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‎📅 July 27, 2025‎🛐 17th Sunday in Ordinary Time (C)‎👐 Vestment:  🟢 ‎📕 Lectionary: 111‎‎👴👵 WORLD DAY OF GRANDPARENTS AND ...
27/07/2025

‎📅 July 27, 2025
‎🛐 17th Sunday in Ordinary Time (C)
‎👐 Vestment: 🟢
‎📕 Lectionary: 111

‎👴👵 WORLD DAY OF GRANDPARENTS AND THE ELDERLY
‎🇵🇭 FIL-MISSION SUNDAY

‎Persistent Prayer that Conquers God's Heart

‎Jesus taught his disciples and us to relate to God not as someone to be feared, but as a loving Father to be loved in return. He also taught us to pray to Him as children approach their parents and to address Him as "Abba/Father/Ama," with faith and persistence.

‎In the Lord's Prayer, we profess not only God's fatherhood but also the universal brotherhood of all human beings. We proclaim our call to work together; to build the Kingdom through love, mutual forgiveness, and unity of intent in opposing evil and spreading goodness everywhere. Let us make the Lord's Prayer our daily source of inspiration and let us become part of a few good people called to prayer and persistent faith!

‎1️⃣ Reading I: Gn 18:20-32
‎God is willing to spare sinful cities for the sake of only a handful of good people. Here we also find the intercessory prayer of the just man, Abraham.
‎📖 A reading from the Book of Genesis (18:20-32 NABRE)

‎{In those days} the Lord said: The outcry against S***m and Gomorrah is so great, and their sin so grave, that I must go down to see whether or not their actions are as bad as the cry against them that comes to me. I mean to find out.

‎As the men turned and walked on toward S***m, Abraham remained standing before the Lord. Then Abraham drew near and said: “Will you really sweep away the righteous with the wicked? Suppose there were fifty righteous people in the city; would you really sweep away and not spare the place for the sake of the fifty righteous people within it? Far be it from you to do such a thing, to kill the righteous with the wicked, so that the righteous and the wicked are treated alike! Far be it from you! Should not the judge of all the world do what is just?” The Lord replied: If I find fifty righteous people in the city of S***m, I will spare the whole place for their sake. Abraham spoke up again: “See how I am presuming to speak to my Lord, though I am only dust and ashes! What if there are five less than fifty righteous people? Will you destroy the whole city because of those five?” I will not destroy it, he answered, if I find forty-five there. But Abraham persisted, saying, “What if only forty are found there?” He replied: I will refrain from doing it for the sake of the forty. Then he said, “Do not let my Lord be angry if I go on. What if only thirty are found there?” He replied: I will refrain from doing it if I can find thirty there. Abraham went on, “Since I have thus presumed to speak to my Lord, what if there are no more than twenty?” I will not destroy it, he answered, for the sake of the twenty. But he persisted: “Please, do not let my Lord be angry if I speak up this last time. What if ten are found there?” For the sake of the ten, he replied, I will not destroy it.

‎- The word of the Lord.

‎🎼 Responsorial Psalm: Ps 138:1-2, 2-3, 6-7, 7-8

‎R. (3a) Lord, on the day I called for help, you answered me.

‎1. I will give thanks to you, O LORD, with all my heart,/for you have heard the words of my mouth; in the presence of the angels I will sing your praise:/ I will worship at your holy temple/ and give thanks to your name. (R)

‎2. Because of your kindness and your truth; for you have made great above all things your name and your promise./When I called you answered me;/ you built up strength within me. (R)

‎3. The LORD is exalted, yet the lowly he sees, and the proud he knows from afar./Though I walk amid distress, you preserve me;/ against the anger of my enemies you raise your hand. (R)

‎4. Your right hand saves me. The LORD will complete what he has done for me;/ your kindness, O LORD, endures forever;/forsake not the work of your hands. (R)

‎2️⃣ Reading II: Col 2:12-14
‎Baptism makes us sharers in the death and resurrection of Christ. Our Lord has made us new, and Paul challenges us to a new life in Christ.
‎📖 A reading from the letter of Saint Paul to the Colossians (2:12-14 NABRE)

‎{Brothers and sisters:} You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead. And even when you were dead [in] transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions; obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross.

