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06/12/2025

BE IN THE KNOW | Why everything is purple during Advent?

โ€œHistorically, purple has been amongst the rarest of colors. In the ancient world, the only way to produce purple dye was through a specific type of snail in a small region of the Levant.

Thousands of these snails would be needed to produce even a small amount of purple dye.โ€

This, of course, made purple cloth extremely expensive, so only
Royalty could afford it.

This is why the Romans dressed Jesus in a purple robe, to mock Him as โ€œKing of the Jewsโ€.

Purple, therefore, began not only to signify royalty, but suffering as well. If an ancient Roman walked into a Catholic Church today and saw the purple vestments, candles, and cloth without any further context, they would think this place was prepared for a King. And so it is.

This Advent, we are called to likewise prepare our hearts for the coming of the King of kings through repentance for our sins that caused such great suffering to Jesus Christ our King.

Source: CatholicTV

Follow for more๐Ÿ‘‡
Fr. AC Perez, SchP God bless!๐Ÿ™

05/12/2025

BE IN THE KNOW | Five truths to know why should Catholics come to church early before Mass.

Catholics are encouraged to arrive early for Mass to prepare their hearts and minds to fully participate in the sacred liturgy. This practice is deeply rooted in the Churchโ€™s teaching on reverence, active participation, and interior disposition.

1. To Prepare Spiritually and Interiorly

Arriving early allows time for silent prayer, recollection, and offering oneโ€™s intentions before the Holy Sacrifice of the Mass begins.

Catechism of the Catholic Church (CCC) 2711:
โ€œEntering into contemplative prayer is like entering into the Eucharistic liturgy: we โ€˜gather upโ€™ the heart, recollect our whole being under the prompting of the Holy Spirit, dwell in the dwelling place of the Lordโ€ฆโ€

This interior preparation helps Catholics unite their hearts with Christ and be more receptive to the graces offered during Mass.

2. To Show Reverence and Respect to God

Being early is a visible expression of reverence for the Real Presence of Christ in the Blessed Sacrament.

CCC 1387:
โ€œTo prepare for worthy reception of this sacrament, the faithful should observe the fastโ€ฆ Bodily demeanor (gestures, clothing) ought to convey the respect, solemnity, and joy of this moment when Christ becomes our guest.โ€

Being early helps dispose oneself reverently before the sacred mysteries begin.

3. To Participate Fully, Consciously, and Actively

Sacrosanctum Concilium (Vatican II, 1963), no. 14:
โ€œMother Church earnestly desires that all the faithful be led to that full, conscious, and active participation in liturgical celebrationsโ€ฆโ€

By arriving early, one can better enter into the rhythm of the liturgy from the very beginning (e.g., Sign of the Cross, Penitential Act, etc.), rather than being distracted or rushing.

4. To Avoid Disrupting Others and the Liturgy

Entering late can be disruptive to the prayerful atmosphere and the sacred flow of the Mass.

General Instruction of the Roman Missal (GIRM), no. 42:
โ€œThe gestures and bodily posture of the faithful must be conducive to the common spiritual good of the People of God, rather than private inclination or personal taste.โ€

Timeliness contributes to the unity and solemnity of the celebration.

5. Jesus Invites Us to Be Watchful and Ready

Matthew 25:13:
โ€œWatch therefore, for you know neither the day nor the hour.โ€

Coming early is an act of watchfulness, readiness, and loveโ€”being there not just to fulfill an obligation but to meet Christ with a prepared and joyful heart.

Therefore, coming early to Mass is not just about punctualityโ€”itโ€™s about preparing the soul to meet Christ, participating fully in the liturgy, and showing reverence for the sacred mysteries. Itโ€™s an act of love and devotion, rooted in the teachings of the Church and Sacred Scripture.

Let us practice this small gesture of love whenever we go to church.

Follow for more๐Ÿ‘‡
Fr. AC Perez, SchP God bless!๐Ÿ™

04/12/2025

๐Ÿ‡ฑ๐Ÿ‡ง ๐‚๐š๐ญ๐ก๐จ๐ฅ๐ข๐œ๐ฌ ๐ข๐ง ๐‹๐ž๐›๐š๐ง๐จ๐ง: ๐“๐ก๐ž ๐€๐ง๐œ๐ข๐ž๐ง๐ญ ๐‡๐ž๐š๐ซ๐ญ ๐จ๐Ÿ ๐‚๐ก๐ซ๐ข๐ฌ๐ญ๐ข๐š๐ง๐ข๐ญ๐ฒ ๐ข๐ง ๐ญ๐ก๐ž ๐Œ๐ข๐๐๐ฅ๐ž ๐„๐š๐ฌ๐ญ ๐ŸŒฟ


When you think of the Middle East, you often imagine lands shaped by Islam or Judaism. But right beside Israel, embraced by mountains and the Mediterranean Sea, stands Lebanon โ€” the only country in the region where Catholics form the largest Christian community. ๐ŸŒŸ

At the center of this beautiful spiritual tapestry is the Maronite Catholic Church, one of the oldest Eastern Catholic communities, whose roots reach deep into the first centuries of Christianity.

