Ang Radyo Sangyaw Pagadian DXCW 92.7 FM

Ang Radyo Sangyaw Pagadian DXCW 92.7 FM THE PLAIN WORDS (JOHN 16:25)

06/08/2025

When people challenge my Trinitarian view of Jesus’ dual nature and my belief that all humanity will ultimately be saved (except the fallen angels), I often find the disagreement stems from how Scripture is interpreted.
☝️The Bible itself warns that spiritual truths can’t always be grasped by a purely literal reading. Like Nicodemus in John 3:10–12, many stumble because they miss the figurative and spiritual depth of God’s Word. Scripture is filled with symbols, metaphors, parables, and hyperbole meant to reveal deeper truths (2 Corinthians 4:6–8; Hebrews 11:3).
✍️To rightly handle Scripture, we must:
👉1. Discern when a passage is figurative versus literal.
👉2. Avoid cherry-picking verses to fit doctrines and instead study them in full cultural, historical, and literary context.
👉3. Learn from Isaiah 28:9–13, where God warns that misapplying His Word causes people to stumble rather than understand.
♥️The Bible is coherent and without contradiction. When interpreted spiritually and consistently, it clearly reveals that Jesus—fully God and fully man—came to ultimately restore all humanity under the eternal reign of the Father (1 Corinthians 15:22-28).🙏

05/08/2025

Some universalists often quote this verse:
“Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty," (2 Corinthians 3:17).
However, they sometimes miss an important point: this passage is specifically referring to believers under the New Covenant—not unbelievers.
When we read the entire chapter (2 Corinthians 3:1–18) in context, we see that Paul is contrasting the Old Covenant of Moses with the New Covenant of Grace. As believers, we have the Spirit of Christ, which brings freedom and understanding, while unbelieving Jews were still blinded because they remained under the Law of Moses.
As a Trinitarian who believes in Jesus’ dual nature and universal salvation, I affirm that only believers are sanctified by the Holy Spirit as born-again children of God. Unbelievers are not united with the Spirit of Christ (divine life), but all humanity is still united with Jesus’ soul as the Son of Man (human life).

04/08/2025

The story of Lazarus and the rich man (Luke 16:19–31) is often taken literally, but it’s actually a parable—meant to reveal a deeper spiritual truth, not to give a detailed description of the afterlife.
👍 Like many of Jesus’ parables, it uses vivid imagery to challenge the assumptions of His audience. To truly understand it, we need to interpret it spiritually and consider both its Jewish cultural context and literary setting.
✍️Just before telling this parable, Jesus said:
👉 “No servant can serve two masters… You cannot serve God and mammon. The Pharisees, who loved money, heard all this and sneered at Jesus. He said to them, ‘You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.’” (Luke 16:13–15)
👉In this parable:
👍Lazarus represents the poor and marginalized—those despised by the Pharisees.
👍The rich man reflects the wealthy religious elite, who assumed riches proved God’s favor.
👑But Jesus flips the narrative: Lazarus, not the rich man, receives God’s kingdom blessings and inheritance. The rich man is left outside—echoing Jesus’ warning in Luke 13:24–30 that many who believe they are “inside” will be found “outside” the kingdom.
♥️For the Jewish mindset, salvation wasn’t only personal—it included kingdom, inheritance, and dominion: reigning with God and sharing in His rule (Genesis 22:16–18; Daniel 7:27; Luke 22:30; 1 Corinthians 6:2).
💕This parable delivers a powerful truth: the kingdom of God does not belong to the proud or the powerful, but to the humble, the poor in spirit, and those who put their trust fully in God.🙏

