PDF IBCP GREDU FILES, Panabo (2025)

15/07/2025

"Present Yourself to God, Not to Sin"
Daily Reflections
Author: Rev Jhun Sam
(Script from my book publish in Amazon)

Romans 6:13 (ESV):
“Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.”

Today, it's important for us to understand our complete identity with Christ after our justification. We will cover these truths today with our podcast, but I would like to deepen the exposure of this study by observing a proper theology in every phrase mentioned by Apostle Paul. In Romans 6, Paul is writing to believers who have already been justified by faith, as he explains it thoroughly in the previous chapter (Romans 5). Now, he begins to teach them how to live out their salvation as main objective of every justified believers. Here he told them explicitly that after justification that they will not returned to their sinful habits, but by consecrating their entire selves to God.

The apostle explains this concept to the church of Rome with high in theological perspective. Let me expound on the verse in this study!

👍🏼Do not present your members to sin...” The word "present" (Greek: paristēmi) means to offer or yield something. Paul is saying not to offer any part of your body, such as your eyes, hands, mouth, and mind, to sin for the purpose of being used for evil. Sin wants control over your body, but as believers, we no longer belong to it.

👍🏼”instruments for unrighteousness...” The word “instruments” (Greek: hopla) can also mean weapons. If we yield to sin, we become weapons in the hands of the enemy, causing damage to ourselves and others.

👍🏼”But present yourselves to God...” This statement is the core theme of this passage, whereby Paul wants believers to understand that rather than surrendering ourselves to sin, we have to dedicate our entire being to God.

👍🏼”As those brought from death to life...This reminds us of our new identity. We once were spiritually dead, enslaved to sin, but now we’re alive in Christ. Yielding is not merely about following rules; rather, it is a response to the life brought by justifications.

👍🏼”Present your members to God as instruments for righteousness." Here, Paul directly stated his ultimate aim for the church. He told them that their life is an instrument for righteousness; it means that every part of our life becomes a tool for righteousness: we should use our voice to bring encouragement, our hands to serve others, our mind to seek truth, and our actions to reflect Christ. These should be the guiding principles for a justified man.

Now, let's ask ourselves! How Do I Present Myself to God, Not to Sin?

1: Start each day in prayer, intentionally offering every part of yourself to God:
“Lord, take my eyes, thoughts, words, and actions; use them for Your glory.”

2: Present yourself to God; this means avoiding sin. Don't feed your soul with sin. Remember, practically, we make choices based on what we see, observe, and hear.

3: Though we are justified, be mindful that sin is still present and active. Therefore, yielding to God is also about refusing sin's lies and rejecting temptation when it comes. Always remind yourself of your identity. You are united with Christ through justification, which you can affirm by saying, “I belong to God now.” That’s not who I am anymore.”

4: Now, use your energy, time, and body to serve others. Righteousness must be active; it's not passive. Be a catalyst for Christ through your performance, and always live your identity as justified.

Let's pray, dear God. Thank you for bringing me from death to life through Jesus. I confess that I often give in to old habits and expose myself to things that dishonor You. But today, I choose to yield to You. Take every part of me—my thoughts, emotions, and actions. Use me as an instrument of righteousness. Teach me to reject sin and embrace Your will. I am yours. In Jesus’ name, amen.

14/07/2025

"Inspired to Be Equipped”
Author: Rev Jhun Sam
July 15, 2025
Daily Reflections

2 Timothy 3:16–17 (NLT)

“All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.”

This verse clearly tells us that the Bible comes from God Himself. It is inspired, meaning it is filled with God's breath and truth. Every word has a purpose. It teaches us the truth, corrects us when we are wrong, and trains us to live rightly. It doesn't just give us knowledge; it equips us for every good work that God wants us to do.

That means when we read the Bible, we are not just learning; we are being prepared by God. The Bible is like a toolbox that teaches us, correcting our mistakes and building our character. Through His Word, God inspires and shapes us into the kind of people who can do good things in life, for others and for Him.

To live an inspired life, we must stay connected to God's Word. That’s where true inspiration begins. Here's how we can live the message from the passage today.

👉🏼Read the Bible regularly, not just when you feel inspired to do so.
👉🏽Let the Bible teach me; always ask this question after meditating, “What truth is God showing me today?”
👉🏼Let it correct me; ask, “Is there something I need to change in my life?”
👉🏽Let’s train ourselves—ask, “How can I grow and do better?”
👉🏽Let it equip me—remember that every verse I read prepares me for the good things God wants me to do.

