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31/05/2025

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27/09/2024

SABBATH SCHOOL LESSON
THE RISEN LORD

MEMORY TEXT: Mark 16:6, NKJV
“But he said to them, ‘Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him’ ”

A .) Mark 16:1-8. The resurrection of Jesus:
 Chronology and memorial.
— Jesus had announced that, after his death, he would rise again on the third day (Mark 10:34). Jesus died on the day called “the preparation” (that is, the day before the Sabbath) and was resurrected on the first day of the week, after the Sabbath (Mark 15:42; 16:1-2).
— The Jews called the days of the week first (Sunday), second (Monday),…, preparation (Friday) and Saturday. Furthermore, they had an inclusive method of counting [a part of the day was counted as the whole day]. In this way, Friday was the 1st day of Jesus' death; Saturday the 2nd day ; and Sunday the 3rd day .
— Beginning in the 2nd century, Christians began to honor the first day of the week as the day of the Lord's resurrection. Gradually, they made it a day that replaced Saturday as a day of worship.
— But in the New Testament there is no reference to the day of resurrection as a day of worship. Paul makes it clear that the memorial of death and resurrection (its symbolic meaning) is baptism (Col. 2:12; Rom. 6:4).
 A real fact.
— How can we be sure that Jesus' resurrection was a real event?
(1) Many witnesses saw Jesus resurrected (1Co. 15:3-8)
(2) The priests had to bribe the soldiers who witnessed the resurrection (Mt. 28:11-15)
(3) The people who experienced the events were willing to die defending the reality of the resurrection ( Acts 7:56-60)
(4) Saul, a staunch enemy of Christians, saw the resurrected Jesus and his life changed radically ( Acts 9:1-6)
(5) The very existence of the Christian church attests to the reality of the resurrection.
 Bearers of good news.
— The first to see the empty tomb were some women who came to embalm Jesus' body (Mark 16:1-4).
— After assuring them that Jesus had risen, the angel who had remained at the tomb commissioned them to announce the event “to his disciples and to Peter” (Mark 16:7).
— With the excitement of the events, they returned scared, without commenting anything to anyone (Mark 16:8). On the way, Jesus himself appeared before them and encouraged them to speak without fear of his resurrection (Mt. 28:8-10).
— The life, death and resurrection of Jesus are not events that should be silenced.

B .) Mark 16:9-20. Witnesses of the resurrection:
 The first witnesses.
— By uniting the four gospels, we can get an idea of what happened that Sunday:
(1) An angel causes an earthquake and opens the tomb (Mt. 28:2)
(2) The guards remain as dead (Mt. 28:4)
(3) Mary Magdalene goes to the tomb from Bethany (Jn. 20:1)
(4) Other women come from Jerusalem and talk to the angels (Luke 24:1-5)
(5) The women return to Jerusalem (Mark 16:8)
(6) At Mary's announcement, Peter and John run to the tomb (Jn. 20:2-3)
(7) Jesus appears to Mary Magdalene (Mark 16:9)
(8) Jesus appears to the rest of the women (Mt. 28:9)
(9) The disciples do not believe (Mark 16:11)
(10) Soldiers are bribed (Mt. 28:11-13)
(11) Jesus appears to Peter ( Luke 24:34)
(12) Jesus travels to Emmaus ( Luke 24:13-15)
(13) The disciples of Emmaus go to the upper room (Mark 16:12-13)
(14) Jesus appears in the upper room (Mark 16:14)
— The resurrection of Jesus was real. If the story were fictional, would the authors have highlighted the faith of the women and the disbelief of the disciples?
 A story to spread.
— Jesus commissioned his followers to go into all the world to preach (Mark 16:15). Why is this extremely important?
— Acceptance or rejection of the gospel is a matter of eternal life or death (Mark 16:16). We cannot allow anyone to die in ignorance. We must tell them about the Savior.
— A special power accompanies the preachers of the gospel (Mark 16:17-18). However, sometimes God allows the seed of the gospel to be planted with the blood and suffering of the messengers ( Acts 7:58).
— One thing we must be clear about: Jesus does not ask us to do this work alone. He promises his presence and power (Mt. 28:18-20). Just as He helped the first disciples, He will help us to finish the work (Mark 16:20).

