Gospel Force

Gospel Force Dive into the depths of scripture as we explore your burning questions about the Bible.

Pa help po saan po yung 1 Galatians 5:13?  Photo credit: Jacob Melmida
09/08/2026

Pa help po saan po yung 1 Galatians 5:13?

Photo credit: Jacob Melmida

Interesting yung Post mo Kerux Pascua  , But I think youre asking the wrong question. The real issue is not what the ear...
06/08/2026

Interesting yung Post mo Kerux Pascua , But I think youre asking the wrong question. The real issue is not what the early church defended, but what the apostles actually taught.
Jesus never told His disciples, When doctrinal controversies arise, wait for future councils or church fathers to define the truth.
Instead, He pointed them to the Word of God.
✅️John 17:17 – "Sanctify them by Your truth. Your word is truth."
The apostles did the same.
✅️Acts 17:11 – The Bereans were commended because they searched the Scriptures daily to verify whether Paul's teachings were true.
Notice, they didn't examine Paul's message by church tradition or future councils. They tested everything by Scripture.
Paul also wrote:
✅️2 Timothy 3:16–17 – "All Scripture is God-breathed... that the man of God may be complete, thoroughly equipped for every good work."
If Scripture makes the believer complete, then my question is:
Why would we need fourth-century philosophical definitions to explain who God is if the apostles had already fully revealed it? Paul also says: Ephesians 2:20 – "..built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone."
Hindi sinabi ni Paul na ang foundation ay future councils, creeds, or post-apostolic theologians. The foundation is the apostles and the prophets.

You mentioned Arius, Sabellius, and Macedonius. But history can only tell us what people believed. It cannot determine what God inspired.
History is valuable ang Scripture is authoritative. Those are not the same thing.

You also said,
The Church answered these errors, not by inventing a new doctrine, but by defending what Scripture already teaches.
Then let me ask a very simple question.
Where did the apostles ever define God as "one essence existing in three co-equal, co-eternal Persons"?
❌️Not the concept you infer.
❌️Not later theological language.
✅️I'm asking for the actual apostolic teaching. Where is it? Because if this doctrine truly defines who God is, shouldn't it appear somewhere clearly in Scripture?

Let's talk about the preaching of the apostles.
Read every sermon in Acts.
Peter in Acts 2.
Peter in Acts 3.
Stephen in Acts 7.
Philip in Acts 8.
Paul in Acts 13.
Paul in Acts 17.
Paul in Acts 20.
Pwede mo ba ipakita ni kahit isang sermon where they explained:
❌️One essence.
❌️Three co-equal Persons.
❌️God the Son.
❌️ God the Holy Spirit.
️You won't find it. Instead, they consistently preached:
✅️Jesus is the Messiah.
✅️Jesus is Lord.
✅️Jesus is the Son of God.
Repent.
✅️Be baptized.
✅️Receive the Holy Spirit.
If the Trinity is the doctrine that defines God Himself, bakit wala tayong makitang kahit isang apostolic sermon na nag-eexplain nito?
Even Jesus warned us:
Mark 7:7–8 "In vain they worship Me, teaching as doctrines the commandments of men.
At sinabi rin ni Paul sa Colossians 2:8 – "See to it that no one takes you captive through philosophy and empty deception, according to human tradition... rather than according to Christ."

Kaya ang tanong ko ay simple lang.
Should our faith be built on the inspired writings of the apostles—or on theological formulations that became standardized centuries later?

So my position is simple:
I respect church history.
I appreciate the writings of the early fathers.
I appreciate historical theology.
Pero ang Not Biblical HISTORY hindi ang atjng Final Authority kundi Scripture/Bible
As Isaiah declared:
Isaiah 8:20 – "To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them."
And that's exactly how the apostles themselves tested doctrine.

So ng History na wala sa bible is not my authority-Scripture is
Church fathers can be studied.
Councils can be examined.
Creeds can be appreciated.
But none of them are inspired. Kundi ang scripture lang.
So my faith will always rest on what the apostles wrote under the inspiration of the Holy Spirit—not on theological formulations that came generations later.

So Ang Tanong;
1. Can you show one verse where the apostles explicitly define God as one essence in three co-equal, co-eternal Persons?

2. If the Trinity is essential to knowing God, why is it never clearly explained in any apostolic sermon recorded in the Book of Acts?

3. Why do the apostles never use the terms:
❌️"God the Son"
❌️"God the Holy Spirit"
❌️"Three Persons in one essence"
if those are the very definitions that supposedly identify the true God?

4. If Scripture is sufficient (2 Timothy 3:16–17), bakit kailangan pa ng centuries of theological development and creeds para maipaliwanag kung sino ang Diyos?