God's Word inspires us to live righteously, act appropriately, and do good that please Him.

Let's Pray!

Dear Lord, Thank you for giving me the Bible. I believe it is inspired by You and full of truth. Help me to read it with an open heart. Teach me what is right, correct me when I’m wrong, and train me to live in a way that pleases You. I want to be ready for every good thing You have planned for my life. Let Your Word inspire and equip me daily so I can walk in Your purpose with confidence and joy.
In Jesus' name, amen.

10/07/2025

8 filters to our mind to think Positive

04/07/2025

Who should handle the finances in the church?

In this section, we will discuss the theological perspective on this matter.

1. In the Old Testament, the Levites are financial stewards appointed by God in the nations of Israel.

In the Old Testament, God designated the Levites to handle the material and financial matters related to temple worship and ministry.

“To the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they perform, the service of the tent of meeting.”
— Numbers 18:21

The Levites did not inherit land like the other tribes because God was their portion (Deut. 10:9). In return, they were entrusted with the management of tithes and offerings, the maintenance of the tabernacle, and the distribution of resources for the worship system.

“And they faithfully brought in the contributions, the tithes, and the dedicated things; and Conaniah the Levite was in charge of them, and Shimei his brother was second.”
— 2 Chronicles 31:12

The Levites were not the spiritual leaders (like priests) but appointed servants tasked with sacred financial and practical responsibilities, ensuring the faithful and organized use of God’s resources.

2. In the New Testament, God through the Apostle designated the deacons as financial stewards.

A similar role is seen in the appointment of deacons, particularly in Acts 6.

“Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them…”
— Acts 6:3

The early church faced a challenge in distributing food (a financial and logistical matter). The apostles, recognizing the need for proper administration, delegated this role to men of proven character.

“They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus… and they presented these men to the apostles…”
— Acts 6:5–6

The Apostle chose deacons and trusted them to faithfully handle financial matters, freeing the elders/pastors to concentrate on spiritual leadership. This mirrors the Levitical function—a sacred responsibility to serve the body through wise stewardship.

3. The Role of Pastors Is to Oversee Their Deacons and Board

While pastors are not primarily responsible for physically handling the money, they are given the role of oversight:

“Shepherd the flock of God among you, exercising oversight…”
— 1 Peter 5:2

“The elders who direct the affairs of the church well are worthy of double honor…”
— 1 Timothy 5:17

Pastors (elders or overseers) are accountable for guiding the church’s mission, teaching sound doctrine, and ensuring that resources are being used in ways that honor God and serve His people. This includes overseeing:

👉🏼The pastor is responsible for approving and implementing the church budget.
👉🏽Ensuring transparency and accountability
👉🏽Leading with integrity and faithfulness in financial matters

The pastor is not the treasurer or accountant, but as a spiritual overseer, he must ensure that those entrusted with financial handling (like deacons) are faithful and capable and that the church’s resources support its biblical mission. Deacons are appointed, and their offices are not permanent but rather have limitations.

Following these guidelines ensures that proper theology is observed—not that the voice of the people is the voice of God, but rather that it's the voice of the scripture.

04/07/2025

This article will examine and demonstrate that the practice of tithing existed before the issuance of the law. I will be giving you three detailed scenarios and examples.

1. Tithing as a Pre-Law Expression of Worship and Honor

Abraham: Tithing to the Priest of the Most High God

Text: Genesis 14:18–20
Abraham, the father of faith, gave a tenth of all the spoils of war to Melchizedek, king of Salem and priest of God Most High. This act was spontaneous, voluntary, and deeply spiritual.

Abraham tithed not by command, but by revelation and relationship with the Most High God. His giving was an act of honor, recognizing God's role in his victory.

Hebrews 7:1–10 elaborates that Melchizedek is a type of Christ. So, we see Abraham's tithe as both a generous act and a form of worship to Christ.

Tithing, therefore, precedes the Mosaic Law by over four centuries (cf. Galatians 3:17), proving that tithing is not limited to Israelite ceremonial law but also extended to all, even to the gentiles.

Abraham’s tithe reveals that giving the tenth is a faith-based response to God’s blessing and majesty, not a legal obligation.

2. Jacob: Vowing to have Tithe in Response to God’s Covenant Blessing

Genesis 28:20–22
Jacob, after a divine encounter at Bethel, vowed to give God a tenth of everything God would give him.

Like his grandfather Abraham, Jacob tithed as a voluntary act of gratitude in response to God’s promise of provision and protection.