04/08/2025

WHAT DOES GOD DESIRE? 🤔
To answer this, we can ask: Why did God create man?
👉God created us in His image (Gen. 1:26)—not meaning a physical likeness, because God is Spirit (John 1:18; 1 Tim. 6:16), invisible, omnipresent, and without a body. Instead, image refers to sharing in God’s divine nature and attributes as rulers over His creation (Gen. 1:27–30; Ps. 8:3–6).
☝️This is about establishing God’s Kingdom on earth. Right now, that Kingdom is spiritual (Luke 17:20–21), but at Christ’s return, it will be literal and physical (Acts 1:6–10; 1 Cor. 15:22–28).
✍️Scripture says:
> “What are human beings that You should care for them? You made them a little lower than angels and crowned them with glory and honor, making them rulers over all things… But we do not yet see humans ruling over everything. We do see Jesus… crowned with glory because He suffered death, to bring many children to share His glory.” (Heb. 2:5–11)
👑God’s ultimate desire is to restore His Kingdom rule through Jesus and bring us, His children, to share in His glory.🙏

04/08/2025

Could the two witnesses in Revelation 11 be Moses and Elijah—or someone else?
☝️Christians have interpreted their identity in different ways:
👉1. Literal People – Some believe they’ll be Moses & Elijah (seen at Jesus’ Transfiguration, linked to similar miracles), or Enoch & Elijah (since neither experienced death).
👉2. Symbolic – Others see them as the faithful Church or Spirit-empowered prophetic witnesses (Rev. 11:4; Zech. 4) during a time of tribulation.
☝️3. Historical View – Some think they represent early Christian witnesses (e.g., Peter and Paul) who testified before Jerusalem’s fall (AD 70).
👍As a Trinitarian Jesus’ dual nature universalist, I hold this bottom line:
🔥Scripture doesn’t name them, but it’s clear they will boldly prophesy, confront evil, and bear witness to God before being killed and resurrected.🙏

03/08/2025

As a Trinitarian, Jesus dual-nature universalist, I believe that people born gay or le***an reflect the brokenness we all inherited from Adam’s sin—just as some are born blind, mute, or deaf. God Himself said:
👉 “Who makes a person mute or deaf, seeing or blind? Is it not I, the LORD?” (Exodus 4:11)
✍️The Bible talks about same-sex acts (Lev. 18:22; Rom. 1:26–27), but not the modern idea of being “gay” or “le***an.”
☝️These passages address behavior (sexual acts), not the modern concept of sexual orientation or lifelong same-sex relationships.🔥
🤔 What About Eunuchs?
👉Some wonder if biblical eunuchs were like modern LGBTQ individuals.
✍️The Bible describes eunuchs as:
☝️Born unable to reproduce
☝️Made that way by others
☝️Choosing celibacy for God’s kingdom (Matthew 19:12)
👍They were not defined by same-sex attraction but by a physical condition or voluntary celibacy.
♥️Isaiah 56:4–5 promises that eunuchs who stay faithful will receive “a name better than sons and daughters” in God’s house—showing God’s love and inclusion.
☝️Modern LGBTQ identities involve enduring same-sex attractions or relationships, which are not the same as biblical eunuchs. Yet, both are fully seen, valued, and loved by God. 🙏

02/08/2025

Almost all of my fellow universalists believe that the finished work of Christ on the cross—His victory over sin and death—is the UNCONDITIONAL grace of God for all humanity (Romans 5:18–21). This means that all people will be bodily resurrected at the second coming of Christ (1 Cor. 15:22).
☝️But if this is true—that all will be saved—why do we still need Jesus as our MEDIATOR?
✍️Hebrews 9:14–15 explains:
> “How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause He is the MEDIATOR of the new covenant… that they which are called might receive the promise of eternal inheritance.”
☝️Is this a contradiction? Absolutely not!
👉Many overlook this truth:
👍We are not yet perfect and still live in mortal flesh.
👍Salvation to inherit the Kingdom is CONDITIONAL—for believers only.
☝️God made an everlasting Suzerain Covenant with Abraham’s seed, a dynastic Kingdom that will reign over the nations (Gen. 17:16–16; 22:16–18).
☝️To inherit this Kingdom, unbelievers must believe in Jesus and be sanctified by the Holy Spirit, becoming born-again children of God (John 1:12–13; 3:3–8).
👉 Only those with faith in Jesus will inherit this promise (Gal. 3:26–29).
☝️At the final judgment:
✌️Faithful believers will inherit heavenly crowns as their reward and reign with Christ (1 Cor. 9:24–27).
👎Unfaithful believers and the rest of humanity—justified by Jesus’ blood—will live as subjects in God’s Kingdom (1 Cor. 15:23–27).
♥️Ultimately, Jesus will submit the Kingdom to the Father, so that “God may be all in all” (v.28).
🔥Only the fallen angels will be cast into darkness (2 Pet. 2:4; Jude 1:6).🙏