‎- The word of the Lord.

‎✝️ Gospel: Lk 11:1-13
‎Jesus taught his disciples the importance of prayer through his words and example. In today's Gospel passage, we have the Lucan version of "the Lord's Prayer" and a pressing exhortation to present our petitions to the Father with trust-filled perseverance.
‎📖 A reading from the Holy Gospel According to Luke (11:1-13 NABRE)

‎{Jesus} was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” He said to them, “When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.”

‎And he said to them, “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,’ and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.’ I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.

‎“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?”

‎- The Gospel of the Lord.

‎💭 Today's Reflections
‎Persistent Prayer and the Wisdom of the Elderly
‎Rev. Msgr. Peter Cañonero

‎In today's Gospel, Jesus teaches his disciples the Lord's Prayer, emphasizing persistence in prayer and trust in the goodness of the Father. The readings from Genesis 18:20-32 and Colossians 2:12-14 also highlight God's mercy and the power of faith in him. Prayer is one of the most profound ways we communicate with God. However, many people struggle with prayer—either because they feel unheard or because they lack patience in waiting for God's response. Jesus reassures us today that prayer is never wasted. Like a loving Father, God listens attentively and gives us what is truly good. But persistence is key. This is why Jesus teaches us not only the words of the Our Father but also the attitude of perseverance in prayer.

‎The Power of Persistent Prayer

‎In Genesis, Abraham persistently intercedes for S***m, pleading with God to spare the city for the sake of a few righteous people. Abraham's perseverance reminds us that God is always ready to listen, especially when we pray with sincerity and love. Similarly, in Luke, Jesus encourages us to “ask, seek, and knock,” assuring us that God is a loving Father who gives what is truly good for us.

‎Many of our grandparents and elderly relatives are living examples of this faithful persistence in prayer. How often do we see them still praying the rosary, attending daily Mass, or interceding for their children and grandchildren? Their steadfast prayers are a testament to trust in God's providence, teaching younger generations the importance of turning to God in all circumstances.

‎The Gift of Faith Passed Down by the Elderly

‎In Colossians 2:12-14, St. Paul reminds us that through baptism, we are buried with Christ and raised to new life. This spiritual rebirth is often nurtured by our grandparents, who plant the seeds of faith in our hearts. Many of us have received our first prayers, blessings, and wisdom from them. Their faith, tested through time and experience, is a treasure that helps strengthen families and communities.

‎Reflecting on this, we recognize that faith is not something we develop in isolation—it is handed down, nurtured, and deepened within a community, especially within our families. Grandparents and the elderly, through their lived experiences, become witnesses to the power of God's grace. They remind us that faith is not just a set of teachings but a lived relationship with Christ, one that sustains us in both joy and suffering.

‎Trust in God's Generosity

‎Jesus assures us that God never fails to provide for his children. Like a loving Father, he knows our needs even before we ask. However, sometimes his answers may not be what we expect, but they are always what we truly need.

‎This is a lesson our elders often teach us. Having gone through struggles, losses, and challenges, they remind us that God's timing is perfect and his grace is sufficient. Just as they have persevered in their faith journey, we too must learn to trust God wholeheartedly.

‎May we always approach God with the trust of a child, the perseverance of Abraham, and the wisdom of our elders. Let us never take for granted the prayers, sacrifices, and faith-filled example of our grandparents and elderly loved ones. Their intercessions, like Abraham's plea to God and Jesus' call to persistent prayer, are a powerful source of grace in our lives.

‎As we celebrate this World Day for Grandparents and the Elderly, may we honor them not just with words, but with our presence, care, and love. Let us learn from their unwavering faith and carry forward the light of Christ that they have shared with us. In doing so, we become part of a beautiful chain of faith—one that unites past, present, and future generations in God's boundless love.