His vow reflects an understanding that God is the source of all blessings, and returning a tenth is the rightful expression of covenant loyalty.

Jacob’s tithe was a free-will commitment arising from personal revelation and devotion, not from legal instruction.

3. Tithing: A Moral and Spiritual Principle, Not a Ceremonial Law

Tithing, as seen in Abraham and Jacob’s lives, is not introduced as a ceremonial or civil statute but as a moral principle of honoring God with the first and best. The Law of Moses later institutionalized tithing for the nation of Israel (Leviticus 27:30; Numbers 18:21), but this was simply the formalization of a pre-existing practice.

Just as marriage, Sabbath, and sacrifice existed before the Law and continued beyond it, so did the principle of tithing. These principles flow from God’s eternal order, not from temporary regulations.

Therefore, it was proven beyond doubt that tithing is rooted prior to the law being given, not in legal compulsion, but it is an expression of gratitude and worship. Therefore, its practice before the Law proves its universality and ongoing relevance in honoring God with our substance.

Always remember that tithing is not a man-made invention or a relic of Mosaic legislation. The patriarchs exercised it before the Law, revealing it as a divine principle of honoring God with the firstfruits of our increase. Thus, the theological foundation of tithing is built on worship, covenant, and reverence, not mere commandment with Mosaic law

04/07/2025

Today, let us answer the questions about tithing and grace giving! In this article, let me give you a theological stand by citing three strong reasons to prove that both tithing and grace giving were commanded by the scripture.

THEOLOGICAL PERSPECTIVE ON TITHING AND GRACE GIVING

1. TITHING IS MANDATORY by the scripture in both the OLD & NEW TESTAMENT.

👉🏼The Old Testament commands that tithing is a covenantal obligation under the Law of Moses.

Leviticus 27:30 ("ESV")—"Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord."

This verse makes it clear that the tithe (10%) belongs to God—it’s not ours to keep or negotiate because giving the tithes they supported the Levitical priesthood (Numbers 18:21) and the storehouse of God (Malachi 3:10) and was part of Israel’s covenantal obedience.

👉🏼 New Testament Affirmation:

Some argue that tithing is only part of the Old Testament Law, but Jesus affirms it:

Matthew 23:23 ("NIV)—"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices... But you have neglected the more important matters of the law—justice, mercy, and faithfulness. You should have practiced the latter without neglecting the former."

This testimony demonstrates Jesus' recognition of the tithe and his teaching that it necessitates a righteous heart. He didn’t nullify the tithe—he corrected the attitude behind it. It's CLEAR.

Hebrews 7 revealed the connection between tithing and the Melchizedek priesthood, which existed before Moses and the Law.

Hebrews 7:2 ("NIV)—"Abraham gave him a tenth of everything... Just think how great he was: even the patriarch Abraham gave him a tenth of the plunder!"

This passage establishes that tithing is a principle based on honor and reverence, not just law, whereas modern unbiblical teaching taught that giving is under the Law. Abraham’s tithe to Melchizedek is a model for believers today, as we now serve under Christ, who is a priest forever in the order of Melchizedek (Heb. 7:17).

Therefore, tithing is not optional—it’s an irrevocable spiritual obligation and a baseline for faithful stewardship. God owns it and requires its return through His house, which is today's local church.

2. GRACE GIVING BEGINS BEYOND THE TITHE

Let's make it absolutely clear before diving into grace giving that tithing is not grace giving. Tithes go to the church, but grace giving can go to the church or to the community. Grace-giving only encompasses contributions that surpass the tithe.

2 Corinthians 9:7 ("ESV)—"Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver."

The term refers to freewill offerings—gifts given beyond the tithes, such as support for the saints (2 Cor. 8–9), missions, and church projects, which are considered to be grace giving. It is clear that the context does not pertain to giving tithes, as the believer had already returned their ten percent to the church before the collection for the mission offering. This is why Paul uses the phrase "decided in his heart"; it emphasizes that giving is not based on the law but on grace. Beware that the phrase "decided in his heart" is in descriptive mode, not prescriptive, whereby this phrase is applicable only to mission offerings, not on the tithes giving.

2 Corinthians 8:3 (NIV)—"For "I testify that they gave as much as they were able, and even beyond their ability."

We observed that these Macedonian believers were already generous givers, and their contributions exceeded the tithe; the term "beyond" refers to grace giving, which means they express their generosity not only by giving ten percent to the church but also by graciously supporting missions. Take note that, by context, the Macedonian believers had already given their tithes to their church. Mission giving is separate from the ten percent.