20/09/2024

SABBATH SCHOOL LESSON
GIHUSAY UG GILANSANG
MEMORY TEXT: Marcos 15:34
“Ug sa ikasiyam nga takna si Jesus misinggit sa makusog nga tingog, nga nagaingon, ‘Eloi, Eloi, lama sabactani?’ nga sa ato pa, ‘Dios ko, Dios ko, nganong gibiyaan mo ako?’ ”
A .) Usa ka Pilot nagpahayag kang Jesus nga “Hari sa mga Judio.” Marcos 15:1-15.
  Si Poncio Pilato mao ang Romanong opisyal nga kinahanglang motugot sa kamatayon ni Jesus. Ang tanan nahibalo sa iyang kabangis ug pagkadili-matarong (Lucas 13:1). Apan, siya sa publiko miila: “Wala akoy nakitang sala kaniya” (Jn. 18:38). Ang plano sa Sanhedrin daw gitakdang mapakyas.
  Ilang nakita si Jesus nga sad-an sa pagpasipala tungod sa pagpahayag sa iyang kaugalingon nga Mesiyas (Marcos 14:61–64). Tungod kay ang Mesiyas gitakda nga mahimong Hari sa Israel, mao kana ang sumbong nga ilang gipresentar sa atubangan ni Pilato.
  Si Jesus wala molimud o modawat sa akusasyon, apan iyang giklaro ngadto kang Pilato nga siya wala magtinguha sa pagmando sa yutan-ong gingharian (Marcos 15:2; Juan 18:33-37).
  Gigamit ni Pilato kini nga akusasyon sa pagbiaybiay sa Hudiyong mga lider: “Gusto ba ninyo nga patyon ko ang inyong hari?” Apan, siya mitugyan sa ilang atubangan pinaagi sa pagsilot kang Jesus ug sa pagpalingkawas sa usa ka tinuod nga mamumuhat ug daotan (Marcos 15:8-15).).
B .) Ang mga sundalo mihapa atubangan sa “Hari sa mga Hudiyo.” Marcos 15:16-20.
  Sa wala pa ilansang sa krus, ang mga binilanggo gihuboan ug gipailalom sa mapintas nga pagbunal. Gikulata sa sundalo hangtod nga gikapoy siya.
  Sa pagkahibalo sa akusasyon batok kang Jesus, ang mga sundalo mihukom sa paghimo og usa ka parody aron sa pagbiaybiay kaniya. Ilang gibutangan siya og “purongpurong” kaniya, gibutangan siya og “harianong kupo” kaniya, gihatagan siya ug “setro,” gipalingkod siya sa usa ka “trono,” ug “nagyukbo” kaniya nga daw siya si Cesar (Marcos 15:17). -19). ; Mat. 27:28-29).
  Para nila usa kini ka dula. Usa ka mapintas nga dula. Bisan tuod wala sila makakitag hari diha kang Jesus, ang uban miila kaniya ingong Anak sa Diyos. Sa walay pagkahibalo niini, sila naghatag ug pasidungog sa ilang tinuod nga Hari.
C .) Ang panon sa katawhan nagtawag kang Jesus nga “Hari sa Israel.” Marcos 15:21-32.
  Kay gikapoy tungod sa pagpuasa ug paghampak, si Jesus dili makahimo sa pagpas-an sa iyang kaugalingong krus. Ang usa ka maloloy-on nga langyaw napugos sa pagdala niini sa iyang dapit (Marcos 15:21).