‎Source: Euchalette by Word and Life Publications | Sambuhay Missalette by St Pauls Media Pastoral Ministry
‎Provided by: Drich N. Sumcio
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‎📅 July 20, 2025‎🛐 Sixteenth Sunday in Ordinary Time (C)‎👐 Vestment: 🟢 ‎📕 Lectionary: 108‎‎❤️‍🔥NO TO HOSTILITY; YES TO H...
20/07/2025

‎📅 July 20, 2025
‎🛐 Sixteenth Sunday in Ordinary Time (C)
‎👐 Vestment: 🟢
‎📕 Lectionary: 108

‎❤️‍🔥NO TO HOSTILITY; YES TO HOSPITALITY!

‎Today we are invited to reflect on one of the most thrilling experiences in our earthly existence: the possibility of having God as our Guest. The challenge for us is to be aware of His presence and offer Him a generous and cordial hospitality.

‎We should never forget that the Lord wishes not only to be served through our activity, but also to be "entertained" and "enjoyed" in the quiet of our hearts.

‎He comes to us in all circumstances of our lives, but it is especially in the Eucharistic celebration that He becomes our guest when we open our hearts to listen to His Word and receive Him in Holy Communion. All our actions should be a prolongation of this wonderful privilege which fills our days with God's most loving presence. Let us make this Mass a big part of our journey from hostility to hospitality.

‎1️⃣ Reading I: Gn 18:1-10a
‎Abraham welcomes strangers with the greatest hospitality, not knowing that they are angels of the Lord. the welcome that Jesus receives from Abraham's hospitality prefigures Martha and Mary in the Gospel.
‎📖 A reading from the Book of Genesis (18:1-10a NABRE)

‎The Lord appeared to Abraham by the {oak/terebinth} of Mamre, as he sat in the entrance of his tent, while the day was growing hot. Looking up, he saw three men standing near him. When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground, he said: “Sir, if it please you, do not go on past your servant. Let some water be brought, that you may bathe your feet, and then rest under the tree. Now that you have come to your servant, let me bring you a little food, that you may refresh yourselves; and afterward you may go on your way.” “Very well,” they replied, “do as you have said.”

‎Abraham hurried into the tent to Sarah and said, “Quick, three measures of {bran/fine} flour! Knead it and make {bread/rolls}.” He ran to the herd, picked out a tender, choice {calf/steer}, and gave it to a servant, who quickly prepared it. Then he got some curds and milk, as well as the calf that had been prepared, and set these before them, waiting on them under the tree while they ate. “Where is your wife Sarah?” they asked him. “There in the tent,” he replied. One of them said, “I will return to you about this time next year, and Sarah will then have a son.”

‎- The word of the Lord.

‎🎼 Responsorial Psalm: Ps 15:2-3, 3-4, 5

‎R.(1a) He who does justice will live in the presence of the Lord.

‎1. One who walks blamelessly and does justice;/ who thinks the truth in his heart/ and slanders not with his tongue. (R)

‎2. Who harms not his fellow man,/nor takes up a reproach against his neighbor;/by whom the reprobate is despised,/while he honors those who fear the LORD. (R)

‎3. Who lends not his money at usury/and accepts no bribe against the innocent./One who does these things/shall never be disturbed. (R)

‎2️⃣ Reading II: Col 1:24-28
‎St. Paul suffers many things in the course of preaching the Gospel, but he takes joy in his suffering because he knows he bears it with Christ, and it produces merits for the whole Church.
‎📖 A reading from the letter of Saint Paul to the Colossians (1:24-28 NABRE)

‎{Brothers and sisters:} Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God’s stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.

‎- The word of the Lord.

