therefore contemplated shifting to a more
suitable place. The present site of Birnin Zaria
was found to be most suitable. A team under
Zaria, one of the daughters of Bakwa Turunku,
the twenty-second ruler of Zazzau was assigned
with the responsibility of rebuilding Zaria. It is
apparent that Zaria was named after her in
recognition of her role in building the city [7] .
Zaria is said to camp at Anguwar Zaria to
oversee the building process. At the end of the
construction works, she built a palace for her
father that is popularly known as Gidan Bakwa
(Bakwa’s House) and a house for herself at
Anguwar Magajiya. An extensive wall covering
an area of 24 kilometers in diameter was
constructed round the city, curbing out the
Amina Wall that extended from Kufena and went
round Tukur Tukur and joined the Zaria city wall
at Kofar Doka. The curbing out of substantial
section that was hitherto an integral part of the
Birni was informed by security consideration [8] .
The Zaria city wall with the Amina wall, that
extend from Kufena and Tukur-Tukur was found
to be too large for easy control. The exclusion
of the Amina Wall from the Zaria City wall made
the excised section which Tukur_Tukur was part
of to fall under disuse. The occupants of the
settlement therefore evacuates into the city.
However the area was reoccupied again.
Figure 1: The Zaria Complex walling systems[9]
As mentioned earlier, Tukur-Tukur is located
within Zaria. Therefore, such geographical
issues like climate, weather and vegetation of
the area cannot be discussed outside those of
Zaria. To begin with, Zaria experiences an
average mean of annual rainfall of 43.0 inches.
The season’s pattern is classified as follows:
a- Dry season (winter and harmatan season)-
hunturu, from November- February.
b- Hot season(kaka)–from March to April
c- Season of thunderstorm and squalls-from
May to June
d- Wet season (damina) - from July to October.
Most of the soil contains 30-40 percent clay. It
is a good moisture retention land and very poor
in sustaining intensive agriculture for a long
period. Its utility is best aided by fertilizer.
Fadama is the term used to explain this type of
soil. In some case, it persists to supply water
even during the dry season while in other areas
shaduf method of irrigation has to be used even
along the river banks. Most of the fadama
particularly those located around the Galma and
Kubanni rivers were used for sugarcane and
vegetables cultivation.
The vegetation of Zaria falls within the guinea
Savanna zone which is characterized by
woodland vegetation. Artificial vegetation within
the city walls is created. There are farms,
gardens and planted date palms, mango trees,
silk cotton, and baobabs. This is quite unique to
other settlements where farms and gardens are
the only soil utility. [10] this is not the end there will be contination insha ALLAH