๐Ÿ•Š๏ธ ๐™ƒ๐™ค๐™ฌ ๐™ฉ๐™๐™š ๐™ˆ๐™–๐™ง๐™ค๐™ฃ๐™ž๐™ฉ๐™š๐™จ ๐˜ฝ๐™š๐™œ๐™–๐™ฃ: ๐™๐™๐™š ๐™‡๐™š๐™œ๐™–๐™˜๐™ฎ ๐™ค๐™› ๐™Ž๐™ฉ. ๐™ˆ๐™–๐™ง๐™ค๐™ฃ

The Maronite story begins with St. Maron, a 4th-century monk known for his holiness, miracles, and deep love for God. โœจ

His followers settled in the mountains of Syria and Lebanon, forming strong Christian communities that survived invasions, empires, and persecution.

What makes them unique?

โœ๏ธ The Maronites never broke communion with the Holy See.

Even during centuries of isolation in the rugged Lebanese mountains, the Maronites kept their unity with Rome โ€” a remarkable testimony of fidelity. Because of this, they are fully Eastern Catholics, not Orthodox, and have always recognized the Pope as the successor of St. Peter.

๐Ÿ“œ ๐™๐™๐™š ๐™Ž๐™ฎ๐™ง๐™ž๐™–๐™˜ ๐™๐™ง๐™–๐™™๐™ž๐™ฉ๐™ž๐™ค๐™ฃ & ๐™ฉ๐™๐™š ๐™‹๐™š๐™จ๐™๐™ž๐™ฉ๐™ฉ๐™– ๐˜ฝ๐™ž๐™—๐™ก๐™š

The Maronite Church preserves the ancient West Syriac liturgical tradition, one of the oldest liturgies in Christianity.

Their prayers echo the language Jesus Himself spoke โ€” Aramaic โ€” and they traditionally used the Pesh*tta, the Syriac version of the Scriptures, in their worship. ๐Ÿ“–

When you hear Maronites chant their liturgy, you are listening to the echoes of early Christianity.

๐Ÿ‡ฑ๐Ÿ‡ง ๐™‡๐™š๐™—๐™–๐™ฃ๐™ค๐™ฃ: ๐˜ผ ๐˜ฝ๐™ž๐™—๐™ก๐™ž๐™˜๐™–๐™ก ๐™‡๐™–๐™ฃ๐™™

The Bible mentions Lebanon over 70 times โ€” its mountains, its snow, and especially its majestic cedars, used in Solomonโ€™s Temple (1 Kings 5). ๐ŸŒฒ

It is a land symbolizing beauty, strength, and divine blessing.

Lebanon is literally the biblical neighbor of Israel, woven into the story of Godโ€™s people.

๐Ÿ›๏ธ ๐™๐™ฃ๐™ž๐™ฆ๐™ช๐™š ๐™‹๐™ค๐™ก๐™ž๐™ฉ๐™ž๐™˜๐™จ: ๐˜ผ ๐˜พ๐™–๐™ฉ๐™๐™ค๐™ก๐™ž๐™˜ ๐™‹๐™ง๐™š๐™จ๐™ž๐™™๐™š๐™ฃ๐™ฉ ๐™ž๐™ฃ ๐™ฉ๐™๐™š ๐™ˆ๐™ž๐™™๐™™๐™ก๐™š ๐™€๐™–๐™จ๐™ฉ

Lebanon is the only Arab country where the head of state must be a Catholic โ€” specifically, a Maronite Catholic.

This is written into the National Pact and later the Lebanese Constitution, ensuring representation in a nation of many religions.

This makes Lebanon the only Middle Eastern nation with a Catholic president, symbolizing coexistence despite all challenges.