‎✝️ Gospel: Lk 10:38-42
‎In the hospitality offered to Jesus by Martha and Mary, we see two complementary ways to welcome him in our life. This is for us an encouragement to open our hearts in welcome to the Lord and offer him both our service and our devout attention.
‎📖 A reading from the Holy Gospel According to Luke (10:38-42 NABRE)

‎(As they continued their journey) {Jesus} entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

‎- The Gospel of the Lord.

‎💭 Today's Reflections
‎THE BETTER PART
‎Leo-Martin Angelo R. Ocampo, OP

‎In written exams, we sometimes encounter the option ‘all of the above,’ allowing us to select every choice at once. However, in real life, decision-making is rarely that simple. We cannot always have everything; instead, we must weigh our options carefully and commit to the one we believe is the best. Every choice comes at a cost—taking one option often means letting go of others. This makes decision-making a thoughtful process, requiring us to consider our priorities, values, and long-term goals to ensure that what we choose aligns with what truly matters to us.

‎In today’s Gospel, two sisters, Martha and Mary, faced the challenge of hosting their friend Jesus at their home. Martha ensured that their house was clean, the food was prepared, and everything was in order. Her priority was offering Jesus the best possible hospitality. Mary, on the other hand, had a different priority: she set aside her household tasks so she could sit at Jesus’ feet, listening intently to his words and accompanying him throughout his stay. Both choices were important. Martha could attend to her tasks because Mary was there to take care of Jesus himself. Mary could focus on being present to Jesus because Martha was doing all the usual tasks of a proper hostess.

‎Nevertheless, this otherwise practical arrangement became a source of conflict when Martha, overwhelmed at preparing for Jesus as a one-woman team, began to complain to Jesus that her sister was not lifting a finger to help, leaving her to do “all the serving” alone. Martha asks their visitor to tell Mary to help her. Without dismissal or rebuke, Jesus responds: “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part, and it will not be taken from her.” It may seem that Jesus here is reprimanding Martha for stressing over her responsibilities. How could he be so unappreciative? Did he not see that everything she was doing was for him?

‎Yet, if we look more closely, we realize that Jesus was not disregarding Martha’s efforts, but redirecting her focus. He probably noticed that while she was diligently cleaning and cooking, she had lost the joy of welcoming him. Her service, though well-intentioned, had become a burden rather than an act of love.

‎This is what makes Mary’s choice the better one. She chose to center herself on Jesus—the one thing truly necessary. When our hearts are not anchored in Christ, we may do many things for him yet miss the joy of being with him. We may even fall into resentment, comparing our efforts with those of others. Ultimately, in serving Jesus, what matters most is not how much we do but whether our actions flow from love. A heart always focused on loving Jesus fills even the simplest acts with a joy that no fatigue can take away.

‎Source: Euchalette by Word and Life Publications | Sambuhay Missalette by St Pauls Media Pastoral Ministry
‎Provided by: Drich N. Sumcio
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 , padayon! 🚶‍♂️❤️ He arrived at central Macrohon at around 1:35 pm on the 15th of July, 2025. The schoolchildren of Mac...
15/07/2025

, padayon! 🚶‍♂️❤️

He arrived at central Macrohon at around 1:35 pm on the 15th of July, 2025. The schoolchildren of Macrohon Central School cheered him on! 👏

📸 Infinix HOT 30i | Samsung 3L6 lens by Drich N. Sumcio

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‎📅 July 13, 2025‎🛐 Fifteenth Sunday in Ordinary Time (C)‎🤴 (Opt M) Saint Henry II, Holy Roman Emperor‎👐 Vestment: 🟢 ‎📕 L...
13/07/2025

‎📅 July 13, 2025
‎🛐 Fifteenth Sunday in Ordinary Time (C)
‎🤴 (Opt M) Saint Henry II, Holy Roman Emperor
‎👐 Vestment: 🟢
‎📕 Lectionary: 105

‎❤️‍🔥"DO THIS AND YOU WILL LIVE!"

