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Proverbs 31:25 Twice Broken
(1)

Cancelled ang Banaue Imbayah Festival!
31/03/2026

Cancelled ang Banaue Imbayah Festival!

Pray for your partners before going to sleep,But if you are SINGLE pray for the Philippines! 🥴
27/03/2026

Pray for your partners before going to sleep,
But if you are SINGLE pray for the Philippines! 🥴

SOMEONE: "Pastor, I didn't really like worship today." PASTOR: "That's ok. We weren't worshipping you." 🤣🤣
18/03/2026

SOMEONE: "Pastor, I didn't really like worship today."
PASTOR: "That's ok. We weren't
worshipping you." 🤣🤣

When you're at your 30's and you are lazy to argue! 😜
06/03/2026

When you're at your 30's and you are lazy to argue! 😜

Old people from Ifugao!
06/03/2026

Old people from Ifugao!


Accident Payawan bridge, Lamut ifugao!Drive safely!
27/02/2026

Accident Payawan bridge, Lamut ifugao!
Drive safely!

Cravings: Bahay, Lupa, Sasakyan, Negosyo, Travel Sahod: 461 per day Parcel:680php Add to cart:2500php
27/02/2026

Cravings:
Bahay, Lupa, Sasakyan, Negosyo,
Travel
Sahod: 461 per day
Parcel:680php
Add to cart:2500php

Not everyone sees the wounds of a Pastor.Before he stands in front of the congregation, he kneels in prayer.Before he te...
25/02/2026

Not everyone sees the wounds of a Pastor.
Before he stands in front of the congregation, he kneels in prayer.
Before he teaches, he bleeds.
Before he corrects, he carries battles no one knows about.
The arrows in his back are not from strangers —
they are from misunderstandings, criticisms, silent struggles,
and the weight of spiritual responsibility.
And the Member?
Also wounded.
Also fighting unseen battles.
Also carrying pain that no one talks about.
The Pastor reaches out not because he is perfect,
but because he understands pain.
He knows what it means to be attacked,
to be tired,
to be misunderstood —
yet still choose to serve.
The Member kneels, not in weakness,
but in surrender.
Because healing begins when pride ends.
Growth begins when we humble ourselves.
In the House of God,
we are not enemies —
we are wounded warriors learning to stand together.
Pray for your Pastor.
Encourage your leaders.
Support one another.
Because behind every strong ministry
are people who chose love over offense,
forgiveness over bitterness,
and unity over division.
We are not called to shoot arrows at each other —
we are called to carry one another.
“Carry each other’s burdens, and in this way you will fulfill the law of Christ.” – Galatians 6:2
Stay humble.
Stay faithful.
Stay united. 🙏

Sagada incident sparks outrage after vlogger handles human skull, calls ancestors “pagans”By Mia Magdalena FoknoFebruary...
24/02/2026

Sagada incident sparks outrage after vlogger handles human skull, calls ancestors “pagans”

By Mia Magdalena Fokno
February 24, 2026

LA TRINIDAD, Benguet — A social media video posted on February 23, 2026 by vlogger Crist Briand has drawn criticism from residents of Sagada after he was seen holding a human skull inside a burial site and referring to it as belonging to “one of the pagans” in the Hanging Coffins.

“Yo brothers and sister, nandito tayo ngayon sa Sagada at hawak ko ngayon isa sa mga skulls ng mga pagans dito sa Hanging Coffins,” he said in his Facebook story and video posting. The vlogger has 1.2 million followers on the platform.

In the background of the video, a voice can be heard attempting to correct him, saying the site was the Burial Cave and not the Hanging Coffins. The clip has since been deleted, but screen recordings circulated online and his story was still accessible as of press time.

“Very clear sa notice: No Touching”

Local resident Alma Louise B. Bagano publicly called on the Sagada local government unit (LGU) to declare the vlogger persona non grata, citing posted warnings at the site.

“Very clear sa notice na ‘No Touching.’ And who is his guide?” she wrote.

Former National Commission on Indigenous Peoples (NCIP) officer Michael Gambican Umaming, who is from Sagada, also weighed in. While declining to repost the deleted video, he described what he saw.

In a statement, Umaming said the issue goes beyond a single tourist’s behavior.

He questioned whether the person heard in the background was an accredited guide and, if so, why the tourist was not stopped from handling the remains. He noted that at the Lumiang Burial Cave, a site open to tourists, railings have been installed to prevent visitors from approaching the coffins.

Umaming also addressed the language used in the video.

“The people of old Sagada were never ‘pagans’ in the dismissive way that term is often used today,” he said, adding that Sagada’s ancestors were deeply spiritual long before Christianization.

He recalled that when early missionaries struggled to convince even baptized members to bury their dead in the cemetery, Fr. Staunton, Sagada’s first American missionary, eventually blessed the caves and batbato as Christian burial sites, integrating local practice into church life.