  Sama sa usa ka karnero nga gidala ngadto sa ihawan, si Jesus, sa walay bisan unsa nga reklamo, mitugot sa iyang kaugalingon nga dad-on ngadto sa Kalbaryo; ila siyang huboon; ilang gibutang siya sa krus; Ilansang nila ang ilang mga kamot ug tiil; ug ilang ituboy siya sa kahitas-an.
  Isip usa ka buhat sa kaluoy, gitanyagan siya sa usa ka sundalo og tambal nga makapalubog sa iyang hunahuna. Apan gisalikway ni Jesus kini nga lihok. Dili niya tugotan ang bisan unsa nga makapugong kaniya sa tinuyo ug boluntaryong pagtugyan sa buhat sa pagtubos (Marcos 15:23).
  Sa makausa pa, biktima siya sa pagbiaybiay. Sama sa mga sundalo, ang mga Hudiyo sa kataw-anan miila kang Jesus ingong ang Mesiyas. Ilang gidawat nga Siya makahimo sa pagluwas (Marcos 15:31), ug daw andam nga mosalig Kaniya kon Siya moluwas sa Iyang kaugalingon (Marcos 15:32).).
  Apan, kon si Jesus maluwas, sila ug kita pagahukman sa silot (Marcos 15:30).).
D .) Ang centurion mipahayag kang Jesus nga “Anak sa Dios.” Marcos 15:33-41.
 Si Jesus gilansang sa krus sa alas 9 sa buntag. Sa mga alas 12 sa udto mingitngit ang yuta. Sa alas 3 sa hapon, namatay si Jesus. Apan, sa wala pa siya mamatay, si Jesus mituaw sa iyang Amahan pinaagi sa mga pulong sa Salmo 22 (Marcos 15:33-34).
 Diyutay ra ang nakaamgo kon giunsa pagtuman ni Jesus kining mesiyanikong salmo hangtod sa letra. Ang kadaghanan mihukom sa sayop nga paghubad sa iyang mga pulong, nga naglibog sa Aramaic nga "Eloi" uban sa pagtawag kang Elias (Marcos 15:35).).
E .) Si Jose nga taga-Arimatea nangayo sa lawas ni Jesus. Marcos 15:42-47.
 Giklaro sa mga ebanghelista nga si Hesus namatay gayod sa krus. Dili kadto usa ka pagkaluya o usa ka catalepsy. Ang mga Romano nahibalo kon unsaon pag-ila ang usa ka tawo nga gilansang sa krus nga dayag nga patay na gikan sa usa nga tinuod nga patay (Marcos 15:44-45). Ingon og dili pa igo, ang mga Judio mismo nag-aghat sa usa ka sundalo sa pagdunggab sa ilang kasingkasing pinaagi sa bangkaw (Jn. 19:33-34).
 Human sa kamatayon, usa ka adunahan, impluwensyal nga tawo ug respetado nga miyembro sa Sanhedrin nagpakita sa eksena: si Jose nga taga-Arimatea (Marcos 15:43). Iyang gibuhat alang kang Jesus ang dili mahimo sa iyang mga tinun-an: iyang gipangayo kang Pilato ang lawas; mipalit ug bag-ong shroud; ug mihalad sa iyang kaugalingong lubnganan aron kapuy-an sa lawas ni Jesus (Marcos 15:46).
 Daghang mga babaye (Si Mateo ug Marcos naghisgot lamang ug duha) ang mga nakasaksi sa paglubong (Marcos 15:46-47; Lucas 23:55). Sila usab ang unang mga saksi sa iyang pagkabanhaw (Marcos 16:1-2).