‎We all know that we have the duty to love our neighbor as ourselves. But most of us encounter two big difficulties in the practical application of this all-important commandment. The first difficulty comes from whom to include in the very wide category of "Neighbor." The second difficulty is to actually love all those who fall into that category.

‎Today's Gospel parable of the Good Samaritan tells us that our "neighbor" is every human being, including our enemies. It also teaches us that we must show our love for all our brothers and sisters by being attentive to their needs, even at the cost of personal sacrifice.

‎Only if we fulfill these conditions can we claim to be disciples of Jesus, the Divine Samaritan. In this Eucharist let us pray in a special manner for those who find it difficult to accept and love all as their neighbor.

‎1️⃣ Reading I: Dt 30:10-14
‎The commandments of the Lord are near to us, written in our hearts. We need only to carry them out in the daily events of life.
‎📖 A reading from the Book of Deuteronomy (30:10-14 NABRE)

‎{Moses said to the people:} (because) {If only} you will obey the voice of the Lord, your God, keeping the commandments and statutes that are written in this book of the law, when you return to the Lord, your God, with your whole heart and your whole being.

‎For this command which I am giving you today is not too wondrous or remote for you. It is not in the heavens, that you should say, “Who will go up to the heavens to get it for us and tell us of it, that we may do it?” Nor is it across the sea, that you should say, “Who will cross the sea to get it for us and tell us of it, that we may do it?” No, it is something very near to you, in your mouth and in your heart, to do it.

‎- The word of the Lord.

‎🎼 Responsorial Psalm: Ps 69:14, 17, 30-31, 33-34, 36, 37

‎R. (cf. 33) Turn to the Lord in your need, and you will live.

‎1. I pray to you, O LORD,/ for the time of your favor, O God!/ In your great kindness answer me/with your constant help./Answer me, O LORD, for bounteous is your kindness:/ in your great mercy turn toward me. (R)

‎2. I am afflicted and in pain;/ let your saving help, O God, protect me./ I will praise the name of God in song,/ and I will glorify him with thanksgiving. (R)

‎3. "See, you lowly ones, and be glad; you who seek God, may your hearts revive!/ For the LORD hears the poor,/ and his own who are in bonds he spurns not." (R)

‎4. For God will save Zion/and rebuild the cities of Judah./The descendants of his servants shall inherit it, and those who love his name shall inhabit it. (R)

‎2️⃣ Reading II: Col 1:15-20
‎Christ Jesus is the image both of the invisible God and of the lowly person. By becoming man, he has taken the face of every human being.
‎📖 A reading from the letter of Saint Paul to the Colossians (1:15-20 NABRE)

‎{Christ Jesus} is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross [through him], whether those on earth or those in heaven.

‎- The word of the Lord.

‎✝️ Gospel: Lk 10:25-37
‎The parable of the Good Samaritan contained in today's Gospel passage is an all-time favorite. It constantly challenges us and stimulates us to become neighbor to any human being that needs help, without distinction of race, social status or religious affiliation.
‎📖 A reading from the Holy Gospel According to Luke (10:25-37 NABRE)

‎There was a scholar of the law who stood up to test {Jesus} and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” He replied to him, “You have answered correctly; do this and you will live.”

‎But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

‎- The Gospel of the Lord.

‎💭 Today's Reflections
‎The Good Innkeeper
‎Sir-Lien Hugh Tadeo

‎In the many years that we have read and heard about the Good Samaritan, maybe we have been accustomed to accept the teachings we have been taught about that man who unselfishly dressed the wounds of a nearly dead victim and took him to a transient house to recuperate.

‎Perhaps today, let's deviate a little from the Good Samaritan and let's talk about the innkeeper who supposedly took on the less dramatic task of taking care of the wounded man.

‎Interestingly, no other detail was mentioned in the gospel except that he was asked by the rescuer. The innkeeper was even assured that whatever expenses the wounded man would incur, the Good Samaritan will pay for it. We ask: How did the innkeeper care for the wounded man while tending to the needs of the other tenants as well? We also wonder, did he take care of his newest guest out of pity and natural human concern or did he do attend to the injured man out of the promise that he would be repaid?