02/08/2025

Almost all Christians believe unbelievers will be thrown into literal hellfire or the lake of fire (Rev. 21:8), not realizing that this “fire” is a metaphor for cleansing sin—which is death—not destroying people.
✍️Scriptural Support:
👉1. Jesus warns that it’s better to lose a part of yourself than for your whole body to be cast into hell (Matt. 5:29–30), showing that sin—not people—is condemned.
👉 2. Jesus says it’s what comes from within that defiles a person: evil thoughts, immorality, theft, pride, and more (Mark 7:20–23).
👉3.Paul warns that the unrighteous—idolaters, adulterers, thieves, drunkards, etc.—will not inherit God’s kingdom (1 Cor. 6:9–10).
👉 4. Paul also says every believer’s work will be tested by fire. Good works will be rewarded, but even those whose works burn will still “be saved, yet as through fire” (1 Cor. 3:10–15).
🔥 Hellfire is God’s purifying judgment, burning away sin—not eternally tormenting people.
☝️This shows there will be two classes of the saved in the final judgment:
♥️Faithful believers will receive heavenly crowns (1 Cor. 9:24–27; 2 Tim. 4:8) and reign with Christ.
👎 Unfaithful believers and the rest of redeemed humanity will enter the kingdom as subjects (1 Cor. 15:22–27).
💕In the end, Jesus will submit to the Father so that God may be all in all (1 Cor. 15:28).🙏

29/07/2025

Some universalists say we should read Scripture through Christ—and I agree. But we often miss this: Jesus has a dual nature—fully God and fully human. That truth shapes how we understand salvation.
👍1. Justification by His Blood (Divine Work)
>Through Jesus’ sacrifice, all people are saved from sin and death (John 12:32–33; 1 John 2:2). Everyone will be resurrected (1 Cor. 15:12–22). This is unconditional grace, the finished work of Christ (Rom. 5:18–21).
👍2. Justification by Faith (Human Work in Us)
>When we believe, the Spirit transforms us into children of God (John 1:12–13; 3:3–8). This is conditional, involving faith and surrender (Rom. 8:12–13; 1 Pet. 4:17–19). Through this, we receive God’s promises and inheritance (Gal. 3:26–29).
✌️At Christ’s Second Coming:
*Faithful believers will reign with Christ (2 Tim. 4:6–8).
*Unbelievers and unfaithful believers will be subjects in God’s kingdom (1 Cor. 15:24–28).
♥️At the final judgment, all will be resurrected and saved (Rev. 20:11–13), except:
*Death (fallen nature)
*Hades (realm of the dead)
*Fallen angels (Rev. 20:14–15).
✌️This “Trinitarian Dual Nature Lens” shows salvation is both universal (God’s grace) and conditional (our faith)—just as Christ is both divine and human.🙏