20/09/2024

SABBATH SCHOOL LESSON
TRIED AND CRUCIFIED

MEMORY TEXT: Mark 15:34, NKJV
“And at the ninth hour Jesus cried out with a loud voice, saying, ‘Eloi, Eloi, lama sabachthani?’ which is translated, ‘My God, My God, why have You forsaken Me?’ ”
A .) Pilate declares Jesus “King of the Jews.” Mark 15:1-15.
 Pontius Pilate was the Roman official who had to authorize the death of Jesus. Everyone knew of his cruelty and unscrupulousness ( Luke 13:1). However, he publicly acknowledged: “I find no crime in him” (Jn. 18:38). The Sanhedrin's plan seemed doomed to failure.
 They had found Jesus guilty of blasphemy for declaring himself the Messiah (Mark 14:61-64). Since the Messiah was destined to be the King of Israel, that was the accusation they presented before Pilate.
 Jesus neither denied nor accepted the accusation, but he made it clear to Pilate that he did not aspire to rule an earthly kingdom (Mark 15:2; John 18:33-37).
 Pilate used this accusation to mock the Jewish leaders: “Do you want me to kill your king?” However, he capitulated before them by punishing Jesus and freeing a real evildoer (Mark 15:8-15).
B .) The soldiers prostrate themselves before the “King of the Jews.” Mark 15:16-20.
 Before being crucified, the prisoners were stripped naked and subjected to a cruel flogging. The soldier beat until he was tired.
 Knowing the accusation against Jesus, the soldiers decided to carry out a parody to ridicule him. They placed a “crown” on him, put a “royal mantle” on him, gave him a “scepter,” sat him on a “throne,” and made “obeisances” to him as if he were Caesar (Mark 15:17-19). ; Mt. 27:28-29).
 For them it was a game. A cruel game. Although they could not see a king in Jesus, some ended up recognizing him as the Son of God. Without knowing it, they were paying tribute to their true King.
C .) The crowd calls Jesus “King of Israel.” Mark 15:21-32.
 Exhausted by fasting and scourging, Jesus was unable to carry his own cross. A compassionate foreigner was forced to carry it in his place (Mark 15:21).
 Like a lamb being led to the slaughterhouse, Jesus, without any complaint, allowed himself to be led to Calvary; they would undress him; they placed him on the cross; They will nail their hands and feet; and they would lift him up high.
 As an act of mercy, a soldier offered him a drug to cloud his mind. But Jesus rejected this gesture. He would not let anything prevent him from consciously and voluntarily surrendering to the redemptive act (Mark 15:23).
 Once again, he was the victim of ridicule. Like the soldiers, the Jews ironically recognized Jesus as the Messiah. They accepted that He was able to save (Mark 15:31), and seemed willing to believe in Him if He saved Himself (Mark 15:32).
 But, if Jesus was saved, both they and we would be condemned (Mark 15:30).
D .) The centurion declares Jesus “Son of God.” Mark 15:33-41.
 Jesus was crucified at 9 in the morning. Around 12 noon darkness came over the land. At 3 p.m., Jesus died. But, shortly before he died, Jesus cried out to his Father with the words of Psalm 22 (Mark 15:33-34).
 Few realized how Jesus fulfilled this messianic psalm to the letter. The majority decided to misinterpret his words, confusing the Aramaic “ Eloi ” with a call to Elijah (Mark 15:35).
E .) Joseph of Arimathea asks for the body of Jesus. Mark 15:42-47.
 The evangelists make it clear that Jesus really died on the cross. It wasn't a faint or a catalepsy. The Romans knew how to differentiate a crucified person who was apparently dead from one who was really dead (Mark 15:44-45). As if that were not enough, the Jews themselves incited a soldier to pierce their heart with a spear (Jn. 19:33-34).
 After death, a rich, influential man and respected member of the Sanhedrin appears on the scene: Joseph of Arimathea (Mark 15:43). He did for Jesus what his disciples were incapable of doing: he asked Pilate for the body; bought a new shroud; and offered his own tomb to house the body of Jesus (Mark 15:46).
 Several women (Matthew and Mark only mention two) were eyewitnesses to the burial (Mark 15:46-47; Luke 23:55). They would also be the first witnesses of his resurrection (Mark 16:1-2).

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