‎When the scholar inquired from Jesus who his neighbor is, he (and we) might have reasonably expected that neighbors are the ones whom people peacefully and harmoniously live with. No one automatically thinks of those who cause us troubles and inconveniences because as humans, we avoid them; we don't even consider living among such uncomfortable people, let alone build our lives alongside them.

‎This is where we see ourselves as the innkeepers who learn from the excessive love, care, and mercy of the Good Samaritan. As Christians, we have been going to Mass every Sunday, we have been educated in Catholic schools, attended catechism classes, watched religious videos, shared biblical quotes on social media, and participated in formation seminars offered by the Church. But question remains: how often do we perform works of mercy, are we content to show our love and compassion only to our immediate family, friends, and colleagues?

‎Let us imagine ourselves witnessing the Good Samaritan carry the almost lifeless, heavy body of the man and gently take it to the room where he can rest and recover. There is something moving in that gesture that can affect us onlookers/witnesses. And ponder, if you can, how the Good Samaritan's voice sounded in his request to look after the welfare of the stranger whom he had saved. We are in awe of this request. Now, left with the wounded, how are we to communicate with him, given that he is an additional concern? Do we dress his wounds as well and feed him while he remains lying on his bed? Do we cheer him up and help him walk around when he is ready?

‎Source: Euchalette by Word and Life Publications | Sambuhay Missalette by St Pauls Media Pastoral Ministry
‎Provided by: Drich N. Sumcio

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‎📅  July 6, 2025‎🛐  Fourteenth Sunday in Ordinary Time (C)❤️ (Opt M) Saint Maria Goretti, Virgin and Martyr‎👐 Vestment: ...
06/07/2025

‎📅 July 6, 2025
‎🛐 Fourteenth Sunday in Ordinary Time (C)
❤️ (Opt M) Saint Maria Goretti, Virgin and Martyr
‎👐 Vestment: 🟢
‎📕 Lectionary: 102

‎❤️‍🔥 A Call to Social Transformation

Long before any human being dreamed of creating a "New Society" or a "New Order," God had already planned to fashion humankind into a community characterized by love, solidarity, justice, and peace. It was Jesus Christ who revealed that "Grand Plan," called it "the KINGDOM OF GOD on earth," and laid its foundation in the group of disciples he had chosen.

Before he ascended into heaven, he also commissioned them to proclaim and establish the Kingdom in every nation and human heart.

Today we are reminded that the proclamation and the building of the Kingdom is the call and responsibility not just of the leaders and a few enthusiasts, but of all those who believe in Christ. Together, we are called to work for social transformation onwards to building God's Kingdom on earth. That Kingdom is God's vision and dream for us, but its realization must begin with all of us here and now!

‎1️⃣ Reading I: Is 66:10-14c
To the inhabitants of Jerusalem mourning over her tragedy, the Lord promises peace and prosperity that will make their hearts rejoice. The Lord is close to the people who wait for him.
‎📖 A reading from the Book of the Prophet Isaiah (66:10-14 NABRE)

{Thus says the LORD:} Rejoice with Jerusalem and be glad because of her, all you who love her; Rejoice with her in her joy, all you who mourn over her— So that you may nurse and be satisfied from her consoling breast; That you may drink with delight at her abundant breasts! For thus says the Lord: I will spread prosperity over her like a river, like an overflowing torrent, the wealth of nations. You shall nurse, carried in her arms, cradled upon her knees; As a mother comforts her child, so I will comfort you; in Jerusalem you shall find your comfort. You will see and your heart shall exult, and your bodies shall flourish like the grass; The Lord’s power shall be revealed to his servants.

‎- The word of the Lord.