“This incident is not only about one tourist. It is about us,” Umaming said. He called for a renewed understanding of inayan and lawa — indigenous values tied to respect, restraint, and accountability — and urged investment in properly training local guides, who serve as the primary storytellers of Sagada’s history and culture.

Pattern of controversy

The backlash comes weeks after the Sangguniang Bayan of Bauang declared Crist Briand persona non grata in January 2026.

According to a January 21 report by SunStar Davao, the municipal council passed a resolution after the vlogger mocked Bauang in a social media post, calling it the home of “buang.” Officials said they respect freedom of expression but emphasized that content creators with large followings must use their platforms responsibly and avoid insulting communities.

Crist Briand has previously faced criticism in other areas over controversial online remarks.

Waiting for Sagada LGU’s response

As of posting time, the Municipality of Sagada has not yet issued an official statement on the incident. It remains unclear whether the LGU will pursue sanctions, file charges under heritage or cultural protection laws, or consider a persona non grata declaration similar to Bauang’s action.

In the interest of fairness, this publication is also awaiting an official statement from Crist Briand regarding the February 23 video.

The incident raises broader questions about site management and enforcement. The burial cave and hanging coffins in Sagada are not merely tourist attractions; they are sacred ancestral resting places. Handling human remains, whether for content or curiosity, touches on issues of cultural respect, indigenous rights, and basic ethical conduct.

For many in Sagada, the issue is not about canceling a vlogger. It is about drawing a clear line.

Sacred spaces are not props. Ancestors are not content.

Screen capture from Cris Briand/Facebook

24/02/2026

If words have power,
Imagine a PRAYER!❣️

Architectural Components of the Ifugao Native House (Bale/Fale)The Ifugao native house, locally known as the bale or fal...
23/02/2026

Architectural Components of the Ifugao Native House (Bale/Fale)

The Ifugao native house, locally known as the bale or fale, is a pyramidal-roofed, single-room wooden structure elevated on four posts. Ingeniously engineered for earthquake resilience, it is constructed without metal fasteners, relying instead on interlocking wooden joinery. Its principal components include the tukod (posts), halipan (cylindrical rat guards), gaob (wallboards), palan (storage attic), and ambubulan (roof apex frame).

Below is a refined, detailed breakdown of the architectural parts:

1. Structural Foundation and Support

Tukod (Posts):
Four massive hardwood posts, commonly sourced from durable tree species serve as the main supports, elevating the house above ground level.

Halipan (Rat Guards):
Cylindrical wooden discs, sometimes wrapped with rattan, installed around the tukod to prevent rodents from climbing into the dwelling.

Daulon:
The open space beneath the house, often stone-paved, used for storage, livestock shelter, or work activities.

Bagat (Upper Column):
Vertical supports that secure the upper structure and connect to the wanan (floor beams).

2. Flooring and Walls

Gawakan:
The central primary floor joist providing core support to the flooring system.

Mundilig:
Parallel outer floor joists that reinforce the main floor frame.

Gaob (Wallboards):
Thick, inward-slanting wooden wall panels fitted into grooves along the floor beams.

Panto:
A removable or sliding wooden panel functioning as the door.

Teteh / Hagpu:
A detachable wooden ladder, typically pulled up at night for security.

3. Roof and Superstructure

Atop:
The steep, pyramidal roof thatched with cogon grass, designed for efficient rain runoff and insulation.

Ambubulan:
The apex frame where the rafters meet; it also serves as a smoke vent.

Bughol:
Rafters that support the roof framework.

Wanan:
Horizontal purlins or split-bamboo members that stabilize the roofing structure.

4. Interior Space and Storage

Palan / Palah (Attic):
The upper storage level directly beneath the roof, primarily used for safeguarding harvested rice.

Punchapalan:
The hearth or fireplace, usually located on the floor—traditionally on the woman’s side of the house.

Patyie:
A wall-to-roof shelf used for storing household items and utensils.

Nundatu:
The side of the house designated for the male head of the family.

Na-ulya:
The side designated for the female members of the household.

5. Exterior Furniture and Status Symbol

Hagabi:
A long, intricately carved ceremonial bench placed outside the house, signifying the high social rank (kadangyan) of the owner.

Bibliography

Dacanay, Julian Jr. Ifugao Houses. Quezon City: GCF Books, 1988.

Perez, Rodrigo III, Julian Dacanay Jr., and Virginia Encarnacion. Folk Architecture. Quezon City: GCF Books, 1989.

Scott, William Henry. The Discovery of the Igorots: Spanish Contacts with the Pagans of Northern Luzon. Quezon City: New Day Publishers, 1974.

National Commission for Culture and the Arts (NCCA). Traditional Vernacular Architecture of the Philippines.

Jocano, F. Landa. Filipino Indigenous Ethnography. Manila: Punlad Research House, 1998.







There is no small or big sin!Sin is sin!
20/02/2026

There is no small or big sin!
Sin is sin!

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