5. According to Ephesians 2:20, the Church is built upon the apostles and prophets. So why should my doctrine ultimately rest on post-apostolic formulations instead of the apostolic writings themselves?
Because at the end of the day, the question is not what became orthodox in church history. The question is: What did the apostles actually teach under the inspiration of the Holy Spirit?
That will always be my foundation—not tradition, not councils, not creeds, but the Word of God.

Last na tanong ko,
"If the Trinity truly defines the identity of God, why did Jesus, Peter, Paul, John, James, and the rest of the apostles never once define God using the language that later creeds declared essential? If that definition is necessary, why is it absent from the very writings God inspired?"

Shalom

I was mention sa post mo Tetelestai  at sagutin ko lang din ang tanong mo(1peter 3:15). At dahil nagtanong ka meron din ...
06/08/2026

I was mention sa post mo Tetelestai at sagutin ko lang din ang tanong mo(1peter 3:15). At dahil nagtanong ka meron din akong mga ilang katanungan sayo na nawa ay masagot mo.

But before we Discuss who is sitting at the right hand of God, can you first prove from Scripture that the phrase 'right hand of God' is meant to be taken literally? Because if you can't establish that first, then your entire argument is built on an assumption rather than the text itself."

Your entire argument is based on one assumption na ang right hand of God" is a literal place beside another divine Person. But that's exactly what you need to prove, not assume.
Mark 16:19
"Jesus... sat down at the right hand of God."
You immediately concluded that Jesus is literally sitting beside the Father.
But where does the verse actually say "beside God? Wala po tayong mababasa.
It only says "at the right hand of God."
Throughout the Bible, especially in the Old Testament, the right hand of God is a figure of speech for power, authority, victory, and honor.

So ito ang tanong ko,
👉Does the Father literally have a physical right hand? If YES, does that mean the Father has a physical body?
If the Father has a body, paano mo ipapaliwanag ang John 4:24, which clearly says, God is Spirit?
At isa pa, is Jesus literally sitting on God's hand? O katabi lang? Which verse explicitly says that?
You're adding details that the text never says.

Acts 7:55–56
Stephen saw Jesus standing at the right hand of God.
Again, where does the passage say Stephen saw two divine Persons? Wala po talaga tayong mababasa.
It says he saw the glory of God, then Jesus at God's right hand.
Remember, this was a vision. Visions often use symbolic language to reveal spiritual truths.
Now ito tanong ko naman,
1. Ilang throne ba ang nakita ni Stephen?
2. Saan sinabi na may dalawang divine Persons na magkatabing nakaupo?
3. If your interpretation is correct, bakit sa book of Revelation 22:3 speaks of one throne of God and the Lamb, not two separate thrones?
You're reading something into the text that isn't actually there.

John 17:5
"Father, glorify Me... with the glory which I had with You before the world existed."
This verse doesn't automatically prove two eternal divine Persons.
The Bible often speaks about things existing in God's eternal purpose before they happened in history.
Example:
Jesus is called "the Lamb slain from the foundation of the world."
Was Jesus literally crucified before Genesis?
Of course not.
It was God's eternal plan.
So why assume that John 17:5 must mean two divine Persons instead of understanding it within God's eternal purpose?
Let me ask you,
👉Where does John 17 explicitly say "God the Son, the second Person of the Trinity"?
👉Isn't that something you're reading into the passage instead of reading from it?

Ito yung pinaka malaking Problema mo sa paniniwala mo
Your interpretation is inconsistent.
Kapag sinabi ng Bible na
👉God's eyes 👉God's ears 👉God's arm 👉God's hand
you immediately say they're figurative.
Pero pagdating sa "right hand of God," biglang gusto mong maging literal.Why?
Ano ang consistent rule mo sa pag-interpret ng Scripture?
Bakit figurative ang arm, ears, eyes, pero literal ang right hand?
My Questions for You
1. Is "the right hand of God" literal or symbolic?
2. If it's literal, does the Father have a physical body?
3. If the Father has a physical body, paano mo ihaharmonize iyon sa John 4:24 that says, "God is Spirit"?
4. Is Jesus literally sitting on God's hand, or beside Him? Which verse explicitly says that?
5. If there are two visible divine Persons in heaven, bakit sinasabi ng John 1:18 na "No one has seen God at any time"?
6. Why does Revelation 22:3 mention one throne of God and the Lamb instead of two thrones?
7. Can you show even one verse that explicitly says "the right hand of God" means another divine Person instead of God's authority and exaltation?
Your argument only works if you first prove na ang "right hand of God" is a literal location.
But the Bible never explicitly says that. Until then, your conclusion is based on assumption not on the text itself.