28/07/2025

Almost all Christians today believe in the Great Commission. But have we truly understood the main purpose of Jesus’ command in Matthew 28:18–20 and Acts 1:8?
Is it primarily to “save mankind from sin and death,” or is it to invite believers into God’s everlasting covenant blessings—the fulfillment of His promise to Abraham’s seed and the establishment of the dynastic Kingdom of God through Jesus in the New Covenant (Genesis 22:16–18)?
😔Sadly, much of what is preached as “good news” often sounds more like bad news:
*“Believe or be damned” (Mark 16:16)
*“If you don’t accept Christ, you’ll burn in hell forever” (Luke 16:23)
*“Only those who believe now will go to heaven and live in mansions forever.”
This kind of message creates fear and confusion—not hope.
🥰But the true Gospel is far more powerful and hopeful:
*This present evil world, ruled by Satan (the “god of this age”), has already been judged (John 12:31–33).
*Through His death and resurrection, Jesus broke the power of sin and death and ransomed all humanity.
1 Corinthians 15:12–23 reveals that all mankind will be bodily resurrected—not just believers. Jesus is the firstfruits; afterward, everyone will be raised in their proper order. This is not a message of eternal torment, but of restoration.
When Jesus returns as King of kings, He will reign on earth with His faithful saints (vv. 24–27). In the end, even Christ Himself will submit to the Father, and God will be “all in all” (v. 28).
*That means:
>Every knee will bow
>Every tongue will confess
> All will be brought under God’s loving rule — not just a chosen few.
♥️This is the true Gospel of the Kingdom—a message of victory over Satan, of universal resurrection, of justice, hope, and ultimate restoration. It is truly good news for all.🙏

26/07/2025

What does Hebrews 2:8 mean?
To understand it, we must look at the full context (Hebrews 2:5–18):
All mankind was predestined to reign above the angels in the new heaven and new earth..But not all humanity or even all descendants of Abraham are chosen (ELECT) to rule over the nations.
*God's royal lineage flows through:
> Isaac over Ishmael
>Jacob over Esau
>King David from the tribe of Judah
>And ultimately to Christ and His spiritual body, the sons of God (1 Peter 2:9).
*To be among the ELECT who will reign (Romans 8:16–23), one must be born of the Spirit and sanctified in Christ (John 3:3–8; Galatians 3:26–29).
*Only faithful sons of God will receive heavenly crowns and reign with King Jesus (2 Timothy 4:8; Revelation 3:11).
*The unfaithful saved and unbelievers will be SUBJECTS in the Kingdom (1 Corinthians 3:12–15).
*** In the biblical view, salvation is not just rescue—it’s spiritual dominion (Genesis 22:16-18; Daniel 7:27; 1 Corinthians 15:25–28).

26/07/2025

Many evangelical Christians believe we are now under grace, not under the law. But if you read 1 Timothy 1:1–20 in context, Paul still affirms a rightful place for the law—even under grace.
To my fellow universalists, how do you respond to Paul’s words in this letter?
* Paul corrects false teachers and warns against myths and endless genealogies that lead to confusion rather than faith.
* Some have drifted into empty talk, trying to teach the law without true understanding.
*Paul insists the law is good—when used properly. It’s not for the righteous, but for sinners: the immoral, ungodly, liars, and those who oppose sound doctrine.
* This aligns perfectly with the gospel Paul was entrusted to proclaim.
* Paul gives thanks to Christ for appointing him to ministry, despite his past as a blasphemer and persecutor. God's grace and patience made him a living testimony.
> “Christ Jesus came into the world to save sinners—of whom I am the chief.”
* Paul urges Timothy to fight the good fight of faith with a clean conscience. Others, like Hymenaeus and Alexander, shipwrecked their faith and faced correction.
***As a Trinitarian, dual-nature universalist, I believe that while we are under grace, “the law of Christ” (1 Corinthians 9:21) still holds value—not to burden the righteous, but to expose sin and guard sound doctrine.
Paul explains his ministry approach in 1 Corinthians 9:19–27:
> “Though free from all, I made myself a servant to all, to win more people. To the Jews, I became like a Jew; to those under the law, as one under it—though not myself under the law. To those without the law, I became as one without—though I am not free from God’s law but under Christ’s law—to win them. To the weak, I became weak. I became all things to all people so that by all means I might save some. I do it all for the sake of the gospel…So I run with purpose… I discipline my body so that after preaching to others, I won’t be disqualified.”

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