Grace Giving Is Not a Substitute for the Tithe:

👉🏼Giving less than the tithe and calling it “grace giving” is a misuse of Scripture.
👉🏼Tithing is a minimum, not a maximum.
👉🏼Grace giving is the overflow of a grateful and generous heart, not a replacement for obedience.

3. MODERN CHURCH PRACTICES AFFIRM THIS PRINCIPLE

Many churches today collect designated offerings beyond the tithe:

Examples:
👉🏽Love Offerings—to bless pastors, visiting ministers, or fellow believers.
👉🏽Mission Offerings—to fund outreach and evangelism (Philippians 4:15–17).
👉🏽Building Funds—to support infrastructure for growing ministry (Exodus 35:5-10).
👉🏽Benevolence Funds—to care for the poor and needy (Acts 4:34-35).
👉🏽These are all grace-based offerings, given voluntarily but above the tithe.

Exodus 36:5 states that the people are bringing more than enough to carry out the Lord's commanded work.

Therefore, it is clear that both the ten percent (tithes) and grace giving for mission works must be observed by Christians not only in the Christ Era but also in the Church Era.

Author: Rev Jhun Sam

03/07/2025

Why the SOAP Bible Study Method is Effective

The SOAP method is a powerful and practical tool for personal Bible study because it helps you engage with Scripture in easy but theologically. SOAP stands for Scripture, Observation, Application, and Prayer—a simple yet structured approach that guides you to not just read the Bible, but to reflect, respond, and grow from it.

This method keeps your study intentional and Spirit-led. Whether you're new to the Bible or have been reading it for years, the SOAP method helps you slow down, understand better, and apply the Word with clarity and conviction. This methods can be use in Preaching, Discipling and Bible study.

11/09/2024

Don't Give up
Text: Luke 18:2-8
Author: Rev. Jhun Sam
Sept 11, 2024

In the parable described in Luke 18:2-8, Jesus tells his disciples a story about a persistent widow who continually appeals to an unjust judge for justice. The key message of this parable is that followers of Jesus should always pray and not give up, even in the face of adversity.

The parable depicts an unjust judge who initially disregards the widow's pleas for help. 4 However, the widow's persistence eventually wears down the judge, and he grants her request for justice. Jesus uses this parable to illustrate that if an unjust judge can be swayed by persistent pleading, how much more will a loving and just God respond to the persistent prayers of his followers?

The parable emphasizes the importance of unwavering faith and commitment to prayer, even when the desired outcome is not immediately apparent. Jesus encourages his disciples to cry out to God day and night, trusting that He will bring justice and deliverance in His perfect timing.

Overall, the Parable of the Persistent Widow is a powerful reminder that followers of Christ should persevere in prayer, knowing that God hears their cries and will ultimately respond with justice and compassion.

Conclusion
In the parable of the persistent widow, the widow's request was not necessarily for a specific outcome, but rather for justice from an unjust judge. Through her persistent pleading, the judge eventually relented not because he was convinced of the rightness of her case, but because he wanted to avoid further harassment. Therefore, the lesson is not that persistence will always lead to the desired outcome, but that it can sometimes overcome indifference or injustice.

22/02/2024

Good day everyone. After several months and even years finally it’s done. I would like to plug that our web Site for our church is now available online. E books and digital biblical teachings like sermon, Sunday school, cell group, PowerPoint presentation and theological insight that can help you excel your knowledge in the scripture is now available. Weekly we will try to upload by God’s Grace of God at least two lessons. Try to visit or you may click this link

https://jhunsam.wordpress.com/

Enjoy and to God be the Glory

13/01/2024

Post to think

This morning, I reviewed my full manuscript in my loptop for the worship service of IBCP Gredu. Upon reading and meditating on the Subject “Jesus is my Savior and Lord” in John 20, when Thomas replied to Jesus “My Lord and my God”. The exposition is simply giving the Ekklesia a theoretical truth that when we are under the Lordship of Christ we are valued.

The truths leads me to ask myself and would like to extend it to you, “Have you felt that you are valued by Christ?”

Hmmm, realizing it in deport sense can move your tears down that someone loved us unconditionally. If you realize it, just valued Him as well by coming to church today. God Bless Everyone

PDF IBCP GREDU FILES

15/07/2025

14/07/2025

10/07/2025

04/07/2025

04/07/2025

04/07/2025

03/07/2025

11/09/2024

22/02/2024

13/01/2024

Address

Telephone

Website

Alerts

Contact The Business

Shortcuts

Share

Category