โ˜ฆ๏ธ ๐˜ผ ๐™‡๐™–๐™ฃ๐™™ ๐™Ž๐™ฉ๐™ง๐™ช๐™œ๐™œ๐™ก๐™ž๐™ฃ๐™œโ€ฆ ๐™”๐™š๐™ฉ ๐™Ž๐™ฉ๐™ž๐™ก๐™ก ๐™ƒ๐™ค๐™ฅ๐™ž๐™ฃ๐™œ

Lebanon has endured civil war, economic collapse, political turmoil, and devastating tragedies. Yet its people remain resilient, clinging to faith and hoping for peace. ๐Ÿ‡ฑ๐Ÿ‡ง๐Ÿ’”

In this context, the visit of Pope Leo XIV carries deep meaning:

โœ…A father visiting his suffering children

โœ…A call for peace in a divided land

โœ…A reminder that Lebanonโ€™s Christian heritage is precious

โœ…A message that the world must not abandon Lebanon

โœ…A prayer that coexistence may triumph over conflict

His presence is a light in a nation longing for stability and healing.

๐ŸŒŸ ๐™‡๐™š๐™—๐™–๐™ฃ๐™ค๐™ฃ: ๐˜ผ ๐™ˆ๐™š๐™จ๐™จ๐™–๐™œ๐™š ๐™ค๐™› ๐™๐™–๐™ž๐™ฉ๐™ ๐™ฉ๐™ค ๐™ฉ๐™๐™š ๐™’๐™ค๐™ง๐™ก๐™™

St. John Paul II once said,

โ€œ๐˜“๐˜ฆ๐˜ฃ๐˜ข๐˜ฏ๐˜ฐ๐˜ฏ ๐˜ช๐˜ด ๐˜ฎ๐˜ฐ๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ฏ ๐˜ข ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ณ๐˜บ โ€” ๐˜ช๐˜ต ๐˜ช๐˜ด ๐˜ข ๐˜ฎ๐˜ฆ๐˜ด๐˜ด๐˜ข๐˜จ๐˜ฆ.โ€

A message of dialogue.
A message of coexistence.
A message of ancient Christian witness.

The Catholic faith in Lebanon โ€” especially through the Maronites โ€” has survived centuries of storms, just like the mighty cedar trees that symbolize the nation.

Today, as Lebanon dreams of peace, the world joins its prayer. ๐Ÿ™

And the Maronites, with their Syriac chants, ancient traditions, and unwavering communion with Rome, continue to shine as a beacon of Christianity in the Middle East.




03/12/2025
03/12/2025

The Cardinal told me once, โ€œIf you are busy, you should pray for one hour. If you are very busy, you should pray for two hours.โ€

Slot 12โ€œIn the World you will have tribulation โ€œ
03/12/2025

Slot 12
โ€œIn the World you will have tribulation โ€œ

Eucharistic Congress
02/12/2025

Eucharistic Congress

Showing in 30 SM Cinemas
02/12/2025

Showing in 30 SM Cinemas

01/12/2025
30/11/2025

"Anyone who goes to Mary and prays the Rosary cannot be touched by Satan."

~ Fr. Gabriel Amorth
Chief Exorcist of the Vatican

Fr. Gabriel Amorth became one of the most widely recognized voices in the modern Catholic world on the subject of spiritual warfare. His statement, โ€œAnyone who goes to Mary and prays the Rosary cannot be touched by Satan,โ€ captures the heart of centuries-old Catholic spirituality: the belief that sincere devotion to Mary is a powerful shield in the struggle against evil.

This statement is not a magical formula, nor a superstition. Amorth's point is directโ€”evil loses its influence when a person consistently turns toward God through prayer. The Rosary is more than a string of beads; it is a meditation on the life of Christ. Each mystery pulls the mind out of fear and disorder and roots it in truth, clarity, and divine presence. Evil thrives in confusion, isolation, and spiritual emptiness; the Rosary counters all three.

Devotion to Mary is not about placing her above God. It is about recognizing her role as the one who said โ€œyesโ€ to God with total freedom. In Catholic theology, Mary is the perfect disciple, the one who leads believers directly to Christ. To โ€œgo to Maryโ€ is simply to ask for the support of someone who has already walked the path of faith and obedience more completely than any other human being.

Fr. Amorth often emphasized that spiritual protection is not passive. A person must actively choose a life that rejects sin, seeks God, and nurtures prayer. The Rosary is one of the simplest and most structured ways to do this. Its repetitive rhythm steadies the mind, calms the body, and opens space for grace. If a person prays it regularly and sincerely, the pattern of their interior life changes. Fear loses oxygen. Temptation loses its appeal. Darkness loses its leverage.

Amorthโ€™s statement is ultimately a challengeโ€”not just a reassurance. It demands consistency, intentionality, and humility. It invites a believer into a rhythm where faith is not occasional but habitual. And in that rhythm, evil cannot gain a foothold.

The heart of his message is straightforward: turn toward Mary, pray the Rosary, and you place yourself firmly in the light of Christ. Whatever opposes that light cannot endure.

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