Good Question❤️
31/07/2026

Good Question❤️

Mag response lang ako dito dahil daw Poimen yan ang evidence daw na bawal Mag pastor ang Babae. By the way sila po ni Ka...
16/06/2026

Mag response lang ako dito dahil daw Poimen yan ang evidence daw na bawal Mag pastor ang Babae.
By the way sila po ni Ka Mission ang nag usap pero nag comment lang ako doon sa sinabi na ang Poimen na Masculin Gender yan daw ang Patunay na Lalaki ang Pastor dapat, ( kaya ang comment natin ang Masculine Gender is Grammatical Gender not equals to Biological S*x) take note: my response is sa Poimen argument lang na Lalaki agad ( hindi ko sinabi na ito LANG yung sinabi niya na proof, but for this topic dito muna ako sa sinasabi niya specifically sa argument niya about Poimen)

Ito yung previous Conversation:
👇👇👇
https://drive.google.com/drive/folders/1aQMpusHTxKdaLG3jFOWLYW1UGJYMk0Kn

Bro, A.I. Brian Baddao sa tingin ko dito lumalabas ang problema ng argument mo.
Sinasabi mo na hindi mo ginagamit ang pagiging masculine ng poimen para patunayan na bawal ang babae, kundi bilang supporting evidence lamang. Pero kung grammatical gender pala ay hindi automatic na biological s*x, bakit kailangan pa itong dalhin bilang evidence? Ang isang ebidensya na hindi naman kayang patunayan ang conclusion ay hidni ito nakakpagpatibay ng argument mo..
Tungkol naman sa sinabi mong "by evidence and inference, lalaki lang talaga ang sakop ng poimen," ang tanong ay anong uri ng inference? Dahil ang inference mo ay mula sa kawalan ng example. Ang problema, absence of evidence is not necessarily evidence of prohibition.
ito ahh halimbawa, wala tayong nakikitang babaeng elder sa New Testament, pero wala rin tayong nakikitang Gentile elder sa Jerusalem church. Hindi ibig sabihin na ipinagbawal na agad etc.
Tapos yung halimbawa mo ng "boy scout" ay hindi rin parallel sa usapan yan. Ang "Boy Scout" ay name ng isang organisasyon na sadya talagang nilikha para sa mga lalaki. Ang poimen ay ordinary Greek noun na ang literal na kahulugan ay shepherd. Hindi sila magkapareho ng category para gawing valid comparison.
Mas malaki pa rito ang problema sa paggamit mo ng 1 Timothy 2:12.
Ina-assume mo na ang "I do not permit a woman to teach or exercise authority over a man" ay universal at permanententing pagbabawal sa lahat ng lugar at panahon. Pero yan mismo ang kailangang e prove, hindi pwedeng e assume.
Kung universal ang pagbabawal na yan, paano mo ipapaliwanag na:
• Nagturo si Priscilla kay Apollos.
• Tinawag si Phoebe na diakonos.
• Tinawag si Junia na outstanding among the apostles ayon sa maraming scholars at translators.
• Ang mga anak na babae ni Philip ay nagpropesiya.
• Sa Joel 2 at Acts 2, parehong lalaki at babae ang tatanggap ng ministry ng Espiritu.
Ang punto ko, hindi sapat na kumuha ng isang talata at gawing absolute rule habang balewalain mo ang ibang passages.
At tungkol sa sinabi mong "walang qualifications para sa pastora," hindi rin matibay yan. Wala ring qualifications para sa evangelist na babae, prophetess, o missionary na babae, pero hindi ibig sabihin na ipinagbawal sila.
Ang mas mahalagang tanong ay May talata bang nagsasabing, "Ang babae ay hindi maaaring maging pastor"?
Wala.
May talata bang nagsasabing, "Ang pastoral office ay eksklusibo para sa mga lalaki"?
Wala.
Ang mayroon ay mga talata na kailangang i-interpret. At kapag kailangan na ng mahabang chain of inference para makarating sa conclusion na "bawal ang pastora," ibig sabihin interpretation din yan..hindi sapat ang grammatical gender ng poimen, at hindi sapat ang pag-assume na ang 1 Timothy 2:12 ay universal prohibition para mapatunayan mo na bawal sa lahat ng panahon at lahat ng sitwasyon ang babaeng pastor.

Yes isa ako sa member ng FIAH at ang laking tulong po neto sa Ministry. God bless FIAH
26/05/2026

Yes isa ako sa member ng FIAH at ang laking tulong po neto sa Ministry. God bless FIAH

Good day, KAPatid! Kung interesado kang maging member ng FAITH IN ACTION HUB (FIAH), paki-fill up po ang form na ito upang ma-add ka namin sa Orientation GC (Messenger). Maghintay lamang po ng 1–2 days habang nire-review namin ang iyong application form. Kapag approved na, ise-send namin sa email ...

18/05/2026

Mag ingat sa mga ganitong mangangaral. Basta magbigay ng date alams na

25/01/2026

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