‎🎼 Responsorial Psalm: Ps 66:1-3, 4-5, 6-7, 16, 20

R. (1) Let all the earth cry out to God with joy.

1. Shout joyfully to God, all the earth, sing praise to the glory of his name;/ proclaim his glorious glorious praise. praise./ Sa Say to God, "How tremendous are your deeds!" (R)

2. "Let all on earth worship and sing praise to you,/ sing praise to your name!"/ Come and see the works of God,/his tremendous deeds among the children of Adam. (R)

3. He has changed the sea into dry land; through the river they passed on foot;/therefore let us rejoice in him./ He rules by his might forever. (R)

4. Hear now, all you who fear God,/ while I declare what he has done for me./ Blessed be God who refused me not/my prayer or his kindness! (R)

‎2️⃣ Reading II: Gal 6:14-18
St. Paul's preaching centers on the cross of Christ, and he boasts of nothing but the cross. From the cross come peace and confidence in salvation.
‎📖 A reading from the Letter of Saint Paul to the Galatians (6:14-18 NABRE)

{Brothers and sisters:} (But) may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither does circumcision mean anything, nor does uncircumcision, but only a new creation. Peace and mercy be to all who follow this rule and to the Israel of God.

From now on, let no one make troubles for me; for I bear the marks of Jesus on my body.

The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

‎- The word of the Lord.

‎✝️ Gospel: Lk 10:1-12, 17-20
In today's Gospel, we learn that Jesus sent on mission seventy-two disciples, in addition to the Twelve. He did so to indicate the need for all believers to be involved in the spread of the Kingdom.
‎📖 A reading from the Holy Gospel According to Luke (10:1-12, 17-20 NABRE)

(After this) {At that time} the Lord appointed seventy[-two] others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The kingdom of God is at hand for you.’ Whatever town you enter and they do not receive you, go out into the streets and say, ‘The dust of your town that clings to our feet, even that we shake off against you.’ Yet know this: the kingdom of God is at hand. I tell you, it will be more tolerable for S***m on that day than for that town.

The seventy[-two] returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.” Jesus said, “I have observed Satan fall like lightning from the sky. Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”

‎- The Gospel of the Lord.

‎💭 Today's Reflections
Footprints in the Sand
Fr. Norman Melchor R. Peña Jr., SSP

"It was then that I carried you." Who could ever forget these words immortalized in the song "Footprints in the Sand?" It was Jesus' "response" to the man who questioned Jesus why he had to leave him in times of hardships and pain: "Where were you, God, when I needed you most?"

The readings of today focus on the assurance that God's presence brings. Isaiah (66:10-14) narrates this in the imagery of a mother who comforts and nurses her child with delight. It continues the earlier image of God who does not and "will never forget her child" (Is 49:15). As a result, the heart of the child rejoices and his/her body flourishes and grows. This is reflected too in the Responsorial Psalm admonishing, "Let all the earth cry out to God with joy" (Ps 66:1ff).

To the disciples who are like the child who rejoices and whose body flourishes and grows, Jesus, in the Gospel of Luke (10:1-12), leaves an invitational mission. They are to become laborers in the harvest of God's creation. They are to be like "lambs among wolves, [who] carry no money bag, no sack, no sandals, eat what is set before them, and proclaim that the kingdom of God is near." The joy of having their names written in heaven awaits each of them.

In this aura of joy and rejoicing we can perhaps retrace the epilogue of the Footprints in the Sand. Has it ever occurred to us that perhaps in moments of hardships and difficulties we could be the one set of footprints carrying Jesus too? Or is it really supposed to be always God helping us and not us helping him too from time to time? Would God be happy if we carry him at times and not only be forever the weight on his shoulders?

I believe God would! And it would really be a great joy too if we are able to humbly say to God when trials and pains come: "It is then, Lord, that I can carry you too. Allow us to walk for you, to be your hands and feet, to be your presence among your children whom you will never forget, whom you will forever love."

‎Source: Euchalette by Word and Life Publications | Sambuhay Missalette by St Pauls Media Pastoral Ministry
‎Provided by: Drich N. Sumcio

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